ÉLISABETH CHARLOTTE.

Proud as Madame was, there was nothing for her, after such a step

and such a reconciliation so painful to the core, but to become

henceforth the intimate and cordial friend of Mme. de Maintenon, or

her implacable enemy. The latter sentiment prevailed. In spite of

efforts which may have been for a time sincere, the conditions and the

repugnances were too strong; antipathies rose up once more and carried

all before them.

Madame deserves consideration by more than one claim, and especially

because, having written much, her testimony stands and is invoked

in many cases. When the present edition of letters and fragments of

letters by M. Brunet is exhausted, why should he not undertake to

form a complete collection, leaving nothing out that could enrich

and enlighten it on the German side, and adding only such notes and

French erudition as may be strictly necessary? We should then have,

not exactly an historical document added to so many others, but a

great chronicle of manners and morals, a fiery social gossip, by one

whom we may call the Gui Patin or the Tallemant des Reaux of the end

of the seventeenth century and the beginning of the eighteenth. We

should thus gain a vivid, witty, and ruthless book, which would make a

pendant to Saint-Simon on more than one ground.

Madame and Saint-Simon have this in common--they were two honest

souls at Court, honest souls whom indignation easily roused; often

passionate, prejudiced, and at such times ferocious and pitiless for

the adversary. Saint-Simon--need it be said?--has over Madame all the

superiority of a genius expressly made to sound and fathom hearts,

and to bring back living descriptions, which he gives us in strokes

of flame. Madame, often credulous, looking elsewhere, mixing things

up and little critical in her judgments, nevertheless sees well

what she does see, and renders it forcibly, with a violence which,

though little conformed to French taste, is none the less imprinted

on the memory. They knew each other and esteemed each other. They

had, without suspecting it, the same idiosyncrasies, which they

observed, reciprocally, in each other; one was astride of her rank as

princess and ever on the _qui-vive_ lest it should not be sufficiently

respected; the other, as we know, was intractable and even fanatical

on the chapter of dukes and peers.

Saint-Simon has spoken of Madame with truth and justice, as of a manly

nature somewhat in keeping with his own. All that we read in Madame's

letters, in which she declares herself to every eye, is only a sort of

demonstration and commentary of Saint-Simon's judgment upon her.

Madame was naturally just, humane, compassionate. She was very anxious

about her debts and her creditors, which the great of the earth are

not apt to be, and it was noticed that she was never easy unless she

had secured their payment,--"forestalling demands, sometimes wishes,

and always impatience or complaints." The letters she writes during

the terrible winter of 1709 breathe pity for the poor, who "are dying

of cold like flies." No princess ever had more consideration for

those who surrounded her and served her; "she preferred sometimes to

deprive herself of necessary attentions, rather than require them

when inconvenient to others." She was what is called a good mistress,

and the nearer her people came to her, the more they regretted her.

"Saint-Cloud," she wrote in the autumn of 1717, "is only a house for

summer; many of my people have to lodge in rooms without fireplaces;

they cannot pass the winter here, or I should be the cause of their

deaths, and I am not hard enough for that; the sufferings of others

make me pitiful."

Once only was she pitiless; but she was wounded then in her tenderest

spot. Mme. de Maintenon had imported from Strasburg (_expressly to

annoy me_, thought Madame) two girls of equivocal birth who called

themselves Comtesses Palatine and whom she placed in the suite of her

nieces. The first dauphine (Monseigneur's wife, a Princess of Bavaria)

spoke of this to Madame, weeping, but not daring to resent an affront

which was aimed at both. "Let me settle that," replied Madame. "I'll

manage it; for when I am right nothing frightens me." The next day

she arranged an accidental meeting in the park with one of the two

self-styled Comtesses Palatine, and treated her in such a manner (the

astounding terms have been preserved) that the poor girl was taken

ill, and finally died of it. Louis XIV. contented himself with saying

to Madame, "It is not safe to meddle with you in the matter of your

family--life depends upon it." To which Madame replied, "I don't like

impostors." And she never felt the slightest regret for what she

had done. The trait is characteristic in a nature that was otherwise

essentially kind. All vehement passion easily becomes cruel when face

to face with an object that irritates and braves it. In this case the

execution performed by Madame appeared to her under the form of a

rigorous duty of honour.

