WHAT EVOLUTION IS AND IS NOT

Addison said, “The real substance of a bulky volume can be condensed

into a small pamphlet.”; and it is believed that the fundamental

principles of a great scientific discovery like evolution can be

outlined in a few pages, and in a way so plain and in words so

simple that any one who is at all interested can get a fairly good

understanding of its scope. With this idea in mind an attempt is here

made to explain evolution, to tell what some of its laws are and how

they work, and to present briefly some of the evidences that support

the doctrine.

Contrary to popular belief evolution is not confined to the origin of

man, but it explains how all living things have become as we now see

them, and how and why the most of them are being changed. It teaches

that all living species of plants and animals, including man, also

the thousands of extinct species which have left their fossil records

in stratified rocks, have been developed from a few small and simple

forms--probably one, and that a mere cell. And it shows, too, that this

has been done by the operation of natural laws, the same laws we see in

operation today.

Evolution does not teach that every living thing is “day by day, in

every way, growing better and better.” On the contrary, it shows that

many species deteriorate, are driven to the wall and become extinct,

while only the best fitted survive. For instance, of the twenty-five

orders of reptiles in the Jurassic period--known to the geologists by

their fossils--only five have come down to our times. But out of the

reptilian orders, then the highest forms of living things, have come

the superior orders of later times--birds and mammals. And this is

evolution.

We sometimes hear the statement that scientists are not in agreement

in regard to evolution. The point of disagreement is in respect to the

part played by natural selection in the development of species, and not

as to whether or not evolution is a fact. The discussion is in regard

to the _how_ of the fact and not the fact itself. No great scientist

since Agassiz, who died in 1873, has opposed evolution.

Neither does evolution teach that one species may develop into

another, as that the goat may develop into the deer, or that the ape

may evolve into man. For one species to become another existing species

it would have to take the back track to the point where the two species

began to diverge and travel the other route--which of course would be

impossible. This may help in getting the idea: the larger divisions and

groups of animals (fishes, reptiles, mammals, etc.) may be compared

to the main or primary branches of a tree, the families and orders

(as the deer, the cat, and the dog) to the secondary branches growing

from the primary ones, and the species to the further divisions of

the secondary branches. Now we can see that one species can no more

become another--that is, any now existing--than one branch of a tree

can become another. A species can, in time, if subject to the proper

conditions, split into varieties which, if developed far enough, may

become distinct species. But no one of these species can be said to

have been evolved from a contemporary species, for all have been

changed, and the stock from which they came has ceased to exist as

such. Each of the existing species would have a distinct name such

as, for instance, cow, bison, Cape buffalo, yak. Now suppose the

fossil remains of the common ancestor of the above-named species were

found--what should it be called, cow, bison, Cape buffalo, or yak? It

would be neither, for it would probably differ as much or more from

them as they differ among themselves. Thus is laid to rest the idea

that evolution is a theory that man was evolved from, or by way of, the

monkey or the ape. They are as distinct species as is man himself.

Evolution made plain · 第 3 / 11 题