XIV.--THE ASCETICS

Of Bishr Ibn Al-Harith Al-Hafi, one of Baghdad's holiest ascetics, it is

told that his choice of the life of saintliness thus came about.

Happening to find on the road a leaf of paper with the name of God

written on it, which had been trampled underfoot, he bought ghalia with

some dirhems which he had about him, and, having perfumed the leaf with

it, deposited it in a hole in a wall.

Afterwards he had a dream, in which a voice seemed to say to him: "O

Bishr! thou hast perfumed my name, and I shall surely cause thine to be

a sweet odour both in this world and the next."

When he awoke, he gave up the world, and turned to God.

Bishr being once asked with what sauce he ate his bread, replied: "I

think on good health, and I take that as my sauce."

One of his prayers was this: "O, my God! deprive me of notoriety, if

thou hast given it to me in this world for the purpose of putting me to

shame in the next."

It was a true saying of another famous ascetic, Al-Fudail, that, when

God loves a man, He increases his afflictions, and when He hates a man,

He increases his worldly prosperity.

Asceticism, however, had not robbed him of human sympathy or warped his

nature, for he said at another time: "For a man to be polite to his

company and make himself agreeable to them is better than to pass nights

in prayer and days in fasting."

Abu Ali Ar-Razi said: "I kept company with Al-Fudail during thirty

years, and I never saw him laugh or smile but on one occasion, and that

was the death of his son. On my asking him the reason, he replied:

'Whatever is pleasing to God is pleasing to me.'"

Maruf Al-Karkhi, another celebrated saint, who died in Baghdad in 805,

had a sensible elasticity. Passing, one day, by a water-carrier who was

crying out: "God have mercy on him who drinketh!" he went up to him and

took a drink, although he was at that time keeping a strict fast.

Some one, horrified at the impiety, said to him: "Art thou not keeping a

fast?"

He replied: "Yes, I am, but I hoped for the fulfilment of that man's

prayer."

One of the sayings of Abd Al-Ala, a man of holy life, was this: "Buying

what one does not require, is selling what one requires."

Another pious man, Abu Othman Al-Mazini the grammarian, used to tell the

following story against himself: "There was a person who, for a long

time, studied under me the grammar of Sibawaih, and who said to me, when

he got to the end of the book, 'May God requite you well! As for me, I

have not understood a letter of it.'"

Yahya, a celebrated preacher, on being asked by a descendant of the

Prophet, "Tell me, Master! and may God assist you! what is your opinion

of us who are the people of the house,"--that is to say, the members of

Muhammad's family,--replied: "It is that which I would say of clay

kneaded with the water of divine revelation and sprinkled with the water

of the heavenly mission: can it give out any other odour than the musk

of true direction and the ambergris of piety?"

The Alide was so highly pleased with this answer that he filled Yahya's

mouth with pearls.

Yahya, who died on March 30, 872, had a very graceful turn for

apophthegms. "True friendship," said he, "cannot be augmented by

kindness nor diminished by unkindness." And again, he said: "To him who

is going to see a true friend the way never appears long; he who goes

to visit his beloved never feels lonely on the road."

The exaltation of friendship is indeed one of the beautiful things about

this book. And the reader can never have too much of it. Buri Taj

Al-Muluk was, says Ibn Khallikan, merely a man of talent, but the

following verse by him contains a perfectly splendid compliment: _My

friend approached from the west, riding on a grey horse, and I

exclaimed: "Glory to the Almighty! the sun has risen in the west!"_

At-Tihami, the poet, one of whose poems, an elegy on the death of his

son, brings ill-luck when quoted, wrote these admirable lines on the

same theme: _In the company of noble-minded men there is always room for

another. Friendship, it is true, renders difficulties easy: a house may

be too small for eight persons, yet friendship will make it hold a

ninth._

A Boswell of Baghdad; With Diversions · 第 53 / 111 题