CHAPTER IX.

“The scart bears weel wi’ the winter’s cauld,

The aik wi’ the gurly win’;

But the bonny wee burds, and the sweet wee flowers,

Were made for the calm an’ the sun.”--OLD BALLAD.

[Sidenote: THE CHAPLAIN’S LAIR.]

The southern Sutor terminates, where it overhangs the junction of

the Cromarty and Moray Firths, in a noble precipice, which, planting

its iron feet in the sea, rears its ample forehead a hundred yards

over it. On the top there is a moss-covered, partially wooded knoll,

which, commanding from its abrupt height and semi-insular situation a

wide and diversified prospect, has been known from time immemorial to

the town’s-people as “the Look-out.” It is an exquisite little spot,

sweet in itself, and sublime in what it commands;--a fine range of

forest scenery stretches along the background, while in front the eye

may wander over the hills of seven different counties, and so vast an

extent of sea, that, on the soberest calculation, we cannot estimate it

under a thousand square miles. Nor need there be any lack of pleasing

association to heighten the effect of a landscape which, among its

other scenes of the wild and the wonderful, includes the bleak moor

of Culloden, and the “heath near Forres.” It is, however, to the

immense tract of sea which it overlooks that the little knoll owes its

deepest interest, and when, after a storm from the west has scattered

the shipping bound for port, and day after day has gone by without

witnessing their expected return--there are wistful eyes that turn from

it to the wide waste below, and anxious hearts that beat quicker and

higher, as sail after sail starts up, spark-like, on the dim horizon,

and grows into size and distinctness as it nears the shore. Nor is the

rock beneath devoid of an interest exclusively its own.

It is one of those magnificent objects which fill the mind with

emotions of the sublime and awful; and the effect is most imposing when

we view it from below. The strata, strangely broken and contorted, rise

almost vertically from the beach. Immense masses of a primary trap crop

out along their bases, or wander over the face of the precipice in

broad irregular veins, which contrast their deep olive-green with the

ferruginous brown of the mass. A whitened projection, which overhangs

the sea, has been for untold ages the haunt of the cormorant and the

sea-mew; the eagle builds higher up, and higher still there is a broad

inaccessible ledge in a deep angle of the rock, on which a thicket of

hip and sloethorn bushes and a few wild apple-trees have taken root,

and which, from the latter circumstance, bears among the town’s-boys

the name of the _apple-yardie_. The young imagination delights to dwell

amid the bosky recesses of this little spot, where human foot has never

yet trodden, and where the crabs and the wild berries ripen and decay

unplucked and untasted. There was a time, however, when the interest

which attached to it owed almost all its intensity to the horrible.

The eastern turret of the old castle of Cromarty has, with all its

other turrets, long since disappeared; but the deep foliage of the

ledge mantles as thickly as ever, and the precipice of the Look-out

rears its dark front as proudly over the beach. They were frightfully

connected--the shelf and the turret--in the associations of the

town’s-people for more than a hundred years; the one was known as the

Chaplain’s Turret--the other as the Chaplain’s Lair; but the demolition

of the castle has dissolved the union, and there are now scarcely a

dozen in the country who know that it ever existed.

I have said that the proprietor of the lands of Cromarty, in the

early part of the reign of Charles II., was a Sir John Urquhart of

Craigfintrie, celebrated by Wodrow, though the celebrity be of no

enviable character, as the person whose advice, strengthened by that of

Sir George Mackenzie of Tarbat, led Commissioner Middleton to introduce

the unhappy Act which overturned Presbyterianism in Scotland. He was

a shrewd, strong-minded man, thoroughly acquainted with all the worse

and some of the better springs of human action--cool, and cautious, and

skilful, in steering himself through the difficulties of so unsettled

a period by the shifts and evasions of a well-balanced expediency. The

current of the age had set in towards religion, and Sir John was by

much too prudent to oppose the current. There were few men who excelled

him in that most difficult art of computation, the art of estimating

the strength of parties; perhaps he was all the more successful in his

calculations from his never suffering himself to be disturbed in them

by an over-active zeal; and believing, with Tamerlane and Sir Thomas,

that the Deity usually declares for the stronger party, Sir John was

always religious enough to be of the stronger party too.

