CHAPTER XXIX.

DR. STANLEY DISCOURSES CONCERNING THE DIVERSIONS OF THE SAINTS.

At the hour agreed upon, Mrs. Joe left Stormpoint to fetch Natalie. As

the latter had done in the morning, and in order to inspect the

newly-erected headstone, she alighted from her carriage at the cemetery

and passed through various alleys, when, as she approached her

destination, she suddenly halted.

A woman was stretched upon the grave, who, on hearing the ejaculation of

Mrs. Joe, partly raised her head, disclosing an earth-bedaubed face, and

emitting sounds not human, but rather the moans of a tortured animal.

Mrs. Joe ran and seized her shoulder, and at the touch Natalie half

arose. Her gleaming eyes, her face distorted and soiled with

earth--these presented an appalling spectacle.

The lady of Stormpoint could hardly have told how the task was

accomplished, but she succeeded in inducing the frantic woman to enter

the carriage, and, thus separated from the grave, she became quieter,

though never ceasing to mutter phrases which caused the listener to

shudder. Mrs. Joe was a woman of varied experience. She had heard the

oaths of mining camps when pistols and knives were out and frenzied

ruffians were athirst for blood; she would have thought no form of

profanity strange to her ears; yet she had heard no blasphemy equal to

that uttered by her companion, repeated as a weary child asleep may

repeat some hard-learned sentence impressed upon a tired brain.

Arrived home, and Natalie in her bed, and withal lying quiet, and the

carriage dispatched at full speed for Dr. Stanley, there was time to

consider the next step.

"Send for Father Cameril," urged Paula.

"What is Leonard's address?" asked the lady, ignoring the suggestion.

"Dear," said Paula, caressingly, and taking Natalie's hand, "where is

Leonard?"

"In hell," was the answer. "I am overjoyed in hearing the howlings of

hell. My joy is increased as I gaze upon Leonard in the midst of that

sea of suffering."

"Good Lord deliver us!" ejaculated Mrs. Joe. Paula fell upon her knees.

"Father in heaven!" she commenced.

Natalie looked at her with languid interest "The sight of hell-torments

exalts the happiness of the saints," she said.

At this delectable quotation from Jonathan Edwards Mrs. Joe wrung her

hands; Paula uttered a half scream and burst into tears; in the same

moment Dr. Stanley was ushered into the room.

"A frightful shock!" was his verdict. "Absolute quiet! No tears; no

exorcisms," with a warning finger upheld for Paula. "I'll send a nurse

at once and return soon."

By night he was again in the house, having received bulletins from the

nurse in the meanwhile. The patient was asleep; had been so for nearly

three hours. "Excellent!" he said to Mrs. Joe, finding that lady

awaiting his report in the library. "It's a fine brain, Mrs. Claghorn.

Let us hope it may prove a strong one. Can you explain further than you

could this afternoon?"

"The keeper of the cemetery knows nothing. Her maids are here. I sent

James for them, and have kept them to be questioned by you."

The maids only knew that Mrs. Leonard had visited the house, and had

spent the day in the library; that one of them, noting that her mistress

had neglected the luncheon that had been laid out for her, had ventured

to look into the room. "She was crouched on the floor, reading; I could

not well see her face. When I spoke she waved her hand, as though I was

not to interrupt. That was about two o'clock. I went back to the

kitchen, just putting the tea on the range so's to heat it. Then neither

Martha nor I thought anything more about her, until about five Martha

thought she heard the front door slam. We looked in the library; she

was gone. She hadn't touched the lunch." Such, relieved of some

circumlocution, was the report of the maid most glib of speech. They

were dismissed by the doctor.

"She has done," was his comment, "that which creed-adherents usually

omit. She has read, and as a consequence is crazed."

"Crazed as a consequence of reading!" exclaimed Mrs. Joe.

"Mrs. Leonard has sustained a shock; there must be a cause. No external

injury is discoverable. The cause is to be found in her moral, or, if

you please, her spiritual constitution--I don't care what you call

it--among other things in strong maternal yearnings--subjective causes

these, and not sufficient to explain the seizure; there must have been

an agent. The maid found her deeply absorbed; people that read crouched

on the floor are so; therefore a book----"

"I took this from her," exclaimed the lady, producing the Reverend

Eliphalet's "Call to the Careless."

