MARCH, 1835.

The Committee would not be insensible to the many instances in which

kind attention has been paid to their appeals under the pecuniary burden

still resting upon the Society. Certainly, were it not for such

benevolent assistance, the difficulties and discouragements connected

with carrying on its operations, would be greatly increased. Yet the

arrear of debt, amounting to nearly, or quite, a _thousand pounds_,

cannot fail to excite a considerable measure of solicitude in the minds

of those who are principally concerned in the management of its affairs;

but it is recollected that the silver and the gold are the Lord's; and

in the history of this Society, many indeed have been the opportunities

afforded for gratefully acknowledging the remarkably seasonable relief

which He has been pleased to send, and in this time of exigence, it is

hoped He will again appear. The Rev. J. Allen returned to Ballina, after

collecting for the Chapel, the latter end of January. He wishes to

acknowledge the kindness he experienced during his tour, and hopes to

present, next month, an account of the contributions he has received.

_To the Rev._ JAS. ALLEN.

I have been employed during the last quarter in this neighbourhood

according to the ability that God hath given, in making known to my

fellow-sinners the unsearchable riches of Christ, the ignorance of which

is the cause of all the wickedness, delusion, and error, in this or any

other country.

_Oct. 5._--Visited a family in Brook Street, where I read the

twenty-first chapter of Job, and several other passages of Scripture, I

made some remarks as I read, the people frequently lifting up their eyes

when the name of Jesus was mentioned. Those people have a form of

religion, but they are destitute of the power.

12.--Visited an old woman in Bohunssup who is convinced of her sinful

state by nature, and pointed out the Saviour to her as plainly as I

could; I told her I feared she would prefer a priest to the Saviour in

her last hours, and if so, she might as well deny him altogether, and in

all his offices, as he alone is able to save from sin; and those who

believe on him shall not come into condemnation. She declared she had no

hope, no desire, to look to anything a priest could do for her. I prayed

with this poor woman.

19.--Visited a family this afternoon, named Whalin, where I read several

portions of God's word, and endeavoured to explain as I read. I prayed

with them also.

26.--I had a conversation with an old Roman Catholic lady on the folly

of those people who, she said, exposed their children to the fearful

doom, should they die unbaptized, of being shut out from the light of

heaven. I asked her if she did not read the New Testament. She said she

did. I asked her where she found any thing there that would lead her to

suppose or believe that those unbaptized children were thus exposed. I

said: I find no command to sprinkle infants; but the contrary, seeing no

persons were admitted to that ordinance but those who were able to make

a profession of faith, and this no infant could do; nor do we read of

any but adults being received into the church. I showed her, from the

New Testament, the practice of the Apostles, and our Lord's commission

to his Apostles. Then, why do Protestants baptize their infants? said

she. Because, said I, instead of abiding by what is written they have

thought proper to adopt the customs of those who teach the commandments

of men for those of God. You mean to say, said she, that the Church of

Rome do so? Certainly, I replied. Then she said she believed in the

Saviour alone, and through faith in him she hoped to be forgiven. You

are a Protestant then, said I. No; I detest your Calvinistic doctrines,

and I know no name sufficiently odious to brand them with. You may call

me any name you please, said I. She pledged her honour that she always

thought me an honest man and a good Christian. I told her I was glad to

hear her give another proof of her Protestant principles; seeing she was

more charitable than to believe all Protestants must be damned. She

said, no Catholics held such an opinion. I told her what the Council of

Trent said on that subject. She would not believe what I told her. She

said she did not believe that she received the body and blood

spiritually in the Eucharist. I said she believed more. No, said she.

I must not lengthen this subject, as the whole of our argument would

fill my sheet; nor would I have gone so far, were it not to show how

little Roman Catholics know what they believe. After running over most

of the absurdities of her religion, some things she denied, others she

never heard of before. This woman got a good education, if any can be so

while the Scriptures are left out. She is one of the strictest in this

town for the last fifty years.

_Nov. 2._--Visited a family in Garden Street, named Timlin, where I read

several portions of Scripture; but they would not hear of my praying

with them; such is their fear of being spoken of.

9.--I had several conversations with people this day, one with an old

man, named Dowd, for whom I read many portions which I thought suited to

his case, an old man on the verge of eternity, who never thought on

those things.

16.--Visited poor old F., with whom I read, conversed, and prayed. He is

near his rest. He thanks God for having afflicted him; for before he was

afflicted he went astray. I had a good opportunity to show some Roman

Catholics, who were in the house, what the believer rests his hopes upon

in the hour of trial. They listened with attention.

23.--Visited a family in Ardnaree, named Gardner, where I read a chapter

and prayed with the family: and I always make some remarks as I read,

and propose questions, in order to arrest their attention.

30.--Visited the Staff, where I found some children reading the

Scriptures; I read with, and turned this little company into a class, by

questioning them on what we read. I prayed with them, and promised to

visit them again.

_Dec. 14._--Visited a family in Hill Street, named McNautly, where I

attempted to read, but was interrupted by a woman who said she did not

want any thing out of Protestant books. I reasoned with her for some

time, when I referred to the Testament for the truth of what I said; and

as she seemed pleased with what I said, I continued to read, and

explained as I read, without any further interruption. So we parted good

friends.

21.--Conversed with a young man named Poots, who asked me my opinion of

almost every article of the Popish doctrines. He said, he was satisfied

with any thing written in the Scriptures, as he found very little

difference between _ours_, as he called it, and _his_ Testament. I need

not enter into particulars, as this subject lasted more than two hours,

without an angry feeling on either side. He at length exclaimed: There

is so much mystery in our religion, and those things known only to the

priests, that he did not know what to think; but, said he, if I could be

properly convinced on the subject of transubstantiation and confession,

I would not remain one day in the church of Rome.

28.--Visited an old woman in Brook Street, named Brennan, who is

confined to her bed. I read and conversed with her for about an hour: I

prayed with her also.

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