The life that Madame led at the Court of France varied, necessarily,

during the fifty and one years that she spent there; she could not

live at the age of sixty as she had done at twenty. But at all times,

before and after the death of Monsieur, she had managed to make

for herself a retreat and a sort of solitude. The exaggerated and

incongruous sides of Madame's nature being now sufficiently visible

and well known, I desire to neglect nothing that will show the firm

and elevated parts of her soul. From Saint-Cloud June 17, 1698, she

writes thus:--

"I do not need much consolation in the matter of death; I do not

desire death, neither do I dread it. There is no need of the Catechism

of Heidelberg to teach us not to be attached to this world; above

all in this country where all things are so full of falseness, envy,

and malignity, where the most unheard-of vices are displayed without

reserve. But to desire death is a thing entirely against nature. In

the midst of this great Court I live retired, as if in solitude; there

are very few persons with whom I have frequent intercourse; I am

whole, long days alone in my cabinet, where I busy myself in reading

and writing. If any one pays me a visit I see them for only a few

moments; I talk of rain and fine weather or the news of the day; and

after that I take refuge in my retreat. Four times a week I send off

my regular letters: Monday, to Savoie; Wednesday, to Modena; Thursday

and Sunday I write very long letters to my aunt in Hanover; from six

to eight o'clock I drive out with Monsieur and my ladies; three times

a week I go to Paris, and every day I write to my friends who live

there; I hunt twice a week; and this is how I pass my time."

When she speaks of solitude we see it is a Court solitude and much

diversified. Still it was remarkable that a woman of so grand a

station and a princess should spend so many hours daily alone in her

cabinet in company with her desk.

After the death of Monsieur, Madame could live more to her liking.

She regretted being obliged to dismiss her maids-of-honour, whose

youth and gayety amused her; but she gave herself a compensation after

her own heart, by taking to herself, without official title, two

friends, the Maréchale de Clérembault and the Comtesse de Beuvron,

both widows, whom Monsieur had dismissed with aversion from the Court

of the Palais-Royal, but to whom Madame had ever remained faithful

in absence. They were the "friends in Paris," to whom she wrote

continually. Becoming free herself, she wanted them near her, and

henceforth enjoyed, almost as a simple private person, that united

constant friendship in which she trusted.

Hunting was long one of Madame's greatest pleasures, or rather

passions. I have said that while a child at Heidelberg she gave

herself up to all manly exercises. Her father, however, forbade her

to hunt or to ride on horseback. It was in France, therefore, that

she served her apprenticeship, and her impetuosity often made it

dangerous. Twenty-six times was she thrown from her horse, without

being frightened or discouraged. "Is it possible," she says, "that you

have never seen a great hunt? I have seen more than a thousand stags

taken, and I have had bad falls; but out of twenty-six times that I

have been thrown from my horse I never hurt myself but once, and then

I dislocated my elbow."

The theatre was another passion, which, in her, was derived from

intelligence and her natural taste for things of the understanding.

It was the only pleasure (except that of writing letters) which

lasted to the end of her life. She was not of the opinion of Bossuet,

Bourdaloue, and other great religious oracles of the day in the matter

of theatres; she forestalled the opinion of the future and that of

the most indulgent moralists. "With regard to the priests who forbid

the theatre," she says, rather irreverently, "I shall say no more,

except this, that if they saw a little further than their own noses

they would understand that the money people spend on going to the

play is not ill-spent; in the first place, the comedians are poor

devils who earn their living that way; and next, comedies inspire joy,

joy produces health, health gives strength, strength produces good

work; therefore comedies should be encouraged, and not forbidden."

She liked to laugh, and the "Malade Imaginaire" diverted her to such

a degree that one might think in reading her letters that she was

trying to imitate all that is most physical and unfit for women in

its style of pleasantry. And yet "the 'Malade Imaginaire' is not the

one of Molière's plays that I like best," she says; "Tartuffe pleases

me better." And in another letter: "I cannot write longer, for I am

called to go to the theatre; I am to see the 'Misanthrope,' the one

of Molière's plays that gives me the most pleasure." She admired

Corneille and quotes the "Death of Pompey." I do not know whether she

liked "Esther," but she must surely have loved Shakespeare. "I have

often heard his Highness, our father," she writes to her half-sister,

"say that there are no comedies in the world finer than those of the

English."

