to slavery itself, was the mighty war-cry of the Abolitionists
for twenty years. "No union with slaveholders!" No compromise
with injustice for an election, or for an hour, not even for a
good ultimate purpose! Colonization proposed a double purpose,
the final extinction of slavery, and a meanwhile redemption of
Africa from the midnight gloom and horror of heathenism. "Get
thee behind me, Satan," was the thundering response and just
rebuke of it by the Abolitionists! "Let us compromise with the
South, and buy up their slaves," said Elihu Burritt and his
overgrown mushroom convention, at Cleveland. "Our curse on your
slave trade, foreign and domestic," was the answering response of
the Garrisonian Invincibles. Many of the oldest leaders and
officers of the society refused even to help an escaped
slave-mother buy her children of her old master. "Let us form a
Republican party," said foxy politicians, and fight the extension
of slavery into Kansas, or any other new territory with ballot,
bullet, and battle-axe, if need be, but leaving the damnable
system in the States with its 4,000,000 of victims and their
posterity still chained under constitutional guarantee and the
army and navy of the nation. "No union with slaveholders," rung
out the lips and lungs of the Abolitionists, in tones that shook
the land from Maine to Mexico! "Fremont and Jessie" harnessed by
constitutional compromise to the Juggernaut car of slavery, were
not to be preferred by them to Beelzebub Buchanan himself. "No
union with slave-holders," though Gabriel were candidate and
chief captain of their hosts!
Now what do we behold? Wendell Phillips has shivered the English
language all to pieces in attempts to describe the baseness and
utter worthlessness of the Republican party. The president has
sold "the poisonous porridge called his soul," to Virginia rebels
and New York and Pennsylvania aristocrats and bondholders, and
yet Mr. Phillips persists in demanding that woman lay her own
right of suffrage at the presidential and Republican party feet,
while they so mould and manipulate the black male element, as by
it, if possible, to save themselves from utter rout and
destruction. Thanks be to God, some of us learned the old
anti-slavery lesson from Wendell Phillips better. And we dare
take our appeal from the Wendell Phillips of to-day, to him of
twenty years ago. And we do "dare to look our past history in the
face." And moreover, we look with triumph, and with hearts
swelling with fervent gratitude that our anti-slavery teachers
schooled us so well. What is it but ludicrous (if mirth be
possible on such a question) for those who are thus seeking the
enfranchisement of but half of even the fragmentary colored race,
to charge with selfishness, compromise, and treachery, the
association, or any of its members, that are earnestly laboring
to extend the ballot to every American citizen, irrespective of
all distinctions of race, complexion or sex? Can such accusers
look each other in the face and not laugh? Cato wondered that
two augurs could meet with gravity. What would he do here? And
still more preposterous, if not ludicrous, is it, when woman
voluntarily stops and becomes the agent of her own degradation,
and with her own hands builds barriers against her own
advancement; piling up opposition, Pelion upon Ossa, when the
majority against her, even in New York and New England, is
already appalling? And then for us to be referred to the
teachings and experiences of the past for lessons in compromise,
cold, calculating compromise, such as Abolitionists ever blasted
with the breath of their nostrils, and scourged from their
presence with fiery indignation! The Equal Rights Association is
not to be turned aside by any seductive devices from its high and
holy purpose of enfranchisement for all American citizens,
KNOWING NO RACE, NO COLOR, NO SEX.
P. P.
OCT. 7, 1869.
DEAR REVOLUTION:--Pardon a few plain words from an earnest friend
of human suffrage.
Your course opposing the Fifteenth Amendment and Political
(combined with moral) Temperance action, seems to me absolutely
suicidal, and must and will logically leave you to the tender
mercies of negro-drivers or haters and rumsellers and their
sympathizers. How much human suffrage can hope for at their
hands, judge ye!
J. K. PHOENIX.
P. S.--To say I am utterly astonished and grieved at _The
Revolution_ therein but feebly expresses my feelings. But we
shall see what you will effect by it.
_The Revolution_ criticises, "opposes," the fifteenth amendment,
not for what it is, but for what it is not. Not because it
enfranchises black men, but because it does not enfranchise all
women, black and white. It is not the little good it proposes,
but the greater evil it perpetuates that we deprecate. It is not
that in the abstract we do not rejoice that black men are to
become the equals of white men, but that we deplore the fact that
two millions black women, hitherto the political and social
equals of the men by their side, are to become subjects, slaves
of these men. Our protest is not that all men are lifted out of
the degradation of disfranchisement, but that all women are left
in. _The Revolution_ and the National Woman's Suffrage
Association make woman's suffrage their test of loyalty, not
negro suffrage, not Maine law or prohibition. Do you believe
women should vote? is the one and only question in our catechism.
In this period of reconstruction the Woman Suffrage Associations sent
their first delegates to National political conventions. The
appointment of Susan B. Anthony to the Democratic Presidential
Convention was a new and unlooked-for sensation.
_The Revolution_, NEW YORK, July 9, 1868.
SUSAN B. ANTHONY IN TAMMANY HALL.--Our readers will remember,
some time ago, it was announced in all the daily journals that
Susan B. Anthony was appointed a delegate to the Democratic
Convention, to represent the woman's suffrage movement in this
country. She accordingly applied by letter for a hearing in the
Convention. Her letter was presented to the Convention by the
President, ex-Governor Horatio Seymour, read by the clerk in a
loud, clear voice, received a most respectful and enthusiastic
hearing, and was referred to the Committee on Resolutions.
As our readers would, no doubt, like to know what radical
doctrines the Democratic party are now sufficiently developed to
applaud, we give the letter below. Let no one say that our
devotion to the education of this party for the last four years
has been in vain:
WOMAN'S SUFFRAGE ASSOCIATION, 37 PARK ROW,}
ROOM 20, NEW YORK, July 4, 1868. }
ELIZABETH CADY STANTON, MRS. HORACE GREELEY,} _Central Com._
SUSAN B. ANTHONY, ABBY HOPPER GIBBONS, }
_To the President and Members of the National Democratic
Convention_:
GENTLEMEN:--I address you by letter to ask the privilege of
appearing before you during the sittings of this Convention, to
demand the enfranchisement of the women of America, the only
class of citizens wholly unrepresented in the Government, the
only class (not guilty of crime) taxed without representation,
tried without a jury of their peers, governed without their
consent. And yet in this class are found many of your most noble,
virtuous, law-abiding citizens, who possess all the requisite
qualifications of voters. Women have property and education. We
are not "idiots, lunatics, paupers, criminals, rebels," nor do we
"bet on elections." We lack, according to your constitutions, but
one qualification--that of sex--which is insurmountable, and,
therefore, equivalent to a deprivation of the suffrage; in other
words, the "tyranny of taxation without representation."
We desire to lay before you this violation of the great
fundamental principle of our Government for your serious
consideration, knowing that minorities can be moved by principles
as majorities are only by votes. Hence we look to you for the
initiative step in the redress of our grievances.
The party in power have not only failed to heed our innumerable
petitions, asking the right of suffrage, poured into Congress and
State Legislatures, but they have submitted a proposition to the
several States to insert the word "male" in the Federal
Constitution, where it has never been, and thereby put up a new
barrier against the enfranchisement of woman. This fresh insult
to the women of the Republic, who so bravely shared the dangers
and sacrifices of the late war, has roused us to more earnest and
persistent efforts to secure those rights, privileges, and
immunities that belong to every citizen under Government. As you
hold the Constitution of the fathers to be a sacred legacy to us
and our children forever, we ask you to save it from this
desecration, which deprives one-half our citizens of the right of
representation in the Government. Over this base proposition the
nation has stood silent and indifferent. While the dominant party
has with one hand lifted up two million black men and crowned
them with the honor and dignity of citizenship, with the other it
has dethroned fifteen million white women--their own mothers and
sisters, their own wives and daughters--and cast them under the
heel of the lowest orders of manhood.
We appeal to you, not only because you, being in a minority, are
in a position to consider principles, but because you have been
the party heretofore to extend the suffrage. It was the
Democratic party that fought most valiantly for the removal of
the "property qualification" from all white men, and thereby
placed the poorest ditch-digger on a political level with the
proudest millionaire. This one act of justice to workingmen has
perpetuated your power, with but few interruptions, from that
time until the war. And now you have an opportunity to confer a
similar boon on the women of the country, and thus possess
yourselves of a new talisman that will insure and perpetuate your
political power for decades to come.
While the first and highest motive we would urge on you, is the
recognition in all your action of the great principles of justice
and equality that are the foundation of a republican government,
it is not unworthy to remind you that the party that takes this
onward step will reap its just reward. It needs but little
observation to see that the tide of progress in all countries is
setting toward the enfranchisement of woman, and that this
advance step in civilization is destined to be taken in our day.
We conjure you, then, to turn from the dead questions of the past
to the vital issues of the hour. The brute form of slavery ended
with the war. The black man is a soldier and a citizen. He holds
the bullet and the ballot in his own right hand. Consider his
case settled. Those weapons of defense and self-protection can
never be wrenched from him. Yours the responsibility now to see
that no new chains be forged by bondholders and monopolists for
enslaving the labor of the country.
The late war, seemingly in the interest of slavery, was fought by
unseen hands for the larger liberties of the whole people. It was
not a war between North and South, for the principle of class and
caste knows neither latitude or longitude. It was a war of
ideas--of Aristocracy and Democracy--of Capital and Labor--the
same that has convulsed the race through the ages, and will
continue to convulse future generations, until Justice and
Equality shall reign upon the earth.
I desire, therefore, an opportunity to urge on this Convention
the wisdom of basing its platform on universal suffrage as well
as universal amnesty, from Maine to California, and thus take the
first step toward a peaceful and permanent reconstruction.
In behalf of the Woman's Suffrage Association,
Respectfully yours, SUSAN B. ANTHONY.
The comments of the daily city press[110] on this "innovation" were
as varied as amusing. During the reading of this document, several
members of the Equal Rights Association occupied conspicuous seats in
the Convention. This was the first time in the history of that party
that any effort had been made to secure the attendance of their
mothers, wives, and daughters. But observing that women had been an
element of enthusiasm in Republican meetings all through the war and
the period of reconstruction, and seeing the improved tone and manner
their presence had given to the speeches, and the general conduct of
the proceedings, it was thought best to secure the same influence
henceforth in Democratic conventions. The attempt at this
time was quite satisfactory and successful. A large number of
handsomely-dressed ladies helped to swell the immense audience that
assembled in Tammany Hall, one of the most spacious and elegant
auditoriums in the city, to be dedicated on that day, July 4th, 1868,
to Democratic principles.
As there were strong hopes that that party was about to take some new
departure; some onward step; even to nominate for their leader so
radical a man as Salmon P. Chase, a large number of Radicals and
Liberals were present. Had the Democrats made that nomination, and put
a woman suffrage plank in their platform, they would probably have
carried the election. But they timidly clung to their old moorings,
nominated a man who had an unpopular war record, and submitted a
platform without one vital principle with which to rouse the
enthusiasm of the people.
Thus was the movement inaugurated of sending women as delegates to
both Republican and Democratic Presidential conventions, giving rise
to the agitation of the suffrage question on new platforms. With what
success the example has been followed, the records from time to time
fully show.
FOOTNOTES:
[108] GOING OVER TO THE COPPERHEADS.--As we have received several
letters from radical friends, warning us that we are going over to the
copperheads, for their comfort and instruction we will state some part
of our political creed.
1. We believe that suffrage is a natural right that belongs to every
man and woman of sound mind, without any qualification of property,
education, or sex, and moreover, that no reconstruction is worthy the
name that does not secure this right to the humblest citizen under
government.
2. We believe that both the spirit and the letter of the Federal
Constitution and the Declaration of Independence give Congress the
right to secure a republican form of government in every State in the
Union, and if they had done their duty at the end of the war and
proclaimed universal suffrage and universal amnesty, North and South,
the Republican party would not have been floundering about in the fogs
and mists of statesmanship to-day, without one inspiring party cry, or
one grand motto inscribed upon their banners, to carry them through
the coming Presidential campaign.
3. We believe that behind the rights of the Federal Government and the
rights of the several States are fundamental rights more sacred than
either, namely the rights of the individual to life, liberty, and
happiness; that out of these rights all just governments flow, and
whatever hinders the growth of the individual, restricts his liberty,
and destroys his happiness, is tyranny, and it is his sacred duty to
resist it to the death, as it is that of the State to resist the
Federal Government, in order to secure larger liberty for its whole
people. Rebellion in defense of justice, mercy, and the higher law is
always in order. Inasmuch as the rights of the individual are above
all constitutions, customs, creeds, and codes, it is the duty of the
general government to protect these rights against all intermediate
authorities.
