Section II.

Practical Eugenics.

GENERAL CONSIDERATIONS UPON "EDUCATION BEFORE PROCREATION."

(Abstract.)

By Adolphe Pinard,

_Professor at the Faculty; Member of the Academy of Medicine of Paris._

Sir Francis Galton has entitled Eugenics the new science having for

its object the study of the causes subject to social control which can

improve or impair the racial qualities of future generations, whether

physical or mental.

Eugenics, thus defined, is nothing else but "Education before

Procreation," which has been studied in France for a number of years,

and which constitutes the first part of child-culture, "a science

having for its object the search for information relative to the

reproduction, preservation, and improvement of the human species"([1]).

[Footnote 1: v. De la Puériculture in Revue Scientifique, 1897.]

The Congress ought then to have for its object to work for the

investigation of the conditions necessary to secure a favourable

procreation. Now, it appears that the word "Eugenics," from the

etymological point of view, does not characterise either explicitly

or sufficiently the proposed object, while the word "Eugénique," of

[Greek: gennaô], at once recalls to the mind the idea of a favourable

procreation([2]).

[Footnote 2: Besides, the word "Eugenics" recalls in France a chemical

term: eugenic-acid.]

It is part of the duty of our first principal sitting to lay down a

rule upon this point.

Certainly, biological, sociological, and historical researches, laws

and social customs regarded in their relations with the science of

Eugenics, are necessary and will undoubtedly result in extremely

interesting data, but from now it is above all things urgent to

establish and proclaim eugenic principles.

Researches relating to physiological heredity and pathological heredity

ought to be pursued without interruption, but it is necessary to make

known as soon as possible to the masses of the people the individual

conditions, fully understood, which alone permit a favourable and

healthy procreation. In a word, it is necessary, by every means and

as soon as possible, to organise a great movement in order to show

to the greatest number of human beings the absolute necessity for a

conscientious, _i.e._, an enlightened procreation. We must bravely

approach the civilising of _the reproductive instinct_, which alone

has remained in a barbarous state amongst all the so-called civilised

nations from the earliest times.

Then only, when societies have fulfilled this duty, will they have the

right to investigate what they ought and can effect against those for

whom future offspring would be recognised as fatally disastrous.

Finally, it is fully understood that researches relating to selection

in the human species must be pursued in a parallel manner, as is now

done with such fruitful results for animals and vegetables in Genetics,

and in throwing light upon the constantly increasing conquests of this

other science.

PRACTICAL ORGANIZATION OF EUGENIC ACTION.

(Abstract.)

By Dr. Louis Querton,

_Professor at the University of Brussels._

Now that many studies on the physiology and hygiene of reproduction of

man have been made, and many investigations on degeneration have been

conducted, we may face the problem of the betterment of the race, from

a practical standpoint.

If the eugenic action cannot yet strive directly against hereditary

transmission of anomalies, it can fight successfully against the causes

of degeneration which act during the development of the individual.

Physical and social environment influences these causes, which, on

account of their growing complexity, create more and more obstacles to

the normal evolution of the individual, while at the same time they

force him to acquire greater and more varied aptitudes.

To thwart the prejudicial action of the environment on the development

of the individual, the systematic organization of this development

seems to be of first importance.

The control of the development of the children, at the different phases

of their evolution, is strictly necessary to assure the education of

the individual and to check the degeneration of the race.

The control is already established for certain classes of children,

and during limited periods of their development. Nurslings, school

children, and labourers can already, sometimes compulsorily, be

submitted to control.

But the insufficiency of the actual organization is very evident, and

the results are, from the eugenic standpoint, unsatisfactory.

In order to be really effective and to contribute to the improvement of

the individual and to the betterment of the race, the control of the

development should, as far as possible, be exerted over all children,

and it should last during the whole period of their evolution. This

control should be compulsory, as well as education; it should be

exercised by an institution, the frequentation of which, as well as

that of school, might be forced upon all children whose development

is not submitted to an effective control in their homes. Private

initiative should create such institutions everywhere, and thus prepare

legislative interference.

