By Zane Grey

From “The Last of the Plainsmen,” copyright, 1908, by

A. C. McClurg & Co. By special permission from the author.

It was a waiting day at Fort Chippewayan. The lonesome, far-northern

Hudson’s Bay Trading Post seldom saw such life. Tepees dotted the

banks of the Slave River and lines of blanketed Indians paraded its

shores. Near the boat landing a group of chiefs, grotesque in

semi-barbaric, semi-civilized splendor, but black-browed,

austere-eyed, stood in savage dignity with folded arms and high-held

heads. Lounging on the grassy bank were white men, traders, trappers

and officials of the post.

All eyes were on the distant curve of the river where, as it lost

itself in a fine-fringed bend of dark green, white-glinting waves

danced and fluttered. A June sky lay blue in the majestic stream;

ragged, spear-topped, dense green trees massed down to the water;

beyond rose bold, bald-knobbed hills, in remote purple relief.

A long Indian arm stretched south. The waiting eyes discerned a

black speck on the green, and watched it grow. A flatboat, with a

man standing to the oars, bore down swiftly.

Not a red hand, nor a white one, offered to help the voyager in the

difficult landing. The oblong, clumsy, heavily laden boat surged

with the current and passed the dock despite the boatman’s efforts.

He swung his craft in below upon a bar and roped it fast to a tree.

The Indians crowded above him on the bank. The boatman raised his

powerful form erect, lifted a bronzed face which seemed set in

craggy hardness, and cast from narrow eyes a keen, cool glance on

those above. The silvery gleam in his fair hair told of years.

Silence, impressive as it was ominous, broke only to the rattle of

camping paraphernalia, which the voyager threw to a level, grassy

beach on the bank. Evidently this unwelcome visitor had journeyed

from afar, and his boat, sunk deep into the water with its load of

barrels, boxes and bags, indicated that the journey had only begun.

Significant, too, were a couple of Winchester rifles shining on a

tarpaulin.

The cold-faced crowd stirred and parted to permit the passage of a

tall, thin, gray personage of official bearing, in a faded military

coat.

“Are you the musk-ox hunter?” he asked, in tones that contained no

welcome.

The boatman greeted this peremptory interlocutor with a cool

laugh--a strange laugh, in which the muscles of his face appeared

not to play.

“Yes, I am the man,” he said.

“The chiefs of the Chippewayan and Great Slave tribes have been

apprised of your coming. They have held council and are here to

speak with you.”

At a motion from the commandant, the line of chieftains piled down

to the level beach and formed a half-circle before the voyager. To a

man who had stood before grim Sitting Bull and noble Black Thunder

of the Sioux, and faced the falcon-eyed Geronimo, and glanced over

the sights of a rifle at gorgeous-feathered, wild, free Comanches,

this semi-circle of savages--lords of the north--was a sorry

comparison. Bedaubed and betrinketed, slouchy and slovenly, these

low-statured chiefs belied in appearance their scorn-bright eyes and

lofty mien. They made a sad group.

One who spoke in unintelligible language, rolled out a haughty

sonorous voice over the listening multitude. When he had finished, a

half-breed interpreter, in the dress of a white man, spoke at a

signal from the commandant.

“He says listen to the great orator of the Chippewayan. He has

summoned all the chiefs of the tribes south of Great Slave Lake. He

has held council. The cunning of the pale-face, who comes to take

the musk-oxen, is well known. Let the pale-face hunter return to his

own hunting-grounds; let him turn his face from the north. Never

will the chiefs permit the white man to take musk-oxen alive from

their country. The Ageter, the musk-ox, is their god. He gives them

food and fur. He will never come back if he is taken away, and the

reindeer will follow him. The chiefs and their people would starve.

They command the pale-face hunter to go back. They cry Naza! Naza!

Naza!”

“Say, for a thousand miles I’ve heard that word Naza!” returned the

hunter, with mingled curiosity and disgust. “At Edmonton Indian

runners started ahead of me, and every village I struck the redskins

would crowd round me and an old chief would harangue at me, and

motion me back, and point north with Naza! Naza! Naza! What does it

mean?”

“No white man knows; no Indian will tell,” answered the interpreter.