4. While we have always demanded emancipation and enfranchisement for
the African race, we have no great enthusiasm for "negro suffrage" as
a party cry, because it is too narrow and partial for the hour. In
'56, Republicans asked aid and comfort of Abolitionists, because they
were opposed to the extension of slavery, but the Abolitionists, who
demanded "immediate emancipation," scouted the proposition;
non-extension, said they, is by no means grappling with the principle;
shutting up slavery where it is, is a step in the right direction, and
will eventually strangle the whole system, but to educate the people
into an idea we need the enthusiasm of a principle. When we say
"slavery is a sin," and therefore demand "immediate emancipation," we
end the evil and its extension in the same breath. So we say, to-day,
to the Abolitionists and Republicans, we can not accept your platform,
because it is not based on the idea that suffrage is a natural right,
we admit that "negro suffrage" is a step in the right direction, but
to educate the people to this partial demand even, we need the
enthusiasm of a principle, which you do not proclaim, so long as you
ask simply the extension of suffrage to two million men, instead of
its universal application to every citizen of the republic. As the
greater includes the less, when we say universal enfranchisement, we
claim all that the most radical Abolitionists and Republicans claim
and much more. Now, if the copperheads are educated up to this point,
we are happy to give them the right hand of fellowship, and shall hope
to be one of the delegates to the Tammany Hall Convention. We have
read their platform, as set forth in four mortal columns of the
_World_, and really do not see much to choose between it and the
Chicago platform. In fact, with the two Democratic candidates, Gen.
Grant and Chief-Justice Chase, and their twin platforms, stump orators
will have a hard task to prove why the people should prefer one
candidate or party to the other. The aristocratic principle--the
government of the many by the few--has been tried six thousand years
in every latitude and longitude, and under every imaginable form, and
the nations based on this principle have all alike perished. We have
proclaimed the true democratic idea on this continent, but never lived
it. Now the work of this generation is to realize what the fathers
declared a government of equality. The ballot is the symbol of this
idea, and it is not too much to demand to-day that it be placed in the
hand of every citizen. It is not too much to ask that this idea,
baptized in the blood of two revolutions, be now made the corner-stone
of the republic, the test of loyalty to the Union, to justice, to
humanity.--E. C. S. _The Revolution_, June 11, 1868.
[109] Lucretia Mott, Martha C. Wright, Robert Purvis, Olympia Brown,
Josephine Griffing, Parker Pillsbury, Paulina Wright Davis, Matilda
Joslyn Gage, Susan B. Anthony, Elizabeth Cady Stanton, Ernestine L.
Rose, Clarina Howard Nichols.
[110] (_New York Herald_, July 1, 1868): THE WOMEN'S RIGHTS WOMEN AND
THE DEMOCRATIC CONVENTION.--The Central Committee of the Woman's
Suffrage Association has prepared a woman's rights platform for the
coming National Democratic Convention. This association was given the
cold shoulder and completely ignored by the radicals at Chicago, and
the Democrats have therefore a splendid opportunity to take wind out
of the Republican sails on "womanhood suffrage" against "manhood
suffrage," and for white women especially, as better qualified for an
intelligent exercise of the suffrage than the thousands of black men
just rescued from the ignorance of negro slavery. The Democratic
Convention can turn the radical party out of doors upon this issue
alone if only bold enough to take strong ground upon it in favor of at
least the same political rights to white women that Congress has given
to Southern niggers.
(_World_, July 1, 1868): The Woman's Suffrage Central Committee have
spoken with a kindness which will be appreciated at its proper value;
they propose to anticipate and obviate the labors of the National
Democratic Convention by preparing a platform for the party in
advance. To this platform we elsewhere give the benefit of our
circulation. The document will not be amenable to censure for any lack
of explicitness or novelty, and will doubtless receive all the
attention to which its intrinsic merits entitle it, and which its
exceptional comprehensiveness will challenge. _Place aux dames!_
(_Evening Telegram_, July 2, 1868): THE WOMAN'S PLATFORM.--The Woman's
Suffrage Association present to the Tammany Hall Fourth of July
Democratic National Convention a platform of principles which contains
some good sound planks and proves at all events that an educated white
woman is more fit to be intrusted with the ballot than is the
brutalized and ignorant negro who has been invested with political
power by the radicals of Congress. The platform is the work of
Elizabeth Cady Stanton and Susan B. Anthony, and the red men of the
wigwam and their associates might do worse than indorse and adopt it
entire. Besides, this declaration of principles on the part of the
strong-minded females opens up a new feature in the campaign and may
get rid of a serious difficulty. Why should not the Democratic
Convention take the cow by the horns, nominate Elizabeth Cady Stanton
or Susan B. Anthony as their candidate for the Vice-Presidency, and
thus strike out at once in a bold revolutionary policy that would
entirely overshadow the radicals and their niggers' rights and sweep
the country from Maine to California? We invite the attention of
Belmont and the National Committee to the suggestion. Chase and
Stanton would be a wonderfully strong ticket and a remarkable
association of names, and so, for that matter, would be Chase and
Anthony. Besides, it might really bring about a great reform in the
character of the Senate to be presided over by a female. There would
be fewer disgraceful scenes in that body, and even Chandler, Nye, and
poor maudlin Yates would feel the influence of woman's presence, and
learn to behave themselves decently.
(_Sun_, July 2, 1868): _The Revolution_ for this week is full of
suggestive and entertaining, if not instructive, reading matter.
Whether or not women ought to vote, it is very clear that those of the
sex who are associated under the leadership of Mrs. Stanton and Miss
Anthony can write in the most saucy and piquant fashion, and,
moreover, know how to disarm by their wit and good humor the most
ill-natured of their adversaries.
(_Tribune_, July 2, 1868): WOMAN SUFFRAGE.--It is said that strong
ground will be taken against the admission of Miss Susan B. Anthony as
a delegate at large to represent the interests of American women in
the Convention; but as that lady's ticket is already "impeticosed,"
and as she has a will of her own, and a number of brawny friends who
will not see her deprived of her rights as a publisher, a woman, and
an American citizen, it may be inferred that Miss Anthony will take a
seat in due form, and will make herself heard when her turn comes.
(_World_, July 2, 1868): The ladies of the spirited woman's rights
weekly, called _The Revolution_, with Miss Susan B. Anthony at their
head, are setting their caps for the Democratic party. Availing
themselves of the privilege conferred on their charming sex by
leap-year, they are making the first advances if not a downright
"proposal." Miss Anthony greets the National Convention by hanging out
a fresh new sign in flaming red, brighter than the blushes of Aurora,
and all the way up three flights of stairs to her office, visitors
will encounter red signs to the right of them, red signs to the left
of them, like the cannon at Balaklava. A conservative stranger needs
all the courage of the immortal Light Brigade to run the gauntlet of
the blazing word "_Revolution_" staring at him on so many sides. Miss
Anthony has taken uncommon pains to make her paper this week
captivating and irresistible, as will be seen by the advertisement she
has inserted in this morning's _World_ for the benefit of members of
the Convention. But if she were a confiding miss of "sweet sixteen,"
instead of the "strong-minded woman" that she is, and the blushes of
all those brilliant signs were transfused into her own lovely cheeks,
we suspect (such is the infirmity or the perversity of "those odious
men") that she would make more conquests than she can reasonably
expect to do with the intellectual blaze and brilliancy of this week's
_Revolution_--splendid new signs and all. We fear the time is rather
distant when gallant young democrats will not surrender to soft eyes
and modest feminine ways sooner than to a good piece of argumentation
in a female mouth. Miss Anthony will be the author of a "Revolution"
indeed, if she succeeds in persuading the well-dressed beaux to prefer
wives to whom they would go to school. The members of the Convention
are more mature, though we doubt if they are much more sensible. But
Miss Anthony is not of a temper to be discouraged by small obstacles,
and we applaud the spirit with which she attempts to "make hay while
the sun shines."
(_Evening Express_, July 2, 1868): "THE REVOLUTION" AND "THE
WOMAN."--The women--naturally enough malcontent when the inferior race
of negroes is given the ballot; when Coolies are promised the ballot,
and even Indians can not be refused equal and universal suffrage as
"men and brethren"--insist now, more and more, upon women being taken
into the Radical party. The Democracy acknowledge their right to
equality with negroes and Coolies and Comanches--not much of an
acknowledgment, by the way, but something in the way of progress, and
far ahead of the Radicals. The last number of _The Revolution_ is
irresistible in argument against the Negro Suffrage Radicals, who will
not give women equal rights with negroes.
CHAPTER XXII.
NATIONAL CONVENTIONS--1869.
First Convention in Washington--First hearing before
Congress--Delegates Invited from Every State--Senator Pomeroy, of
Kansas--Debate between Colored Men and Women--Grace Greenwood's
Graphic Description--What the Members of the Convention Saw and
Heard in Washington--Robert Purvis--A Western Trip--Conventions
in Chicago, Milwaukee, St. Louis, Springfield and
Madison--Editorial Correspondence in _The
Revolution_--Anniversaries in New York and Brooklyn--Conventions
in Newport and Saratoga.
In the Autumn of 1868 a call[111] was issued for the first Woman
Suffrage Convention ever held in Washington. It was a period of
intense excitement, as many important measures of reconstruction were
under consideration. The XIV Amendment was ratified, the XV was still
pending, and several bills were before Congress on the suffrage
question. Petitions and protests against all amendments to the
Constitution regulating suffrage on the basis of sex were being sent
in by thousands in charge of the Washington Association, of which
Josephine S. Griffing was President. A large number of persons from
every part of the Union were crowding into the Capital. Many
Southerners being present to whom the demand for woman suffrage was
new, the arguments were listened to with interest, while the tracts
and documents were eagerly purchased and distributed among their
friends at home. All these things combined to make this Convention
most enthusiastic and influential, not only in its immediate effect on
those present, but from the highly complimentary reports of the press
scattered over the nation. We find a brief summing up of the
Convention in letters to _The Revolution_.
EDITORIAL CORRESPONDENCE.
WASHINGTON, JANUARY 22, 1869.
DEAR REVOLUTION:--The first National Woman's Suffrage Convention
ever held in Washington, closed on Wednesday night. There were
representatives from about twenty States, and the deepest
interest was manifested through all the sessions, increasing to
the end[112]. On the morning of the Convention the business
committee assembled in the ante-room of Carroll Hall, to discuss
resolutions, officers, etc. As Senator Pomeroy, of Kansas, was
present, it was decided that he should open the meeting and
preside as long as his public duties would permit. This gave us
assurance of a healthy repose in the chair, which greatly helps
to take off the chill in opening a convention. After a grave
discussion of resolutions, permanent officers, etc., Mr. Pomeroy
led the way to the platform, called the meeting to order, and
made an able speech, taking the broad ground that as suffrage is
a natural, inalienable right, it must, of necessity, belong to
every citizen of the republic, black and white, male and female.
Mrs. Mott was chosen President, resolutions were reported, and
when everything was in fine working order (except the furnace)
Mr. Pomeroy slipped off to his senatorial duties, to watch the
grand Kansas swindle now on the tapis, and to protect, if
possible, the interests of the people.
Whatever elements or qualities combine to render any popular
convention every way successful, were most felicitously blended
in this gathering in Washington. In numbers, interest,
earnestness, variety and especially ability, there was surely
little left to be desired. As to numbers in attendance, from
Maine, California, and all the way between, it is sufficient to
say that although the first session was most encouragingly large,
there was a constant increase till the last evening, when the
spacious hall was crowded in every part, until entrance was
absolutely impossible, long before people ceased coming. Of the
interest in the proceedings, it may be said that it was proposed
to hold three sessions each day, with a brief recess at noon. But
twelve o'clock and all o'clock were forgotten, and the day
session continued until after four; the only regret seeming then
to be that there were not more hours, and that human nature had
not greater power of endurance.
The harmony that prevailed was all that could reasonably have
been expected (if not even desired), considering the nature of
the questions in hand, and the large number and variety of
opinions entertained and expressed in the different sessions. On
the one vital point, that suffrage is the inalienable right of
every intelligent citizen who is held amenable to law, and is
taxed to support the government, there was no difference
expressed. The issue that roused the most heated debate was
whether the colored man should be kept out of the right of
suffrage until woman could also be enfranchised. One young, but
not ineffectual speaker, declared he considered the women the
bitterest enemies of the negro; and asked, with intense emotion,
shall they be permitted to prevent the colored man from obtaining
his rights? But it was not shown that women, anywhere, were
making any effort toward that result. One or two women present
declared they were unwilling that any more men should possess
the right of suffrage until women had it also. But these are well
known as most earnest advocates of universal suffrage, as well as
the long-tried and approved friends of the colored race.