After the death of Monsieur and during the last years of Louis XIV.

she adopted a way of life that was very precise and retired. "I

live here quite deserted (May 3, 1709) for everybody, young and old,

runs after favour. The Maintenon cannot endure me, and the Duchesse

de Bourgogne likes only what that lady likes." She became at last

absolutely a hermit in the midst of the Court. "I consort with no one

here, except my own people; I am as polite as I can be to everybody,

but I contract no intimate relations with any one, and I live alone;

I go to walk, I go to drive, but from two o'clock to half-past nine I

never see a human face; I read, I write, or I amuse myself in making

baskets like the one I sent my aunt." Sometimes, however, to enliven

this long interval from two o'clock to half-past nine, her ladies

would play at _hombre_ or _brelan_ beside her writing-table.

The regency of her son brought the Court again around Madame; and her

more frequent residence in Paris allowed her less retreat than she was

able to make at Versailles. Sometimes, in the morning, half a dozen

duchesses would take up her time and cut short her correspondence. She

detested their conversations of mere politeness, in which they talked

without having anything to say. "I would rather be alone than have to

give myself the trouble of finding something to say to each of them;

for the French think it very bad if you do not talk to them, and go

away discontented; one must therefore take pains to say something to

each; and so I am content and tranquil when they leave me to myself."

She made exception with less annoyance when it was a question of

Germans of high rank, who all wished to be presented to her, and whom

she greeted very well. At times there were as many as twenty-nine

German princes, counts, and gentlemen in her apartment.

One evening she made a scene before all present to the Duchesse de

Berry, her grand-daughter, who had appeared before her in a loose

gown, or rather in fancy dress, intending to go to the Tuileries in

such array. "No, madame," she said, cutting short all explanation,

"nothing excuses you; you might at least dress yourself properly the

few times you do go to see the king; I, who am your grandmother,

dress myself every day. Say honestly it is laziness that prevents you

from doing so; which belongs neither to your age nor to your station.

A princess should be dressed as a princess, and a soubrette as a

soubrette." While saying all this and not listening to the reply of

the Duchesse de Berry, Madame went on writing her letter in German,

her pen never ceasing to scratch the paper. The table on which she

wrote was a secretary somewhat raised, so that in her pausing moments

she could, without rising from her seat, look down upon the game of

the players beside her. "That was her occupation if she ceased to

write, but when any one came in and approached her she would leave

everything to ask them, 'What news?' and as the giving of news made

every one welcome, people invented it when there was none to tell. No

sooner had she heard it than, without examination, she turned to the

letter already begun and wrote down the tale she had just been told."

It is thus that, side by side with things that she sees well and says

well, and which are in truth the expression of her own thought, her

letters contain much else that is simply malignant gossip and trash.

In the days of Louis XIV. letters were unsealed at the post-office,

read, and extracts made and sent to the king, and sometimes to Mme.

de Maintenon. Madame knew that, but went her way in spite of it,

using her privilege as princess to tell truths without reserve, and

even to write insults on those who, unsealing the letters, would find

her opinion of them. "In the days of M. de Louvois," she writes,

"they read all letters just as they do now, but at least they sent

them on in decent time; but now that that toad of a Torcy directs

the post-office, letters are delayed for an interminable length of

time.... As Torcy does not know how to read German he has to have them

translated, and I don't thank him for his attention." M. de Torcy must

have enjoyed that passage.

Among the tastes, or fancies, which together with her letter-writing

served to fill and amuse the long hours of Madame's solitude, we

must reckon two parrots, a canary, and eight little dogs. "After my

dinner I walk my room for half an hour for the sake of digestion,

and play with my little animals." A nobler taste was that of coins,

which Madame had to a high degree. She collected them from all parts

of the world, and no one could pay their court more delicately than

by bringing her a specimen. The collection that she thus formed was

celebrated. She confided the care of it to the learned Baudelot, who

had all the erudition and naïveté of an antiquary, and with whom

she sometimes amused herself. "One study alone," says one of her

eulogists, "attracted her--that of coins. Her series of the emperors

of the upper and lower empire, which she collected with judgment and

arranged with care, placed before her eyes all that was most to be

respected in past ages. While examining the features on the coins she

recalled the salient points of their owners' actions, filling her mind

with noble ideas of Roman greatness." I do not know whether in forming

her cabinet of coins Madame had any such lofty and stern views, but

at any rate, in this most remarkable of her tastes she showed herself

the mother of the regent,--that is to say, of the most brilliant and

best-informed of amateurs.

