GENERAL INFORMATION ABOUT EASTERN TURKEY.
In order that the ordinary reader may grasp the situation in Armenia,
information is given at this point in regard to the country itself, its
administration, the elements that compose the population, and their
relations to one another.
The massacre took place in the mountainous Sassoun district just south
of Moosh, two days’ ride west of Bitlis, a large city where the
Provincial-Governor and a permanent military force reside. It is near
the western end of Lake Van, about eight hundred miles east of
Constantinople, two hundred and fifty miles south of Trebizond on the
Black Sea, and only one hundred and fifty miles from the Russian and
Persian frontiers of Asiatic Turkey. These distances do not seem great
until the difficulties of travel are considered. The roads are, in most
cases, bridle paths, impassable for vehicles, without bridges, infested
with highwaymen, and unprovided with lodging-places. It is, therefore,
necessary to go to the expense of hiring government guards, and to
burden oneself with all articles likely to be needed on the way—tents,
food supplies, cooking utensils, beds, etc., which also imply cooks,
baggage horses, and grooms. Thus equipped, it is possible, after
obtaining the necessary government permits, often a matter of vexatious
delay, to move about the country. The ordinary rate is from twenty to
thirty miles a day. With a good horse and no baggage I have gone three
hundred and fifty miles, from Harpoot to Van, in eight days, but that
was quite exceptional. In spring, swollen streams and mud; in summer,
oppressive heat; and in winter, storms, are serious impediments. In the
neighborhood of Bitlis the telegraph poles are sometimes buried, and
horses cannot be taken out of the stables on account of the snow. The
mails are often weeks behind, both in arriving and departing, and even
Turkish lightning seems to be _yavash_, and crawl sluggishly along the
wires.
Turkish Armenia—by the way, “Armenia” is a name prohibited in Turkey—is
a large plateau quadrangular in shape, and sixty thousand square miles
in area, about the size of Iowa. It is bounded on the north by the
Russian frontier, a line from the Black Sea to Mount Ararat, by Persia
on the east, the Mesopotamian plain on the south, and Asia Minor on the
west. It contains about six hundred thousand Armenians, which is only
one fourth the number found in all Turkey. The surface is rough,
consisting of valleys and plains from four to six thousand feet above
sea-level, broken and shut in by bristling peaks and mountain ranges,
from ten to seventeen thousand feet high, as in the case of Ararat.
Ancient Armenia greatly varied in extent at different epochs, reaching
to the Caspian at one time, and even bordering on the Mediterranean Sea
during the Crusades. It included the Southern Caucasus, which now
contains a large, growing, prosperous, and happy Armenian population
under the Czar, whose government allows them the free exercise of their
ancestral religion, and admits them to many high civil and military
positions. The Armenians now number about four million, of whom two
million five hundred thousand are in Turkey, one million two hundred and
fifty thousand in Russia, one hundred and fifty thousand in Persia and
other parts of Asia, one hundred thousand scattered through Europe, and
five thousand in the United States.
The scenery, while harsh, owing to the lack of verdure, is on a grand
scale. Around the shores of the great Van Lake are many views of
entrancing beauty. The climate is temperate and the atmosphere brilliant
and stimulating. It is a dry, treeless region, but fertile under
irrigation, and abounding in mineral wealth, including coal. Owing to
primitive methods of agriculture, and to danger while reaping and even
planting crops, only a small part is under cultivation, and frequent
famines are the result. The mineral resources are entirely untouched,
because the Turks lack both capital and brains to develop them, and
prevent foreigners from doing it lest this might open the door for
further European inspection and interference with their methods of
administering the country.
All local authority is practically in the hands of the _Valis_,
provincial governors, who are sent from Constantinople to represent the
sovereign, and are accountable to him alone. The blind policy which was
inaugurated by the present Sultan of dismissing non-Moslems from every
branch of public service—post, telegraph, custom-house, internal
revenue, engineering, and the like—has already been carried out to a
large extent all over the empire, and especially in Armenia. The
frequent changes in Turkish officials keeps their business in a state of
“confusion worse confounded,” and incites them to improve their chance
to plunder while it lasts. Traces of the relatively large revenue, wrung
from the people, and spent in improvements of service to them, are very
hard to find.
