We shall now proceed to consider Alchemy, another but very different

chimerical pursuit, which was early cultivated in the East, and is

generally ascribed to Hermes Trismegistus, although its more

enthusiastic admirers pretend to trace a knowledge of it to Adam. From

the earliest periods of history man was acquainted with gold, silver,

and other metals, with bitumen, sulphur, sea salt, sal-ammoniac, gums,

and resins, together with other varieties of substances and liquids

common to modern chemistry. For the compounding and heating of certain

of these materials a multiplicity of means were adopted requiring

furnaces, crucibles, and distillatory apparatus. The first workers in

these experimental operations formed a body of investigators into the

nature and properties of all manner of substances, whether animal,

vegetable or mineral, the members of which were distinguished as adepts,

alchemists, and later in their career as common chemists. The most

esteemed branch of the art however was Alchemy, a pseudo-science which

ultimately took three forms. First, the Hermetic Art for the discovery

of the Philosopher's stone; and the Alkahest, or universal

solvent;--Second, a Medical Alchemy;--and Third, a Theological Alchemy

pretending to conceal divine mysteries under an allegorical form,

treating of the spiritual while apparently describing alchemical

discoveries.

Our principal business, however, is with the so-called Hermetic

Philosophy, treating of vaunted methods of transmuting the base metals

into gold. It is doubtful whether this particular delusion of the

adepts can be referred to a date earlier than the 8th century, but even

then we cannot refrain from surprise at the fallibility of the human

intellect, which could be swayed by a belief in the pretended _lapis

philosophorum_ for upwards of ten centuries. It was believed to be so

secret and rare that its possession was never ascribed at any time to

more than two or three favourite adepts, who transmitted it to some

single favoured individual after his taking the sacrament, and going

through certain prescribed religious ceremonies, preparatory to being

entrusted with a verbal recipe for the composition of a peculiar

smelling red powder, of which it was affirmed that when projected on

heated mercury or any solid metal, it would at once change it into pure

gold. Ashmole gravely assures us that Dr. John Dee and his associate

Kelly, having in some way procured this precious substance, Kelly--to

use Ashmole's own words--"made projection with one small grain thereof,

in proportion no bigger than the least grain of sand, upon one ounce and

a quarter of common mercury, and it produced almost an ounce of pure

gold." With equal simplicity and earnestness, Ashmole asserts that this

same Kelly was often seen to make these extraordinary transmutations,--

"and in particular (he adds) upon a piece of metal cut out of a

warming-pan, and without touching or handling it, or melting the metal,

only warming it in the fire, the elixir being put thereon, it was

transmuted into pure silver. The warming-pan and this piece of it, was

sent to Queen Elizabeth by her Ambassador who then lay at Prague, that

by fitting the piece into the place whence it was cut, it might exactly

appear to be once part of the warming-pan."

Among the adepts there were no doubt a select few who employed

themselves in their prolonged labours in all sincerity, and who were not

unfrequently repaid with remarkable, and unexpected results. Brass,

being the result of copper combined with zinc, would appear a singular

transformation. Many stones, or more properly, ores, would yield sulphur

and metals; sulphur would be found apparently to dissolve iron; and

certain salts, when distilled, would yield corrosive acids. Alchemy thus

presented to the ancient adepts many of the ordinary wonders of modern

chemistry; in short, the latest adept of the present century is no other

than an unlettered chemist. It was peculiar to the Alchemists to treat

all their operations as secrets; which, when recorded, were described

partly by symbols and partly in a novel nomenclature, invented to

conceal their mysteries from vulgar gaze or imitation. Thus, to prepare

the philosopher's stone, we have merely to--"Take of moisture, an ounce

and a half; of meridional redness, that is the soul of the sun, a fourth

part, that is, half an ounce; of yellow seyr, likewise half an ounce;

and of auripigmentum, a half ounce; making in all three ounces. Know

that the vine of wise men is extracted in threes, and its wine at last

is completed in thirty." To the incredulous in these matters, Ashmole

offers the admonition that, he knows "_Incredulity is given to the world

as a punishment!_" However, when the Alkahest, or pretended Universal

Solvent, was alluded to by the modern chemist Kunckel, he could not

refrain from incredulously enquiring--"If it dissolves all substances,

in what vessel can it be contained?"