There is a serious side in the letters of Madame: that by which she

judges the morals, the personages, and the society of the regency.

She had some trouble in breaking herself in to that new style of

life, and to a residence in the city and the Palais-Royal. "I like the

Parisians," she writes, "but I do not like to live in their town."

She had accustomed herself, during her long seasons at Saint-Cloud,

to a measure of retreat, companionship, and liberty which suited

her nature, and I shall even say, her semi-philosophy. When she

returned there she felt herself in her element. "I find myself well

at Saint-Cloud, where I am tranquil (1718); whereas in Paris I am

never left an instant in peace. This one presents me a petition, that

one asks me to interest myself on his behalf, another solicits an

audience, and so forth. In this world great people have their worries

like little ones, which is not surprising; but what makes it worse

for the great is that they are always surrounded by a crowd, so that

they can not hide their griefs, or indulge them in solitude--they are

always on exhibition."

That regret was in her a most sincere one. The power of her son

brought her little influence, and she wanted none, save for the sake

of a few private benefits. She asked him for nothing; she never

meddled in public affairs or politics, and piqued herself on not

understanding them. "I have no ambition," she said (August, 1719);

"I do not wish to govern; I should take no pleasure in it. It is not

so with French women; the lowest servant-woman thinks herself quite

fitted to rule the State. I think it so ridiculous that I am quite

cured of all mania of that kind."

She views like a virtuous woman the debauchery of the period, and that

of her family, and she expresses the deep disgust she feels for it.

The regent has never been better painted than he is by his mother; she

shows him to us with his facile faculties, his interests of all kinds,

his talents, his individual genius, his graces, his indulgence for

all, even for his enemies; she denounces the one great capital fault

that ruined him,--that ardent debauchery at a fixed hour, in which

he buried himself and was lost to sight until the next morning. "All

advice, all remonstrance on that subject," she writes, "are useless;

when spoken to he answers, 'From six o'clock in the morning till night

I am subjected to prolonged and fatiguing labour; if I did not amuse

myself after that I could not bear it, I should die of melancholy.'

I pray God sincerely for his conversion," she adds, "he has no

other fault than that, but that is great." She shows him to us as a

libertine even in matters of science, that is, curious and amorous of

all he saw, but disgusted with all he possessed. "Though he talks of

learned things, I see plainly that instead of giving him pleasure they

bore him. I have often scolded him for this; he answers it is not his

fault; that he does take pleasure in learning all things, but as soon

as he knows them he has no further pleasure in them."

The most characteristic passages in her letters are of things that

cannot be detached and cited singly. Never did the effrontery and

gluttony of women of all ranks, the cupidity of everybody, the

shameless traffic and cynical thirst for gold, find a firmer or

more vigorous hand to catch them in the act and blast them. Madame,

in treating of these excesses, has a species of virtuous immodesty

like that of Juvenal; or rather, issuing from her Bible readings,

she applies to present scandals the energy of the sacred text, and

qualifies them in the language of the patriarchs. "How many times,"

says one of her eulogists whom I like to quote, "how many times she

condemned the bold negligence of attire which favoured corruption, and

the taste for liberty and caprice--the fatal charm which our nation

has criminally invented! Indecent fashions, which ancient decorum

cannot away with, would often bring upon her face and in her eyes the

emotion and fire of outraged modesty." It was not a mere sentiment of

etiquette which made her rebuke her grand-daughter, the Duchesse de

Berry, on her dishabille, but another and a more estimable sentiment.

Even where she is not outraged she gives details which make her smile

with pity. "It is only too true that the women paint themselves blue

veins to make believe their skins are so delicate the veins show

through them."

