CHAPTER II

FIRE MAKING BY PERCUSSION

THE preceding methods of producing fire by friction are not the white

man's methods, and are not the methods used by our pioneer ancestors.

The only case the writer can remember in which the pioneer white people

used rubbing-sticks to produce fire, is one where the refugees from an

Indian uprising and massacre in Oregon made fire from rubbing-sticks

made of the bits of the splintered wood of a lightning stricken tree.

On that occasion they evidently left home in a great hurry, without

their flints and steels.

But this one instance in itself is sufficient to show to all outdoor

people the great importance of the knowledge and ability to make

friction fires. Like our good friend, the artist, explorer and author,

Captain Belmore Browne, one may at any time get in a fix where one's

matches are soaked, destroyed or lost and be compelled either to eat

one's food raw or resort to rubbing-sticks to start a fire.

It is well, however, to remember that the flint and steel is

THE WHITE MAN'S METHOD

And notwithstanding the fire canes of our Colonial dudes, or the

Pyropneumatic apparatus of the forgotten Mr. Bank, fire by percussion,

that is, fire by friction of flint and steel, was universal here in

America up to a quite recent date, and it is still in common use among

many of my Camp-fire Club friends, and among many smokers.

HOW TO USE FLINT AND STEEL

In the age of flint and steel, the guns were all fired by this method.

Fig. 33 shows the gun-lock of an old musket; the hammer holds a piece

of flint, a small piece of buckskin is folded around the inside edge

of the flint and serves to give a grip to the top part of the hammer

which is screwed down. To fire the gun the hammer is pulled back at

full cock, the steel sets opposite the hammer and is joined to the

top of the powder-pan by a hinge. When the trigger is pulled the

hammer comes down, striking the flint against the steel, throwing it

back and exposing the powder at the same time to the sparks which

ignite the powder in the gun by means of the touch hole in the side

of the barrel of same. This is the sort of a hammer and lock used by

all of our ancestors up to the time of the Civil War, and it is the

sort of a hammer used by the Confederates as late as the battle of

Fort Donaldson. In the olden times some people had flint lock pistols

without barrels, which were used only to ignite punk for the purpose of

fire-building. But when one starts a fire by means of flint and steel

one's hands must act the part of the hammer, the back of one's knife

may be the steel, then a piece of flint or a gritty rock and a piece of

punk will produce the spark necessary to generate the flames.

In the good old pioneer days, when we all wore buckskin clothes and

did not bother about the price of wool, when we wore coonskin caps and

cared little for the price of felt hats, everybody, from Miles Standish

and George Washington to Abraham Lincoln, used flint and steel. Fig.

27 shows ten different forms of steel used by our grandsires and

granddames.

[Illustration: 27, 28, 29, 30, 31, 32, 32½, 33, 34, 35]

Flint in its natural condition may be found in many states, but, as a

rule, any stone which was used by the Indians for arrowheads will

answer as a substitute for flint,[C] that is, any gritty or glassy

stone, like quartz, agate, jasper or iron pyrites. Soft stones,

limestones, slate or soapstones are not good for this purpose.

THE STEEL

Most of the old steels were so made that one might grasp them while

thrusting one's fingers through the inside of the oval steel, Fig. 28

(left handed). Some of the Scoutmasters of the Boy Scouts of America

make their own steels of broken pieces of flat ten-cent files, but this

is unnecessary because every outdoor man, and woman, too, is supposed

to carry a good sized jack-knife and the back of the blade of the

jack-knife, or the back of the blade of one's hunting knife is good

enough steel for anyone who has acquired the art of using it as a steel.

But if you must have steels manufactured at the machine shop or make

them yourself, let them be an inch wide, a quarter of an inch thick,

and long enough to form an ellipse like one of those shown in Fig. 27.

Have the sharp edges rounded off. If you desire you may have your steel

twisted in any of the shapes shown in Fig. 27 to imitate the ones used

by your great granddaddies.

THE CHUCKNUCK

But the neatest thing in the way of flint and steel which has come to

the writer's attention is shown by Fig. 31. This is a small German

silver box which still contains some of the original fungus used for

punk and an ancient, well-battered piece of flint. Around the box is

fitted the steel in the form of a band, and the whole thing is so small

that it may be carried in one's vest pocket. This was once the property

of Phillip Hagner, Lieutenant, of the City of Philadelphia at the time

of the Revolution, that is, custodian of city property. He took the

Christ Church bells from Philadelphia to Bethlehem by ox-cart before

the city was occupied by the British. Phillip Hagner came from Saxony

about 1700 and settled in Germantown, Philadelphia. This silver box

was presented to the National Scout Commissioner by Mr. Isaac Sutton,

Scout Commissioner for Delaware and Montgomery Counties, Boy Scouts of

America.

PUNK BOXES

The cowhorn punk box is made by sawing off the small end and then the

point of a cow's horn (Fig. 30). A small hole is next bored through

the solid small end of the horn to connect with the natural open space

further down, a strip of rawhide or whang string larger than the hole

is forced through the small end and secured by a knot on the inside,

which prevents it from being pulled out. The large end of the horn

is closed by a piece of thick sole leather attached to the thong, by

tying a hard knot in the end and pulling the thong through a hole in

the center of the stopper until the knot is snug against the leather

disk; this should be done before the wet leather is allowed to dry. If

the thong and leather stopper are made to fit the horn tightly, the dry

baked rags, the charred cotton, or whatever substance you use for punk,

when placed in the horn will be perfectly protected from moisture or

dampness.

