DEVOTEDNESS TO GOD.

"Wist ye not that I must be about my Father's business?"--

Luke, ii. 49.

"My meat and my drink are to do the will of Him that sent me, and to

finish His work." That _one_ object brought Jesus from heaven--that

_one_ object he pursued with unflinching, undeviating constancy, until

He could say, "It is finished."

However short man comes of _his_ "chief end," "Glory to God in the

highest" was the motive, the rule, and exponent of every act of that

wondrous life. With us, the magnet of the soul, even when truest, is

ever subject to partial oscillations and depressions, trembling at times

away from its great attraction-point. _His_ never knew one tremulous

wavering from its all-glorious center. With Him there were no ebbs and

flows, no fits and starts. He could say, in the words of that prophetic

psalm which speaks so preëminently of Himself, "I have set the Lord

_always_ before me!"

Reader! do you feel that in some feeble measure this lofty life-motto of

the sinless Son of God is written on your home and heart, regulating

your actions, chastening your joys, quickening your hopes, giving energy

and direction to your whole being, subordinating all the affections of

your nature to their high destiny? With pure and unalloyed motives, with

a single eye, and a single aim, can you say, somewhat in the spirit of

His brightest follower, "This _one_ thing I do"? Are you ready to regard

all you have--rank, name, talents, riches, influence,

distinctions--valuable, only so far as they contribute to promote the

glory of Him who is "first and last, and all in all"? Seek to feel that

your heavenly Father's is not only _a_ business; but _the_ business of

life. "Whose I am, and whom I serve,"--let this be the superscription

written on your thoughts and deeds, your employments and enjoyments,

your sleeping and waking. Be not, as the fixed stars, cold and distant;

but be ever bathing in the sunshine of conscious nearness to Him who is

the sun and center of all happiness and joy.

Each has some appointed work to perform, some little niche in the

spiritual temple to occupy. Yours may be no splendid services, no

flaming or brilliant actions to blaze and dazzle in the eye of man. It

may be the quiet, unobtrusive inner work, the secret prayer, the

mortified sin, the forgiven injury, the trifling act of self-sacrifice

for God's glory and the good of others, of which no eye but the Eye

which seeth in secret is cognizant. It matters not how _small_.

Remember, with Him, motive dignifies action. It is not _what_ we do, but

_how_ we do it. He can be glorified in _little_ things as well as

_great_ things, and by nothing more than the daily walk, the daily

life.

Beware of any thing that would interfere with a surrender of heart and

soul to His service--worldly entanglements, indulged sin, an uneven

walk, a divided heart, nestling in creature comforts, shrinking from the

cross. How many hazard, if they do not make shipwreck, of their eternal

hopes by becoming _idlers_ in the vineyard; lingerers, like Lot;

world-lovers, like Demas; "do-nothing Christians," like the inhabitants

of Meroz! The command is, "Go, work!" _Words_ tell what you _should_ be;

_deeds_ tell what you _are_. Let those around you see there is a reality

in walking _with_ God, and working _for_ God!

"ARM YOURSELVES LIKEWISE WITH THE SAME MIND."

Fourth Day.

The Mind of Jesus · 第 7 / 39 题