TENTH ARTICLE [III, Q. 72, Art. 10]

Whether He Who Is Confirmed Needs One to Stand* for Him?

[*Literally, "to hold him"]

Objection 1: It seems that he who is confirmed needs no one to stand

for him. For this sacrament is given not only to children but also to

adults. But adults can stand for themselves. Therefore it is absurd

that someone else should stand for them.

Obj. 2: Further, he that belongs already to the Church, has free

access to the prince of the Church, i.e. the bishop. But this

sacrament, as stated above (A. 6), is given only to one that is

baptized, who is already a member of the Church. Therefore it seems

that he should not be brought by another to the bishop in order to

receive this sacrament.

Obj. 3: Further, this sacrament is given for spiritual strength,

which has more vigor in men than in women, according to Prov. 31:10:

"Who shall find a valiant woman?" Therefore at least a woman should

not stand for a man in confirmation.

_On the contrary,_ Are the following words of Pope Innocent, which

are to be found in the Decretals (XXX, Q. 4): "If anyone raise the

children of another's marriage from the sacred font, or stand for

them in Confirmation," etc. Therefore, just as someone is required as

sponsor of one who is baptized, so is someone required to stand for

him who is to be confirmed.

_I answer that,_ As stated above (AA. 1, 4, 9), this sacrament is

given to man for strength in the spiritual combat. Now, just as one

newly born requires someone to teach him things pertaining to

ordinary conduct, according to Heb. 12:9: "We have had fathers of our

flesh, for instructors, and we obeyed [Vulg.: 'reverenced']" them; so

they who are chosen for the fight need instructors by whom they are

informed of things concerning the conduct of the battle, and hence in

earthly wars, generals and captains are appointed to the command of

the others. For this reason he also who receives this sacrament, has

someone to stand for him, who, as it were, has to instruct him

concerning the fight.

Likewise, since this sacrament bestows on man the perfection of

spiritual age, as stated above (AA. 2, 5), therefore he who

approaches this sacrament is upheld by another, as being spiritually

a weakling and a child.

Reply Obj. 1: Although he who is confirmed, be adult in body,

nevertheless he is not yet spiritually adult.

Reply Obj. 2: Though he who is baptized is made a member of the

Church, nevertheless he is not yet enrolled as a Christian soldier.

And therefore he is brought to the bishop, as to the commander of the

army, by one who is already enrolled as a Christian soldier. For one

who is not yet confirmed should not stand for another in Confirmation.

Reply Obj. 3: According to Col. 3 *(Gal. 3:28), "in Christ Jesus

there is neither male nor female." Consequently it matters not

whether a man or a woman stand for one who is to be confirmed.

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Summa Theologica, Part III (Tertia Pars) From the Complete American Edition · 第 510 / 654 题