FOURTH ARTICLE [III, Q. 45, Art. 4]

Whether the Testimony of the Father's Voice, Saying, "This Is My

Beloved Son," Was Fittingly Added?

Objection 1: It would seem that the testimony of the Father's voice,

saying, "This is My beloved Son," was not fittingly added; for, as it

is written (Job 33:14), "God speaketh once, and repeateth not the

selfsame thing the second time." But the Father's voice had testified

to this at the time of (Christ's) baptism. Therefore it was not

fitting that He should bear witness to it a second time.

Obj. 2: Further, at the baptism the Holy Ghost appeared under the

form of a dove at the same time as the Father's voice was heard. But

this did not happen at the transfiguration. Therefore it seems that

the testimony of the Father was made in an unfitting manner.

Obj. 3: Further, Christ began to teach after His baptism.

Nevertheless, the Father's voice did not then command men to hear

him. Therefore neither should it have so commanded at the

transfiguration.

Obj. 4: Further, things should not be said to those who cannot bear

them, according to John 16:12: "I have yet many things to say to you,

but you cannot bear them now." But the disciples could not bear the

Father's voice; for it is written (Matt. 17:6) that "the disciples

hearing, fell upon their face, and were very much afraid." Therefore

the Father's voice should not have been addressed to them.

On the contrary is the authority of the Gospel.

_I answer that,_ The adoption of the sons of God is through a certain

conformity of image to the natural Son of God. Now this takes place

in two ways: first, by the grace of the wayfarer, which is imperfect

conformity; secondly, by glory, which is perfect conformity,

according to 1 John 3:2: "We are now the sons of God, and it hath not

yet appeared what we shall be: we know that, when He shall appear, we

shall be like to Him, because we shall see Him as He is." Since,

therefore, it is in baptism that we acquire grace, while the clarity

of the glory to come was foreshadowed in the transfiguration,

therefore both in His baptism and in His transfiguration the natural

sonship of Christ was fittingly made known by the testimony of the

Father: because He alone with the Son and Holy Ghost is perfectly

conscious of that perfect generation.

Reply Obj. 1: The words quoted are to be understood of God's eternal

speaking, by which God the Father uttered the only-begotten and

co-eternal Word. Nevertheless, it can be said that God uttered the

same thing twice in a bodily voice, yet not for the same purpose, but

in order to show the divers modes in which men can be partakers of

the likeness of the eternal Sonship.

Reply Obj. 2: Just as in the Baptism, where the mystery of the first

regeneration was proclaimed, the operation of the whole Trinity was

made manifest, because the Son Incarnate was there, the Holy Ghost

appeared under the form of a dove, and the Father made Himself known

in the voice; so also in the transfiguration, which is the mystery of

the second regeneration, the whole Trinity appears--the Father in the

voice, the Son in the man, the Holy Ghost in the bright cloud; for

just as in baptism He confers innocence, signified by the simplicity

of the dove, so in the resurrection will He give His elect the

clarity of glory and refreshment from all sorts of evil, which are

signified by the bright cloud.

Reply Obj. 3: Christ came to give grace actually, and to promise

glory by His words. Therefore it was fitting at the time of His

transfiguration, and not at the time of His baptism, that men should

be commanded to hear Him.

Reply Obj. 4: It was fitting that the disciples should be afraid and

fall down on hearing the voice of the Father, to show that the glory

which was then being revealed surpasses in excellence the sense and

faculty of all mortal beings; according to Ex. 33:20: "Man shall not

see Me and live." This is what Jerome says on Matt. 17:6: "Such is

human frailty that it cannot bear to gaze on such great glory." But

men are healed of this frailty by Christ when He brings them into

glory. And this is signified by what He says to them: "Arise, and

fear not."

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Summa Theologica, Part III (Tertia Pars) From the Complete American Edition · 第 303 / 654 题