Alchemical writings are very numerous, it might be impossible to procure

a complete bibliographical list of them, but they may be estimated at

from 3000 to 4000 works, and an astonishing number of manuscripts. Their

authors indulge in such terms as the Ph[oe]nix, to indicate the

quintessence of Fire; Realgar, for the fume of minerals; Guma, also Luna

Compacta, for quicksilver; Hadid, for iron; Aurum potabile, for liquor

of gold; Anathron, for saltpetre; Malek, for salt; Terra fidelis, for

silver; Tinkar, for borax; and in a similar strain for all matters and

operations; so that Dr. Johnson was justified in deriving the word

Gibberish from the mysterious jargon employed by Geber, a celebrated

Alchemist; who has, nevertheless, been appropriately styled the Pliny of

the 8th century.

Weidenfeld, in an Alchemical Treatise, published in 1685, addressing

students, says:--

"Under heaven is not such an art, more promoting the honour of God, more

conducing to mankind, and more narrowly searching into the most profound

secrets of nature, than is our true and more than laudable Chymy."

And at the conclusion of his address he observes:

"Nothing remains but upon our bended knees to return most humble thanks

to the Father of Lights, in vouchsafing us this art by the writings of

his servants, and the high priests of Nature; without which, it would be

beyond the power of man to arrive at so great a degree of knowledge."

Some notion of the extravagance of the language employed may be obtained

from his description of a Philosophical Wine, literally, rectified

spirits of wine, or alcohol. He assures us that, on opening a vessel of

it, "a wonderful scent" should arise: "so as that no fragrancy of the

world can be compared to it; inasmuch as putting the vessel to a corner

of the house, it can by an invisible miracle draw all that pass in to

it; or, the vessel being put upon a tower, draws all birds within the

reach of its scent, so as to cause them to stand about it. Then will you

have, my son, our quintessence, which is otherwise called Vegetable

Mercury, at your will, to apply in Magistery of the transmutation of

metals."

How ardent an adept this Alchemist was may be gathered from his

exclamation:--"May the God of Heaven put prudence in the heart of

evangelical men, for whom I compose this book, not to communicate this

venerable secret of God to the reprobates."

Among the remarkable discoveries made by Alchemists, due to the

carefully noted and carefully examined failures and accidents, as well

as successes, of their endless combinations of matter, under the

treatment of fire and water, the most distinguished is that of

gunpowder, noted in a recipe left on record by Roger Bacon, who died in

the year 1284. He clearly names the mixture of Saltpetre with Sulphur,

but the third ingredient, Carbon, is concealed in the form of an

anagram.

Lord Bacon, Luther, Spinoza, Leibnitz, and many eminent moderns, were

impressed with a belief in the possibility of transmuting lead, tin,

copper, or other metals, into gold; in short, as it was supposed there

were only four elements, fire, water, earth, and air, it was probably

assumed that a fifth might be found in the Philosopher's stone.

But if ever any pursuit was more open to fraudulent practices than

another, surely the pretended possession of a transmuting powder or

elixir afforded a grand arena for their exercise. In this enlightened

age, although we cannot fail to look with charity on the arduous labours

of those adepts who honestly mixed devotional exercises with laborious

experimental operations, selecting times and seasons for their

alchemical work, and noting with accuracy the hours and days of fusions,

sublimations, distillations, lixiviations, and so forth; still, it is

scarcely possible to refrain from smiling at the docile simplicity of

Ashmole in denouncing a certain class of Alchemists, as pretended

masters and adepts, seeing "they are mere practisers of legerdemain,"

while he himself gave credence to the story of the warming-pan, already

named as being shown to Queen Elizabeth, which was clearly a flagrant

piece of fraud practised by Kelly, a common adventurer, and from his

youth remarkable only for his indifferent character.