The discussion between colored men on the one side and women on
the other, as to whether it was the duty of the women of the
nation to hold their claims in abeyance, until all colored men
are enfranchised, was spicy, able and affecting. When that noble
man, Robert Purvis of Philadelphia, rose, and, with the loftiest
sense of justice, with a true Roman grandeur, ignored his race
and sex, rebuked his own son for his narrow position, and
demanded for his daughter all he asked for his son or himself, he
thrilled the noblest feelings in his audience. Is has been a
great grief to the leading women in our cause that there should
be antagonism with men whom we respect, whose wrongs we pity, and
whose hopes we would fain help them to realize. When we contrast
the condition of the most fortunate women at the North, with the
living death colored men endure everywhere, there seems to be a
selfishness in our present position. But remember we speak not
for ourselves alone, but for all womankind, in poverty, ignorance
and hopeless dependence, for the women of that oppressed race
too, who, in slavery, have known a depth of misery and
degradation that no man can ever appreciate.
That there were representatives of both political parties
present, was very apparent, and sometimes forms of expression
betrayed a little unnecessary partisan preference; but there was
not one who bore any part in the long and intensely exciting
discussions, who could be justly charged with any wish, however
remote, to hold personal prejudice or party preference above
principle and religious regard to justice and right. There was
one feature in the convention that we greatly deplore, and that
was an impatience, not only with the audience, but with some on
the platform whenever any man arose to speak. We must not forget
that men have sensibilities as well as women, and that our
strongest hold to-day on the public mind is the fact that men of
eloquence and power on both continents are pleading for our
rights. While we ask justice for ourselves, let us at least be
just to the noble men who advocate our cause. It is certainly
generous in them to come to our platforms, to help us maintain
our rights, and share the ridicule that attends every step of
progress, and it is clearly our duty to defend their rights, at
least when speaking in our behalf.
We had a brief interview with Senator Roscoe Conkling. We gave
him a petition signed by 400 ladies of Onondaga County, and urged
him to make some wise remarks on the subject of woman's suffrage
when he presented it. We find all the New York women are sending
their petitions to Senator Pomeroy. He seems to be immensely
popular just now. We think our own Senators need some education
in this direction. It would be well for the petitions of the
several States to be placed in the hands of their respective
Senators, that thus the attention of all of them might be called
to the important subject. It is plain to see that Mr. Conkling is
revolving this whole question in his mind. His greatest fear is
that coarse and ignorant women would crowd the polls and keep the
better class away.
Parker Pillsbury's speech on "The Mortality of Nations," was one
of the best efforts of his life, and as grand an argument on the
whole question of Republican government as was ever made on the
woman suffrage platform. Although he had been one of the earliest
and most enthusiastic Abolitionists, yet the enfranchisement of
woman had always in his mind seemed of equal importance to that
of the black man. In Mr. Pillsbury's philosophy on both
questions, the present was ever the time for immediate and
absolute justice.
One great charm in the convention was the presence of Lucretia
Mott, calm, dignified, clear and forcible as ever. Though she is
now seventy-six years old, she sat through all the sessions, and
noted everything that was said and done. It was a satisfaction to
us all that she was able to preside over the first National
Woman's Suffrage Convention ever held at the Capitol. Her voice
is stronger and her step lighter than many who are her juniors by
twenty years. She preached last Sunday in the Unitarian Church to
the profit and pleasure of a highly cultivated and large
audience. We were most pleased to meet ex-Governor Robinson, the
first Governor of Kansas, in the convention. He says there is a
fair prospect that an amendment to strike out the word "male"
from the Constitution will be submitted again in that State,
when, he thinks, it will pass without doubt. Mrs. Minor,
President of the Woman's Suffrage Association of Missouri, and
Mrs. Starrett of Lawrence, Kansas, gave us a pleasant surprise by
their appearance at the convention. They took an active part in
the deliberations, and spoke with great effect. Senator Wilson
was present, though he did not favor us with a speech. We urged
him to do so, but he laughingly said he had no idea of making
himself a target for our wit and sarcasm. We asked him, as he
would not speak, to tell us the "wise, systematic, and efficient
way" of pressing woman's suffrage. He replied, "You are on the
right track, go ahead." So we have decided to move "on this line"
until the inauguration of the new administration, when, under the
dynasty of the chivalrous soldier, "our ways will, no doubt, be
those of pleasantness, and all our paths be peace." New Jersey
was represented by Deborah Butler of Vineland, the only live spot
in that benighted State, and we thought her speech quite equal to
what we heard from Mr. Cattell in the Senate. During the evening
sessions, large numbers of women from the several departments
were attentive listeners. Lieutenant-Governor Root of Kansas read
the bill now before Congress demanding equal pay for women in the
several departments where they perform equal work with the men by
their side. He offered a resolution urging Congress to pass the
bill at once, that justice might be done the hundreds of women in
the District, for their faithful work under government.
Mrs. Stanton's speech the first evening of the convention gave a fair
statement of the hostile feelings of women toward the amendments; we
give the main part of it. Of all the other speeches, which were
extemporaneous, only meagre and unsatisfactory reports can be found.
Mrs. STANTON said:--A great idea of progress is near its
consummation, when statesmen in the councils of the nation
propose to frame it into statutes and constitutions; when
Reverend Fathers recognize it by a new interpretation of their
creeds and canons; when the Bar and Bench at its command set
aside the legislation of centuries, and girls of twenty put their
heels on the Cokes and Blackstones of the past.
Those who represent what is called "the Woman's Rights Movement,"
have argued their right to political equality from every
standpoint of justice, religion, and logic, for the last twenty
years. They have quoted the Constitution, the Declaration of
Independence, the Bible, the opinions of great men and women in
all ages; they have plead the theory of our government; suffrage
a natural, inalienable right; shown from the lessons of history,
that one class can not legislate for another; that disfranchised
classes must ever be neglected and degraded; and that all
privileges are but mockery to the citizen, until he has a voice
in the making and administering of law. Such arguments have been
made over and over in conventions and before the legislatures of
the several States. Judges, lawyers, priests, and politicians
have said again and again, that our logic was unanswerable, and
although much nonsense has emanated from the male tongue and pen
on this subject, no man has yet made a fair, argument on the
other side. Knowing that we hold the Gibraltar rock of reason on
this question, they resort to ridicule and petty objections.
Compelled to follow our assailants, wherever they go, and fight
them with their own weapons; when cornered with wit and sarcasm,
some cry out, you have no logic on your platform, forgetting that
we have no use for logic until they give us logicians at whom to
hurl it, and if, for the pure love of it, we now and then
rehearse the logic that is like a, b, c, to all of us, others cry
out--the same old speeches we have heard these twenty years. It
would be safe to say a hundred years, for they are the same our
fathers used when battling old King George and the British
Parliament for their right to representation, and a voice in the
laws by which they were governed. There are no new arguments to
be made on human rights, our work to-day is to apply to ourselves
those so familiar to all; to teach man that woman is not an
anomalous being, outside all laws and constitutions, but one
whose rights are to be established by the same process of reason
as that by which he demands his own.
When our Fathers made out their famous bill of impeachment
against England, they specified eighteen grievances. When the
women of this country surveyed the situation in their first
convention, they found they had precisely that number, and quite
similar in character; and reading over the old revolutionary
arguments of Jefferson, Patrick Henry, Otis, and Adams, they
found they applied remarkably well to their case. The same
arguments made in this country for extending suffrage from time
to time, to white men, native born citizens, without property and
education, and to foreigners; the same used by John Bright in
England, to extend it to a million new voters, and the same used
by the great Republican party to enfranchise a million black men
in the South, all these arguments we have to-day to offer for
woman, and one, in addition, stronger than all besides, the
difference in man and woman. Because man and woman are the
complement of one another, we need woman's thought in national
affairs to make a safe and stable government.
The Republican party to-day congratulates itself on having
carried the Fifteenth Amendment of the Constitution, thus
securing "manhood suffrage" and establishing an aristocracy of
sex on this continent. As several bills to secure Woman's
Suffrage in the District and the Territories have been already
presented in both houses of Congress, and as by Mr. Julian's
bill, the question of so amending the Constitution as to extend
suffrage to all the women of the country has been presented to
the nation for consideration, it is not only the right but the
duty of every thoughtful woman to express her opinion on a
Sixteenth Amendment. While I hail the late discussions in
Congress and the various bills presented as so many signs of
progress, I am especially gratified with those of Messrs. Julian
and Pomeroy, which forbid any State to deny the right of suffrage
to any of its citizens on account of sex or color.
This fundamental principle of our government--the equality of all
the citizens of the republic--should be incorporated in the
Federal Constitution, there to remain forever. To leave this
question to the States and partial acts of Congress, is to defer
indefinitely its settlement, for what is done by this Congress
may be repealed by the next; and politics in the several States
differ so widely, that no harmonious action on any question can
ever be secured, except as a strict party measure. Hence, we
appeal to the party now in power, everywhere, to end this
protracted debate on suffrage, and declare it the inalienable
right of every citizen who is amenable to the laws of the land,
who pays taxes and the penalty of crime. We have a splendid
theory of a genuine republic, why not realize it and make our
government homogeneous, from Maine to California. The Republican
party has the power to do this, and now is its only opportunity.
Woman's Suffrage, in 1872, may be as good a card for the
Republicans as Gen. Grant was in the last election. It is said
that the Republican party made him President, not because they
thought him the most desirable man in the nation for that office,
but they were afraid the Democrats would take him if they did
not. We would suggest, there may be the same danger of Democrats
taking up Woman Suffrage if they do not. God, in his providence,
may have purified that party in the furnace of affliction. They
have had the opportunity, safe from the turmoil of political life
and the temptations of office, to study and apply the divine
principles of justice and equality to life; for minorities are
always in a position to carry principles to their logical
results, while majorities are governed only by votes. You see my
faith in Democrats is based on sound philosophy. In the next
Congress, the Democratic party will gain thirty-four new members,
hence the Republicans have had their last chance to do justice to
woman. It will be no enviable record for the Fortieth Congress
that in the darkest days of the republic it placed our free
institutions in the care and keeping of every type of manhood,
ignoring womanhood, all the elevating and purifying influences of
the most virtuous and humane half of the American people....
I urge a speedy adoption of a Sixteenth Amendment for the
following reasons:
1. A government, based on the principle of caste and class, can
not stand. The aristocratic idea, in any form, is opposed to the
genius of our free institutions, to our own declaration of
rights, and to the civilization of the age. All artificial
distinctions, whether of family, blood, wealth, color, or sex,
are equally oppressive to the subject classes, and equally
destructive to national life and prosperity. Governments based on
every form of aristocracy, on every degree and variety of
inequality, have been tried in despotisms, monarchies, and
republics, and all alike have perished. In the panorama of the
past behold the mighty nations that have risen, one by one, but
to fall. Behold their temples, thrones, and pyramids, their
gorgeous palaces and stately monuments now crumbled all to dust.
Behold every monarch in Europe at this very hour trembling on his
throne. Behold the republics on this Western continent convulsed,
distracted, divided, the hosts scattered, the leaders fallen, the
scouts lost in the wilderness, the once inspired prophets blind
and dumb, while on all sides the cry is echoed, "Republicanism is
a failure," though that great principle of a government "by the
people, of the people, for the people," has never been tried.
Thus far, all nations have been built on caste and failed. Why,
in this hour of reconstruction, with the experience of
generations before us, make another experiment in the same
direction? If serfdom, peasantry, and slavery have shattered
kingdoms, deluged continents with blood, scattered republics like
dust before the wind, and rent our own Union asunder, what kind
of a government, think you, American statesmen, you can build,
with the mothers of the race crouching at your feet, while
iron-heeled peasants, serfs, and slaves, exalted by your hands,
tread our inalienable rights into the dust? While all men,
everywhere, are rejoicing in new-found liberties, shall woman
alone be denied the rights, privileges, and immunities of
citizenship? While in England men are coming up from the coal
mines of Cornwall, from the factories of Birmingham and
Manchester, demanding the suffrage; while in frigid Russia the
22,000,000 newly-emancipated serfs are already claiming a voice
in the government; while here, in our own land, slaves, but just
rejoicing in the proclamation of emancipation, ignorant alike of
its power and significance, have the ballot unasked, unsought,
already laid at their feet--think you the daughters of Adams,
Jefferson, and Patrick Henry, in whose veins flows the blood of
two Revolutions, will forever linger round the campfires of an
old barbarism, with no longings to join this grand army of
freedom in its onward march to roll back the golden gates of a
higher and better civilization? Of all kinds of aristocracy, that
of sex is the most odious and unnatural; invading, as it does,
our homes, desecrating our family altars, dividing those whom God
has joined together, exalting the son above the mother who bore
him, and subjugating, everywhere, moral power to brute force.
