FOR THE RURAL MAGAZINE.

THE DESULTORY REMARKER.--No. I.

At lucre or renown let others aim,

I only wish to please the gentle mind,

Whom Nature's charms inspire, and lore of humankind.

_Beattie._

Perhaps there is no nation existing, amongst whom there is so large

a proportion of readers, as may be found in the United States. The

freedom of our form of government, and its appropriate concomitant,

the freedom of the press, impart the requisite facilities for a wide

dissemination of knowledge, and furnish the motives and the means

for cultivating it with success. Of newspapers, we have, if not

a redundant, at least a copious supply. They are introduced into

almost every nook and by-place of our extensive territory; and no

individual who can read, need deny himself the gratification, of

poring over their pages, and learnedly descanting on their contents.

The moral influence of these popular vehicles of intelligence,

may therefore from these facts, be properly estimated, and the

importance of their being judiciously conducted, will at once be

acknowledged. It is not the ponderous volume, the learned and

elaborate dissertation, the abstruse researches of the ontologist,

that moulds the sentiments of the great mass of any people, and

implants in their bosoms the every-day principles of action; for

to these they are utter strangers, and the laborious student may

continue to monopolize them, without exciting in their minds the

slightest regret: that however, which is brief, and simple, and

practical, in other words, that which will be _generally read_,

cannot fail to produce a deep and lasting impression on the public

mind.

With these convictions on the subject, it is contemplated, as

leisure and inclination may suggest, to furnish a series of

occasional papers, under the title indicated above. The plan of

the writer, like those of his illustrious predecessors, is broad

and liberal; unencumbered by systematic restraint; he intends to

ramble over hill and dale, to seek for admission, not only at the

cottage, but also at the mansion of opulence; and no topic shall be

excluded calculated to promote general utility. To liberalise the

public sentiment, to enlighten the public mind, in fine, to _make

men better_, and by a necessary consequence, to promote public and

private happiness, shall be his cardinal and favourite object. Human

life and its incidents, men and things, literature and morals,

will all be kept in view; and facts and illustrations, which may

be subservient to his purpose, whether derived from observation or

reflection, from society or from books, will not be forgotten or

disregarded. Of the negative qualities of his proposed papers, he

can speak without reserve and with entire confidence; they shall

never offend the eye or ear of delicacy or of virtue. Immediate and

personal observation, is entitled to a decided preference where

it is possible to be consulted; but to him, the extent of whose

migrations have been merely "from the blue bed to the brown," this

is a resource which will often fail. Distant countries and former

periods of time will therefore be contemplated, to use a significant

phrase of Dryden, "through the spectacles of books." By thus

cultivating an acquaintance with the generations which are past,

and by thus holding converse with the mighty dead, we may augment

the power of useful information, fortify our good principles, and

become better qualified to perform the respective duties assigned

us in the world. Human nature continues to travel onward with her

venerable but untiring companion, Time, without the least change of

character. Every feature, which appertained to her, six thousand

years ago, will still be recognized by the discerning observer. It

is, therefore, extremely desirable, that experience should not be

lost upon us; but that her beacons should serve as a polar star, by

which to steer our course with safety, through the dangerous and

perplexing labyrinths of life.

There is no question, that the very essence of papers, which shall

successfully prefer claims to popular favour, or to practical

utility, _must be variety_. The strength of Johnson himself could

not shield his great moral work from the charge of unvaried and

monotonous solemnity. He inculcated the doctrine, and exemplified it

by his own writings, that even "uniformity of excellence" will at

length nauseate the palate, not merely of the fastidious reader, but

of him likewise whose only object is truth.

A prominent purpose will be attained, if the dominion of fashionable

folly shall be narrowed, and the attention of her votaries withdrawn

from the frivolous and giddy circles in which they revolve; and

steadfastly directed to the great interests of society, the cause of

sound morals and unsophisticated virtue. Is it not a fact calculated

to awaken the most profound regret, that many of our fellow

citizens, particularly in the wealthy metropolis of Pennsylvania,

who are invested with an elevated rank in life, and enjoy in

profusion its good things, appear to live only for themselves? Men

of this description, are really blanks in existence; and mistake

most egregiously, the great errand of life. They may appropriately

adopt the language of Pomfret:

Custom the world's great idol we adore;

And knowing this, we seek to know no more.

Now education more than truth prevails,

And naught is current but what custom seals.

Thus from the time we first began to know,

We live and learn, but not the wiser grow.

Although sometimes assuming the province of a censor, the _Desultory

Remarker_ will on all proper occasions, delight to unbend the stern

and rigid brow of reproof, to mingle in the circles of innocent

mirth and cheerfulness. He who increases the stock of "harmless

pleasure," makes the public his debtor; but in order to ascertain

that such is the character of pleasure, the requisite tests must be

faithfully and rigorously applied. Cheerfulness uniformly shuns all

intercourse with vice, but virtue is her favourite and appropriate

companion.

The innocent are gay--the lark is gay,

That dries his feathers, saturate with dew,

Beneath the rosy cloud, while yet the beams

Of day-spring overshoot his humble nest.

The _Desultory Remarker_ having thus in a spirit at once unreserved

and candid, introduced himself to the reader will for the present

respectfully take his leave; but with the hope of having other

opportunities of cultivating a further acquaintance.

The Rural Magazine, and Literary Evening Fire-Side, Vol. 1 No. 02 (1820) · 第 10 / 27 题