The Duc de Richelieu, a young dandy who turned all the heads of the

day, and whom our writers, at their wits' end, have lately endeavoured

to restore to fashion in novels and plays, was to Madame an object

of extreme aversion; she paints him with the hand of a master,

as absolutely contemptible, with all his equivocal and frivolous

charms, his varnish of politeness, and his vices. It is a portrait

to read, and I should like to quote it here, but I am restrained

by respect for the great men, and for the honourable men, who have

made that name of Richelieu so French. Without going beyond general

observations what can be more just and more sensible than the

following reflection of Madame, written a few months before her death

(April, 1722)? "Young men, at the epoch in which we live, have but

two objects in view,--debauchery and lucre; the absorption of their

minds on money-getting, no matter by what means, makes them dull

and disagreeable; in order to be agreeable, people must have their

minds free of care, and also have the wish to give themselves up to

amusement in decent company; but these are things that are very far

away from us now-a-days." With a presentiment of her coming end, she

asks of God only his mercy to herself and her children, especially her

son. "May it please God to convert him! that is the sole favour that

I ask of Him. I do not believe that there are in Paris, either among

ecclesiastics or people of the world, one hundred persons who have a

true Christian faith, and really believe in our Saviour; and that

makes me tremble."

The people of Paris recognized in Madame a princess of honour and

integrity, incapable of giving bad advice or employing selfish

influence; consequently, she was in great favour with the Parisians;

more than she deserved, she said, meddling so little as she did in

their affairs. Even amid the riots and the execrations roused by

the catastrophes at the close of Law's system, Madame, as she drove

through the streets, received none but benedictions--which she would

gladly have transferred to her son. She noticed as a mother on that

occasion that if the cries were loud against Law, they were at least

not shouted against the regent. But there were other days when the

murmurs against her son reached her ears, and she complains of the

ingratitude of Frenchmen towards him. She was not, however, without

admitting to herself the element of weakness in his government; she

tells it and repeats it constantly. "It is very true," she says, "that

it is better to be kind than harsh, but justice consists in punishing,

as well as in rewarding; and it is certain that he who does not make

Frenchmen fear him will soon fear them; for they despise those who do

not intimidate them." She knows the nation, and judges it as one who

is not of it.

On one point Madame sacrificed to the spirit of the regency and was in

curious contradiction to herself. She took a great liking to a natural

son of the regent, whom he had by an opera-dancer named Florence;

she said he reminded her of the "late Monsieur," only with a better

figure. In short, she loved the young man, whom she called _her_ Abbé

de Saint-Albin. He was afterwards Archbishop of Cambrai, and when he

made his argument before the Sorbonne (February, 1718) she was present

in great state, thus declaring, and also honouring, the illegitimate

birth of this grandson. Madame deserted on that day all her orthodox

principles about the duties of rank, and allowed herself to follow her

fancies.

She died at the age of seventy at Saint-Cloud, December 8, 1722, ten

days after her faithful friend, the Maréchale de Clérembault, and one

year before her son, the regent. According to her own wish, she was

taken to Saint-Denis without pomp. The obsequies were performed in the

following February. Massillon, whom she knew and loved, pronounced

her funeral oration, which was thought fine. Père Cathalan, a Jesuit,

pronounced another at Laon in March, from which I have taken certain

traits of her character.

Such as she is, with all her coarseness and her contradictions on a

basis of virtue and honour, Madame is a useful, a precious, and an

incomparable witness as to manners and morals. She gives a hand to

Saint-Simon and to Dangeau--nearer, however, to the former than to the

latter. She has heart; do not ask charm of her, but say: "That Court

would have lacked the most original of figures and of voices if Madame

had not been of it." Arriving at Versailles at the moment when the La

Vallière star declined and was eclipsed, and seeing only the last of

the brilliant years, she enters little into that era of refinement

which touches the imagination; but lacking that refinement, and solely

through her frankness, she lays bare to us the second half of Louis

XIV.'s reign under its human, most human, natural, and--to say the

whole truth--its material aspect. She strips that great century of

its idealism, she strips it too much; she goes almost to the point

of degrading it--if we listen to her alone. As time goes on, and the

delicacy and purity of manners and language retire more and more into

Mme. de Maintenon's corner and seek at last a refuge at Saint-Cyr,

Madame holds herself aloof at Saint-Cloud, and again aloof in the

Palais-Royal, and thence--whether at the close of Louis XIV.'s reign

or under the regency--she makes, lance in hand, and her pen behind her

ear, valiant and frequent sorties in that blunt style which is all

her own, which wears a beard upon its chin, and of which we know not

rightly whether it derives from Luther or from Rabelais, though we are

very sure it is the opposite of that of Mme. de Caylus and her like.

The Correspondence of Madame, Princess Palatine, Mother of the Regent; of Marie-Adélaïde de Savoie, Duchesse de Bourgogne; and of Madame de Maintenon, in Relation to Saint-Cyr · 第 19 / 131 题