About twelve years before his death, which took place in 1673, there

resided in his family a young licentiate of the Scottish Church, a

nephew of his own, who officiated as chaplain. Dallas Urquhart was

naturally a soft-tempered, amiable man, of considerable attainments,

and of no inferior powers of mind, but his character lacked the severer

virtues; and it was his fate to live in an age in which a good-natured

facility of disposition was of all qualities the worst fitted to supply

their place. He was deemed a person of more than ordinary promise in

an age when the qualifications of the Presbyterian minister were fixed

at least as high as in any after period;--there was a charm, too,

in his pliant and docile disposition, which peculiarly recommended

him to his older friends and advisers; for even the wise are apt

to overvalue whatever flatters themselves, and to decide regarding

that modest facility which so often proves in after life the curse

of its possessor, according to an estimate very different from that

by which they rate the wilful, because partially developed strength

which thwarts and opposes them. Dallas therefore had many friends;

but the person to whom he was chiefly attached was the young minister

of Cromarty--the “good Maister Hugh Anderson,” whose tombstone, a

dark-coloured slab, roughened with uncouth sculpture, and a neat

Latin inscription, may still be seen in the eastern gable of the

parish church, and to whom I have already referred as one of the few

faithful in this part of the country in a time of fiery trial. The

two friends had passed through college together, associates in study

and recreation, and, what is better still, for they were both devout

young men, companions in all those acts of religious fellowship which

renders Christianity so true a nurse of the nobler affections. And yet

no two persons could be less similar in the original structure of their

minds. Dallas was gentle-tempered and imaginative, and imbued, through

a nature decidedly intellectual, with a love of study for its own sake.

His friend, on the contrary, was of a bold energetic temperament, and a

plain, practical understanding, which he had cultivated rather from a

sense of duty than under the influence of any direct pleasure derived

in the process. But it is probable that had they resembled one another

more closely, they would have loved one another less. Friendship, if

I may venture the metaphor, is a sort of ball-and-socket connexion.

It seems to be a first principle in its economy that its agreements

should be founded in dissimilarity--the stronger with the weaker--the

softer with the more rugged. And perhaps, in looking round to convince

ourselves of the fact, we have but to note how the sexes--formed for

each other by God himself--have been created, not after a similar, but

after a diverse pattern--and that their natures piece together, not

because they were made to resemble, but to correspond with each other.

The friends were often together; the huge old castle, grey with the

lichens of a thousand years, towered on its wooded eminence immediately

over the town; and the little antique manse, with its narrow serrated

gables, and with the triangular tablets of its upper windows, rising

high in the roof, occupied, nest-like, an umbrageous recess so directly

below, that the chaplain in his turret was scarcely a hundred yards

distant from the minister in his study. There hardly passed a day

in which Dallas did not spend an hour or two in the manse; at times

speculating on some abstruse scholastic question with his friend the

clergyman, whom he generally found somewhat less than his match on

such occasions; at times still more pleasingly engaged in conversing,

though on somewhat humbler terms, with his friend’s only sister.

Mary Anderson was a sylph-looking young creature, rather below the

middle size, and slightly though finely formed. Her complexion, which

was pale and singularly transparent, indicated no great strength of

constitution; but there was an easy grace in all her motions, that

no one could associate with the weakness of positive indisposition,

and an expression in her bright speaking eyes and beautiful forehead,

that impressed all who knew her rather with the idea of an active

and powerful spirit than of a delicate or feeble frame. There was an

unpretending quietness in her manners, and a simple good sense in all

she said and did on ordinary occasions, that seemed to be as much

the result of correct feeling as of a discriminating intellect; but

there were depths in the character beyond the reach of the ordinary

observer--powers of abstract thought which only a superior mind could

fully appreciate, and a vigorous but well-regulated imagination that

could bedeck the perfections of the moral world with all that is

exquisite among the forms and colours of the natural. No one ever

seemed less influenced by the tender feelings than Mary Anderson; she

loved her brother’s friend--loved to study, to read, to converse with

him, but in no respect did her regard for him seem to differ from her

regard for her brother himself. She was his friend--a tender and

attached one, it is true--but his friend only. But the young chaplain,

whose nature it was to cleave to everything nobler and more powerful

than himself, was of a different temper, and he had formed a deep

though silent attachment to the highly-gifted maiden of the manse.

