_First Hag:_ Quieten yourself now where it was the will of God.

She herself made no outcry and no ravings. I did my best for her,

laying her out and putting a middling white sheet around her. I went

so far as to smoothen her hair on the two sides of her face.

_McDonough: (Turning to inner door.)_ Is it that you are gone from

me, Catherine, you that were the blossom of the branch!

_(Old woman moans.)_

It is a bad case you to have gone and to have left me as lonesome

after you as that no one ever saw the like!

_(The old woman moans after each sentence.)_

I to bring you travelling you were the best traveller, and the best

stepper, and the best that ever faced the western blast, and the

waves of it blowing from you the shawl! I to be sore in the heart

with walking you would make a smile of a laugh. I would not feel the

road having your company; I would walk every whole step of Ireland.

I to bring you to the dance-house you would dance till you had them

all tired, the same in the late of the day as in the commencement!

Your steps following quick on one another the same as hard rain on a

flagstone! They could not find your equal in all Ireland or in the

whole ring of Connemara!

What way did it fail me to see the withering of the branches on

every bush, as it is certain they withered the time laughter died

with your laugh? The cold of winter has settled on the hearth. My

heart is closed up with trouble!

_First Hag:_ It is best for us shut the door and to keep out the

noises of the fair.

_McDonough:_ Ah, what sort at all are the people of the fair, to

be doing their bargaining and clutching after their luckpenny, and

she being stark and quiet!

_First Hag:_ She has to be buried ere evening. There was a

messenger of a clerk came laying that down.

_McDonough:_ May ill luck attend him! Is it that he thinks she

that is gone has no person belonging to her to wake her through the

night-time?

_First Hag:_ He sent his men to coffin her. She will be brought

away in the heel of the day.

_McDonough:_ It is a great wake I will give her. It would not be

for honour she to go without that much. Cakes and candles and drink

and tobacco! The table of this house is too narrow. It is from the

neighbours we should borrow tables.

_First Hag:_ That cannot be. It is what the man said, "This is a

common lodging-house. It is right to banish the dead from the living."

He has the law with him, and custom. There is no use you thinking to

go outside of that.

_McDonough:_ My lasting grief it will be I not to get leave to

show her that respect!

_First Hag:_ "There will a car be sent," he said, "and two boys

from the Union for to bear her out from the house."

_McDonough:_ Men from the Union, are you saying? I would not give

leave to one of them to put a hand anigh or anear her! It is not

their car will bring her to the grave. That would be the most pity

in the world!

_First Hag:_ You have no other way to bring her on her road. It is

best for you give in to their say.

_McDonough:_ Where are the friends and the neighbours that they

would not put a hand tinder her?

_First Hag:_ They are after making their refusal. She was not well

liked in Galway. There is no one will come to her help.

_McDonough:_ Is that truth, or is it lies you have made up for my

tormenting?

_First Hag:_ It is no lie at all. It is as sure as the winter's

frost. You have no one to draw to but yourself.

_McDonough:_ It is mad jealous the women of Galway were and wild

with anger, and she coming among them, that was seventeen times

better than their best! My bitter grief I ever to have come next or

near them, or to have made music for the lugs or for the feet of

wide crooked hags! That they may dance to their death to the devil's

pipes and be the disgrace of the world! It is a great slur on

Ireland and a great scandal they to have made that refusing! That

the Corrib River may leave its merings and rise up out of its banks

till the waves will rise like mountains over the town and smother it,

with all that is left of its tribes!

_First Hag:_ Be whist now, or they will be angered and they

hearing you outside in the fair.

_McDonough:_ Let their day not thrive with the buyers and the

sellers in the fair! The curse of mildew on the tillage men, that

every grain of seed they have sowed may be rotten in the ridges, and

the grass corn blasted from the east before the latter end of harvest!