An easily performed trick was effected by means of nails, or other

light articles, made half of gold and half iron, but disguised, so as to

appear to be of one metal and colour. Sometimes these knaves employed

crucibles, having an interior false bottom, below which a small quantity

of gold was placed, which, being reproduced, as was pretended from base

materials, was offered as an example of success. Or, by having the gold

in a hollow rod, stopped at one end with wax, used to stir up the

materials, the gold would naturally enough appear in the crucible. Or,

their materials being conveyed into charcoal, a similar result would be

obtained on heating the crucible in a furnace. At other times, by the

employment of amalgams, or solutions in acids, they could perform a

species of electro-plating on common metals. The extent to which these

nefarious practices were carried might appear incredible, considering

the evident inconsistency of the owner of the pretended golden key to

countless wealth, being in such comparative poverty as to be indebted to

any one of moderate means for pecuniary assistance. But, it is some

apology for such credulity when we call to mind the state of public

morals, of education, of political institutions, and the prevalent

superstition, not only among common people, but also the higher classes

of all countries and creeds, down to the seventeenth century:

representing a phase of the human mind, liable to be overawed by

impostors, who boldly claimed supernatural aid in abetting their

impositions. And the trickery of the designing was further aided by the

close secrecy adopted by the adepts in their processes, their

conversations, and their writings. Ashmole freely admits that--"Their

chief study was to wrap up their secrets in fables, and spin out their

fancies in 'vailes' and shadows, whose radii seem to extend every way,

yet so that all meet in a common centre, and point only to one thing."

It was this very secrecy, this continual mystery from beginning to end,

that favoured deceptions of the grossest and most bungling character, as

viewed by the light of modern chemistry.

Alchemy no doubt tended to improve Medical science, by the introduction

of many new mineral and vegetable preparations, but the healing art

treated after the manner of the Hermetic Art, was laid open to every

description of quackery. It is not our intention, however, to enlarge on

this department, which has steadily advanced at every stage of

improvement in chemical science.

SQUARING THE CIRCLE.

Of Mathematical Problems, the most perplexing to ancient and modern

mathematicians, although of late years said to be satisfactorily

demonstrated, and no longer desiderata of Geometry, are--

1. The Quadrature or Squaring of the Circle;--2. The Duplication, or

doubling of the Cube;--and 3. The Trisection of the Angle.

In his "Popular Astronomy,"[11] Professor Arago, treating on the surface

of a circle, observes that,--

It is mathematically equal to the product of the length of the

circumference, multiplied by half the radius. To square a circle of a

given diameter in mètres, is the same as giving the number of squares,

of a mètre in each side, of which the surface is the equivalent. If, the

diameter being given, the exact circumference were known by a sort of

inspiration, the superficial extent of the circular space would be

deducible from the two numbers, by the mere multiplication of the

numerical length of the circumference by the fourth of the diameter, or

half the radius. But, the circumference being deducible from the

diameter only by approximation, the surface alluded to cannot be

computed with mathematical rigour; yet the result can be obtained with

all desirable precision by the aid of the ratios usually given for such

purpose; for instance, the area of the space included within a circle of

thirty-eight millions of leagues radius, may be determined within such a

degree of precision that the probable error shall not exceed the space

of a mite.

[11] See Translation, by Admiral W. H. Smith, and Robert Grant, M.A., in

2 vols. 8vo. 1855, Vol. I., page 10.

"The sect of squarers then," Arago adds,--"are searching after a

solution which is proved to be impossible, and which, moreover, would be

of no practical use, even if their foolish hopes were crowned with

success."

In the "Birds" of Aristophanes, the character is introduced of a

geometer, who is going to make a square circle, showing how early this

chimerical performance became an object of ridicule.

Thales, Anaxagoras, Pythagoras, Hippocrates, Plato, Apollonius, Ptolemy,

with other ancient mathematicians, have given methods for approximating

to the area of the circle; and many also among the moderns. In 1775, the

Paris Academy of Science determined to discourage papers devoted to this

subject, and their course in this respect was soon after adopted also

by The Royal Society, it being found that there was among certain

geometers a complete mania for settling this and similar problems, the

solution of which was either unattainable, or if attained of very

questionable value.

DUPLICATION OF THE CUBE.

The Duplication of the Cube it is asserted can readily be demonstrated.

It is usually called the Delian Problem, from its having been suggested

by the oracle of Apollo at Delphos, requiring that Apollo's cubical

altar should be doubled.

It is something in its favour to say that the enquiry has had the

attention of Newton and of Huygens.

TRISECTION OF AN ANGLE.

Lastly, we shall notice among problems of this class--the Trisection of

an Angle, which it is asserted can only be accomplished by means of the

conic sections and some other curves.

A rule for the cubic equation by which the problem of trisection is

solved has been given by Cardan.