Troublesome times came on; the politic and strong-minded proprietor

was no longer known as the friend of the Presbyterian Church, and the

comparatively weak and facile chaplain wavered in all the agonies

of irresolution, under the fascinating influences of the massier

and wilier character. All the persuasive powers of Sir John were

concentrated on the conversion of his nephew. Acts of kindness,

expressions of endearment and good-will, and a well-counterfeited

zeal for the interests of true religion formed with him merely a sort

of groundwork for arguments of real cogency so far as they went, and

facts which, though of partial selection, could not be well disputed.

He had passed, he said, over the ground which Dallas now occupied, and

was thus enabled to anticipate some of his opinions on the subject;

he, too, had once regarded Christianity and the Presbyterian form

of it as identical, and associated the excellencies of the one with

the peculiarities of the other. He now saw clearly, however; and his

nephew, he was assured, would soon see it too, that they were things

as essentially different as soul and body, and that the Presbyterian

form--the Presbyterian _body_, he might say--was by no means the best

which the true religion could inhabit! He pointed out what he deemed

the peculiar defects of Presbyterianism; and summed up with consummate

skill the various indications of the subdued and unresisting mood which

at this period formed that of the entire country.

“Men of all classes,” he said, “have been wearied in the long struggle

of twenty years, from which they have but just escaped, and stand in

need of rest. They see, too, that they have been contending, not for

themselves, but for others--striving to render kings less powerful,

that Churchmen might become more so. They see that they have thus

injured the character of a body of men, valuable in their own sphere,

but dangerous when invested with the power of the magistrate; and that

they have so weakened the hands of Government, that to escape from

anarchy they have to fling themselves into the arms of comparative

despotism. But there are better times coming; and the wiser sort of

men are beginning to perceive that religion must work more effectually

under the peaceable protection of a paternal Government, than when

united to a form which cannot exist without provoking political heats

and animosities. Not a few of our best men are more than prepared

for the movement. You already know something of Leighton; I need not

say what sort of a man _he_ is;--and young Burnet and Scougall are

persons of resembling character. But there are many such among the

belied and persecuted Episcopalians; and does it not augur well, that

since the one Church must fall, we should have materials of such value

for building up the other? I cannot anticipate much opposition to

the change. A few good men of narrow capacity, such as your friend

Anderson, will not acquiesce in it till they are made to distinguish

between form and spirit, which may take some time; and leaders in the

Church, who have become influential at the expense of their country’s

welfare, must necessarily be hostile to it for another cause; for no

man willingly parts with power. But certain I am it can meet with no

effectual opposition.”

Dallas had little to urge in reply. Sir John had ever been kind to him,

nor was his disposition a cold or ungrateful one; and, naturally facile

and diffident besides, he had been invariably in the habit of yielding

up his own judgment, in matters of a practical tendency, to the more

mature and powerful judgment of his uncle. He could feel, however, that

on this occasion there was something criminal in his acquiescence; but

his weakness overcame him. He passed sleepless nights, and days of

restless inquietude; at times half resolved to seek out Sir John and

say that, having cast in his lot with the sinking Church, he could not

quit her in the day of trouble--at times groaning under a despairing

sense of his thorough inability to oppose him--yielding to what seemed

to be the force of destiny, and summing up the various arguments so

often pressed upon him, less with the view of ascertaining their real

value, than of employing them in his own defence. Meanwhile whole

weeks elapsed ere he could muster up resolution enough to visit his

friend the clergyman; and the report had gone far and wide that he had

declared with his uncle for the court religion. He at length stole down

one evening to the manse with a sinking heart, and limbs that trembled

under him.

Mary was absent on a visit; her brother he found sitting moodily in

his study. The minister had but just returned from a Presbytery, at

which he had to contend single-handed against the arguments of Sir

John, and the votes of all the others; and, under the influence of

the angry feelings awakened in a conflict so hopeless and unequal,

and irritated by the gibes and taunts of his renegade brethren, he at

once denounced Dallas as a time-server and an apostate. The temper of

the chaplain gave way, and he retorted with a degree of spirit which

might have given a different colour to his after life, had it been

exerted during his earlier interviews with Sir John. The anger of the

friends, heightened by mutual reproaches, triumphed over the affection

of years; and, after a scene of bitter contention, they parted with the

determination of never meeting again. Dallas felt not the ground, as,

with throbbing pulses and a flushed brow, he hastily scaled the ascent

which led to the castle; and when, turning round from beside the wall

to look at the manse, he thought of Mary, and thought, too, that he

could now no longer visit her as before, his heart swelled almost to

bursting. “But I am like a straw on the current,” he said, “and must

drift wherever the force of events carries me. Coward that I am! Why do

I live in a world for which I am so wretchedly unfitted?”