The curse of the dead on the herds driving cattle and following after

markets and fairs! My own curse on the big farmers slapping and

spitting in their deal! That a blood murrain may fall upon their

bullocks! That rot may fall upon their flocks and maggots make them

their pasture and their prey between this and the great feast of

Christmas! It is my grief every hand in the fair not to be set

shaking and be crookened, where they were not stretched out in

friendship to the fair-haired woman that is left her lone within

boards!

_Second Hag: (At door.)_ Is it a niggard you are grown to be,

McDonough, and you with riches in your hand? Is it against a new

wedding you are keeping your pocket stiff, or to buy a house and an

estate, that it fails you to call in hired women to make a right

keening, and a few decent boys to lift her through the streets?

_McDonough:_ I to have money or means in my hand, I would ask no

help or be beholden to any one at all.

_Second Hag:_ If you had means, is it? I heard by true telling

that you have money and means. "At the sheep-shearers' dance a high

lady held the plate for the piper; a sovereign she put in it out of

her hand, and there was no one of the big gentry but followed her.

There never was seen so much riches in any hall or home." Where now

is the fifty gold sovereigns you brought away from Cregroostha?

_McDonough:_ Where is it?

_Second Hag:_ Is it that you would begrudge it to the woman is

inside?

_McDonough:_ You know well I would not begrudge it.

_First Hag:_ A queer thing you to speak so stiff and to be running

down all around you, and your own pocket being bulky the while.

_McDonough:_ _(Turning out pocket.)_ It is as slack and as empty

as when I went out from this.

_Second Hag:_ You could not have run through that much.

_McDonough:_ Not a red halfpenny left, or so much as the image of

a farthing.

_First Hag:_ Is it robbed and plundered you were, and you walking

the road?

_McDonough:_ _(Sitting down and rocking himself.)_ I wish to my

God it was some robber stripped and left me bare! Robbed and

plundered! I was that, and by the worst man and the unkindest that

ever was joined to a woman or lost a woman, and that is myself.

_First Hag:_ Is it to lose it unknownst you did?

_McDonough:_ What way did I lose it, is it? I lost it knowingly

and of my own will. Thrown on counters, thrown on the drink-house

floor, given for spirits, given for porter, thrown for drink for

friends and acquaintances, for strangers and strollers and vagabonds.

Scattered in the parish of Ardrahan and at Labane cross. Tramps and

schemers lying drunk and dead drunk at the butt of every wall.

_(Buries head in his hands.)_

_First Hag:_ That is what happened the gold yourself and the pipes

had won? You made no delay doing that much. You have a great wrong

done to the woman inside, where you left her burying bare.

_Second Hag:_ She to be without a farthing dip for her corpse, and

you after lavishing gold.

_First Hag:_ You have a right to bruise your knees making

repentance, you that lay on the one pillow with her. You to be

putting curses upon others and making attacks on them! I would make

no complaint, you to be naked at your own burying and at the very

hour of death, and the rain falling down on your head.

_McDonough:_ Little I mind what happens me. There is no word you

can put out of your mouth can do me any injury at all. Oh, Catherine,

it is best for me go hang myself out of a tree, and my carcass to be

torn by savage dogs that went famished through a great length of time,

and my bones left without a token or a flag or a headstone, and my

name that was up at one time to be forgotten out of mind!

_(He bursts out sobbing.)_

_First Hag:_ The shadows should be lengthening in the street. Look

out would you see the car to be coming.

_Second Hag:_ It was a while ago at the far corner of the fair.

They were but waiting for the throng to lessen.

_First Hag:_ They are making too much delay.

_Second Hag:_ I see a hint of the livery of the poorhouse coming

through the crowd.

_First Hag:_ The men of the Union are coming to bring her away,

McDonough. There is nothing more to be done. She will get her burial

from the rates.

_McDonough:_ Oh, Catherine, Catherine! Is it I myself have brought

you to that shame and that disgrace!

_Second Hag:_ You are making too much of it. Little it will signify,

and we to be making clay, who was it dug a hole through the nettles

or lifted down the sods over our head.

