EXTRA-LEAF.

Are Women Female Popes?

All the questions in this paper I once put to an Abbess, who cared more

to make money than saints. Is not the triple crown of the Pope now on

female heads, as a four or five-fold one, and do not their hats shoot

up into the air like lettuce-heads in dog-days?--Is it not well known

to women themselves that they are as infallible as the Pope, and if he,

as the Jansenists believe, is more so in dogmatic than in historical

matters, is not with the female Popes the reverse true? And who has the

courage to contradict one, unless he has married her? The Pope is God's

vicegerent or, in fact, God himself, if Felius[17] is to be credited;

but are not the Papesses notoriously Goddesses? Certainly a Pope,

Clement VI. himself says, that he can command angels to transport any

church out of Purgatory into Heaven[18]; but do our female Popes need

angels for that? They require only a week to cast us into Purgatory,

and only an hour to snatch us out of it into Heaven. Marianus Socinus,

who asserts[19] that a Pope can make something out of nothing, right

out of wrong, and anything under heaven out of anything under heaven,

must simply not think of doubting that our Papesses also have the same

power, and do not their auricular confessions recur to is recollection?

Who excommunicate their heretics or give dispensations to their

faithful oftener. Popes or Papesses? and who, at this day, most serene

Abbess! makes more omnipotent eye-briefs and lip-bulls, who creates

more saints, more blessed ones and more _Nuncios a and de latere_,

Peter's successors or Peter's successoresses? Popes are said formerly

to have given away or taken away kingdoms; what then? Do not Papesses

rule those Kingdoms? Popes could not bestow upon America anything

except a name, but is not that which some Papesses bring us from that

land something much more _real_? Kings who once were tormented by

Popes, are now blessed by Papesses; and if the former at most created a

King or two, are not the Kings under most of the European throne

canopies made by Papesses, and in fact, in neat pocket-form, until they

gradually grow up from the baptismal font to be as tall as I or their

throne? Do we not kiss their slippers oftener than that of the Holy

Father, since their two arms were found by Professor Moskati at Padua

long ago to be two fore-feet, to whose kid or silk shoes (hand-shoes)

we every week press our lips? Do not Pope and Papess lay aside their

old names, when they ascend the throne, which the one claims on the

ground of age, the other on that of youth? And if it were true, that

Pope and Papess were originally only bishops of a Province (a husband)

and that there has never been any other female Pope than the good Joan;

could I venture to say the exact opposite publicly in an extra-leaf or

privately in your ear, most serene Abbess?

_End of the Extra-Leaf_.

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The Invisible Lodge · 第 19 / 67 题