He had now passed the Rubicon. His first impressions he had resisted;

and the feebler suggestions which afterwards arose in his mind, only

led him to entrench himself the more strongly in the arguments of Sir

John. Besides, he had declared himself a friend to Episcopacy, and thus

barred up his retreat by that shrinking dread of being deemed wavering

and inconsistent, which has so often merely the effect of rendering

such as lie openest to the imputation firm in the wrong place. There

was a secret bitterness in his spirit, that vented itself in caustic

remarks on all whom he had once admired and respected--all save Mary

and her brother, and of them he never spoke. His former habits of

application were broken up; yet, though no longer engrossed by the

studies which it had once seemed the bent of his nature to pursue, he

remained as indifferent as ever to the various pursuits of interest

and ambition which engaged his uncle. After passing a day of restless

inactivity among his books, he walked out a little before sunset in the

direction of the old chapel of St. Regulus, and, ere he took note of

where his wanderings led him, found himself among the graves.

It was a lovely evening of October. The ancient elms and wild

cherry-trees which surrounded the burying-ground still retained

their foliage entire, and the elms were hung in gold, and the wild

cherry-trees in crimson, and the pale yellow tint of the straggling

and irregular fields on the hill-side contrasted strongly with the

deepening russet of the surrounding moor. The tombs and the ruins were

bathed in the yellow light of the setting sun; but to the melancholy

and aimless wanderer the quiet and gorgeous beauty of the scene was

associated with the coming night and the coming winter, with the

sadness of inevitable decay and the gloom of the insatiable grave.

He passed moodily onward, and, on turning an angle of the chapel,

found Mary Anderson seated among the ruins, on the tombstone of her

mother, whom she had lost when a child. There was a slight flush on

her countenance as she rose to meet him, but she held out her hand as

usual, though the young man thought, but it might not be so, that the

grasp was less kindly.

“You have been a great stranger of late, Dallas,” she said; “how have

we been so unhappy as to offend you?”

The young chaplain looked as if he could have sunk into the ground, and

was silent.

“Can it be true,” resumed the maiden, “that you have left us in our

distress, and gone over to the prelates?”

Dallas stammered out an apology, and reminded her that Christianity,

not Presbyterianism, formed the basis of their friendship. “The

Church,” he said, “had too long paid an overweening regard to mere

forms; it was now full time to look to essentials. What mattered it

whether men went to heaven under the jurisdiction of a Presbyterian or

of an Episcopalian Church?” He passed rapidly over the arguments of Sir

John.

“You are deceived, my dear friend,” said Mary. “Look at these cottages

that glitter to the setting sun on the hill-side. Eighty years ago

their inmates were the slaves of gross superstition--creatures who

feared and worshipped they knew not what; and, with no discipline of

purity connected with their uncertain beliefs, they could, like mere

machines, be set in motion, either for good or ill, at the will of

their capricious masters. These cottages, Dallas, are now inhabited

by thinking men; there are Bibles in even the humblest of them--in

even yonder hovel where the old widow lives--and these Bibles are read

and understood. We may hear even now the notes of the evening psalm!

Wist ye how the change was wrought? or what it was that converted mere

animal men into rational creatures? Was it not that very Church which

you have, alas! so rashly forsaken, and now denounce as intolerant?

A strange intolerance, surely, that delivers men from the influence

of their grosser nature, and delights to arm its vassals with a

power before which all tyranny must eventually be overthrown. Be not

deceived, Dallas! Men sometimes suffer themselves to be misled by

theories of a perfect but impossible freedom--impossible, because

unsuited to the low natures and darkened minds of those on whom

they would bestow it--and then submit in despair to the quiet of a

paralysing despotism, because they cannot realize what they have so

fondly imagined. Know ye not that none but the wise and the good can

be truly free--that the vile and the ignorant are necessarily slaves

under whatever form of government they may chance to live? See you

not that the deprecated sway of the Scottish Church has been in truth

but a paternal tutelage--that her children were feeble in mind, and

rude and untoward, when she first laid the hand of her discipline upon

them--and that she has now well-nigh trained them up to be men? And

think you that these, our poor countrymen, already occupy that place

which He who died for them has willed they should attain to? or that

the _many_, no longer a brute herd, but moral and thoughtful, and with

the Bible in their hands, are to remain the willing, unresisting slaves

of the _few_? No, Dallas! when men increase in goodness and knowledge,

there must be also an onward progress towards civil liberty; and the

political bias which you denounce as unfavourable to religion, is

merely the onward groping of this principle. A strange intolerance,

surely, that has already broken the fetters of the bondsman; they

still clank about him, but being what he now is--intelligent and

conscientious--they must inevitably drop off, let his master fret as he

may, and leave him a freeman.”