_First Hag:_ That is so. What signifies she to be followed or to

be going her lone, and her eyes being shut to the world?

_McDonough:_ Is that the thought ye have within ye, ye Galway hags?

It is easy known it is in a trader's town you were bred, and in a

street among dealers.

_First Hag:_ I was but saying it does not signify.

_McDonough:_ But I say it does signify! I will tell that out to

you and the world! That might be the thought of a townsman or a

trader, or a rich merchant itself that had his estate gained by

trafficking, for that is a sort does be thinking more of what they

can make out of the living than of keeping a good memory of the dead!

_First Hag:_ There are worthier men than yourself, maybe, in

storehouses and in shops.

_McDonough:_ But I am of the generations of Orpheus, and have in

me the breed of his master! And of Raftery and Carolan and O'Daly

and all that made sounds of music from this back to the foundations

of the earth! And as to the rich of the world, I would not humble my

head to them. Let them have their serving men and their labourers

and messengers will do their bidding. But the servant I myself

command is the pipes that draws its breath from the four winds, and

from a wind is beyond them again, and at the back of the winds of

the air. She was a wedded woman and a woman having my own gold ring

on her hand, and my own name put down with hers in the book. But she

to have been a shameless woman as ye make her out to be, and sold

from tinker to tinker on the road it is all one! I will show Galway

and the world that it does signify; that it is not fitting

McDonough's wife to travel without company and good hands under her

and good following on the road. Play now, pipes, if you never played

before! Call to the keeners to follow her with screams and beating

of the hands and calling out! Set them crying now with your sound

and with your notes, as it is often you brought them to the

dance-house!

_(Goes out and plays a lament outside.)_

_First Hag: (Looking out.)_ It is queer and wild he is, cutting

his teeth and the hair standing on him.

_Second Hag:_ Some high notion he has, calling them to show honour

to her as if she was the Queen of the Angels.

_First Hag:_ To draw to silence the whole fair did. Every person

is moving towards this house.

_(A murmur as of people. McDonough comes in, stands at door, looking

out.)_

_McDonough:_ I squeeze the pipes as a challenge to the whole of

the fair, gentle noble and simple, the poor and the high up. Come

hither and cry Catherine McDonough, give a hand to carry her to the

grave! Come to her aid, tribes of Galway, Lynches and Blakes and

Frenches! McDonough's pipes give you that command, that have learned

the lamentation of the Danes.

Come follow her on the road, trades of Galway, the fishermen, and

the carpenters, and the weavers! It is by no short road we will

carry her that never will walk any road from this out! By

Williams-gate, beside Lynch's gallows, beside the gaol of the

hangings, the salmon will make their leap as we pass!

_Men at Door:_ We will. We will follow her, McDonough.

_Others:_ Give us the first place.

_Others:_ We ourselves will carry her!

_McDonough:_ Faith, Catherine, you have your share and your choice

this day of fine men, asking to carry you and to lend you their

strength.

I will give no leave to traffickers to put their shoulder under you,

or to any that made a refusal, or any seaside man at all.

I will give leave to no one but the sheep-shearers from Eserkelly,

from Moneen and Cahirlinny and the whole stretch of Cregroostha. It

is they have friendship for music, it is they have a wish for my

four bones.

_(Sheep-shearers come in. They are dressed in white flannel. Each

has a pair of shears at his side. The first carries a crook.)_

_First Sheep-shearer:_ Is it within there she is, McDonough?

_First Hag:_ Go in through the door. The boards are around her and

a clean quilt over them. Have a care not to leave down your hands on

it, and they maybe being soiled with the fair.

_(They take off their hats and go in.)_

_McDonough: (Turning to her door.)_ If you got no great honour

from your birth up, and went barefoot through the first of your youth,

you will get great respect now and will be remembered in the times

to come.

There is many a lady dragging silk skirts through the lawns and the

flower knots of Connacht, will get no such grand gathering of people

at the last as you are getting on this day.

It is the story of the burying of McDonough's wife will be written

in the book of the people!