Such a government would not be worth the blood and treasure so
freely poured out in its long struggles for freedom....
2. I urge a Sixteenth Amendment, because "manhood suffrage" or a
man's government, is civil, religious, and social
disorganization. The male element is a destructive force, stern,
selfish, aggrandizing, loving war, violence, conquest,
acquisition, breeding in the material and moral world alike
discord, disorder, disease, and death. See what a record of blood
and cruelty the pages of history reveal! Through what slavery,
slaughter, and sacrifice, through what inquisitions and
imprisonments, pains and persecutions, black codes and gloomy
creeds, the soul of humanity has struggled for the centuries,
while mercy has veiled her face and all hearts have been dead
alike to love and hope! The male element has held high carnival
thus far, it has fairly run riot from the beginning, overpowering
the feminine element everywhere, crushing out all the diviner
qualities in human nature, until we know but little of true
manhood and womanhood, of the latter comparatively nothing, for
it has scarce been recognized as a power until within the last
century. Society is but the reflection of man himself, untempered
by woman's thought, the hard iron rule we feel alike in the
church, the state, and the home. No one need wonder at the
disorganization, at the fragmentary condition of everything, when
we remember that man, who represents but half a complete being,
with but half an idea on every subject, has undertaken the
absolute control of all sublunary matters.
People object to the demands of those whom they choose to call
the strong-minded, because they say, "the right of suffrage will
make the women masculine." That is just the difficulty in which
we are involved to-day. Though disfranchised we have few women in
the best sense, we have simply so many reflections, varieties,
and dilutions of the masculine gender. The strong, natural
characteristics of womanhood are repressed and ignored in
dependence, for so long as man feeds woman she will try to please
the giver and adapt herself to his condition. To keep a foothold
in society woman must be as near like man as possible, reflect
his ideas, opinions, virtues, motives, prejudices, and vices. She
must respect his statutes, though they strip her of every
inalienable right, and conflict with that higher law written by
the finger of God on her own soul. She must believe his theology,
though it pave the highways of hell with the skulls of new-born
infants, and make God a monster of vengeance and hypocrisy. She
must look at everything from its dollar and cent point of view,
or she is a mere romancer. She must accept things as they are and
make the best of them. To mourn over the miseries of others, the
poverty of the poor, their hardships in jails, prisons, asylums,
the horrors of war, cruelty, and brutality in every form, all
this would be mere sentimentalizing. To protest against the
intrigue, bribery, and corruption of public life, to desire that
her sons might follow some business that did not involve lying,
cheating, and a hard, grinding selfishness, would be arrant
nonsense. In this way man has been moulding woman to his ideas by
direct and positive influences, while she, if not a negation, has
used indirect means to control him, and in most cases developed
the very characteristics both in him and herself that needed
repression. And now man himself stands appalled at the results of
his own excesses, and mourns in bitterness that falsehood,
selfishness and violence are the law of life. The need of this
hour is not territory, gold mines, railroads, or specie payments,
but a new evangel of womanhood, to exalt purity, virtue,
morality, true religion, to lift man up into the higher realms of
thought and action.
We ask woman's enfranchisement, as the first step toward the
recognition of that essential element in government that can only
secure the health, strength, and prosperity of the nation.
Whatever is done to lift woman to her true position will help to
usher in a new day of peace and perfection for the race. In
speaking of the masculine element, I do not wish to be understood
to say that all men are hard, selfish, and brutal, for many of
the most beautiful spirits the world has known have been clothed
with manhood; but I refer to those characteristics, though often
marked in woman, that distinguish what is called the stronger
sex. For example, the love of acquisition and conquest, the very
pioneers of civilization, when expended on the earth, the sea,
the elements, the riches and forces of Nature, are powers of
destruction when used to subjugate one man to another or to
sacrifice nations to ambition. Here that great conservator of
woman's love, if permitted to assert itself, as it naturally
would in freedom against oppression, violence, and war, would
hold all these destructive forces in check, for woman knows the
cost of life better than man does, and not with her consent would
one drop of blood ever be shed, one life sacrificed in vain. With
violence and disturbance in the natural world, we see a constant
effort to maintain an equilibrium of forces. Nature, like a
loving mother, is ever trying to keep land and sea, mountain and
valley, each in its place, to hush the angry winds and waves,
balance the extremes of heat and cold, of rain and drought, that
peace, harmony, and beauty may reign supreme. There is a striking
analogy between matter and mind, and the present disorganization
of society warns us, that in the dethronement of woman we have
let loose the elements of violence and ruin that she only has the
power to curb. If the civilization of the age calls for an
extension of the suffrage, surely a government of the most
virtuous, educated men and women would better represent the
whole, and protect the interests of all than could the
representation of either sex alone. But government gains no new
element of strength in admitting all men to the ballot-box, for
we have too much of the man-power there already. We see this in
every department of legislation, and it is a common remark, that
unless some new virtue is infused into our public life the nation
is doomed to destruction. Will the foreign element, the dregs of
China, Germany, England, Ireland, and Africa supply this needed
force, or the nobler types of American womanhood who have taught
our presidents, senators, and congressmen the rudiments of all
they know?
3. I urge a Sixteenth Amendment because, when "manhood suffrage"
is established from Maine to California, woman has reached the
lowest depths of political degradation. So long as there is a
disfranchised class in this country, and that class its women, a
man's government is worse than a white man's government with
suffrage limited by property and educational qualifications,
because in proportion as you multiply the rulers, the condition
of the politically ostracised is more hopeless and degraded. John
Stuart Mill, in his work on "Liberty," shows that the condition
of one disfranchised man in a nation is worse than when the whole
nation is under one man, because in the latter case, if the one
man is despotic, the nation can easily throw him off, but what
can one man do with a nation of tyrants over him? If American
women find it hard to bear the oppressions of their own Saxon
fathers, the best orders of manhood, what may they not be called
to endure when all the lower orders of foreigners now crowding
our shores legislate for them and their daughters. Think of
Patrick and Sambo and Hans and Yung Tung, who do not know the
difference between a monarchy and a republic, who can not read
the Declaration of Independence or Webster's spelling-book,
making laws for Lucretia Mott, Ernestine L. Rose, and Anna E.
Dickinson. Think of jurors and jailors drawn from these ranks to
watch and try young girls for the crime of infanticide, to decide
the moral code by which the mothers of this Republic shall be
governed? This manhood suffrage is an appalling question, and it
would be well for thinking women, who seem to consider it so
magnanimous to hold their own claims in abeyance until all men
are crowned with citizenship, to remember that the most ignorant
men are ever the most hostile to the equality of women, as they
have known them only in slavery and degradation.
Go to our courts of justice, our jails and prisons; go into the
world of work; into the trades and professions; into the temples
of science and learning, and see what is meted out everywhere to
women--to those who have no advocates in our courts, no
representatives in the councils of the nation. Shall we prolong
and perpetuate such injustice, and by increasing this power risk
worse oppressions for ourselves and daughters? It is an open,
deliberate insult to American womanhood to be cast down under the
iron-heeled peasantry of the Old World and the slaves of the New,
as we shall be in the practical working of the Fifteenth
Amendment, and the only atonement the Republican party can make
is now to complete its work, by enfranchising the women of the
nation. I have not forgotten their action four years ago, when
Article XIV., Sec. 2, was amended[113] by invidiously introducing
the word "male" into the Federal Constitution, where it had never
been before, thus counting out of the basis of representation all
men not permitted to vote, thereby making it the interest of
every State to enfranchise its male citizens, and virtually
declaring it no crime to disfranchise its women. As political
sagacity moved our rulers thus to guard the interests of the
negro for party purposes, common justice might have compelled
them to show like respect for their own mothers, by counting
woman too out of the basis of representation, that she might no
longer swell the numbers to legislate adversely to her interests.
And this desecration of the last will and testament of the
fathers, this retrogressive legislation for woman, was in the
face of the earnest protests of thousands of the best educated,
most refined and cultivated women of the North.
Now, when the attention of the whole world is turned to this
question of suffrage, and women themselves are throwing off the
lethargy of ages, and in England, France, Germany, Switzerland,
and Russia are holding their conventions, and their rulers are
everywhere giving them a respectful hearing, shall American
statesmen, claiming to be liberal, so amend their constitutions
as to make their wives and mothers the political inferiors of
unlettered and unwashed ditch-diggers, boot-blacks, butchers, and
barbers, fresh from the slave plantations of the South, and the
effete civilizations of the Old World? While poets and
philosophers, statesmen and men of science are all alike pointing
to woman as the new hope for the redemption of the race, shall
the freest Government on the earth be the first to establish an
aristocracy based on sex alone? to exalt ignorance above
education, vice above virtue, brutality and barbarism above
refinement and religion? Not since God first called light out of
darkness and order out of chaos, was there ever made so base a
proposition as "manhood suffrage" in this American Republic,
after all the discussions we have had on human rights in the
last century. On all the blackest pages of history there is no
record of an act like this, in any nation, where native born
citizens, having the same religion, speaking the same language,
equal to their rulers in wealth, family, and education, have been
politically ostracised by their own countrymen, outlawed with
savages, and subjected to the government of outside barbarians.
Remember the Fifteenth Amendment takes in a larger population
than the 2,000,000 black men on the Southern plantation. It takes
in all the foreigners daily landing in our eastern cities, the
Chinese crowding our western shores, the inhabitants of Alaska,
and all those western isles that will soon be ours. American
statesmen may flatter themselves that by superior intelligence
and political sagacity the higher orders of men will always
govern, but when the ignorant foreign vote already holds the
balance of power in all the large cities by sheer force of
numbers, it is simply a question of impulse or passion, bribery
or fraud, how our elections will be carried. When the highest
offices in the gift of the people are bought and sold in Wall
Street, it is a mere chance who will be our rulers. Whither is a
nation tending when brains count for less than bullion, and
clowns make laws for queens? It is a startling assertion, but
nevertheless true, that in none of the nations of modern Europe
are the higher classes of women politically so degraded as are
the women of this Republic to-day. In the Old World, where the
government is the aristocracy, where it is considered a mark of
nobility to share its offices and powers, women of rank have
certain hereditary lights which raise them above a majority of
the men, certain honors and privileges not granted to serfs and
peasants. There women are queens, hold subordinate offices, and
vote on many questions. In our Southern States even, before the
war, women were not degraded below the working population. They
were not humiliated in seeing their coachmen, gardeners, and
waiters go to the polls to legislate for them; but here, in this
boasted Northern civilization, women of wealth and education, who
pay taxes and obey the laws, who in morals and intellect are the
peers of their proudest rulers, are thrust outside the pale of
political consideration with minors, paupers, lunatics, traitors,
idiots, with those guilty of bribery, larceny, and infamous
crimes.
Would those gentlemen who are on all sides telling the women of
the nation not to press their claims until the negro is safe
beyond peradventure, be willing themselves to stand aside and
trust all their interests to hands like these? The educated women
of this nation feel as much interest in republican institutions,
the preservation of the country, the good of the race, their own
elevation and success, as any man possibly can, and we have the
same distrust in man's power to legislate for us, that he has in
woman's power to legislate wisely for herself.
4. I would press a Sixteenth Amendment, because the history of
American statesmanship does not inspire me with confidence in
man's capacity to govern the nation alone, with justice and
mercy. I have come to this conclusion, not only from my own
observation, but from what our rulers say of themselves.
Honorable Senators have risen in their places again and again,
and told the people of the wastefulness and corruption of the
present administration. Others have set forth, with equal
clearness, the ignorance of our rulers on the question of
finance....
The following letters were received and read in the Convention:
NEW YORK, Jan. 14, 1869.
MRS. JOSEPHINE S. GRIFFING,--_Dear Madam_:--Your favor of the 6th
inst. is received. Permit me to assure you it would give me great
pleasure to be present at your important convention of the 19th,
but indisposition will not allow me that gratification.
Looking at all the circumstances; the position, the epoch, and
the efforts now being made to extend the right to the ballot,
your Convention is perhaps the most important that was ever held.
It is a true maxim, that it is easier to do justice than
injustice; to do right than wrong; and to do it at once, than by
small degrees. How much better and easier it would have been for
Congress, when they enfranchised all the men of the District of
Columbia, had they included the women also; but better late than
never. Let the National government, to which the States have a
right to look for good example, do justice to woman now, and all
the States will follow....
It was a terrible mistake and a fundamental error, based upon
ignorance and injustice, ever to have introduced the word "male"
into the Federal Constitution. The terms "male" and "female"
simply designate the physical or animal distinction between the
sexes, and ought be used only in speaking of the lower animals.