These methodically organized eugenic institutions should, in the

future, be the development of the administrative institutions, which

actually establish the civil state of individuals. They would tend to

facilitate the education of individuals and public bodies; at the same

time they would assure the strict application of the laws concerning

the protection and education of childhood.

They would collect the documents necessary to the scientific knowledge

of the facts of heredity, and would supply precise information

concerning the effective work of different social institutions on

transformation of the race.

MARRIAGE LAWS AND CUSTOMS.

(Abstract.)

By C. B. Davenport,

_Director, Eugenics Record Office, U.S.A._

Of the various laws limiting freedom of marriage three are of

biological import. First, the limitation of relationship between the

mates; second, the limitations in mental capacity of the mates; and

third, limitations of race.

For the first there is a biological justification in so far as cousin

marriages are apt to bring in from both sides of the house the same

defect. For the second the justification is partial; but there is equal

reason for forbidding the marriage of normal persons both of whom

have mentally defective parents or other close relatives. The denial

of marriage between races has this justification, that most other

races have not, through selection, attained the social status of the

Caucasian. In such cases the socially inadequate should be sterilized

or segregated in other races as well as in the Caucasian.

EUGENIC SELECTION AND THE ORIGIN OF DEFECTS.

(Abstract.)

By Frédéric Houssay,

_Professor of Science, University of Paris._

Eugenics, which is a social application of biological science, cannot

yet be judged by its results; it must be judged by its tendencies. To

determine these, we must adjust them to principles generally admitted.

And inasmuch as it advocates practical rules and seeks to check the

propagation of the unfit, by isolation or sterilization (voluntary or

enforced), it is an artificial selection.

Its justification lies in the fact that, without intervention, the

descendants of defectives or degenerates would, in a few generations,

eliminate themselves by early death of children or by natural

sterility. This would produce a natural selection which Eugenics simply

proposes to anticipate by social economy.

It seems that, by applying Darwinian principles, the group of

defectives, considered at a given moment, could be rapidly

extinguished. But this group is continually reinforced by fresh

degeneration of healthy stocks which become tainted.

Hence the need to keep our eye on the re-formation of the group as well

as its elimination, and to keep in touch with Lamarckian principles.

The study of the origin and hereditary conservation of defects points

already as essential factors, to alcoholism, syphilis, and more

generally every chronic ailment and diathesis, among which gout must be

put in a leading position. Everything which will tend to restrain the

action of these factors is of capital importance from our present point

of view, whether it occurs in the ranks of rich or poor.

The questions, thus, which Eugenics seeks to answer would be on this

view reduced to questions of hygiene and morals.

So that the different biological principles, which sometimes seem in

mutual opposition, would become convergent, and would find in Eugenics

a ready reconciliation and a field of useful co-operation.

PRELIMINARY REPORT TO THE FIRST INTERNATIONAL EUGENICS CONGRESS,

Of the Committee of the Eugenics Section of the American Breeders'

Association to Study and Report on the Best Practical Means for Cutting

Off the Defective Germ Plasm in the Human Population.

(Abstract.)

By Bleecker Van Wagenen, _Chairman_.

1. Brief history of the American Breeders' Association, the Eugenics

Section and the Committee on Elimination of Defective Germ Plasm.

2. Concise statement of the problem before the Committee and reasons

for the investigation.

3. History of legislation in the United States authorising or requiring

the sterilization of certain classes of criminals, defectives and

degenerates who are under the control of the State in institutions.

Digest of the laws now in force. (This may be given as a lantern slide

with greater effect.)

Legal views concerning the constitutionality of these laws.

4. Investigations of vasectomy in Indiana, Illinois, Massachusetts and

elsewhere, with detailed reports of some typical cases. (With lantern

slides.)

