CHAPTER XXXIII.

A DELECTABLE DISCUSSION, IN WHICH A SHAKSPERIAN MATRON IS ROUTED.

Natalie Claghorn had always nourished a sentiment, which with many is a

conviction, with most a hope, that man is something more than the futile

hero of a sorry comedy--not made to live merely that he may die. Hence,

religion had been a need of her being, and, though unconsciously, she

had developed a creed of her own, vague, no doubt, from the positive

standpoint, but one which excluded those essential elements of the faith

of her husband, Hell and the Devil; grim inventions these which, while

imbibing wisdom at the paternal knee, she had learned were mere memories

of ancient Oriental mythologies. This view, in so far as she had given

the matter any thought, she had supposed the view commonly held, and

universally held among the cultured. Recently, indeed, there had been a

moment in which even with her bodily eyes she had, as she had then

believed, beheld the terrors and the torments of the damned; but as many

men and women, who believe not in ghosts, have nevertheless seen these

dwellers of the shades, and yet in less receptive phases of the mind

have been able to dismiss their visitants to the shadows from which they

were evoked, so Natalie had been able to discard belief in the reality

of her vision. Nevertheless, though incredulous, he who has seen a ghost

remains impressed, and the memory of her experience naturally recurred

with her theological studies, serving to emphasize the horrible, rather

than the absurd, aspect of her acquirements.

Her desire to know had been honest, and she imputed honesty to others;

hence, when Leonard, with pen and voice, asseverated his belief in a

creed which must render paternity impossible to any being with a

conscience, she had been confounded by the attitude he presented. She

was not aware that between her husband and herself the sources of

sympathy had always been shallow, and she was quite as ignorant of

theological frenzy as she was of the knowledge of masculine passion. She

had loved him; and she had loved Mrs. Joe, Paula, the Marquise, her maid

Berthe; in fact, she had loved, and still loved, humanity, as far as she

knew it, and it was thus that she had loved her husband, though,

doubtless, in his case, this gentle flame had burned with more intensity

than in others.

Though grieved that Leonard had left her without saying good-bye, yet

she felt that he had acted wisely, in that he had given her time to

think without the disturbing sense of his presence in his repellant

mood. And during this period an incident occurred which aided her in

finding the only solution of the problems which vexed her.

It was not to be expected of the Hampton matrons that they continue

their tolerant attitude, with regard to Mrs. Leonard Claghorn. Her

continued languid health after the birth of her child, the subsequent

bereavement and absence, these had afforded an excuse for neglect; but

now there was solicitude, and in a certain circle of dames, which met

every fortnight to discuss Shakspere, but whereat other subjects, as

possessing more of novelty, were occasionally considered, some rather

severe strictures were made, in reference to Professor Claghorn's

apparent inability to convert his wife--he who had so audaciously, if

not successfully, coped with Brigston.

"Brilliancy is less effective than earnestness," opined Mrs. Waring,

wife of Professor Waring, whose forte was Hebrew, and who was noted for

great erudition, a large family and a feeble intellect.

"In the long run, no doubt," assented Mrs. Professor Flint. "But surely,

she is not really unconverted!"

"She certainly hides her light. There are times--I hope I am not

uncharitable--when I wonder, suppose she were a Jesuit!"

"Awful! She's French; her mother was noble--of the old nobility--and the

old nobility are all Jesuits."

"And a Jesuit will stick at nothing in the way of deception. It's a

terrible possibility!"

Natalie found apologists, notably Mrs. Tremaine, who maintained that

there were no female Jesuits, and who defended the absent, partly

because she was a spirited and generous woman, partly because, at this

particular period, she experienced an unusually distinct impression of

her own importance by reason of an acknowledged claim to the admiration

of the other Shaksperians. Even Mrs. Waring, the mother of ten, was

inclined to look with indulgence, if not with envy, upon this champion,

though she whispered to Mrs. Flint that "after a half dozen, Mary

Tremaine would change her note."

However that may be, Mrs. Tremaine's note remained on this occasion

triumphant, and she glowed with victory, and also with good intentions;

for she resolved to warn Natalie that the gossips were preparing for a

feast, "and," said the lady to herself, "it must be stopped; never allow

a tiger a taste of blood," which mental exclamation clearly indicates

the exaltation of the lady's spirit.