The difficulty only arises when we attempt the trisection of any other

than a right angle, its trisection being easily effected with a pair of

compasses.

On this subject it has been observed that, "there is no more trouble in

trisecting an angle, not a right angle, than in finding a cube root."

* * * * *

These three celebrated problems have received the attention of

mathematicians in every age and country, and led to many learned

discussions, and controversial writings. But in point of litigiousness

the Squarers of the Circle most decidedly carry off the palm, having

frequently laid and lost heavy wagers, and even appeared in a Court of

Justice to settle their monetary disputes. They are renowned for their

pamphlets, in which philosophers of every class are charged with

prejudice, conceit, and ignorance, and denounced for their want of

candour and consistency in not giving audience to the projector of the

last best demonstration.

PERPETUUM MOBILE.

To conclude this Lecture we shall offer a few remarks on Perpetuum

Mobile, or the search for a means of obtaining a mechanical perpetual

motion. As a mathematical problem it dates back some 2000 years or

more, but we know nothing of any actual attempt earlier than the 14th

century to construct a machine intended to be self motive, by containing

within itself the means of continually overbalancing. External motive

agency such as the tides, magnetism, and the like are not included; the

only admitted agent being gravity.

If we considered wear and tear the question would be settled at once,

but this is allowed as the single exception, and therefore any machine

constantly renewing the means that first moved it might be deservedly

called a perpetual motion.

Until a history of the schemes invented by numerous ingenious mechanics

was published in 1861, inventors of this class were continually though

unconsciously reproducing obsolete contrivances, from taking up the

ordinary idea that a wheel may be kept constantly over-weighted on one

side, so as to raise the next weight which is to perform the same

miracle of art. It is singular to observe this particular coincidence of

the inventive faculty of man, and it shows next to a demonstration, that

if all mechanical inventions were swept from the face of the earth they

would be reproduced in some remote age.

A common error with those who toil at perpetual motion machinery is

their aiming to produce a bottled-up power; or to apply the principles

of the ordinary scale or balance to a wheel, overlooking the simple

facts of friction on one side acting against their most ingenious

contrivances, and of non-production on the other. Sooner or later,

however, they discover the inertia of matter, that a pound will not

raise a pound, and that they cannot invent mechanism to move

independently of the laws of action and reaction.

A ball descending a semicircular path, as suggested by Dr. Henderson,

will only rise to the same height as that from which it fell; and will

afterwards gradually diminish in velocity until it rests at the centre.

If it would ascend to a height greater than that from which it

descended, then indeed an inclined path might return the ball to repeat

such evolutions until quite worn out.

And as regards the weighted wheels, it is always overlooked that they

come to rest from the same fact, that the vertical line of descent and

that of ascent are equal, however much the weights may on one side

recede from the centre, while on the other side the weights are

approaching the centre. (_See_ Plate 6, Fig. 1.)

The most famous perpetual motive schemes were those of the Marquis of

Worcester made 1630-41; (_See_ Plate 6, Fig. 2,) and of Bessler, better

known as Orfyreus, between 1712-19.

The Marquis gives a brief notice of his plan, in his "Century of

Inventions," a curious catalogue of his several ingenious schemes.

But of Orfyreus's wheel we know nothing more than was communicated by

the eminent mathematician, 'S Gravesande, to Sir Isaac Newton, after an

external view of it, while it was rotating in a chamber of the residence

of the Prince of Hesse Cassel.

The most singular part of this strange delusion is the fact of its

strong hold on the minds of its infatuated votaries. Once bewitched with

the idea of at last succeeding in the attainment of his grand design,

fortune, health, and reputation, are resolutely set at nought, in the

delirium of delight that follows; and more unreasonable creatures can

scarcely be found than such self-deluded individuals, for they cannot,

or will not, be convinced that their utmost efforts can at best but

produce an amazingly curious toy; and nothing can be more futile than to

expect any higher application, assuming such a discovery were possible.

The best proof of the sincerity and earnestness of those who seek the

attainment of a mechanical perpetual motion, is afforded by the variety

and number of their patented schemes; the patentees having among them

divines, doctors, lawyers, civil engineers, carpenters, draughtsmen,

jewellers, watchmakers, shoemakers, confectioners, and all classes of

professions and trades. It is not, as is generally supposed, only the

wholly ignorant and designing who can be cajoled by these chimeras;

there is in them a spice of mystery, of wonder, of singularity, and of

simplicity combined with much subtle difficulty, which, being once fully

imbibed, acts like an opiate draught.

