CHAPTER II

ROCHEFORT-EN-TERRE

During our month's tour in Brittany we had not met one English or

American traveller; but at Rochefort-en-Terre there was said to be a

colony of artists. On arriving at the little railway-station, we found

that the only conveyance available was a diligence which would not

start until the next train, an hour thence, had come in. There was

nothing for it, therefore, but to sit in the stuffy little diligence

or to pace up and down the broad country road in the moonlight. There

is something strangely weird and eerie about arriving at a place, the

very name of which is unfamiliar, by moonlight.

After a long hour's wait, the diligence, with its full complement of

passengers, a party of young girls returned from a day's shopping in a

neighbouring town, started. It was a long, cold drive, and the air

seemed to be growing clearer and sharper as we ascended. At length

Rochefort-en-Terre was reached, and, after paying the modest sum of

fifty centimes for the two of us, we were set down at the door of the

hotel. We were greeted with great kindness and hospitality by two

maiden ladies in the costume of the country, joint proprietors of the

hotel, who made us exceedingly comfortable. To our surprise, we

discovered that the colony of painters had been reduced to one lady

artist; but it was evident, from the pictures on the panels of the

_salle-à-manger_, that many artists had stayed in the hotel during the

summer.

Rochefort by morning light was quite a surprise. The hotel, with a few

surrounding houses, was evidently situated on a high hill; the rest of

the village lay below, wreathed, for the time being, in a white mist.

It was a balmy autumn morning; the sunlight was clear and radiant; and

I was filled with impatience to be out and at work. The market-place

was just outside our hotel, and the streets were alive with people. A

strange smell pervaded the place--something between cider apples and

burning wood--and whenever I think of Rochefort that smell comes back

to me, bringing with it vivid memories of the quaint little town as I

saw it that day.

There is nothing modern about Rochefort. The very air is suggestive

of antiquity. Few villages in Brittany have retained their old

simplicity of character; but Rochefort is one of them. Untouched and

unspoilt by the march of modernity, she has stood still while most of

her neighbours have been whirled into the vortex of civilization.

Rochefort, like the Sleeping Beauty's palace, has lain as it was and

unrepaired for years. Moss has sprung up between the cobble-stones of

her streets; ferns and lichen grow on the broken-down walls; Nature

and men's handiwork have been allowed their own sweet way--and a very

sweet way they have in Rochefort. To enter the village one must

descend a flight of stone steps between two high walls, green and dark

with ivy and small green ferns growing in the niches. Very old walls

they are, with here and there ancient carved doorways breaking the

straight monotony. On one side is a garden, and over the time-worn

stone-work tomato-coloured asters nod and wistaria throws her thick

festoons of green, for the flowering season is past. Everything is

dark and damp and moss-grown, and very silent. An old woman, with a

terra-cotta pitcher full of water poised on her head, is toiling up

the steps, the shortest way to the town, which, save for the singing

of the birds in the old château garden, the bleating of lambs on the

hillside, and the chopping of a wood-cutter, is absolutely silent. One

descends into a valley shut in by rugged blue-gray mountains, for all

the world like a little Alpine village, or, rather, a Breton village

in an Alpine setting. The mountains in parts are rocky and rugged,

purple in aspect, and in parts overgrown with gray-green pines. There

are stretches of wooded land, of golden-brown and russet trees, and

great slopes of grass, the greenest I have ever seen. It is quite a

little Swiss pastoral picture, such as one finds in children's

story-books. On the mountain-side a woman, taking advantage of the

sun, is busy drying her day's washing, and a little girl is driving

some fat black-and-white cows into a field; while a sparkling river

runs tumbling in white foam over boulders and fallen trees at the

base. But Rochefort is a typically Breton village. Nowhere in

Switzerland does one see such ancient walls, such gnarled old

apple-trees, laden and bowed down to the earth with their weight of

golden red fruit. Nowhere in Switzerland, I am sure, do you see such

fine relics of architecture. Nearly every house in the village has

something noble or beautiful in its construction. Renovation has not

laid her desecrating hands on Rochefort. Here you see a house

that was once a lordly dwelling; for there are remains of some fine

sculpture round about the windows, remnants of magnificent mouldings

over the door, a griffin's head jutting from the gray walls. There you

see a double flight of rounded stone steps, with a balustrade leading

up to a massive oak door. On the ancient steps chickens perch now, and

over the doorway hang a bunch of withered mistletoe and the words

'Debit de Boisson.'