SULPHUR HEADED SPUNKS AND MATCHES

These old sulphur "spunks" were nothing more than kindling wood or

tinder, because they would not ignite by rubbing but were lighted by

putting the sulphur end in the flame. According to our modern ideas

of convenience they appear very primitive. They were called "spunks"

in England and "matches" in America, and varied in length from three

to seven inches, were generally packed in bundles from a dozen to two

dozen and tied together with bits of straw. Some spunks made as late

as 1830 are considered rare enough to be carefully preserved in the

York Museum in England (Fig. 32½). The ones illustrated in Fig. 32 are

a Long Island product, and were given to the author by the late John

Halleran, the most noted antique collector on Long Island. These are

carefully preserved among the antiquities in the writer's studio. But

they are less than half the length of the ones formerly used on the

Western Reserve. With the ancient matches in the studio are also two

old pioneer tinder boxes with flints and steels. The tinder boxes are

made of tin and contain a lot of baked rags. The inside lid acts as an

extinguisher with which to cover up the punk or tinder in the box after

you have lighted the candle in the tin lid of the box (Fig. 32).

The matches we use today are evolved from these old sulphur spunks.

When the writer was a little fellow up in the Western Reserve on the

shores of Lake Erie, he was intensely interested in an old lady making

sulphur matches. Over the open fire she melted the sulphur in an iron

kettle in which she dipped the ends of some pine slivers. The sulphur

on the end of the sticks was then allowed to cool and harden. These

matches were about the length of a lead pencil and could only be

lighted by thrusting the sulphur into the flame. So, although having

been born in the age of Lucifer matches, the writer was yet fortunate

enough to see manufactured and to remember the contemporary ancestors

of our present-day "safety" match.

THE REAL LUCIFER MATCH

That is, the match which lights from friction, is the invention of

Isaac Holden, M. P. According to the _Pall Mall Gazette_, Mr. Holden

said, "In the morning I used to get up at 4 o'clock in order to pursue

my studies, and I used at that time the flint and steel, in the use of

which I found very great inconvenience. Of course, I knew, as other

chemists did, the explosive material that was necessary in order to

produce instantaneous light, but it was very difficult to obtain a

light on wood by that explosive material, and the idea occurred to me

to put sulphur under the explosive mixture. I did that and showed it in

my next lecture on chemistry, a course of which I was delivering at a

large academy."

Because every real woodsman is a student, as well as a sentimentalist,

a brief history is given of these fire implements to entertain him as

we jog along the "trace." All these things are blazes which mark the

trail to the button in our wall which now produces the electric light.

Some of them, like the clay cylinders found in the ruins of Babylon,

are only useful in a historical sense, but many of them are essentially

practical for woodcraft.

HOW TO MAKE A CHUCKNUCK

The slow match or punk rope to fit in the brass cylinder may be made of

candle wick or coach wick purchased at the hardware store; such wick

is about three-eighths of an inch in diameter. Scout Commissioner John

H. Chase of Youngstown, Ohio, suggests that the rope may be made from

the wastes of a machine shop or a garage; but one of the best woodsmen

I know is Mr. Frederick K. Vreeland, and he uses the apparatus shown

by Fig. 34, which is made of the yellow fuse rope, or punk rope, which

may be purchased at cigar stores. He fastens a cork in one end of the

rope by a wire, he pulls the other end of the rope through the end of

the brass cartridge shell which has been filed off for that purpose.

The end of the fuse rope must be charred, so as to catch the spark. To

get the spark he takes the back of the blade of his knife (Fig. 35),

and strikes the bit of flint as you would with flint and steel, holding

the charred end of the punk against the flint, as shown by the diagram

(Fig. 29). Loose cotton and various vegetable fibers twisted into a

rope soaked in water and gunpowder will make good punk when dry.

TO GET THE SPARK

Place the charred end of the rope on the flint, the charred portion

about one thirty-second of an inch back of the edge of the flint where

the latter is to be struck by the steel; hold the punk in place with

the thumb of the left hand, as in the diagram (Fig. 29). Hold the knife

about six inches above at an angle of about forty-five degrees from

the flint, turn your knife so that the edge of the back of the blade

will strike, then come down at an angle about thirty-five degrees with

a sharp scraping blow. This should send the spark into the punk at the

first or second blow. Now blow the punk until it is all aglow and you

are ready to set your tinder afire. Push the punk into the middle of a

handful of tinder and blow it until it is aflame, and the deed is done!

All these pocket contrivances for striking fire were formerly known as

"striker-lights" or "chucknucks."

A SUBSTITUTE FOR FLINT AND STEEL

The Malays having neither flint nor steel ingeniously substitute for

the flint a piece of broken chinaware, and for the steel a bamboo

joint, and they produce a spark by striking the broken china against

the joint of the bamboo, just as we do with the flint and steel.

FOOTNOTE:

[C] Today flint may be obtained at Bannermans, 501 Broadway, New York

City, where they also have ancient steels which were used by the U. S.

soldiers. The flints may also be purchased from Wards Natural Science

Establishment at Rochester, New York, and the author found a plentiful

supply of flints at one of the Army and Navy stores in New York.

The Book of Camp-Lore and Woodcraft · 第 4 / 28 章