We have thus reviewed summarily, chimeras which are mainly associated

with Astronomy, Chemistry, Mathematics, and Mechanics, and which have

swayed the human mind more or less from a period anterior to the

Christian era. The list of this species of deceitful systems of

pseudo-philosophy, and of profitless problems, might have been enlarged;

but what has been advanced may suffice as a warning to the uninitiated

to beware of blind guides and of visionary pursuits. Science has lost

nothing by its professors exercising that degree of caution, which all

classes of superficially learned men, affecting to possess original and

valuable views on certain matters, call _prejudice_: which, in such

cases, generally means no more than the natural aversion which the

learned have for all attempts to place specious dogmas on a level with

sound science. Such enthusiasts are generally men of no research or

depth of thought, who obtain an imperfect acquaintance with subjects

with which they are incompetent to grapple; and with whom it is,

therefore, hopeless to contend. Delusion will have its day, and will as

certainly decay, if not die out. Chimeras constantly spring up, and find

ardent professors and crowds of easily led proselytes, even up to this

very present time; so that although, undoubtedly with many--_Knowledge

is power_: yet it is to be feared that far too large a proportion of

mankind favour the delusion that--_Ignorance is bliss_.

EXPLANATIONS OF THE PLATES.

PLATE I.--FIGURE 1.

_Of the Twelve Houses._--The 1st, 4th, 7th, and 10th

houses--_angular_.--These are of more durable signification than the

others, denoting the wife or husband--a situation under Government, &c.

&c.

The twelve houses have signification of all the various concerns of

human life, and of nature at large.

_For Example._--When the cusp of the first house is well aspected by, or

has the presence of Jupiter or Venus, and these are not afflicted by the

aspects of evil planets, they preserve life in infancy, and give health,

and often an agreeable person.

But if their rays or presence (says Varley) should be thrown on the cusp

of the second house, then the native will have success in concerns of

property. The Sun in this house helps to disperse property; and if he be

peregrine, that is, in the sign of a contrary nature to his own, where

he has no dignities, and is without reception, then the native's

property is dispersed in vainglorious expenses; but if the Sun be in

Leo, his property in general will be ample enough to admit of instant

acts of bounty and benevolence.

In a similar strain, Astronomers particularize the remaining eleven

houses. It would be impossible, in any reasonable space, to describe

further the operations of the planets in the several houses thus

assigned to them.

_As to when the Planets are most powerful._--Barrett says:--The planets

are powerful when they are ruling in a house, or in exaltation, or

triplicity, or term, or face, without combustion of what is direct in

the figure of the heavens; but we must take care that they are not in

the bounds or under the dominion of Saturn or Mars. The angles of the

ascendant, and 10th and 7th are fortunate; as also the lord of the

ascendant, and place of the Sun and Moon.

The Moon is powerful if she be in her house, in exaltation, in

triplicity, in face, or in degree convenient for the desired work, &c.

&c.

FIGURE 2.

VARLEY'S TABLE OF SIGNS, HOUSES, EXALTATION, AND TRIPLICITY.

The falls of the Planets are opposite to their Exaltations, and their

Detriments opposite to their Houses.

Aries and Scorpio are the house of Mars [Mars]

Taurus and Libra are the house of Venus [Venus]

Gemini and Virgo are under the dominion of Mercury [Mercury]

Cancer is the house of the Moon [Moon]

Leo is the house of the Sun [Sun]

Sagittarius and Pisces are the houses of Jupiter [Jupiter]

Capricorn is the house of Saturn [Saturn]

And Aquarius is governed by the Herschel Planet [Uranus]

PLATE II.

This table gives the usual symbols employed for indicating the several

planets, and which are still retained in Astronomy for simplicity of

expression, but which Astrologers venerate as possessing a cabalistic

character.

Associated with these symbols are the names of certain principal angels,

spirits, or demons, forming, however, but a small proportion of such

airy nothings.

The Astrological Symbols were also employed by the Alchemists to

indicate the seven metals then known.

PLATE III.--SQUARING THE CIRCLE.

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