"Aha!" exclaimed the doctor, pouncing upon the volume and glancing at

the title-page, "here we have it; here's enough to convert a lying-in

hospital into Bedlam."

Mrs. Joe gazed upon the fat little volume in the hand of the speaker,

with the same expression with which a novice might contemplate an

overgrown spider impaled upon the card of a collector.

"This unctuous treatise," proceeded the doctor, who, finding his hobby

saddled, was impatient to mount, "was written by a shining light of that

family to which you and I have been graciously permitted to ally

ourselves. In this volume are recorded the ecstatic transports of one of

the most blessed of the blessed Claghorns. Our patient may have derived

her tendency to exaltation from this very rhapsodist. Here, with the

Reverend Eliphalet, we may revel in angelic joys; with him, we may,

god-like, gloat over sinners damned, and, enraptured, contemplate

Flames, Torment and Despair; here our ears may be charmed with the Roars

of Age, the Howls of Youth, the Screams of Childhood and the Wails of

Infancy; all in linked sweetness long drawn out; all in capital

letters, and all extorted by the Flames that Lick the Suffering

Damned!"

"Doctor!" exclaimed the lady, scandalized at that which she supposed was

a burst of profanity.

"Shocked? Well, shocking it is--in me, who refuse to believe it, but

edifying in Eliphalet. Ah! madam, the evil that men do lives after them.

Was truth ever better exemplified? Listen to this: The writer pictures

himself in heaven and looking down into hell. 'What joy to behold Truth

vindicated from all the horrid aspersions of hellish monsters!' (that's

me) 'I am overjoyed at hearing the everlasting Howlings of the Haters of

the Almighty! Oh! Sweet, sweet. My heart is satisfied!'"

The lady attempted to interrupt, but the doctor continued to read: "The

saints in glory will see and better understand (than we do) how terrible

the sufferings of the damned are! When they have this sight it will

excite them to joyful praises,' that's a choice bit from Jonathan

Edwards. What do you think of the diversions of 'the saints in glory?'"

"It's blasphemy!"

"Blasphemy! Tell it not in Hampton! But listen to Jonathan again. Here

is his picture of a sinner just condemned. His parents are witnesses of

his terror and agony, and thus they righteously gloat: 'When they shall

see what manifestations of amazement will be in you at the hearing of

this dreadful sentence; when they shall behold you with a frightened and

amazed countenance, trembling and astonished, and shall hear you groan

and gnash your teeth, these things will not move them at all to pity

you, but you will see them with a holy joy in their countenances and

with songs in their mouths. When they shall see you turned away and

beginning to enter into the great furnace, and shall see how you shrink

at it, and hear how you shriek and cry out, yet they will not be at all

grieved for you; but at the same time you will hear from them renewed

praises and hallelujahs for this true and righteous judgment of God in

so dealing with you!'"

"If," interjected the listener, "that is written there, the devil wrote

it."

"The devil may have had a hand in the matter, but it was written by no

less a person than Jonathan Edwards, regarded, and justly, by the

Reverend Eliphalet and others, as a great man. He is also quoted here as

saying to his hearers, 'If you perish hereafter, it will be an occasion

of joy to all the godly'; one is hardly surprised that he didn't get on

with his congregation. Imagine Father Cameril making that announcement

with you and Miss Paula in the front pew."

"Doctor, if you are not inventing----"

"I could not. My imagination is not warmed by the flames of hell or by

celestial visions. This book is filled with similar elegant extracts."

"I have heard enough, Doctor. Really----"

"Permit me one or two more. We have hardly heard the author himself as

yet."

"But to what end?"

"You were incredulous when I asserted that a day's reading in Leonard's

library would account for the present condition of his wife. It's only

fair to allow me to justify my assertion."

"You have read enough to drive _me_ crazy, if for one moment I believed

it."

"Hardly. _You_ are not a recently bereaved mother; _you_ are not just

emerging from a condition consequent upon disturbance of the physical

economy which has reacted upon the mental; _you_ are not inclined to

mysticism, to see visions, to find pictures in goblets of water or in

grate fires; in short, while you have your own idiosyncrasies, they are

not of a character to render you liable to this sort of transport. But

there are organizations which, though seduced by mystic lore, can hardly

contemplate such matters without injury. The compiler of this book, the

men he quotes, the ecstatics in general--revivalists, hermits, nuns and

monks in all ages--do you believe that as a class they were well

balanced? Peering into heaven is a dangerous business."