There was a pause, during which Dallas doggedly fixed his eyes on the

ground. “I have viewed the subject,” he at length said, “with different

eyes. And of this I am sure, there are in the Episcopal Church truly

excellent men who cannot exist without doing good.”

“But look round you,” said Mary, “and say whether the great bulk of

those who are now watching as on tiptoe to swell its ranks, are of the

class you describe? Can you shut your eyes to the fact, that there is

a winnowing process going on in the one Church, and that the chaff and

dust are falling into the other? But, Dallas,” she said, laying her

hand on her breast, “I can no longer dispute with you; and ’twould be

unavailing if I could, for it is not argument but strength that you

want--strength to resist the influence of a more powerful but less

honest mind than your own. There is assuredly a time of trouble coming;

but I feel, Dallas, that your escape from it cannot be more certain

than mine.”

Dallas, who had hitherto avoided her glance, now regarded her with an

expression of solicitude and alarm. She was thin--much thinner than

usual--and her cheeks were crimsoned by a flush of deadly beauty.

The anger which she had excited--for she had convinced him of his

error, despite of his determination not to be convinced, and he was

necessarily angry--vanished in a moment. He grasped her hand, and

bursting into tears, “O Mary!” he exclaimed, “I am a weak, worthless

thing--pity me--pray for me; but no, it were vain, it were vain; I am

lost, and for ever!”

The maiden was deeply affected, and strove to console him. “Retrace

your steps,” she said, “in the might of Him whose strength is perfected

in weakness, and all shall yet be well. My poor brother has mourned

for your defection as he would have done for your death; but he loves

you still, and deeply regrets that an unfortunate quarrel should have

estranged you from him. Come and see him as usual; he has a keen

temper, but need I tell you that he has an affectionate heart? And I

did not think, Dallas, that you could have so soon forgotten myself;

but come, that I may have my revenge.”

The friends parted, and at this time neither of them thought they had

parted for ever. But so it was. Facile and wavering as nature had

formed the young chaplain, he yet indulged in a pride that, conscious

of weakness, would fain solace itself with at least an outside show

of strength and consistency; and he could not forget that he had now

chosen his side. Weeks and months passed, and the day arrived on which,

at the instance of the Bishop of Ross, the nonconforming minister of

Cromarty was to be ejected from his parish.

It was early in December. There had been a severe and still increasing

snow-storm for the two previous days; the earth was deeply covered;

and a strong biting gale from the north-east was now drifting the snow

half-way up the side-walls of the manse. The distant hills rose like

so many shrouded spectres over the dark and melancholy sea--their

heads enveloped in broken wreaths of livid cloud; nature lay dead;

and the very firmament, blackened with tempest, seemed a huge burial

vault. The wind shrieked and wailed like an unhappy spirit among the

turrets and chimneys of the old castle. Dallas undid the covering of

the shot-hole that looked down on the manse, and then hastily shutting

it, flung himself on his bed, where he lay with his face folded in

the bedclothes. Ere he had risen, the shades of evening, deepened by

a furious snow-shower, had set in. He again unbolted the shot-hole

and looked out. The flakes flew so thickly that they obscured every

nearer object, and wholly concealed the more remote: even the manse

had disappeared; but there was a faint gleam of light flickering in

that direction through the shower; and as the air cleared, the chaplain

could see that it proceeded from two lighted candles placed in one of

the windows. Dreading he knew not what, he descended the turret stair,

and on entering the hall found one of the domestics, an elderly woman,

preparing to quit it. “This,” he said, addressing her, “is surely no

night for going abroad, Martha?” “Ah, no!” replied the woman, “but I

am going to the manse; there is distress there. Mary Anderson died

this morning, and it will be a thin lykewake.” “Mary Anderson! thin

lykewake!” said Dallas, repeating her words as if unconscious of their

meaning: “I’ll go with you.” And, as if moved by some impulse merely

mechanical, he followed the woman.