THE INHABITANTS.
Probably about one half of the population of Turkish Armenia is
Mohammedan, composed of Turks and Kurds. The former are mostly found in
and near the large cities, such as Erzingan, Baibourt, Erzerum, and Van,
and the plains along the northern part. The Kurds live in their mountain
villages over the whole region. The term Kurdistan, which in this region
the Turkish Government is trying to substitute for the historical one
Armenia, has no political or geographical propriety except as indicating
the much larger area over which the Kurds are scattered. In this vague
sense it applies to a stretch of mountainous country about fifteen
hundred miles in length, starting between Erzingan and Malatiah, and
sweeping east and south over into Persia as far as Kermanshah.
[Illustration:
A KURD OF THE OLD TYPE.
]
The number of the Kurds is very uncertain. Neither Sultan nor Shah has
ever attempted a census of them; and as they are very indifferent
taxpayers, the revenue tables—wilfully distorted for political
purposes—are quite unreliable. From the estimates of British consular
officers there appear to be about one and a half million Turkish Kurds,
of whom about 600,000 are in the _vilayets_ of Erzroom, Van, and Bitlis,
and the rest in the _vilayets_ of Harpoot, Diarbekir, Mosul, and Bagdad.
This is a very liberal estimate. There are also supposed to be about
750,000 in Persia.[6]
The Kurds, whose natural instincts lead them to a pastoral and predatory
life, are sedentary or nomad according to local and climatic
circumstances. Where exposed to a severe mountain winter they live
exclusively in villages, and in the case of Bitlis have even formed a
large part of the city population. But the tribes in the south, who have
access to the Mesopotamian plains, prefer a migratory life, oscillating
with the season between the lowlands and the mountains. The sedentary
greatly outnumber the nomad Kurds, but the latter are more wealthy,
independent, and highly esteemed. There is, probably, little ethnic
distinction between the two classes.
A fourteenth-century list of Kurdish tribes contains many names
identical with those of powerful families who claim a remote ancestry.
“There was, up to a recent period, no more picturesque or interesting
scene to be witnessed in the East than the court of one of these great
Kurdish chiefs, where, like another Saladin, [who was a Kurd himself,]
the bey ruled in patriarchal state, surrounded by hereditary nobility,
regarded by his clansmen with reverence and affection, and attended by a
body-guard of young Kurdish warriors, clad in chain armor, with
flaunting silken scarfs, and bearing javelin, lance, and sword as in the
time of the crusaders.”[7] Within two days’ ride southeast of Van, I
found the ruins of four massive Kurdish castles at Shaddakh, Norduz,
Bashkalla, and Khoshab, which must have rivalled those of the feudal
barons on the Rhine. The Armenian and Nestorian villagers were much
better off as serfs of the powerful masters of these strongholds than as
the victims of Kurdish plunder and of Ottoman taxation and oppression
which they now are.
The Kurds are naturally brave and hospitable, and, in common with many
other Asiatic races, possess certain rude but strict feelings of honor.
But since their power has been broken by the Turks, their castles
ruined, and their chiefs exiled, these finer qualities and more
chivalrous sentiments have also largely disappeared under the principle
of _noblesse oblige_ reversed. In most regions they have degenerated
into a wild, lawless set of brigands, proud, treacherous, and cruel. The
traditions of their former position and power serve only to feed their
hatred of the Turks who caused their fall, and their jealousy and
contempt of the Christians who have been for generations their serfs,
whose progress and increase they cannot tolerate.
[Illustration:
RUINS OF A KURDISH CASTLE AT KHOSHAB.