"The men you have quoted seem to have peered into hell."

"That is the Puritan mode of ecstatic enjoyment. Our Catholic--I beg

your pardon, our Roman Catholic--enthusiasts, being more artistic, and

lovers of the beautiful, prefer contemplation of heaven. Unlike the

smug Puritan, they do not spare their bodies. They fast and flog, wear

hair shirts, roll in ashes and wash seldom, but their eyes are turned

upward; they urge the spirit to rejoice. Your fat and well-fed Calvinist

prefers a gloom irradiated by the flames of hell, in which he can behold

the writhing victims of God's vanity----"

"Doctor, you are as bitter as all your brethren; you unbeliever----"

"I don't know that I'm more of an unbeliever than you are. I'm sure if

the Reverend Eliphalet has not by this time modified his opinions, he

has no expectation of meeting you in heaven. Hear him as he warns

humanity against the devices of Satan: 'Of which,' he says, 'the traces

are visible even in the church. In these days there hath arisen a

delusive hope as to infants. Some hold, and a few dare to assert, though

with bated breath, that all infants die in the grace of God. Who saith

this? Not God, who, by His Eternal Decree, hath declared that none but

His Elect are saved. Not our Confession of Faith, formulated at

Westminster in earnest prayer and reverence for the Word. Not the

framers of that Confession, of whom I may mention Twisse, as having

specially wrote against this new-born folly, extorted by the cunning of

the Enemy of Souls by means of the bleatings of foolish mothers--search

the Scripture, reader! Nowhere shalt thou find any saved but His

Elect.'"

"Abominable!" ejaculated the lady.

"Poetical. 'Bleatings of foolish mothers' is quite so. And now our good

man actually drops into the poetry of the Reverend Michael Wigglesworth,

whose 'Day of Doom' he quotes at length. I will not inflict the whole

fifteen stanzas upon you; but listen to a morsel or two. This is the

Argument: The Still-born appear at the Seat of Mercy, and put in a plea

for grace that might have weight in Senegambia, but which has none in

the heaven of Eliphalet and of Hampton:

'Then to the bar they all drew near who died in Infancy,

And never had, or good or bad, effected personally,

But from the womb unto the tomb were straightway carried

(Or at the least, ere they transgressed), who thus began to plead.'

"Their plea is that since Adam, the actual delinquent, has been 'set

free, and saved from his trespass,' they are on better grounds entitled

to consideration. To the finite intelligence there would seem to be some

force in the infantile argument. What says Omnipotence?

'I may deny you once to try, or grace to you to tender,

Though he finds Grace before my face who was the chief offender.

You sinners are, and such a share as sinners may expect,

Such you shall have, for I do save none but mine own elect;

Yet to compare your sin with their who sinned a longer time,

I do confess yours is much less, though every sin's a crime;

A crime it is, therefore in bliss you may not hope to dwell,

But unto you I shall allow THE EASIEST ROOM IN HELL.'"

The doctor closed the book. "I submit that I have proved my contention,"

he said. "Do you doubt now that Mrs. Leonard was affected by her

browsings among Leonard's books? The men who wrote the matter of which

this volume is made up were largely the founders of Hampton, men whose

names she has heard venerated as almost inspired of God."

"Even so, how could she believe such absurdities?"

"I do not assert that she believed. Belief in the impossible is

impossible. But have you never been deeply impressed by fiction; never

been scared by a ghost story? Have you shed tears over the sorrows of

Colonel Newcome? The few quotations you have heard cause you to shrink,

though you are well aware they are but foolish words. But if you could

_see_ the scenes herein depicted, I do not think you could bear the

prospect. I am sure _I_ should howl as lustily as any hellish monster

here referred to. Well, Mrs. Leonard being so constituted, has actually

_seen_ these horrors, and, in the central figure, has contemplated the

writhings of her child."

"Oh, Doctor!" she spoke in a subdued tone, her eyes expressing more than

her words.

"Even you, here in this well-lighted and cheerful room, with me, a very

material and matter-of-fact person, beside you, even you can feel a

faint reflection of the terrors in which this woman spent the day.

Alone, without food, a deserted room, a gloomy house, but lately

cheerful with the prattle of a childish voice, forever silent, but of

which the echoes still linger in the mother's ears--here's enough and

more than enough to disturb an exalted temperament, a morbid

imagination. Add this"--the doctor shook the book in his hand--"and what

need of belief, if by belief you mean the result of a reasoning process?