The dead chamber was profusely lighted, according to the custom of the

country, and the bed, with every other piece of furniture which it

contained, was hung with white. The bereaved brother had shut himself

up in his room, where he might be heard at times as if struggling with

inexpressible anguish in the agony of prayer; and only two elderly

women, one of them the nurse of Mary, watched beside the corpse. With

an unsteady step and pallid countenance, on the lineaments of which

a quiescent but settled despair was frightfully impressed, Dallas

entered the apartment and stood fronting the bed. The nurse greeted

him in a few brief words, expressive of their mutual loss; but he saw

her not--heard her not. He saw only the long white shroud with its

fearfully significant outline--heard only the beatings of his own

heart. The eyes of the good old woman filled with tears as she gazed on

him, and, slowly rising, she uncovered the face of the dead. He bent

forward; _there_ was the open and beautiful forehead, and there the

exquisite features, thin and wasted ’tis true, but lovely as ever. A

faint smile still lingered on the lip; it was a smile that called upon

thoughts and feelings the most solemn and holy, and whispered of the

joys of immortality from amid the calm and awful sublimity of death.

“Ah, my bairn!” said the woman, “weel and lang did she loe you, and

meikle did she grieve for you and pray for you, when ye went o’er to

the prelates. But her griefs are a’ ended now. Ken ye, Dallas, that for

years an’ years she loed ye wi’ mair than a sister’s luve, an’ that

if she didna just meet wi’ your hopes, it was only because she kent

o’er weel she was to die young?” Dallas struck his open palm against

his forehead; a convulsive emotion shook his frame; and, bursting into

tears, he flung himself out of the room.

The funeral passed over; and the brother of Mary quitted the parish

a homeless and solitary man, with a grieving heart but an unbroken

spirit. He had to mourn both for the dead and the estranged; and found

that the low insults and cruel suspicions of the persecutor dogged

him wherever he went. But his state was one of comfort compared with

that of his hapless friend. Grief, terror, and remorse, lorded it over

the unfortunate chaplain by turns, and what was at first but mere

inquietude had become anguish. He was sitting a few weeks after the

interment in the eastern turret, his eyes fixed vacantly on the fire,

which was dying on the hearth at his feet, when Sir John abruptly

entered, and drew in his seat beside him.

“Your fire, nephew,” he said, as he trimmed it, “very much resembles

yourself. There is no lack of the right material, but it wants just a

little stirring, and is useless for want of it. It is no time, Dallas,

to be loitering away life when a bright prospect of honourable ambition

and extensive usefulness is opening full before you. Wot you not that

our neighbour the bishop, now a worn-out old man, has been confined

to his room for the last week? And should my cousin of Tarbat and

myself agree in recommending a successor, as we unquestionably shall,

where think you lies the influence powerful enough to thwart us? But a

diocese so important, nephew, can be the prize of no indolent dreamer.”

“Uncle,” said Dallas, in a tone of deep melancholy, “do you believe

that those who have been once awakened to the truth may yet fall away

and perish?”

“Why perplex yourself with such questions?” replied his uncle. “We are

creatures intended for both this world and the next; each demands that

certain duties be performed; and of all men, woe to him of a musing and

speculative turn, who, though not devoid of a sense of duty, fails in

the requirements of the present state. His thoughts become fiends to

torment him. But up, nephew, and act, and you will find that all will

be well.”

“Act! How?--to what purpose?--how read you the text--‘It is impossible

for those who were once enlightened, if they fall away, to renew them

to repentance?’ I have fallen--fallen for ever.”

“Dallas,” said Sir John, “what wild thought has now possessed you?--You

are but one of many thousands;--I know not a more hopeful clergyman of

your standing connected with the Church.”

“Wretched, wretched Church, if it be so! But what are her ministers?

Trees twice dead, plucked up by the roots--wandering stars, for whom

is reserved the blackness of darkness for ever. Yes, I am as hopeful

as most of her ministers. Mary Anderson told me what was coming; and,

hypocrite that I am! I believed her, and yet denied that I did. I saw

her last night;--she was beautiful as ever--but ah! there was no love,

no pity in her eye--and the wide, wide gulf was between us.”

“Dearest nephew, why talk so wildly?” exclaimed Sir John.

“Uncle, you have ever been kind to me,” replied Dallas; “but you have

ruined--no, wretched creature! ’twas I, myself, who have ruined my

soul; and there is neither love nor gratitude in the place to which I

am going. O leave me to myself! my thoughts become more fearful when I

embody them in words;--leave me to myself! and, uncle, while there is

yet space, seek after that repentance which is denied to me. Avoid the

unpardonable sin.”