5. Reports of sterilization of females, both of normal and abnormal

mentality, with a number of typical cases showing after-effects. (With

lantern slides.)

6. Some observations in thremmatology suggesting important questions

concerning the practical effectiveness of sterilization as a eugenic

measure.

7. Technical description of several kinds of sterilizing operations

as now performed. Vasectomy, ovariotomy and salpingectomy (with and

without complete excision), castration.

8. Reports of several cases of persons, male and female, who having

been completely sterilized for a time, recovered the power of

procreation and actually did procreate thereafter.

9. State of public opinion regarding sterilization in the United States

at the present time. Letters from Governors of States, views of Social

Workers and Institution people. Conflicting views of Roman Catholics

(as such). Digest of arguments set forth in a long controversy carried

on in the American Ecclesiastical Review, chiefly in Latin.

10. Brief report of other data collected by the Committee and programme

for future work, with a call for co-operation in securing further data

pertinent to this inquiry.

EUGENICS AND THE NEW SOCIAL CONSCIOUSNESS.

(Abstract.)

By Samuel George Smith.

The new social consciousness is indicated; first, by the larger

powers and duties assumed by the State: second, by the new sense of

social solidarity affecting persons and groups of persons within the

State. The exclusion from parenthood of such wards of the State as

the feeble-minded, the insane, and the pauper has gone beyond debate;

and for all that are legally excluded from parenthood, custodial care

is required. There is need to develop a new ethical sense of the

individual in regard to his own relations to the social group. We have

not yet sufficient facts to establish a definite relation between

physical fitness and social efficiency. This is the place for caution.

Questions of maternity among the poor: (_a_) Hard labour must be

forbidden to the expectant mother; (_b_) she must have nourishing food;

(_c_) surroundings must be wholesome. The economic problem is solved

in the increased vitality and consequent earning power of the coming

generation.

Problem of the parenthood of the better classes: just as important and

more difficult. The question is not only vital and economic; it is also

ethical.

The ignorance of parents and the defects of children. The State has

invaded the home, and has set standards, both physical and moral, for

the family. It is the duty of the State to secure the proper physical

environment for the home. It is a municipal problem. It is a problem

of public health. The whole movement looks to the triumph of a vital

democracy, which is more important than either political or industrial

democracy.

Relations of alcoholism to neurasthenia, of tuberculosis to

feeble-mindedness, of bad social and labour conditions to both,

indicate cross sections in the problem. Vices of the rich in most

countries are greater than the vices of the poor. A vital democracy

cannot be based upon physical tests and material comfort. Its deepest

foundations are psychical and ethical.

PRACTICABLE EUGENICS IN EDUCATION.

(Abstract.)

By Dr. F. C. S. Schiller.

The danger to mankind arising from the preservation of the unfit under

social conditions. The self-destructiveness of civilization. Its

superiority dependent on the transmission of accumulated knowledge

by education. The danger of failure in educational systems. Is the

education of the rich necessarily a failure? The middle classes as

providers of ability to man the professions; but the price they have to

pay at present is too often racial extinction. The draining of ability

from the lower classes.

The existing educational system and its potential value for eugenics.

Its unintellectual character. The liberal endowment of a "liberal

education." Commercialism and the scholarship system. The athletic

system, the play instincts and moral training. Both systems are

Darwinian and appeal to British character.

Suggested improvements: (1) in the athletic system; "fitness," not

a merely physical ideal; (2) in the scholarship system; "liberal

education" to be conceived as intrinsically useful, and not merely a

game with intrinsically useless subjects.

Should scholarships be restricted to the needy? The educational dangers

of this policy. The eugenical value of the existing system.

The possibility of infusing eugenical spirit into athletics. The appeal

of eugenics to the upper classes. A real versus a sham nobility. The

eugenical ideal essentially a matter of sentiment and not necessarily

anti-democratic.

Abstracts of Papers Read at the First International Eugenics Congress University of London, July, 1912 · 第 2 / 6 章