“The traders think it means the Great Slave, the North Star, the

North Spirit, the North Wind, the North Lights and Ageter, the

musk-ox god.”

“Well, say to the chiefs to tell Ageter I have been four moons on

the way after some of his little Ageters, and I’m going to keep on

after them.”

“Hunter, you are most unwise,” broke in the commandant, in his

officious voice. “The Indians will never permit you to take a

musk-ox alive from the north. They worship him, pray to him. It is a

wonder you have not been stopped.”

“Who’ll stop me?”

“The Indians. They will kill you if you do not turn back.”

“Faugh! to tell an American plainsman that!” The hunter paused a

steady moment, with his eyelids narrowing over slits of blue fire.

“There is no law to keep me out, nothing but Indian superstition and

the greed of the Hudson’s Bay people. And I am an old fox, not to be

fooled by pretty baits. For years the officers of this fur-trading

company have tried to keep out explorers. Even Sir John Franklin, an

Englishman, could not buy food of them. The policy of the company is

to side with the Indians, to keep out traders and trappers. Why? So

they can keep on cheating the poor savages out of clothing and food

by trading a few trinkets and blankets, a little tobacco and rum for

millions of dollars’ worth of furs. Have I failed to hire man after

man, Indian after Indian, not to know why I cannot get a helper?

Have I, a plainsman, come a thousand miles alone to be scared by

you, or a lot of craven Indians? Have I been dreaming of musk-oxen

for forty years, to slink south now, when I begin to feel the north?

Not I.”

Deliberately every chief, with the sound of a hissing snake, spat in

the hunter’s face. He stood immovable while they perpetrated the

outrage, then calmly wiped his cheeks, and in his strange, cool

voice addressed the interpreter.

“Tell them thus they show their true qualities, to insult in

council. Tell them they are not chiefs, but dogs. Tell them they are

not even squaws, only poor, miserable starved dogs. Tell them I turn

my back on them. Tell them the paleface has fought real chiefs,

fierce, bold, like eagles, and he turns his back on dogs. Tell them

he is the one who could teach them to raise the musk-oxen and the

reindeer, and to keep out the cold and the wolf. But they are

blinded. Tell them the hunter goes north.”

Through the council of chiefs ran a low mutter as of gathering

thunder.

True to his word, the hunter turned his back on them. As he brushed

by, his eye caught a gaunt savage slipping from the boat. At the

hunter’s stern call, the Indian leaped ashore, and started to run.

He had stolen a parcel, and would have succeeded in eluding its

owner but for an unforeseen obstacle, as striking as it was

unexpected.

A white man of colossal stature had stepped in the thief’s passage,

and laid two great hands on him. Instantly the parcel flew from the

Indian, and he spun in the air to fall into the river with a

sounding splash. Yells signaled the surprise and alarm caused by

this unexpected incident. The Indian frantically swam to the shore.

Whereupon the champion of the stranger in a strange land lifted a

bag, which gave forth a musical clink of steel, and throwing it with

the camp articles on the grassy bench, he extended a huge, friendly

hand.

“My name is Rea,” said he, in deep, cavernous tones.

“Mine is Jones,” replied the hunter, and right quickly did he grip

the proffered hand. He saw in Rea a giant, of whom he was but a

stunted shadow. Six and one-half feet Rea stood, with yard-wide

shoulders, a hulk of bone and brawn. His ponderous, shaggy head

rested on a bull neck. His broad face, with its low forehead, its

close-shut mastiff under jaw, its big, opaque eyes, pale and cruel

as those of a jaguar, marked him a man of terrible brute force.

“Free-trader!” called the commandant. “Better think twice before you

join fortunes with the musk-ox hunter.”

“To hell with you an’ your rantin’, dog-eared redskins!” cried Rea.

“I’ve run agin a man of my own kind, a man of my own country, an’

I’m goin’ with him.” With this he thrust aside some encroaching,

gaping Indians so unconcernedly and urgently that they sprawled upon

the grass.

Slowly the crowd mounted and once more lined the bank.

Jones realized that by some late-turning stroke of fortune, he had

fallen in with one of the few free-traders of the province. These

free-traders, from the very nature of their calling--which was to

defy the fur company, and to trap and trade on their own

account--were a hardy and intrepid class of men. Rea’s worth to

Jones exceeded that of a dozen ordinary men. He knew the ways of the

north, the language of the tribes, the habits of animals, the

handling of dogs, the uses of food and fuel. Moreover, it soon

appeared that he was a carpenter and blacksmith.