Human beings are men and women, possessed of human faculties and
understanding, which we call mind; and mind recognizes no sex,
therefore the term "male," as applied to human beings--to
citizens--ought to be expunged from the constitution and laws as
a last remnant of barbarism--when the animal, not mind, when
might, not right, governed the world. Let your Convention, then,
urge Congress to wipe out that purely animal distinction from the
national constitution. That noble instrument was destined to
govern intelligent, responsible human beings--men and women--not
sex. The childish argument that all women don't ask for the
franchise would hardly deserve notice were it not sometimes used
by men of sense. To all such I would say, examine ancient and
modern history, yes, even of your own times, and you will find
there never has been a time when all men of any country--white or
black--have ever asked for a reform. Reforms have to be claimed
and obtained by the few, who are in advance, for the benefit of
the many who lag behind. And when once obtained and almost forced
upon them, the mass of the people accept and enjoy their benefits
as a matter of course. Look at the petitions now pouring into
Congress for the franchise for women, and compare their thousands
of signatures with the few isolated names that graced our first
petitions to the Legislature of New York to secure to the married
woman the right to hold in her own name the property that
belonged to her, to secure to the poor, forsaken wife the right
to her earnings, and to the mother the right to her children.
"All" the women did not ask for those rights, but all accepted
them with joy and gladness when they were obtained; and so it
will be with the franchise. But woman's claim for the ballot does
not depend upon the numbers that demand it, or would exercise the
right; but upon precisely the same principles that man claims it
for himself. Chase, Sumner, Stevens, and many of both Houses of
Congress have, time after time, declared that the franchise means
"Security, Education, Responsibility, Self-respect, Prosperity,
and Independence." Taking all these assertions for granted and
fully appreciating all their benefits, in the name of security,
of education, of responsibility, of self-respect, of liberty, of
prosperity and independence we demand the franchise for woman.
Please present this hastily-written contribution to your
Convention with best wishes.
Yours, dear madam, very truly, ERNESTINE L. ROSE.
WILLIAM LLOYD GARRISON writes: Unable to attend the Convention, I
can only send you my warm approval of it, and the object it is
designed to promote. It is boastingly claimed in behalf of the
Government of the United States that it is "of the people, by the
people, and for the people." Yet reckoning the whole number at
thirty-eight millions, no less than one-half--that is, nineteen
millions--are political ciphers. A single male voter, on election
day, outweighs them all!
AARON M. POWELL writes: I have no doubt that if a fair and honest
vote can be had upon the question, submitted upon its own merits,
in the Senate and House of Representatives, both the friends and
opponents of the measure here, as in Great Britain when John
Stuart Mill's proposition was first voted upon in Parliament,
will be surprised at the revelation of its real strength.
Mrs. CAROLINE H. DALL writes: It mitigates my regret in declining
your invitation to remember that these are not the dark days of
the cause.
Senator FOWLER, of Tenn., writes: It is not possible that the
people who have so enlarged the boundaries of the political
rights of another race just emerged from slavery, will fail to
recognize the claims of the women of the United States to equal
rights in all the relations of life.
WM. H. SYLVIS says: I am in favor of universal suffrage,
universal amnesty, and universal liberty.
ABBY HOPPER GIBBONS says: My father, Isaac T. Hopper, was an
advocate for woman and her work, he believed in her thoroughly.
His life long he was associated with many of the best women of
his day. With the help of good men, we shall ere long stand side
by side with ballot in hand.
PAULINA WRIGHT DAVIS: If women are the only unrecognized class as
a part of the people, then woe to the nation! for there will be
no noble mothers; frivolity, folly, and madness will seize them,
for all inverted action of the faculties becomes intense in just
the ratio of its earnestness.
HARRIET BEECHER STOWE writes: I am deeply interested in the work,
and hopeful that a broader sphere is opening for woman, that as a
class they may be trained in early life more as men are in
education and business.
Gen. OLIVER O. HOWARD answers: Please express to the Committee my
thanks for the invitation. I should be pleased to accept, but a
lecture engagement in the West will compel me to be absent from
the city.
JAMES M. SCOVILL, of New Jersey, says: I deeply desire to come.
Go on in your great work. The Convention tells on the public
mind.
GERRIT SMITH replies: I thank you for your invitation, though it
is not in my power to attend the Convention. God hasten the day
when the civil and political rights of woman shall be admitted to
be equal to those of man.
SIMEON CORLEY, M.C., of South Carolina, writes: Having been an
advocate of woman suffrage for a quarter of a century, I had the
pleasure yesterday of enrolling my name and that of my wife on
your list of delegates. To-day Hon. James H. Goss, M.C., of
South Carolina, requested me to have you insert his name. I think
you may safely count on the South Carolina delegation.
This Convention was the first public occasion when the women opposed
to the XIV Amendment, measuring their logic with Republicans,
Abolitionists, and colored men, ably maintained their position. The
division of opinion was marked and earnest, and the debate was warm
between Messrs. Douglass, Downing, Hinton, Dr. Purvis, and Edward M.
Davis on one side, and the ladies, with Robert Purvis[114] and Parker
Pillsbury on the other. Edward M. Davis, the son-in-law of Lucretia
Mott, was so hostile to the position of the women on the XIV Amendment
that he refused to enroll his name as a member of the Convention.
Nevertheless, Mrs. Mott in the chair, allowed him to criticise most
severely the resolutions and the position of those with whom she
stood. She answered his attacks with her usual gentleness, and
advocated the resolutions.[115] Robert Purvis, differing with his own
son and other colored men, denounced their position with severity. Yet
good feeling prevailed throughout, and the Convention adjourned in
order and harmony.
The following objective view of the Convention, of the tone of the
addresses, and the _personnel_ of the platform, from the pen of one of
our distinguished literary women--Sarah Clarke Lippincott--will serve
to show that the leaders in the suffrage movement were not the rude,
uncultured women generally represented by the opposition, but in point
of intelligence, refinement, appearance, and all the feminine virtues,
far above the ordinary standard. For the honor of this grand reform,
we record the compliments occasionally bestowed.
[From the _Philadelphia Press_].
WASHINGTON, Jan. 21, 1869.
The proceedings were opened with prayer by Dr. Gray, the Chaplain
of the Senate, a man of remarkably liberal spirit. This prayer,
however, did not give perfect satisfaction. Going back to the
beginning of things, the doctor unfortunately chanced to take, of
the two Mosaic accounts of the creation of man and woman, that
one which is least exalting to woman, representing her as built
on a "spare rib" of Adam. Let us hope the reverend gentleman will
"overhaul" his Genesis and "take a note."
On the platform was an imposing array of intellect, courage, and
noble character. First there was dear, revered Lucretia Mott, her
sweet, saintly face cloistered in her Quaker bonnet, her serene
and gracious presence, so dignified yet so utterly unpretending,
so self-poised yet so gentle, so peaceful yet so powerful,
sanctioning and sanctifying the meeting and the movement.
Near her sat her sister, Mrs. Wright, of Auburn, a woman of
strong, constant character and of rare intellectual culture; Mrs.
Cady Stanton, a lady of impressive and beautiful appearance, in
the rich prime of an active, generous, and healthful life; Miss
Susan B. Anthony, looking all she is, a keen, energetic,
uncompromising, unconquerable, passionately earnest woman; Clara
Barton, whose name is dear to soldiers and blessed in thousands
of homes to which the soldiers shall return no more--a brave,
benignant looking woman. But I will not indulge in personal
descriptions, though Dr. Mary Walker in her emancipated garments
and Eve-like arrangement or disarrangement of hair, is somewhat
tempting.
Senator Pomeroy, acting as temporary chairman, called the
Convention to order. Certain committees were appointed, and the
Senator spoke for some twenty or thirty minutes, very happily and
effectively, on the question of Woman's Rights under the
Constitution--both as originally written and as amended. He
argued that all born or naturalized Americans are citizens--that
neither sex nor color has anything to do with citizenship
rightfully. His reasoning seemed to us, who are interested,
cogent and logical, and his spirit fearless and broad. Mrs.
Stanton spoke on the general question with great force and
pithiness. Of all their speakers she seemed to me to have the
most weight. Her speeches are models of composition, clear,
compact, elegant, and logical. She makes her points with peculiar
sharpness and certainty, and there is no denying or dodging her
conclusions. Mrs. Mott followed Mrs. Stanton, and at a later hour
spoke again. She can not speak too often for the good of this or
any cause. Her arguments are always gently put forward, but there
is great force behind them--the force of reason and justice and
simple truth. Her wit, too, though it gleams out softly and
playfully, illuminates her subject as the keener, sharper light
of satire never could illuminate it. She is always reasonable,
gracious, and judicious. She never strives for effect, and is too
conscientious to be sensational, yet no speaker among the younger
women of this movement makes more telling points--no one knows so
well every foot of the broad field of argument. In her practiced
hand every weapon is ready on the instant, whether drawn from the
armories of Scripture, history, literature, or politics. She
reviewed the history of this movement from the beginning, paying
warm tribute to the memory of its early advocates. She proved
that for centuries the discontented, the indignant protest in the
souls of women, which has culminated in this movement, has formed
an element which has been secretly surging and seething under the
surface of society. These were no new wrongs or needs of ours,
she said; the women of the past, of all ages, had felt them; we
are only giving voice to them.
A most eloquent letter from Mrs. Ernestine L. Rose was read,
indorsing the Convention; also one from William Lloyd Garrison.
Mrs. Griffing, of Washington, spoke with remarkable earnestness
and fervor, and was followed by Mrs. Hathaway, of Boston. This
lady said: "They say the majority shall rule. Well, there are,
east of the Alleghanies, 400,000 more women than men. So the
minority rule us." Upon the whole, I was quite willing to have
this body of women orators and debaters compared with either of
the great legislative bodies who meet over in yonder great marble
temple of wisdom, eloquence, logic, and law.
Mrs. Starrett, of Kansas, a bright, ruddy, rosy woman, made a
good, practical speech on the influence of the franchise upon the
domestic life of women.
Mrs. Butler, of Vineland, N. J., made one of the most charming
and womanly speeches, or talks, of the Convention, recounting her
experience as one of the gallant band of women who, at the late
fall elections, made an imposing demonstration at the polls in
her lively and progressive town. Fearful threats had reached them
of insult and violence from rough boys and men; but they met with
absolutely nothing of the kind, though they did not approach the
polls like the Neapolitan heroine who votes for Victor Emanuel,
with pistols and daggers in their belts and war medals on their
breasts. They were made way for as respectfully as though they
had been about to enter a church door. Of course, their votes
were thrown out, but it would not always be so. They would hope
on and vote on. Touching the reforms that women intend to bring
about when they shall "come into the kingdom," she said, "we will
rule liquor out of the country;" a declaration which at the
present critical stage of affairs, and in Washington, struck me
as rather impolitic. "As to the question of woman first or the
black man first," she said, "I mean both together"; evidently
looking for a constitutional amendment gateway wide enough for
the two to dash in abreast, neck-and-neck. "Oh, woman, great is
thy faith!" This speaker related some sad stories illustrative of
woman's legal disabilities, and dwelt feelingly on the old,
palpable, intolerable grievance of inequality of wages, and on
the bars and restrictions which woman encounters at every turn,
in her struggle for an honorable livelihood.
In reply, Mrs. Mott, in her bright, sweet, deprecating way, cast
a flood of sunlight on the dark pictures, by referring to the
remodeling of the laws respecting the relation of husband and
wife, in regard to property, and the right of the mother to her
child, by the Legislatures of the various States and especially
by that of the State of New York.
Miss Anthony followed in a strain not only cheerful, but
exultant--reviewing the advance of the cause from its first
despised beginning to its present position, where, she alleged,
it commanded the attention of the world. She spoke in her usual
pungent, vehement style, hitting the nail on the head every time,
and driving it in up to the head. Indeed, it seems to me, that
while Lucretia Mott may be said to be the soul of this movement,
and Mrs. Stanton the mind, the "swift, keen intelligence," Miss
Anthony, alert, aggressive, and indefatigable, is its nervous
energy--its propulsive force.
Mrs. Stanton has the best arts of the politician and the training
of the jurist, added to the fiery, unresting spirit of the
reformer. She has a rare talent for affairs, management, and
mastership. Yet she is in an eminent degree womanly, having an
almost regal pride of sex. In France, in the time of the
revolution or the first empire, she would have been a Roland or a
De Stael. I will not attempt the slightest sketch of her closing
speech, which was not only a powerful plea for disfranchised
womanhood, but for motherhood. It was now impassioned, now
playful, now witty, now pathetic. It was surpassingly eloquent,
and apparently convincing, for the boldest and most radical
utterances, brought from the great audience the heartiest
applause. For _this_, I love the people. No great, brave, true
thought can be uttered before an American audience without
bringing a cordial and generous response. All are not ready, of
course, to carry into action, into life, legislation, and law the
sentiments of liberty and justice they applaud; but they feel
that somewhere, in some nameless Utopia far away, such things
might be lived out. Thank heaven that Utopia is _possible_ for
humanity--a real, practical condition of our mortal life--only a
little way before us, perhaps.