The strong mind of Sir John was prostrated before the fearfully excited

feelings of his nephew, as a massy barrier of iron may be beaten down

by a cannon-ball; and he descended the turret stair rebuked and humbled

by an energy more potent than his own--as if, for the time, he and the

young man had exchanged characters. Next morning Dallas was nowhere to

be found.

He was seen about sunrise, by a farmer of the parish, passing hurriedly

along the ridge of the hill. The man, a staid Presbyterian, with

whom he had once loved to converse, had saluted him as he passed, and

then paused for half a second in the expectation that, as usual, he

would address him in turn; but he seemed wholly unconscious of his

presence. His face, he said, was of a deadly paleness, and his pace,

though hurried, seemed strangely unequal, as if he were exhausted

by indisposition or fatigue. The day wore on; and towards evening,

Sir John, who could no longer conceal the anxiety which he felt,

ordered out all his domestics in quest of him. But the night soon

fell dark and rainy, and the party was on the eve of relinquishing

the search, when, in passing along the edge of the _Look-out_, one of

the servants observed something white lying on the little grassy bank

which surmounts the precipice. It was an open Bible--the gift, as the

title-page intimated, of Mary Anderson to Dallas Urquhart. Sir John

struck his clenched fist against his forehead.

“Gracious heaven!” he exclaimed, “he has destroyed himself--to the foot

of the rock--to the foot of the rock;--and haste! for the tide is fast

rising. But stay--let me forward--I will lead the way myself.”

And, passing through his terrified attendants, he began to descend by

a path nearly invisible in the darkness, and which, winding along the

narrow shelves of the precipice, seemed barely accessible even by day

to the light foot of the schoolboy. There was only one of the many who

now thronged the rock edge who had courage enough to follow him--a tall

spare man, wrapped up in a dark-coloured cloak. As the path became

narrower and more broken, and overhung still more and more fearfully

the dizzy descent, the stranger, who passed lightly and steadily

along, repeatedly extended his arm to the assistance of the knight,

who, through agitation and the stiffness incident to a period of life

considerably advanced, stumbled frightfully as he hurried down. They

reached the shore in safety together. All was dismally solitary. They

could see only the dark rock towering over them, and the line of white

waves which were tumbling over the beach, and had now begun to lash the

base of the precipice.

“Alas! my poor lost friend!” ejaculated the stranger--“lost, alas!

for ever, when I had hoped most for thy return. Wretched, unfortunate

creature! with little care of thine own for the things of this world,

and yet ever led away by those who worshipped them as their only

god--alas! alas! how hast thou perished!”

“Spare me, Hugh Anderson!” said Sir John, “spare me!--do not, I implore

you, add to the anguish of this miserable night!”

They walked together in silence to where the waves barred their further

progress, and then returned to the top of the precipice. The search

was renewed in the morning, but as ineffectually as on the preceding

night--there was no trace of the body. Seasons passed away; Sir John,

as has been already related, perished by his own act; Episcopacy fell;

and Hugh Anderson, now a greyheaded elderly man, was reappointed, after

the lapse of more than thirty years, to his old charge, the parish of

Cromarty.

He had quitted it amid the snow-wreaths of a severe and boisterous

winter; he returned to it after a storm of wind and snow from the sea

had heaped the beach with wrack and tangle, and torn their mantles

of ivy from some of the higher precipices. He revisited with anxious

solicitude the well-remembered haunts endeared to him by so many fond,

yet mournful recollections--Mary’s favourite walks--the cliffs which he

had so often scaled with Dallas--and the path which he had descended

in the darkness with the hapless Sir John. He paused at the foot of

the precipice--the storm had swept fiercely over its iron forehead,

and an immense bush of ivy, that had fallen from the ledge of the

_apple-yardie_, lay withering at its base. His eye caught something of

unusual appearance amid the torn and broken foliage--it was a human

skull, bleached white by the rains and the sunshine of many seasons,

and a few disjointed and fractured bones lay scattered near it.

Painfully did he gather them up, and painfully scooping out with his

pointed stick a hollow in the neighbouring bank, he shed, as he covered

them up from the sight, the last tears that have fallen to the memory

of the lost Dallas Urquhart.

Scenes and legends of the north of Scotland · 第 9 / 32 章