]
One who has a taste for adventure and is willing to take his life in his
hands, can find among them as fine specimens of the human animal as are
to be found anywhere—sinewy, agile, and alert, with a steady penetrating
eye as cool, cold, and cruel as that of a tiger. I vividly recollect
having just this impression under circumstances analogous to that of a
hunter who suddenly finds himself face to face with a lord of the
jungle. There was no sense of fear, at the time, but rather a keen
delight and fascination in watching the magnificent creature before me.
His thin aquiline face, his neck and hands were stained by the weather
to a brown as delicate as that of a meerschaum pipe, and on his broad
exposed breast the thick growth of hair obliterated any impression of
nudeness. For a few moments he seemed engaged in some sinister
calculation, but at last quietly moved away. Perhaps he wanted only a
cigarette. Perhaps he wondered if I, too, had claws. The Winchester
rifle behind his back did not escape my notice, nor did the gun across
my saddle escape his. It is hardly necessary to remind those who may
desire such experiences as the above, that the usual retinue of cooks,
servants, and _zaptiehs_ should be dispensed with in order to secure the
best opportunities for observation.
The Kurdish costumes, always picturesque, show much local variation in
cut and color. The beys and khans of the colder north almost invariably
prefer broadcloth, and find the finest fabrics and richest
shades—specially imported for them—none too good. But the loose flowing
garments of the Sheikhs and wealthy Kocher nomads of the south are often
very inexpensive, and suggest Arab simplicity and dignity. There is, no
doubt, considerable Arab blood in some of these families, who refer to
the fact with pride.
The women of the Kurds, contrary to usual Mohammedan custom, go unveiled
and have large liberty, but there is no reason to suspect their virtue.
Their prowess, also, is above reproach, and rash would be the man, Turk
or Christian, who would venture to invade the mountain home when left in
charge of its female defenders. On the whole, the Kurds are a race of
fine possibilities, far superior to the North American Indian, to whom
they are often ignorantly compared. Under a just, intelligent, and firm
government much might be expected of them in time.
They keep up a strict tribal relation, owing allegiance to their
Sheikhs, some of whom are still strong and rich, and engage in bitter
feuds with one another. They could not stand a moment against the
Ottoman power if determined to crush and disarm them. But three years
ago His Majesty summoned the chiefs to the capital, presented them with
decorations, banners, uniforms, and military titles, and sent them back
to organize their tribes into cavalry regiments, on whom he was pleased
to bestow the name _Hamediéh_, after his own. Thus, shrewdly appealing
to their pride of race, and winking at their subsequent acts, the Sultan
obtained a power eager in time of peace to crush Armenian growth and
spirit, and a bulwark that might check, in his opinion, the first waves
of the next dreaded Russian invasion. In the last war the Kurdish
contingent was worse than useless as was shown by Mr. Norman,[8] of the
_London Times_.
The Armenians, a very important element of the population, are generally
known as being bright, practical, industrious, and moral. They are of a
very peaceable disposition, and entirely unskilled in the use of arms,
the mere possession of which is a serious crime in the case of
Christians, although the Kurds are well equipped with modern rifles and
revolvers, and always carry them. Their great and fundamental weakness,
seen through all their history, is a lack of coherence, arising from
their exaggerated individualism. They have the distinction of being the
first race who accepted Christianity, King Dertad receiving baptism in
276 A. D., thirty-seven years before Constantine ventured to issue even
the Edict of Toleration. Their martyr roll has grown with every century.
The fact that the Armenian stock exists at all to-day, is proof of its
wonderful vitality and excellent quality. For three thousand years
Armenia, on account of her location, has been trampled into dust both by
devastating armies and by migrating hordes. She has been the prey of
Nebuchadnezzar, Xerxes, and Alexander; of the Romans, the Parthians, and
Persians; of Byzantine, Saracen, and Crusader; of Seljouk and Ottoman,
and Russian and Kurd. Through this awful record, the Christian church
founded by Gregory, “The Illuminator,” has been the one rallying point
and source of strength, and this explains the tremendous power of the
Cross on the hearts of all, even of the most ignorant peasant.