VIII

From time to time the “educational” methods of our philistine teachers

are brought to light. A girl is forced by a schoolma’am of one of our

large cities to stay in a corner for hours, because she unintentionally

transgressed against the barrack-discipline of the school-regulations.

When the parents became afraid of the girl’s health and naturally took

her out of school, the little girl was dragged before the court by the

truant officer. Fortunately “the judge turned to the truant officer and

asked him how the girl could be a truant, if she had been suspended. He

didn’t believe in breaking children’s wills.”

In another city a pupil of genius was excluded from school because “he

did not fall in with the system” laid out by the “very able

business-superintendent.” A schoolmistress conceives the happy idea of

converting two of her refractory pupils into pin-cushions for the

edification of her class. An “educational” administrative superintendent

of a large, prosperous community told a lady who brought to him her son,

an extraordinarily able boy, “I shall not take your boy into my

high-school, in spite of his knowledge.” When the mother asked him to

listen to her, he lost patience and told her with all the force of his

school-authority, “Madam, put a rope around his neck, weigh him well

down with bricks!”

A principal of a high school in one of the prominent New England towns

dismisses a highly talented pupil because, to quote verbatim from the

original school document, “He is not amenable to the discipline of the

school, as his school life has been too short to establish him in the

habit of obedience.” “His intellect,” the principal’s official letter

goes on to say, “remains a marvel to us, but we do not feel, and in this

I think I speak for all, that he is in the right place.” In other words,

in the opinion of those remarkable pedagogues, educators and teachers,

the school is not the right place for talent and genius!

A superintendent of schools in lecturing before an audience of

“subordinate teachers” told them emphatically that _there was no place

for genius in our schools_. Dear old fogies, one can well understand

your indignation! Here we have worked out some fine methods, clever

rules, beautiful systems and then comes genius and upsets the whole

structure! It is a shame! Genius cannot fit into the pigeon-holes of the

office desk. Choke genius, and things will move smoothly in the school

and the office.

Not long ago we were informed by one of those successful

college-mandarins, lionized by office-clerks, superintendents and

tradesmen, that he could measure education by the foot-rule! Our Regents

are supposed to raise the level of education by a vicious system of

examination and coaching, a system which Professor James, in a private

conversation with me, has aptly characterized as “idiotic.”

Our schools brand their pupils by a system of marks, while our foremost

colleges measure the knowledge and education of their students by the

number of “points” passed. The student may pass either in Logic or

Blacksmithing. It does not matter which, provided he makes up a certain

number of “points”!

College-committees refuse admission to young students of genius, because

“it is against the policy and the principles of the university.”

College-professors expel promising students from the lecture-room for

“the good of the class as a whole,” because the students “happen to

handle their hats in the middle of a lecture.” This, you see, interferes

with class discipline. _Fiat justitia, pereat mundus._ Let genius

perish, provided the system lives. Why not suppress all genius, as a

disturbing element, for “the good of the classes,” for the weal of the

commonwealth? Education of man and cultivation of genius, indeed! This

is not school policy.

We school and drill our children and youth in schoolma’am mannerism,

school master mind-ankylosis, school-superintendent stiff-joint

ceremonialism, factory regulations and office-discipline. We give our

pupils and students artisan-inspiration and business-spirituality.

Originality is suppressed. Individuality is crushed. Mediocrity is at a

premium. That is why our country has such clever business men, such

cunning artisans, such resourceful politicians, such adroit leaders of

new cults, but no scientists, no artists, no philosophers, no statesmen,

no genuine talent and no true genius.

School-teachers have in all ages been mediocre in intellect and

incompetent. Leibnitz is regarded as a dullard and Newton is considered

as a blockhead. Never, however, in the history of mankind have school

teachers fallen to such a low level of mediocrity as in our times and in

our country. For it is not the amount of knowledge that counts in true

education, but originality and independence of thought that are of

importance in education. But independence and originality of thought are

just the very elements that are suppressed by our modern barrack-system

of education. No wonder that military men claim that the best

“education” is given in military schools.

We are not aware that the incubus of officialdom, and the succubus of

bureaucracy have taken possession of our schools. The red tape of

officialdom, like a poisonous weed, grows luxuriantly in our schools and

chokes the life of our young generation. Instead of growing into a

people of great independent thinkers, the nation is in danger of fast

becoming a crowd of well-drilled, well-disciplined, commonplace

individuals, with strong philistine habits and notions of hopeless

mediocrity.

In levelling education to mediocrity we imagine that we uphold the

democratic spirit of our institutions. Our American sensibilities are

shocked when the president of one of our leading colleges dares to

recommend to his college that it should cease catering to the average

student. We think it un-American, rank treason to our democratic spirit

when a college president has the courage to proclaim the principle that

“To form the mind and character of one man of marked talent, not to say

genius, would be worth more to the community which he would serve than

the routine training of hundreds of undergraduates.”

We are optimistic, we believe in the pernicious superstition that genius

needs no help, that talent will take care of itself. Our kitchen clocks

and dollar timepieces need careful handling, but our chronometers and

astronomical clocks can run by themselves.

The truth is, however, that the purpose of the school and the college is

not to create an intellectual aristocracy, but to educate, to bring out

the individuality, the originality, the latent powers of talent and

genius present in what we unfortunately regard as “the average student.”

Follow Mill’s advice. Instead of aiming at athletics, social

connections, vocations and generally at the professional art of

money-making, “Aim at something noble. Make your system such that a

great man may be formed by it, and there will be a manhood in your

little men, of which you do not dream.”

Awaken in early childhood the critical spirit of man; awaken, early in

the child’s life, love of knowledge, love of truth, of art and

literature for their own sake, and you arouse man’s genius. We have

average mediocre students, because we have mediocre teachers,

department-store superintendents, clerkly principals and deans with

bookkeepers’ souls, because our schools and colleges deliberately aim at

mediocrity.

Ribot in describing the degenerated Byzantine Greeks tells us that their

leaders were mediocrities and their great men commonplace personalities.

Is the American nation drifting in the same direction? It was the system

of cultivation of independent thought that awakened the Greek mind to

its highest achievements in arts, science and philosophy; it was the

deadly Byzantine bureaucratic red tape with its cut-and-dried

theological discipline that dried up the sources of Greek genius. We are

in danger of building up a Byzantine empire with large institutions and

big corporations, but with small minds and dwarfed individualities. Like

the Byzantines we begin to value administration above individuality and

official, red-tape ceremonialism above originality.

We wish even to turn our schools into practical school-shops. We shall

in time become a nation of well-trained clerks and clever artisans. The

time is at hand when we shall be justified in writing over the gates of

our school-shops “mediocrity made here!”

Philistine and genius · 第 11 / 22 题