FIRST ARTICLE [III, Q. 69, Art. 1]

Whether All Sins Are Taken Away by Baptism?

Objection 1: It seems that not all sins are taken away by Baptism.

For Baptism is a spiritual regeneration, which corresponds to carnal

generation. But by carnal generation man contracts none but original

sin. Therefore none but original sin is taken away by Baptism.

Obj. 2: Further, Penance is a sufficient cause of the remission of

actual sins. But penance is required in adults before Baptism,

according to Acts 2:38: "Do penance and be baptized every one of

you." Therefore Baptism has nothing to do with the remission of

actual sins.

Obj. 3: Further, various diseases demand various remedies: because as

Jerome says on Mk. 9:27, 28: "What is a cure for the heel is no cure

for the eye." But original sin, which is taken away by Baptism, is

generically distinct from actual sin. Therefore not all sins are

taken away by Baptism.

_On the contrary,_ It is written (Ezech. 36:25): "I will pour upon

you clean water, and you shall be cleansed from all your filthiness."

_I answer that,_ As the Apostle says (Rom. 6:3), "all we, who are

baptized in Christ Jesus, are baptized in His death." And further on

he concludes (Rom. 6:11): "So do you also reckon that you are dead to

sin, but alive unto God in Christ Jesus our Lord." Hence it is clear

that by Baptism man dies unto the oldness of sin, and begins to live

unto the newness of grace. But every sin belongs to the primitive

oldness. Consequently every sin is taken away by Baptism.

Reply Obj. 1: As the Apostle says (Rom. 5:15, 16), the sin of Adam

was not so far-reaching as the gift of Christ, which is bestowed in

Baptism: "for judgment was by one unto condemnation; but grace is of

many offenses, unto justification." Wherefore Augustine says in his

book on Infant Baptism (De Pecc. Merit. et Remiss. i), that "in

carnal generation, original sin alone is contracted; but when we are

born again of the Spirit, not only original sin but also wilful sin

is forgiven."

Reply Obj. 2: No sin can be forgiven save by the power of Christ's

Passion: hence the Apostle says (Heb. 9:22) that "without shedding of

blood there is no remission." Consequently no movement of the human

will suffices for the remission of sin, unless there be faith in

Christ's Passion, and the purpose of participating in it, either by

receiving Baptism, or by submitting to the keys of the Church.

Therefore when an adult approaches Baptism, he does indeed receive

the forgiveness of all his sins through his purpose of being

baptized, but more perfectly through the actual reception of Baptism.

Reply Obj. 3: This argument is true of special remedies. But Baptism

operates by the power of Christ's Passion, which is the universal

remedy for all sins; and so by Baptism all sins are loosed.

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Summa Theologica, Part III (Tertia Pars) From the Complete American Edition · 第 480 / 654 题