[Illustration: AT ROCHEFORT-EN-TERRE]

The village is full of surprises. Everywhere you may go in that little

place you will see all about you pictures such as would drive most

artists wild with joy. Everything in Rochefort seems to be more or

less overgrown. Even in this late October you will see flowers and

vines and all kinds of greenery growing rampant everywhere. You will

see a white house almost covered with red rambling roses and yellowing

vines, oleanders and cactus plants standing in tubs on either side of

the door. There is not a wall over which masses of greenery do not

pour, and not a window that does not hold its pot of red and pink

geraniums. Two cats are licking their paws in two different windows.

The sun has come out from the mists which enveloped it, and shines in

all its glory, hot and strong on your back, as it would in August. It

is market day, and everyone is light-hearted and happy. The men

whistle gaily on their way; the women's tongues wag briskly over their

purchases; even the birds, forgetful of the coming winter, are

bursting their throats with song. In the château garden the birds sing

loudest of all, and the flowers bloom their best. It is a beautiful

old place, the château of Rochefort. Very little of the ruin is left

standing; but the grounds occupy an immense area, and are enclosed by

great high walls. Where the old kitchen once stood an American has

built a house out of the old bricks, using many of the ornamentations

and stone gargoyles found about the place. It is an ingeniously

designed building; yet one cannot but feel that a modern house is

somewhat incongruous amid such historic surroundings. The old avenue

leading to the front door still exists; also there are some

apple-trees and ancient farm-buildings. The château has been built in

the most beautiful situation possible, high above the town, on a kind

of tableland, from which one can look down to the valley and the

encircling hills.

[Illustration: MID-DAY REST]

Set up in a prominent position in the village, where two roads

meet, is a gaudy crucifix, very large and newly painted. It is a

realistic presentation of our Saviour on the cross, with the blood

flowing redly from His side, the piercing of every thorn plainly

demonstrated, and the drawn lines of agony in His face and limbs very

much accentuated. Every market woman as she passes shifts her basket

to the other arm, that she may make the sign of the cross and murmur

her prayers; every man, woman, child, stops before the cross to make

obeisance, some kneeling down in the dust for a few moments before

passing on their way.

Who is to say that the image of that patient, suffering Saviour is not

an influence for good in the village? Who is to say that the

adoration, no matter how fleeting, does not soften, does not help,

does not control, those humble peasant folk who bow before Him?

Religion has an immense hold over the peasants of Brittany. It is the

one thing of which they stand in dread. These images, you say, are

dolls; but they are very realistic dolls. They teach the people their

Bible history in a thorough, splendid way. They stand ever before them

as something tangible to cling to, to believe in. And the images in

the churches--do you mean to say that they have no influence for good

on the people? St. Stanislaus, the monk, for example, with cowl and

shaven head--what an influence such a statue must have on the hearts

of children! There is in his face a world of tender fatherly feeling

for the little child in the white robe and golden girdle who is

resting his head so wearily on the saint's shoulder, clasping a branch

of faded lilies in his hand. Children look at this statue, and they

picture St. Stanislaus in their minds always thus: they know what the

saint looked like, what he did. He is not only a misty, dim, uncertain

figure in the history of the Bible, but a tangible, living, vibrating

reality, taking active part in their daily lives. For older children,

boys especially, there is St. Antoine to admire and imitate--St.