In this spirit, as soon as the Shaksperian seance was over, she started

for the Morley mansion, full of excellent intentions and the proud

possessor of a secret already known to the wives of all the professors

of the Seminary, except Natalie; and which, if confided to the latter,

would indicate that friendly feeling by which she was really actuated,

and thus pave the way to the warning she wished to give. She was also

impelled by the pardonable desire to further impart the information

already widely diffused; and which, in fact, could not remain much

longer a secret, unless the complacent lady decided on complete

seclusion for some months.

"Yes," she said, "I suppose it will be noticeable soon. Professor

Tremaine is so proud; he actually struts. He hopes for a boy."

"Unfortunate woman!" exclaimed Natalie. "How can you smile?"

"Dear Mrs. Claghorn, I forgot your own recent loss. Believe me,

time----"

"But, have I understood? You hope for a baby--you a Christian wife?"

"Why not I--a Christian wife, as you say?" was the answer of the

visitor, who was both shocked and puzzled by the expression of her

hostess.

"I do not understand," exclaimed Natalie hopelessly; then suddenly: "How

can you dare? Have you no compassion, no fear? You can smile, believing

that an awful calamity hangs over you!"

"Awful calamity!" echoed the bewildered visitor, perhaps a little

alarmed by the speaker's energy.

"Is it not? Have I understood aright? Are you going to have a baby?"

"I have said so. Why the fact should affect you so strangely is a

mystery to me."

"Do you believe this book?" and Natalie seized the well-known volume

with its blue cover.

"Certainly, I believe the Confession."

"And your husband?"

"Does he not teach it?"

"And believing that this book is true, knowing that the furnaces of hell

are choked with sinners--knowing this, you and your husband welcome the

birth of a human being! God help me, and you, Mrs. Tremaine, forgive me,

but I cannot understand these things. Why! you believe that your baby

may be damned!"

"How dare you say such things? My child will not be damned. Ah! You poor

woman, I see. You have brooded over your own baby's death, and have been

dwelling on horrors. I have heard of such cases. Dear Mrs. Claghorn,

dismiss such dreadful folly from your mind. Babies are not damned;

nobody has believed that for years."

"_I_ do not fear for my child, nor for yours. But you--you cannot be

sure he will die. He may grow up--what then?"

"Then he must take his chance," said the would-be mother, though her

face grew white. "We must all trust in God's grace."

"But he lends His grace to his Elect only. Unless your infant was chosen

from before creation, he _must_ be damned. You say this book is true,

and yet you dare to have a child who may burn in hell! How can you

commit such wickedness?" In her energy Natalie had arisen, and now stood

before the unhappy matron in what to her seemed a threatening attitude.

"I--I--do not comprehend," she faltered. "You have no right to speak

thus to me."

"No right! Have I not the right of humanity, the right of a

child-bearing woman?"

"But----"

"I had some excuse, I did not know. But you knew--and yet you dared!"

"I didn't," whimpered the lady. "It was the Professor--it was God's

work. You talk horribly."

"God's work! And you lend yourself to God's work! You could have

died--anything, rather than be an instrument of wickedness in God's

hands!"

Mrs. Tremaine breathed a great sigh of relief when she found herself

safely on the outside of the Morley mansion. She sat for awhile on a

bench in the Square, and when she had in part recovered her equanimity,

she went slowly homeward, pondering over the difficulties which present

themselves to those who try to do good in secret.

Yet she had done good; for when Natalie beheld this matron in all the

pride and joy of approaching maternity, she saw in the spectacle a

living denial of the frightful dogma which, if believed, must have

turned the woman's triumph to despair. The orthodox lady served to

demonstrate the fact that the upholders of hell do not believe in hell;

for the conclusion to which Natalie had arrived was sound: The woman

that believes in hell dare not bear a child.