Many good, refined people turn a cold shoulder on this cause of
woman's rights because their religious sentiment, or their taste,
is shocked by the character or appearance of some of its public
advocates. They say: "If we were only to see at their conventions
that Quaker gentlewoman, Lucretia Mott, with her serene presence;
Mrs. Stanton, with her patrician air; Miss Anthony, with her
sharp, intellectual fencing; Lucy Stone, with her sweet,
persuasive argument and lucid logic--it were very well; but to
their free platform, bores, fanatics, and fools are admitted, to
elbow them and disgust us." I suppose that such annoyances, to
use a mild term, necessarily belong to a free platform, and that
freedom of speech is one of the most sacred rights--especially to
woman. Yet I think some authority there should be to exclude or
silence persons unfit to appear before an intelligent and refined
audience--some power to rule out utterly, and keep out, ignorant
or insane men and women who realize some of the worst things
falsely charged against the leaders of this movement. But to see
the three chief figures of this great movement of Woman's Rights
sitting upon a stage in joint council, like the three Parcæ or
Fates of a new dispensation--dignity and the ever-acceptable
grace of scholarly earnestness, intelligence, and beneficence
making them prominent--is assurance that the women of our
country, bereft of defenders, or injured by false ones, have
advocates equal to the great demands of their cause.
GRACE GREENWOOD.
EDITORIAL CORRESPONDENCE.
WASHINGTON, Jan. 22, 1869.
DEAR REVOLUTION:--We hear good accounts from all quarters of the
effect of the Woman's National Suffrage Convention. From the
numbers who called upon us, the courtesy of our rulers, the
marked attentions paid us in society, and the many enthusiastic
letters we daily receive, we are led to believe that woman's
suffrage is becoming very popular. As both the editor and
proprietor of _The Revolution_ are in the sere and yellow leaf,
the many attentions and compliments showered upon us are of
course from no personal considerations, but so many tributes of
respect to the ideas we represent; as such we gratefully accept
all that come to us, and thank our hosts of friends for the words
of good cheer we received in Washington. As we have never been
cast down with scorn and ridicule, we shall never be puffed up
with praise and admiration. In the future, as the past, the motto
of the good Abbe de Lamennais shall be ours, "Let the weal and
the woe of humanity be everything to us, their praise and their
blame of no effect." In conversation with some of the members we
found them quite jealous of the attentions Mr. Pomeroy was
receiving from the women of the nation. This will never do, to be
sowing seeds of discord where fraternal love should abound, and
we hope the women of the several States will send their petitions
to their own members. As Mr. Pomeroy has enough piled up in his
committee room to keep him busy all winter, we advise him to
distribute them among all the gallant gentlemen who would feel
honored in presenting them. Then, too, there is much wisdom in
the remarks made by the Hon. Roscoe Conkling, when he presented a
woman's petition, on the danger of granting Mr. Pomeroy a
monopoly of such privileges, lest he should grow lukewarm in the
cause. True, we have looked in vain for any burst of eloquence
from the Kansas gentleman, thus far, in the Senate, but it may be
that he can not find words to express the depth of his sympathy
for oppressed womanhood, hence the silent eloquence of action
alone in behalf of the fair petitioners.
One gentleman remarked, "Why do you push Pomeroy forward in your
movement? Julian is altogether the most reliable man." We
replied, we always push those who come forward. We should have
been very glad if Boutwell or Brooks, Wade or Wilson, Harlan or
Henderson, Julian or Jenckes had had the courage to come to our
platform, but as Mr. Pomeroy was the only member of Congress who
did come, he stands before the public as our champion in
Washington. These politicians are all alike. No doubt there are
many men in both Houses as earnest on this question as Mr.
Pomeroy, who are silent on personal considerations, while he is
active for the same reason. In Kansas, woman suffrage is a
popular question, hence it is safe for Senators from that State,
looking to a re-election, to advocate it, and when the women of
the several States are as wide awake as in Kansas, the members of
Congress will vie with each other to do them honor. We chanced to
lunch one day in Downing's saloon with the Hon. Sidney Clark, of
Kansas, and Gen. McMillan, of Minnesota, both strongly opposed to
the land swindle. The former has just made an able speech on that
question. Mr. Clark is a tall, fine-looking man, and bears so
striking a resemblance to the editor of the _Independent_ that he
is often accosted for him. The subject of discussion over Mr.
Downing's fine oysters was woman suffrage. Although Mr. Clark
rather gave us the cold shoulder in the Kansas campaign, he
promises to atone for his error by renewed ardor when the
proposition is again submitted.
Miss Anthony called on Senator Harlan, Chairman of the District
Committee, who readily granted us a hearing, which was had on
Wednesday, the 26th. Mr. H. being friendly to the idea, we shall
look to him to report a bill favorable to woman suffrage in the
District. Mr. Harlan has one of the most refined, spiritual faces
in the Senate. Mr. Lawrence, of Ohio, who was on the committee
for investigating the election frauds in New York, said, when he
returned, that the greatest fraud he found there was that
one-half the people were not allowed to vote at all.
Messrs. Aiken and Florence, of the _Sunday Gazette_, were deeply
interested listeners throughout our Convention. On being
introduced to Mr. Florence, we expressed the hope that he would
now sharpen his pen and do valiant service for woman and help to
atone for all the injustice and ridicule of the press in the
past. He promptly pledged himself to defend our ideas valiantly
in the future. And he has started well in writing a glowing
editorial in his last paper, and giving two columns to our speech
on "Manhood Suffrage." To Senator Trumbull, who is Chairman of
the Judiciary Committee, all our petitions, appeals, and
addresses are referred. We hope he will not sink under such a
weight of responsibility, but read everything we send him with a
holy unction to the committee, and report favorably to the
Senate.
We learned from the Southern members that the South Carolina
delegation will go solid for woman suffrage. It has been a wonder
to us that Southern white women did not see the necessity of
their speedy enfranchisement, as a foreign race is, by the edicts
of the Republican party, exalted above their heads--made their
rulers, judges, jurors, and law-givers.
Friday evening, we went to Secretary McCulloch's and Mr. Colfax's
receptions. There we saw Mrs. Colfax for the first time; tall,
handsome, vigorous. We congratulated her on having won the most
popular man in America, whereupon the Vice-President elect smiled
and bowed profoundly, and we turned to greet glorious old Ben
Wade and his noble wife. Finance seemed to be the theme on all
sides, and we have our fears that the negroes, as well as the
women, will be lost sight of, in these discussions about the
currency. But this finance is a grave question, and the more we
read and think on it, the more we are convinced that the need of
money is the root of all evil. We were introduced to Professor
Helyard and Gen. Eaton, members of a scientific society of
gentlemen which meets once a week to discuss all that is in
heaven above, on the earth beneath, and in the waters under the
earth, without permitting a single one of Eve's daughters to
listen to the wisdom. They have lately discussed the subject of
earthquakes, and it was stated, we understand, that after the
women began to hold conventions in this country, earthquakes
became more frequent, occurring from 1850 in California,
simultaneously with these conventions in several States, showing
that old mother earth sympathizes with the sorrows of women. The
fear of similar occurrences in the District fully accounts for
the exclusiveness of these scientific gentlemen. Professor
Helgard discoursed most eloquently on co-operative housekeeping.
As we listened to the many good reasons he gave for cooking,
washing, and ironing on a large scale, we felt the women of the
nation might be benefited ultimately by these weekly cogitations,
if not permitted to enjoy the society of the cogitators.
E. C. S.
The National Woman's Suffrage Convention held in Washington, January
18th and 19th, presented the following appeal to the District
Committee:
TO THE CONGRESSIONAL COMMITTEE OF THE DISTRICT OF COLUMBIA.
HONORABLE GENTLEMEN: As the Franchise bill is now under
consideration, we would urge your committee to so amend it as to
secure the right of suffrage to all the women of the District,
and thus establish in the capital of the nation the first genuine
republic the world has ever known. It would be a work of
supererogation to warn you against the puerile proposition to
disfranchise all the people of the District, by placing their
municipal affairs under the direct control of Congress, for such
retrogressive legislation is beneath the consideration of your
honorable committee, and would never be tolerated by the
American people. The tide of public opinion is setting to-day in
the opposite direction; in all governments we see a steadily
increasing tendency toward individual responsibilities--to the
election of rulers by a direct voice of the people. In this
general awakening, woman too has been roused to a sense not only
of her own rights as a human being, but to her duties as a
citizen under government.
It is especially fitting that the grand experiment of equality
should be first tried in the District of Columbia, where such
able debates on freedom have been heard during the last century;
where slavery was first abolished by an act of Congress; and
where the black man was first recognized as a citizen of the
United States. But in removing all political disabilities from
the male citizens of the District, you have established, for the
first time in the history of nations, a government based on the
aristocracy of sex; an aristocracy of all kinds the most odious
and unnatural. While every type and shade of manhood is rejoicing
to-day in all the rights, privileges, and immunities of citizens
in the District, its noblest matrons are still living under the
statute laws of a dark and barbarous age, running back to the old
common law of England centuries ago, having no parallel in our
day, but in the slave codes of the Southern States. Here a
married woman has no right to the property she inherits, to the
wages she earns, or to the children of her love, and from laws
like these she has no appeal; no advocate in the courts of
justice; no representative in the councils of the nation. Such is
the result of class legislation, clearly proving that man has
ever made laws for his own mother with as little justice and
generosity as he has from time to time for different orders of
his own sex. Suffering, as woman does, under the wrongs of Saxon
men, you have added insult to injury by exalting another race
above her head: slaves, ignorant, degraded, depraved, but
yesterday crouching at your feet, outside the pale of political
consideration, are to-day, by your edicts, made her lawgivers!
Thus here in the District you have consummated this invidious
policy of the nation, placing outside barbarians above your
Pilgrim mothers, who have stood by your side from the beginning,
sharing alike your dangers and triumphs in the great struggle on
this continent for free institutions.
We urge you, therefore, to report favorably on Senator Wilson's
amendment, because woman not only needs the ballot for her
protection, but the nation needs her voice in legislation for the
safety and stability of our institutions. We simply ask you to
apply your theory of government, your declaration of rights, the
principles enunciated by the great Republican party, the
far-seeing wisdom with which step by step you have secured all
men in their inalienable rights, to our case, and you will see
that logic, justice, common sense, and constitutional law are all
alike on our side of the question. We need not detain you to
rehearse the fundamental principles of our government, your own
interpretation of the constitution, or the right of Congress to
regulate suffrage in the District, for all this has been argued
before the nation and sealed by your own acts. With the argument
all on our side, the only question that remains is, does woman
herself demand the right of suffrage at this hour? If, honorable
gentlemen, you will look abroad, and note the general uprising of
women everywhere, in foreign nations as well as our own, you will
realize that our demand is the great onward step of the century
and not, as some claim, the idiosyncrasy of a few unbalanced
minds. Man knows as little of the real feeling of the women of
their household as did the proud Southerner of the slaves on his
plantation. Woman fears man's ridicule more than the slave did
the master's lash. Yes! woman waits to-day but for man's
approval, to manifest the intense enthusiasm she feels in the no
distant future, when she, too, shall be crowned sovereign of this
great republic, where all are of the blood royal--all heirs
apparent to the throne.
We are often asked the question, "On what do you base your
assertion that the ballot can achieve so much for woman? It has
not done much for man; in this country all white men vote, yet
the masses are wretchedly fed, housed, clothed, and poorly paid
for their labor. Ignorant alike of social and political economy,
their voting is a mere form; practically they have no more to do
with the government than the masses in the old world who have no
representation whatever." These wholesale philosophers, and we
meet them every day, are incapable of any patient process of
analytical reasoning. If the moment a man is endowed with the
suffrage he does not spring up into knowledge, virtue, wealth,
and position, then the right amounts to nothing. If a generation
of ignorant, degraded men, does not vote at once with the wisdom
of statesmen, then Universal Suffrage is a failure, and the
despot and the dagger the true government. The careful reader of
history will see that with every new extension of rights a new
step in civilization has been taken, and that uniformly those
nations have been most prosperous where the greatest number of
the people have been recognized in the government. Contrast China
with Russia, England with the United States. Where the few
govern, the legislation is for the advantage of the few. Where
the many govern, the legislation will gradually become more and
more for the advantage of the many, as fast as the many know
enough to demand laws for their own benefit. This knowledge comes
from an education in politics; and a ballot in a man's hand and
the responsibility of using it, is the first step in this
education. Even if a man sells his ballot, there is power in
possessing something that a politician must have or perish. The
Southern slaves must have acquired a new dignity in the scale of
being when Judge Kelley and Senator Wilson traveled all through
the South to preach to them on political questions.