Antoine the hermit, with his staff and his book, the man with the

strong, good face. Françoise d'Amboise, a pure, sweet saint in the

habit of a nun, her arms full of lilies, appeals to the hearts and

imaginations of all young girls. I believe in the efficacy of these

figures and pictures. The peasants' brains are not of a sufficiently

fine calibre to believe in a vague Christ, a vague Virgin, vague

saints interpreted to them by the priests. If it were not for the

images, men and women would not come to church, as they do at all

hours of the day, bringing their market baskets and their tools with

them. They would not come in this way, spontaneously, joyfully, two or

three times a day, to an empty church with only an altar. Church-going

would then become a bare duty, forced and unreal, to be gradually

dropped and discontinued. These people are able to see the sufferings

of our Saviour on the cross, and everything that He had to undergo for

us; also, there is something infinitely comforting in the Divine

Figure, surrounded by myriads of candles and white flowers, with hands

outstretched, bidding all who are weary and heavy-laden to come unto

Him. The peasants contribute their few sous' worth of candles, and

light them, and feel somehow or other that they have indeed rid

themselves of sins and troubles.

The country round Rochefort is truly beautiful. The village lies in a

hollow; but it is delightful to take one of the mountain-paths, and go

up the rocky way into the pines and gorse and heather. As one sits on

the hillside, looking down upon the village, it is absolutely still

save for the cawing of some birds. You are out of the world up here.

The quaint little gray hamlet lies far below. Between it and you is

the fertile valley, with green fields and groves of bushy trees. The

country is quite cultivated for Brittany, where cabbage-fields and

pasture-lands are rare. The mountains encircling the valley are of

gray slate; growing here and there amongst the slate are yellow gorse

and purple heather.

It is a gray, dull day; not a breath stirs the air, which is heavy and

ominous. Evening is drawing on as one walks down the mountain-path

towards home, and a haze is settling on the village; the sun has been

feebly trying to shine all day through the thick clouds that cover it.

The green pines, with their purple stems, are very beautiful against

the deeper purple of the mountains; pretty, too, the homesteads on the

hills, with their fields of cabbages and little plantations of

flowers. There is a sweet smell of gorse and pine-needles and decaying

bracken, and always one hears the caw of rooks.

In such a country as this, on such a day, amid such sights and sounds,

you feel glad to be alive. You swing down the mountain-side quickly,

and the beauty of it all enters into your soul, filling you with a

nameless longing and yearning for you know not what, as Nature in her

grandest moods always does. What rich colouring there is round about

everywhere on this autumn afternoon! The mountain-path leads, let

us say, through a pine-wood. The leaves are far above your head; you

seem to be walking in a forest of stems--long, slim, silver stems,

purple in the shadows. On the ground is a carpet of salmon and brown

leaves, with here and there a bracken-leaf which is absolutely the

colour of pure gold.

[Illustration: A COTTAGE HOME]

There is no sound in the forest but your own footsteps and the rustle

of the dry leaves as your dress brushes them. You emerge from the

pine-forest on to a bare piece of mountain land, grayish purple, with

patches of black. Then you dive into a chestnut-grove, where the

leaves are green and brown and gold, and the earth is a rich brown.

And so down the path into the village wrapped in a blue haze. The

women in their cottages are bending busily over copper pots and pans

on great open fireplaces of blazing logs. Little coloured bowls have

been laid out on long polished tables for the evening meal, and the

bright pewter plates have been brought down from the dresser. Lulu has

been sent out to bring home bread for supper. 'Va, ma petite Lulu,'

says her mother, 'dépêche toi.' And the small fat bundle in the check

pinafore toddles hastily down the stone steps on chubby legs.

On the stone settles outside almost every house in the village

families are sitting--the mothers and withered old grandmothers

knitting or peeling potatoes, and the children munching apples and

hunches of bread-and-butter. An old woman is washing her fresh green

lettuce at the pump. As we mount the hill leading to the hotel and

look back, night is fast descending on the village. The mountains have

taken on a deeper purple; blue smoke rises from every cottage; the

gray sky is changing to a faint citron yellow; the few slim pine-trees

on the hills stand out against it jet-black, like sentinels.

[Illustration: MEDIÆVAL HOUSES, VITRÉ]

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