Leonard's continuing absence afforded time for contemplation of this

discovery and its consequences; among others the gradual conviction

which subjected Leonard, with thousands of others, to the accusation of

maintaining palpable falsehood as the living truth. No other conclusion

was possible in the face of the fact that humanity can judge only by the

aid of human faculties, and that these must, perforce, pronounce eternal

punishment incompatible with justice, and preordination to everlasting

misery as impossible to a God of mercy. Her training made it difficult

for her to understand the palliation of the offense of those who

maintained the paradoxes which denied their actions. She was not aware

that the minds of such as Leonard had, from infancy, been receptacles

into which had been emptied all the follies bred from the meditations of

those who profess the mission of being interpreters of Omniscience; nor

could she fairly estimate the partisan rage which carried such men,

engaged in controversy, even beyond their convictions. She did, however,

gather some comprehension of these extenuating forces from the further

researches offered by Leonard's table, on which were strewn numerous

pamphlets referring to the late theological war. The tone of rancor

which pervaded the effusions of the religious antagonists was repellant,

but she was shrewd enough to see in so much sound and fury evidences of

weakness; and when she came to the theologian who lauded the "beautiful

faith" of that Christian father who demolished his pagan adversary with

the words, "I believe, _because_ it is impossible," she closed the book,

and thenceforth avoided further contemplation of the high mysteries of

theology.

She could not but condemn Leonard, though she would not dwell upon the

thought. To her, as to Dr. Stanley, belief in the impossible was

impossible, and, therefore, pretense of such belief dishonest; yet,

since these pretenders were not otherwise dishonest, there must be some

ground for their attitude, which to her must remain a mystery, but which

ought to cause her to hesitate in judging. So, she would not blame

Leonard; she perceived now, that her own conduct merited reproach. She

was ignorant of her own cruelty and her own absurdity, and would have

resented those terms as applied to her attitude; but she acknowledged

with sorrow that she had not been kind, and for her unkindness she

craved forgiveness.

Very early one morning she started to walk to the cemetery, going by way

of the shore, and glorying in the grandeur of the ocean and the breeze

that came, health-laden, from its bosom. She stood and looked upon the

broad expanse of blue, recalling the day when Leonard had plunged into

the raging waters to rescue the boy. That effort had been in vain, as to

its intended object, but had it never been made she would not be walking

here a wife. She had loved him before, but not with a love that would

have urged her to grant him the boon of kisses; but, fresh from that

brave deed he was a hero, had taken the hero's meed from her lips, and

in that act had sealed the mastery which his courage had won. She gazed

long upon the waters, listening to the surge and noting the glint of the

sun, tinting with rose the billows rolling toward her. She sighed and,

pressing her lips together, turned her back upon the waves and hurried

on. It was as though she had resolved not to see some fair vision

suggested by the rose-tint in the feathery edging of the billows.

When she entered the beautiful cemetery the birds were chirping in the

trees, only their joyous trills breaking the silence of the city of the

dead. She sat down beside the grave of her boy.

And here, recalling her recent thoughts and her condemnation of others

who were dishonest in their attitude toward God, she saw the need of

honesty for herself in all things. If there were facts in her life which

she had been willing to ignore, she must look them in the face and deal

with them as best she might, being honest always. If, in marrying

Leonard, she had striven to escape the longing for a love denied her,

and in so doing had cheated her husband, she must admit her fault and

resolve to make every reparation in her power. If she had chosen to

believe that she had craved religion, and in her husband had seen its

embodiment, while in truth she had craved an earthly love, and had in

marriage weakly sought refuge from her shame, she must even admit her

fault and do what might be in her power to avert its consequences. Not

in the futile attempt to deny hearing to her conscience, to murder her

reason, but in every wifely allegiance. Thus far she had wofully failed

in such allegiance. Even before the last sad breach between her husband

and herself she had allowed estrangement to come between them, and had

so exclusively devoted herself to her child that Leonard had been

secondary. It was true that she had not consciously intended this, but

she had been willing that it be so. Her consciousness of wrong warmed

her heart toward her absent husband, and filled it with longing to

reconsecrate herself to him. He would surely come to-day! As she sped

homeward she was more and more persuaded of it, and, finally, believed

that on her arrival she would find him waiting for her. As she neared

the house she trembled with expectation; she longed to clasp her arms

about his neck and falter her prayer for pardon, and assure him of her

love. There should be no shadows between them in future. She had dared

to look truth in the face, and, lo! it was no longer truth. All the

foolish, sinful longings of the past, persistent because she had refused

to recognize them, had been dissipated by the light of day. The present

moment was to live forever. Henceforth, Leonard, and only he, should

dwell in her heart of hearts.

In her agitation she fumbled at the door-lock, then desisted, for from

the hallway she heard the firm step of a man coming to the door. Her

heart beat wildly; another moment and she would be forgiven.

The door was suddenly opened. With a glad cry Natalie spread wide her

own, and in the same instant was clasped in the arms of Mark Claghorn.

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