The thinking men of England, as they philosophize on the abuses
of their government, see plainly that the only way to abolish an
order of nobility, a law of primogeniture and an established
church, is to give the masses a right by their votes to pitch
this triple power into the channel; for all the bulwarks of
aristocracy will, one by one, be swept away with the education
and enfranchisement of the people. Gladstone, John Bright, and
John Stuart Mill see clearly that the privileges of the few can
be extended to the many only by the legislation of the many. All
the beneficial results of the broad principles they are
advocating to-day, may not be fully realized in a generation,
but, to the philosophical mind, they are as true now as if
already achieved. The greatest minds in this country, too, have
made most exhaustive arguments to prove the power of the ballot,
and recognized the equality of all citizens, in our Declaration
of Rights, in extending suffrage to all white men, and in the
proposition to farther extend it to all black men. The great
Republican party (in which are many of the ablest men of the
nation) declare that emancipation to the black man is a mockery,
without the suffrage. When the thinking minds on both continents
are agreed as to the power of the ballot in the hand of every
man, it is surprising to hear educated Americans ask, "What
possible value would suffrage be to woman?" When, in the British
Parliament, the suffrage was extended to a million new voters,
even Lord Derby and Disraeli, who were opposed to the measure,
said at once, now, if this class are to vote, we must establish
schools for their education, showing the increased importance of
every man who has a voice in the government, and the new interest
of the rulers in his education. Where all vote all must be
educated; our public school system is the result of this
principle in our government. When women vote, Harvard, Yale, and
Princeton will throw wide open their doors.
Woman is not an anomalous being outside all law, that one need
make any special arguments to prove that what elevates and
dignifies man will educate and dignify woman also. When she
exercises her right of suffrage, she will study the science of
government, gain new importance in the eyes of politicians, and
have a free pass in the world of work. If the masses knew their
power, they could turn the whole legislation of this country to
their own advantage, and drive poverty, rags, and ignorance into
the Pacific Ocean. If they would learn wisdom in the National
Labor Conventions and not sell their votes to political
tricksters, a system of Finance, Trade, and Commerce, and
Co-operation could soon be established that would secure the
rights of Labor and put an end to the concentration of wealth in
the hands of the few. Labor holds the ballot now, let it learn
how to use it. Educated women know how to use it now, let them
have it.
Immediately after the convention in Washington, Mrs. Stanton and Miss
Anthony made their first tour through the Western States, speaking at
various points in Missouri, Illinois, Wisconsin, and Ohio, having been
invited to attend several State Conventions. The editorial
correspondence in _The Revolution_, gives a brief summary of this
Western trip, so valuable in its results, in the organization of many
suffrage associations. These meetings aroused the women who had been
absorbed by the war to new and higher duties, showing them that
although the battles of freedom had been fought and settled by the
sword, many questions growing out of the conflict were still to be
adjusted by discussion and legislation, and that, all important as
their work had been in helping to save the life of the nation, there
were other duties to themselves as citizens on which the perpetuation
of our free institutions as fully depended.
To awaken women everywhere to a proper self-respect, was the special
mission of the suffrage movement, and it was a labor, for the very
elect were in favor of negro suffrage first, woman suffrage
afterwards, which meant the postponement of the latter question for
another generation. The few who had the prescience to see the long
years of apathy that always follow a great conflict, strained every
nerve to settle the broad question of suffrage on its true basis while
the people were awake to its importance, but the blindness of
reformers themselves in playing into the hands of the opposition, made
all efforts unavailing.
CHICAGO, Feb. 12, 1869.
DEAR REVOLUTION:--Sitting on the platform in the Chicago
Convention, we remember that the mail to-night must take a word
to you. After traveling forty hours on the railroad, sitting two
days in convention and talking in all the leisure hours outside,
our missives to you must be short, but not spicy, for we feel
like a squeezed sponge at the present writing. Our journey
hither, barring delays, was most charming. This was our first
trip on the Erie Railroad, and although we had heard much of the
majesty and beauty of the scenery through the valleys of the
Delaware and Susquehanna, and the spacious, comfortable cars, the
journey surpassed our expectations. The convention has been
crowded and most enthusiastic throughout; judges, lawyers,
clergymen, professors, all taking part in its deliberations. The
women of this nation may congratulate themselves that their cause
is near its triumph when such noble men as Edward Beecher, Rev.
Mr. Goodspeed, Robert Collyer, Prof. Haven, Judge Waite, and
Judge Bradwell come forward in public to advocate their cause.
Mr. Beecher made an able speech yesterday, showing that "manhood
suffrage" was not the demand of this hour, but suffrage for all
the citizens of the republic. He pointed out the necessity of
woman's voice in the legislation of the country, not only for her
own safety, but for the preservation of our free institutions.
The Secretary of the convention, Mrs. J. F. Willing of Rockford,
is a most accomplished woman. She understands Greek, Latin,
French, German, Italian, writes for several periodicals, and is
the author of "Through the Dark to the Light," a new book, it is
said, of much power and merit.
Library Hall has been literally packed throughout the convention;
and, from the letters we have already received urging us to go
hither and thither throughout the West, "The prairies seem to be
all on fire with woman's suffrage." While politicians are trying
to patch up the Republican party, now near its last gasp, the
people in the West are getting ready for the new national party,
to combine the best elements of both the old ones, soon to be
buried forever out of sight. Woman's suffrage, greenbacks, free
trade, homesteads for all, eight hours labor, and three per cent
the legal interest, will be some of the planks in the platforms
of the political parties of the future. Mrs. Livermore, the
President of the Convention, discharged the duties of her office
with great executive ability, grace, and patience. The women of
Chicago are fortunate in having in her so wise and judicious a
manager of their cause. She is a tall, dignified-looking woman,
has a fine voice and pleasant address. William Wells Brown and
Anna Dickinson enlivened the discussions of this afternoon. The
former helped to annihilate "us" of _The Revolution_ on the same
resolutions we discussed at Washington, and Anna left Mr. Robert
_Laird_ Collyer, who had already had a passage at arms with Mrs.
Livermore and Robert Collyer, without one logical weapon for his
defense. This gentleman and Rev. Mr. Hammond, brother-in-law of
Owen Lovejoy, not believing in woman's suffrage, were, unhappily
for themselves, though to the great amusement of the audience,
made the target for all the wit and satire of the platform. Mr.
Hammond, in his death gasp, declared "he believed his Bible,"
which did not help his case, for everyone else on the platform
affirmed the same faith, with only this difference, they did not
believe Mr. Hammond's interpretation of the good book. Mrs. Myra
Bradwell, editor of the Chicago _Legal News_, took a prominent
part in the convention. She is a woman of great force and
executive ability, and it is said her husband is indebted to her
for his success in life.
A telegram from Mrs. Minor, President of the Woman's Suffrage
Association in St. Louis, says that they have announced us to
speak there on Monday evening. What will interest you more than
all besides, is the unanimous passage of a resolution in the
convention indorsing _The Revolution_ as the national organ of
the woman's suffrage movement. The Chicago press has graciously
given many columns to reports of the convention.
E. C. S.
ST. LOUIS, Feb. 18.
DEAR REVOLUTION:--While in Chicago we attended a reception at
Mrs. William Doggett's, where we met Madame de Herricourt, a
distinguished French lady, who published an able work on woman
some years since, in which she severely criticised several French
writers, Michelet among the rest, for their sentimental nonsense
about the sex. She is a very brilliant woman, with a large head,
a bright, expressive face, and a stout figure, rather below the
medium height. We discussed several French writers, among others,
Victor Hugo, and fully agreed as to his women--that they were all
lamentable failures. It is strange that a writer who can paint
such strong men should so utterly fade out whenever he attempts a
woman, and, the strangest part of it is, that he does not see it
himself, and get some gifted woman to draw his female characters.
To make such grand men as Jean Valjean and Gilliette love such
types of womanhood as Victor Hugo creates, always did seem to us
a desecration of that sentiment. We called to see Sidney Howard
Gay, one of the editors of the Chicago _Tribune_, and found him
writing with his left hand, as, owing to a severe fall, his right
hand had forgotten its cunning. If the grand position the Chicago
_Tribune_ takes on Woman Suffrage, is the result of this
accident, we wish all our Republican editors in the East would
take a left handed tilt at our question. Sunday night we left
Chicago for St. Louis in the palace cars, where we slept as
comfortably as in our own home and breakfasted on the train in
the morning. The dining-room was exquisitely arranged and the
cooking excellent. The kitchen was a gem, and the cook, in the
neatness and order of his person and all his surroundings, was a
pink of male perfection. It really did seem like magic, to eat,
sleep, read the morning papers, and talk with one's friends in
bed-room, dining-room and parlor, dashing over the prairies at
the rate of thirty miles an hour. While men can keep house in
this charming manner, the world will not be utterly desolate when
women _do_ vote. As we consider the great versatility in the
talents of our noble countrymen, we are lost in admiration. They
seem as much at home in watching the gyrations of an egg or
oyster in hot water as the revolutions of the heavenly bodies; in
making pins and buttons to unite garments that time and haste may
have put asunder as in spanning continents with railroads and
telegraphs.
As we reached the eastern bank of the Mississippi, we were met by
a delegation of ladies and gentlemen to escort us to St. Louis,
where we found pleasant apartments in the Southern Hotel, which
is extremely well kept, and where one is always sure of a
"christian" cup of coffee. The tea and coffee in all the hotels
on the route are the most miserable concoctions of hayseed and
chiccory that were ever palmed off on a long-suffering, patient
people. We had an enthusiastic meeting in St. Louis, and found
great interest manifested in the question of woman suffrage among
many of its leading citizens. The ladies were in high spirits, as
they had just returned from Jefferson, where they had been most
graciously received by their legislators. Miss Phoebe Couzins had
made an address at the capitol which was well received. She is a
young lady of great beauty and talent, both as a writer and
speaker, and is called the Anna Dickinson of the West. She is
studying law, and hopes to be admitted to the senior class in the
law school next year. Her mother, a woman of rare capacity, is a
candidate for the Post Office of St. Louis. We hope she will get
it. Tuesday evening we had a reception in the parlors of the
hotel. Among others, we were happy to meet Mrs. Tittman, a highly
cultivated German lady, sister of Professor Helyard, whom we met
in Washington. She announced that two of the German papers had
come out in favor of woman suffrage that morning and confessed
that they were converted the night before. We were surprised to
hear that the paper controlled by Carl Schurz and Emile Pretorius
had not taken that position long ago. But, from the character and
influence of the German ladies there, it is evident that the
German politicians must come to terms. Mrs. Minor, President of
the Missouri Woman Suffrage Association, invited us to drive
around and see the parks, gardens and new streets of the city.
We drove to the Polytechnic, and were received by Mr. Baily
(Librarian) and Mr. Devoll, ex-superintendent of schools. He said
that he was ready to vote for educated suffrage, without
distinction of sex.
The ladies then proposed to go to the Merchants' Exchange and see
the bulls and bears. Accordingly we drove there, ascended into
the galleries, and looked down upon a great crowd of men standing
round long lines of tables covered with tin pie-plates. At first
we thought they were lunching, but we soon perceived that the
tins contained different kinds of grains and flour, which wise
ones were carefully examining. As we stood there, laughing at the
idiosyncrasies of the sons of Adam, lo! two most polished
gentlemen approached our charmed circle, and announced that they
were a committee from the merchants on the floor to invite us to
come down and address them. We descended with Mr. John J. Roe and
Mr. Merritt and were introduced to the President of the Board,
George P. Plant, and Mr. Blow, who escorted us to a temporary
platform, and called the house to order. We made a short speech,
and then there were loud calls from all parts of the house for
Miss Couzins. She stepped forward and made a few pleasant
remarks, when we all bowed graciously to the gallant gentlemen
who conferred this great honor upon us, and retired.
SPRINGFIELD, Feb. 21.
DEAR REVOLUTION:--We have been resting here at the capital of
Illinois a few days. Of our meeting in the Opera House we will
say nothing about it, except that we had the Governor and members
of the Legislature as attentive listeners, and the
Lieut.-Governor for presiding officer, who made an admirable
speech indorsing woman's suffrage. Mrs. Livermore made an able
argument, though Robert _Laird_ Collyer says we never have any
logic on our platform, as if we had not been so logical in all
our positions for the last twenty years that the dear men had no
answer to make. Poor fellows! as they saw their outposts, one
after another taken, their fortresses riddled through and
through, their own guns turned on their defenseless heads, and
such fifty-pounders as "taxation without representation," "all
men created equal," "no just government can be formed without the
consent of the governed," hurled at them, no wonder they left
logic and took up ridicule; and now, when we meet them with their
own weapons, they say we can not reason. The drunken man always
imagines the lamp-posts dancing. Poor R. L. C., in the Chicago
Convention, really thought his platitudes logic, and our logic
sentiment.