The ideas suggested _here took possession of her_! Belief! Pshaw! nobody

believes in this stuff; but Hampton says it believes."

"But that's monstrous!"

"Nothing more common than loud assertions of belief where is no belief.

That's politics, partisanship."

"But this is religion----"

"So-called."

"But----"

"The Westminster Confession is a written document. The men who composed

it knew what they wished to say, and said it so clearly that nobody can

misapprehend their meaning. Your own creed of compromises--pardon me,

compromise is always the resort of politicians who understand their

business--was wiser, or luckier; its Articles are all loopholes in

regard to this doctrine of Election----"

"Doctor, your ignorance of my church is so palpable that I decline to

take your word concerning Hampton and the Confession of Faith. I've

never read it----"

"Even its adherents are not so rash. It becomes a serious matter as to

one's self-respect to maintain a monstrous absurdity, after one knows

it. Nevertheless, the Westminster Confession teaches as truth all that

the Reverend Eliphalet says, or that Michael Wigglesworth grotesquely

sings. Moreover, it is annually published under the title of 'The

Constitution and Standards of the Presbyterian Church in the United

States of America'--a solemn declaration that God, before the creation

of man, damned the great majority to everlasting agony so excruciating

as to be beyond conception, and all for His own glory and pleasure."

"Yet I know, and you ought to know, that Christianity offers salvation

to every soul through the medium of its Founder."

"Denied _in toto_ by Westminster. According to the Confession, not even

Jesus Christ could diminish the number of the damned, fixed before the

creation of a single soul. If Mrs. Leonard's baby was born to be damned,

damned he is."

"Now I know you are asserting what is not so. I have heard infant

damnation denied by Hampton professors."

"And may again. I do not claim that a single human being believes the

Westminster Confession; but I do maintain that he who acknowledges that

Confession as his standard, and retains membership in that church, which

annually promulgates the same as truth, either believes an outrageous

absurdity, or says he believes it. If he is not willing to do this, he

has no right in the organization; why, only the other day Dr. Willis was

requested to get out because he declined to say he believed that which

he does not believe."

"Doctor, I am sorry to say it, but your statements are not credible----"

"Don't apologize. Of course they are not; but they are true. I certainly

don't blame you for doubting my word. But you shall ask Hodge; I'll lend

you his commentary. Hodge hopes as to infants, but is honest enough to

admit that in the Confession there is no ground for hope. He damns all

heathen incontinently, which includes all the babies I ever knew, though

he may have known babies that were not heathen. And, after all, why this

solicitude for babies? Why is it less monstrous to condemn to eternal

torture a being six feet long than one of three? Why, on the last

occasion I was in a church I heard these words: 'The sentiment which

sorrows over what God reveals as His will is simply maudlin. When the

Christian finds out who are in the regions of despair he will neither be

affected by their number nor by the duration of their punishment.'

That's not much better than 'bleating mothers.' And in the

meanwhile"--he concluded a tirade so rapidly uttered that his auditor

had had no opportunity to interrupt--"they are quarreling about Socrates

and tobacco, crusading against my bottle of claret, and sending

missionaries to Japan." Who "they" were he had no opportunity to

designate, for at this moment a messenger from the nurse announced that

the patient was awake.

When the doctor and the lady entered the room, Natalie looked at them,

but betrayed no surprise. Mrs. Joe was startled by the expression of her

face, which was peaceful, even happy. "Heaven is beautiful," she said,

without other preface. "Birds and flowers and little children. Oh! the

happy little children and Lenny among them; all so happy, so rosy! Ah, I

am glad!" And even as she sighed her gladness she sank into slumber. The

doctor watched her anxiously for many minutes; then he signed to Mrs.

Joe to follow, and they softly left the room.

"Is it death?" asked the lady, who had been frightened by his anxious

face.

"Such visions often mean death; there's nothing certain yet, but every

hope. Go to bed, Mrs. Claghorn; I shall remain here."

But though the lady declined to go to bed, the discussion was not

resumed.

About four in the morning he went alone to the room, and soon returned

with a smiling face. "She is sleeping naturally," he said. "A few hours

since I feared for her reason; now I have great hope. I shall return at

eight o'clock. Let nobody go near her. Burn that thing; she must never

see it again." He pointed to the "Call to the Careless," and left the

house.

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