_(Sheep-shearers appear at inner door. McDonough goes out,

squeezing the pipes. Triumphant music is heard from outside.)_

_Curtain_

NOTES

THE BOGIE MEN

A message sent to America from Dublin that our Theatre had been

"driven out with hisses"; an answering message from New York that

the _Playboy_, the cause of battle, was now "as dead as a doornail,"

set me musing with renewed delight on our incorrigible genius for

myth-making, the faculty that makes our traditional history a

perpetual joy, because it is, like the Sidhe, an eternal

Shape-changer.

At Philadelphia, the city of trees, where in spite of a day in the

police court and before a judge, and the arrest of our players at

the suit not of a Puritan but a publican, and the throwing of

currant cake with intent to injure, I received very great personal

kindness, a story of his childhood told by my host gave me a fable

on which to hang my musings; and the Dublin enthusiast and the

American enthusiast who interchanged so many compliments and made so

brave a show to one another, became Dermot and Timothy, "two

harmless drifty lads," the _Bogie Men_ of my little play. They were

to have been vagrants, tatterdemalions, but I needed some dress the

change of which would change their whole appearance in a moment, and

there came to mind the chimney sweepers of my childhood.

They used to come trotting the five miles from Loughrea, little

fellows with blue eyes shining out from soot-black faces, wearing

little soot-coloured smocks. Our old doctor told us he had gone to

see one of them who was sick, and had found him lying in a box, with

soot up to his chin as bedding and blanket.

Not many years ago a decent looking man came to my door, with I

forget what request. He told me he had heard of ghosts and fairies,

but had never met with anything worse than himself, but that he had

had one great fright in his lifetime. Its cause had been the

squealing and outcry made by two rats caught in one trap, that had

come clattering down a flight of steps one time when he was a little

lad, and had come sweeping chimneys to Roxborough.

[Music: AIR OF "ALL AROUND MY HAT I WILL WEAR A GREEN RIBBON!"]

THE FULL MOON

It had sometimes preyed on my mind that _Hyacinth Halvey_ had been

left by me in Cloon for his lifetime, bearing the weight of a

character that had been put on him by force. But it failed me to

release him by reason, that "binds men to the wheel"; it took the

call of some of those unruly ones who give in to no limitations, and

dance to the sound of music that is outside this world, to bring him

out from "roast and boiled and all the comforts of the day." Where he

is now I do not know, but anyway he is free.

Tannian's dog has now become a protagonist; and Bartley Fallon and

Shawn Early strayed in from the fair green of _Spreading the News_,

and Mrs. Broderick from the little shop where _The Jackdaw_ hops on

the counter, as witnesses to the miracle that happened in Hyacinth's

own inside; and it is likely they may be talking of it yet; for the

talks of Cloon are long talks, and the histories told there do not

lessen or fail.

As to Davideen's song, I give the air of it below. The Queen Anne in

it was no English queen, but, as I think, that Aine of the old gods

at whose hill mad dogs were used to gather, and who turned to grey

the yellow hair of Finn of the Fianna of Ireland. It is with some

thought of her in their mind that the history-tellers say "Anne was

not fair like the Georges but very bad and a tyrant. She tyrannised

over the Irish. She was very wicked; oh! very wicked indeed!"

[Music: AIR OF "THE HEATHER BROOM!"]

COATS

I find some bald little notes I made before writing _Coats_.

"Hazel is astonished Mineog can take such a thing to heart, but it

is quite different when he himself is off ended." "The quarrel is so

violent you think it can never be healed, but the ordinary

circumstances of life force reconciliation. They are the most

powerful force of all." And then a quotation from Nietzsche,

"A good war justifies every cause."

DAMER'S GOLD

In a lecture I gave last year on playwriting I said I had been

forced to write comedy because it was wanted for our theatre, to put

on at the end of the verse plays, but that I think tragedy is easier.