On arriving at Springfield, we found the Chicago delegation all
ready to besiege the Legislature. Among them were Mrs. Mary A.
Livermore, Mr. Bradwell and his pretty wife Myra, who edits the
Chicago _Legal News_. We have met several members of the bar and
judges of the Supreme Court, among others Judge Lawrence and
Judge Breese. All these gentlemen of the bar are in favor of
amending the laws and constitutions. One thing is certain, unless
these Republicans wheel in and do their duty, the Democrats in
the West will take up woman's suffrage. We would advise the
Western men to come into the measure generously and gracefully,
and not be so obstinate and mulish as our Eastern lords have
been. There is no escape, and where is the use of courting
disgrace and defeat?
Sharon Tyndale, Ex-Secretary of State, escorted us to the House
and Senate, and introduced us to the heads of the departments. We
had two pleasant interviews with Gov. Palmer. He talks very
reasonably in regard to the enfranchisement of women, although he
says he does not quite indorse it yet, but as he has a very
clear, honest mind, he will soon convince himself that what the
ballot has done towards elevating man it will do for woman also.
The telegrams are flying in all directions for us to come here,
there, everywhere. Western women are wide-awake to-day. The
question of submitting an amendment to the Constitution to strike
out the word "male," is under consideration. The poor "white
male" is doomed.
E. C. S.
CHICAGO, March 1.
DEAR REVOLUTION:--From Springfield, I went to Bloomington,
lectured before the Young Men's Association to a large audience,
and met there many liberal men and women. I found that the Rev.
Mr. Harrison had just fired a gun in the town paper on the lack
of logic in the Chicago Convention and women's intuitions in
general. It amuses me to hear the nonsense these men talk. They
say God never intended woman to reason, they shut their college
doors against her so that she can not study that manly
accomplishment, and then they blame her for taking a short cut to
the same conclusion they reach in their roundabout, lumbering
processes of ratiocination. Do these gentlemen wish us to set
aside God's laws, pick up logic on the sidewalks, and go step by
step to a point we can reach with one flash of intuition? As long
as we have the gift of catching truth by the telegraph wires,
neither the sage of Bloomington nor Robert Laird Collyer of
Chicago need ask us to go jogging after it in a stage-coach,
perchance to be stuck in the mud on the highways as they are. It
is enough to make angels weep to see how the logicians, skilled
in the schools, are left floundering on every field before the
simple intuitions of American womanhood.
Finding the ladies of Bloomington somewhat scarified and nervous
under the Reverend's firing, like the good Samaritan, I tried to
pour oil and wine on their wounded spirits, by exalting
intuition, and with a pitiful and patronizing tone deploring the
slowness, the obtuseness, the materialism of most of the sons of
Adam. It had its effect. They soon dried their tears, and with
returning self-respect, told me of all the wonderful things women
were doing in that town. From the scintillations of wit, the fun
and the laughter, an outsider would never have supposed that we
were an oppressed class, and so hopelessly degraded in the
statute laws and Constitution. After the meeting we had a long
talk with the clerical assailant, and were happy to find that the
good man's pen had done his heart great injustice. He is rather
morbid on the question of logic; but the most melancholy symptom
of his disease is his hatred of _The Revolution_. He says it is a
very wicked paper, that he had felt it his duty to warn his
congregation against taking it, thus depriving us of, at least,
five hundred subscribers, though he read it himself (under
protest) regularly every week. Strange what a fascination evil
things have even for those who minister at the altar! He advised
me to strangle Train, gibbet the financial editor, snub the
proprietor, and to say no more in the paper on the questions of
political economy, until we had one and all studied the subject.
Dear _Revolution_, when I listened to those things, I had the
same sinking of the heart that I used to feel when neighbors
complained that my boys were running over their house-tops,
dropping stones down their chimneys, ringing their bells then
running away, throwing balls in their windows, and teazing the
girls on the sidewalk. Now, I do hope, dear _Revolution_, you
will not bring my gray hairs with sorrow to the grave, but turn
over a new leaf and adopt some Christian means to get back these
five hundred subscribers. The reverend gentleman said one thing
that was like balm to my bruised spirit. He liked everything over
the initials P. P. and E. C. S. _Sub rosa_, P. P., we must try
and circumvent Train, and fill the paper ourselves.
I met some grand women at Bloomington, one who has been a
successful merchant in the dry-goods business. She has not only
supported her self and a family of children, but cleared $5,000
in five years. Another lady is a furniture dealer; when her
husband died she went on with the business, and although he was
so much embarrassed that every one advised her to close up and
save what she could, she has paid all the debts, saved a handsome
sum of money, and been every way more successful than her husband
before her. A lady is the head of an establishment where music
and pianos are sold. She carries on a large business, and has
been very successful. All these women with their intuitions seem
to be doing much better than many who can boast the gift of
reason. I should not be surprised if, in the progress of events,
men should come to think that woman's gift, after all, is the
more desirable.
E. C. S.
TOLEDO, March 7.
DEAR REVOLUTION:--A bright, crisp morning I found myself seated
beside Mrs. Livermore in the train for Milwaukee, whither we were
going to attend a convention. In these eventful times of woman
suffrage, having been separated a few days, on meeting, our
hearts were overflowing with good news for one another. While I
told Mrs. L. all I had seen and heard at Bloomington, and the
various conversations I had had with dissenting "white males" on
the trains, she told me her plans in regard to her new paper, the
_Agitator_. Having decided to call such a journal into being,
what its name should be was the question. Accordingly a council
was held of the wise men and willful women of Chicago over the
baptismal font of the new comer. The men, still clinging to the
pleasant illusions that everything emanating from woman should be
mild, gentle, serene, suggested "The Lily," "The Rose Bud," "The
New Era," "The Dawn of Day;" but Mrs. Livermore, always heroic
and brave, now defiant and determined, having fully awakened to
the power and dignity of the ballot, and stung to the very soul
with the proposed amendment for "manhood suffrage," declared that
none of those names, however touching and beautiful, expressed
what she intended the paper should be--nothing more or less than
the twin sister of _The Revolution_, whose mission is to turn
everything inside out, upside down, wrong side before. With such
intentions, she felt the _Agitator_ was the only name that fully
matched _The Revolution_. All the women present echoed her
sentiments, eschewing the "rose bud" dispensation and declaring
that they would rather get the word "male" out of the
constitution than to have a complete set of diamonds--rather have
a right to property, wages, and children, than the best seats in
the cars, and the tid-bits at the table. Thus, with one
simultaneous shout, the women proclaimed the _Agitator_. The men
calmly and sorrowfully resigned all hope of influence in the
matter, and, as they dispersed, it was evident they looked
mournfully into the future. Good Prof. Haven said that the mere
name of the _Agitator_ gave him an ague chill, and what life
would be to most men after this twin sister to _The Revolution_
was under full headway, no one could predict. Filled with
profound pity for our beloved countrymen in this their hour of
humiliation, we arrived in Milwaukee, where a delegation of
ladies and gentlemen awaited us, among whom were a nephew and
niece of Rufus Peckham, of New York, young law students of great
promise. We drove to the Plankington House, where a suite of
beautifully furnished apartments, with a bright fire in the
grate, was prepared for us.
The Convention was held in the City Hall, and lasted two days,
three sessions each, and was crowded throughout. Miss Chapin, the
regularly ordained pastor of the Universalist church, was the
President. Mr. and Miss Peckham, Dr. Laura J. Ross, and Madam
Anneke were the ruling spirits of the Convention. Madam Anneke, a
German lady of majestic presence and liberal culture, made an
admirable speech in her own language. The platform, besides an
array of large, well-developed women, was graced with several
reverend gentlemen--Messrs. Dudley, Allison, Eddy, and
Fellows--all of whom maintained woman's equality with eloquence
and fervor. The Bible was discussed from Genesis to Revelation,
in all its bearings on the question under consideration. By
special request I gave my Bible argument, which was published in
full in the daily papers. A Rev. Mr. Love, who took the opposite
view, maintained that the Bible was opposed to woman's equality.
He criticised some of my Hebrew translations, and scientific
expositions, but as the rest of the learned D.D.s sustained my
views, I shall rest in the belief that brother Love, with time
and thought, will come to the same conclusions. A Rev. Mr.
England also profanely claimed the Bible on the side of tyranny,
and seemed to think that "Nature intended that the male should
dominate over the female everywhere." As Mr. E. is a small, thin,
shadowy man, without much blood, muscle, or a very remarkable
cerebral development, we would advise him always to avoid the
branch of the argument he stumbled upon in the Milwaukee
Convention--"the physical superiority of man." Unfortunately for
him, the platform illustrated the opposite, and the audience
manifested, ever and anon, by suppressed laughter, that they saw
the contrast between the large, well-developed brains and muscles
of the women who sat there, and those of the speaker. Either
Madam Anneke, Mrs. Livermore, or Dr. Ross, could have taken the
reverend gentleman up in her arms and run off with him. Now, I
mean nothing invidious toward small men, for some of the greatest
men the world has known have been physically inferior, for
example, Lord Nelson, Napoleon, our own Grant and Sheridan, and
ex-Secretary Seward. All I mean to say is, that it is not politic
or in good taste for a small man to come before an audience and
claim physical superiority; that branch of the argument should be
left for the great, burly fellows six feet high and
well-proportioned, who illustrate the assertion by their
overpowering presence.
We were happy to meet Mr. Butler in Milwaukee, a good Democrat,
and one of the most distinguished lawyers in Wisconsin, and to
find in him an ardent supporter of our cause. I told him we were
looking to the Democrats to open the constitutional doors to the
women in the several States. He said he thought they were getting
ready to do so in the West. In Milwaukee, my pet resolutions that
had been voted down in Washington and Chicago passed without a
dissenting voice.
MADISON, Wisconsin.
Hearing of the great enthusiasm at Milwaukee, Madison telegraphed
for the convention to adjourn to the capitol and address the
Legislature. Accordingly, on Friday a large delegation took the
train to that city. On arriving, the first person who greeted us
was Mr. Croffet, formerly of the New York _Tribune_. He went with
us to the hotel where we were introduced to lawyers, judges,
senators, generals, editors, Republicans and Democrats, who were
alike ready to break a lance for woman. A splendid audience
greeted us in the Hall of Representatives. Governor Fairchild
presided. Mrs. Livermore, Miss Anthony and myself, all said the
best things we could think of, and with as much vim as we could
command after talking all day in the cars and every moment until
we entered the capitol, without even the inspiration that comes
from a good cup of tea or coffee. Blessed are they who draw their
inspirations from the stars, the grand and beautiful in nature,
and the glory of the human face divine, for such sources
niggardly landlords and ignorant cooks can neither muddle nor
exhaust. After the meeting we were invited into the Executive
apartments and presented to Mrs. Fairchild, a woman of rare
beauty, cultivation, and common sense. She, as well as the
Governor, expressed great interest in the question of woman's
suffrage. The Governor, with many others, subscribed for _The
Revolution_.
From Madison we returned to Chicago. At Janesville, Wis., the
Postmaster, Mr. Burgess, came on board on his way to Washington.
In the course of conversation we learned that there had been some
trouble in that town about the post office, and it was finally
decided to submit the matter to a vote of the people. The result
was that Miss Angeline King, Mr. Burgess's opponent, was chosen
by fifty majority. This was a bomb shell in the male camp, and
half a dozen men started for Washington, to show General Grant
that they had, one and all, done braver deeds during the war than
Angie possibly could have done, and that their loyalty should be
rewarded. Angie, like a wise woman, stole the march on all of
them, and reached Washington before they started. If the people
of Janesville prefer Angie, as they have shown they do by their
votes, we think it would be well for the powers that be to
confirm the choice of the people.
In Chicago, we were glad to meet again our charming friend, Anna
Dickinson. Miss Anthony spent the day with her at Mr. Doggett's
one of the liberal merchant princes of that city. The result of
that day's cogitation was one of the most cutting speeches that
the "Gentle Anna," as the _Tribune_ called her, ever made. It was
a severe, but just criticism of all the twaddle of the Western
press after the Chicago Woman's Suffrage Convention. Liberty Hall
was crowded with a most enthusiastic audience, and although the
press was not very complimentary the next day, the people who
listened were delighted. She was advertised to give "Fair Play,"
but the West is tired of the negro question, and she was besieged
on all sides to speak on woman, which she did with great effect.
E. C. S.
GALENA, March 3.