“There’s my kit,” he said, dumping the contents of his bag. It

consisted of a bunch of steel traps, some tools, a broken ax, a box

of miscellaneous things such as trappers used, and a few articles of

flannel. “Thievin’ redskins,” he added, in explanation of his

poverty. “Not much of an outfit. But I’m the man for you. Besides, I

had a pal onct who knew you on the plains, called you ‘Buff’ Jones.

Old Jim Bent he was.”

“I recollect Jim,” said Jones. “He went down in Custer’s last

charge. So you were Jim’s pal. That’d be a recommendation if you

needed one. But the way you chucked the Indian overboard got me.”

Rea soon manifested himself as a man of few words and much action.

With the planks Jones had on board he heightened the stern and bow

of the boat to keep out the beating waves in the rapids; he

fashioned a steering-gear and a less awkward set of oars, and

shifted the cargo so as to make more room in the craft.

“Buff, we’re in for a storm. Set up a tarpaulin an’ make a fire.

We’ll pretend to camp to-night. These Indians won’t dream we’d try

to run the river after dark, and we’ll slip by under cover.”

The sun glazed over; clouds moved up from the north; a cold wind

swept the tips of the spruces, and rain commenced to drive in gusts.

By the time it was dark not an Indian showed himself. They were

housed from the storm. Lights twinkled in the tepees and the big log

cabins of the trading company. Jones scouted round till pitchy black

night, when a freezing, pouring blast sent him back to the

protection of the tarpaulin. When he got there he found that Rea had

taken it down and awaited him. “Off!” said the free-trader; and with

no more noise than a drifting feather the boat swung into the

current and glided down till the twinkling fires no longer

accentuated the darkness.

By night the river, in common with all swift rivers, had a sullen

voice, and murmured its hurry, its restraint, its menace, its

meaning. The two boatmen, one at the steering gear, one at the oars,

faced the pelting rain and watched the dim, dark line of trees. The

craft slid noiselessly onward into the gloom.

And into Jones’ ears, above the storm, poured another sound, a

steady, muffled rumble, like the roll of giant chariot wheels. It

had come to be a familiar roar to him, and the only thing which, in

his long life of hazard, had ever sent the cold, prickling, tight

shudder over his warm skin. Many times on the Athabasca that rumble

had presaged the dangerous and dreaded rapids.

“Hell Bend Rapids!” shouted Rea. “Bad water but no rocks.”

The rumble expanded to a roar, the roar to a boom that charged the

air with heaviness, with a dreamy burr. The whole indistinct world

appeared to be moving to the lash of wind, to the sound of rain, to

the roar of the river. The boat shot down and sailed aloft, met

shock on shock, breasted leaping dim white waves, and in a hollow,

unearthly blend of watery sounds, rode on and on, buffeted, tossed,

pitched into a black chaos that yet gleamed with obscure shrouds of

light. Then the convulsive stream shrieked out a last defiance,

changed its course abruptly to slow down and drown the sound of

rapids in muffling distance. Once more the craft swept on smoothly,

to the drive of the wind and the rush of the rain.

By midnight the storm cleared. Murky clouds split to show shining,

blue-white stars and a fitful moon, that silvered the crests of the

spruces and sometimes hid like a gleaming, black-threaded pearl

behind the dark branches.

Jones, a plainsman all his days, wonderingly watched the

moon-blanched water. He saw it shade and darken under shadowy walls

of granite, where it swelled with hollow song and gurgle. He heard

again the far-off rumble, faint on the night wind. High cliff banks

appeared, walled out the mellow light, and the river suddenly

narrowed. Yawning holes, whirlpools of a second, opened with a

gurgling suck and raced with the boat.

On the craft flew. Far ahead, a long, declining plane of jumping

frosted waves played dark and white with the moonbeams. The Slave

plunged to his freedom, down his riven, stone-spiked bed, knowing no

patient eddy, and white-wreathed his dark, shiny rocks in spume and

spray.

Off duty: A dozen yarns for soldiers and sailors · 第 29 / 41 题