For, I said, tragedy shows humanity in the grip of circumstance, of

fate, of what our people call "the thing will happen," "the Woman in

the Stars that does all." There is a woman in the stars they say,

who is always hurting herself in one way or other, and according to

what she is doing at the hour of your birth, so will it happen to

you in your lifetime, whether she is hanging herself or drowning

herself or burning herself in the fire. "And," said an old man who

was telling me this, "I am thinking she was doing a great deal of

acting at the time I myself made my start in the world." Well, you

put your actor in the grip of this woman, in the claws of the cat.

Once in that grip you know what the end must be. You may let your

hero kick or struggle, but he is in the claws all the time, it is a

mere question as to how nearly you will let him escape, and when you

will allow the pounce. Fate itself is the protagonist, your actor

cannot carry much character, it is out of place. You do not want to

know the character of a wrestler you see trying his strength at a

show.

In writing a little tragedy, _The Gaol Gate_, I made the scenario in

three lines, "He is an informer; he is dead; he is hanged." I wrote

that play very quickly. My two poor women were in the clutch of the

Woman in the Stars.... I knew what I was going to do and I was able

to keep within those three lines. But in comedy it is different.

Character comes in, and why it is so I cannot explain, but as soon

as one creates a character, he begins to put out little feet of his

own and take his own way.

I had been meditating for a long time past on the mass of advice

that is given one by friends and well-wishers and relations, advice

that would be excellent if the giver were not ignorant so often of

the one essential in the case, the one thing that matters. But there

is usually something out of sight, of which the adviser is unaware,

it may be something half mischievously hidden from him, it may be

that "secret of the heart with God" that is called religion. In the

whole course of our work at the theatre we have been I may say

drenched with advice by friendly people who for years gave us the

reasons why we did not succeed.... All their advice, or at least

some of it, might have been good if we had wanted to make money, to

make a common place of amusement. Our advisers did not see that what

we wanted was to create for Ireland a theatre with a base of realism,

with an apex of beauty. Well, last summer I made a fable for this

meditation, this emotion, at the back of my mind to drive.

I pictured to myself, for I usually first see a play as a picture, a

young man, a mere lad, very sleepy in the daytime. He was surrounded

by people kind and wise, who lamented over his rags and idleness and

assured him that if he didn't get up early and do his work in the

daytime he would never know the feel of money in his hand. He

listens to all their advice, but he does not take it, because he

knows what they do not know, that it is in the night time precisely

he is filling his pocket, in the night when, as I think, we receive

gifts from the unseen. I placed him in the house of a miser, an old

man who had saved a store of gold. I called the old man Damer, from

a folk-story of a chandler who had bought for a song the kegs of

gold the Danes had covered with tallow as a disguise when they were

driven out of Ireland, and who had been rich and a miser ever after.

I did not mean this old man, Damer, to appear at all. He was to be

as invisible as that Heaven of which we are told the violent take it

by force. My intention at first was that he should be robbed, but

then I saw robbery would take too much sympathy from my young lad,

and I decided the money should be won by the lesser sin of

cardplaying, but still behind the scenes. Then I thought it would

have a good stage effect if old Damer could just walk once across

the stage in the background. His relations might have come into the

house to try and make themselves agreeable to him, and he would

appear and they would vanish. ... Damer comes in, and contrary to

my intention, he begins to find a tongue of his own. He has made his

start in the world, and has more than a word to say. How that play

will work out I cannot be sure, or if it will ever be finished at all.

But if ever it is I am quite sure it will go as Damer wants, not as I

want.

That is what I said last winter, and now in harvest time the play is

all but out of my hands. But as I foretold, Damer has taken

possession of it, turning it to be as simple as a folk-tale, where

the innocent of the world confound the wisdom of the wise. The idea

with which I set out has not indeed quite vanished, but is as if

"extinct and pale; not darkness, but light that has become dead."

As to Damer's changes of mood, it happened a little time ago, when

the play was roughly written, but on its present lines, that I took

up a volume of Montaigne, and found in it his justification by high

examples:

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