The Chat Noir has succumbed to the law of progress that sweeps

pitilessly before its scythe whatsoever would hinder its course. The

delicious little plays appealing to the ready appreciation of the

Faubourg Montmartrois, as well as to the keenest critics,--pantomimes of

ephemeral beauty, extraordinary shows and shadow dances,--find no longer

this stage waiting to extend its hospitality for their interpretation.

It has no successor. A multitude of little people--feeble flames--were

snuffed out as the Chat Noir closed its doors for ever. But there were

those to whom the Café was only an ante-chamber to larger rooms; and

among these men Steinlen is conspicuous.

The various quarters of Paris are magnets, drawing inevitably unto them

those spirits who shall understand, who shall find their ways

sympathetic, who shall become their poets, historians, painters.

The sensitive Boutet de Monvel reveals the Champs-Elysées, the Bois de

Boulogne, the parks, the communal schools, and the gardens; for this

painter of children seeks only the reposeful ways where children go,

where they study, are led, carried, or wander safely alone.

In Belleville, Geoffroy has been responsive to benevolence and charity

from man to man. He presents the Foundling Schools, the Asylums. The

[Illustration: STREET CHILDREN]

soothing atmosphere of charity envelops his work--he has seen the poor

through the medium of philanthropic faith. Daumier, the father of

personal caricature, sixty years ago regarded Paris with the

philosopher’s eyes. Gavarni looked through the single eyeglass of the

man of fashion, as it were, on the petty vanities of the gay social

world.

And Steinlen?

He is “a lover of life,” “an adorer of truth.” In his youth, even,

surrounded by the wild _jeunesse_ of the student quarter, his spirit was

calmer, profounder than the others. Montmartre became the magnet drawing

to its centre this ardent soul; in Montmartre, then, as to-day, he saw

the Giant Need, imperfectly met by the vast charity of the world. It is

from this district that his eternal plea resounds for the poor whose

necessities are eternal. He finds his quarter tragic in its commonplace

moods; to him the passions of the people have spoken. There is vibrant

and touching pathos in his rendering of the love-story of the grisettes,

the love-story of the workman and workwoman of the people, an infinite

tenderness in his pictures of humble family life--the gathering of the

sad little bands enveloped by the fervour of maternity, when the frail

mother, bending over her children, has more love to give than bread.

And if, as we study and consider his work, we are shocked at times, and

claim that the truth is unpleasing--is this not because his subjects are

sought among those phases of life to which too often we willingly close

our eyes?

Steinlen is a Swiss Protestant of simple parentage. He was born in

Lausanne, and is Parisian by adoption only. His grandfather was a

painter of talent. Save for the fact that Steinlen married at twenty and

came to Paris to earn his bread with his brush and pencil, his history

has no special interest. He had no time or chance to follow the academic

course of study in the _ateliers_ of Paris. In order to meet his

responsibilities, he had to make money, and at once. He therefore turned

his talent to every use.

“I made designs for wall-paper,” he says, “for cotton stuffs, even,--to

say nothing of illustrations for booksellers and book-writers, and for

song-writers.”

Some of his most important work has been done through the medium of a

newspaper. During the years 1891-92 _Gil Blas_ printed all the drawings

Steinlen could finish. He laboured with energy almost ferocious, under

the pressing need of means for daily existence. The result was the

finest. It is not too much to state

[Illustration: MOTHER’S LOVE]

that this work of Steinlen’s in _Gil Blas_ helped to revolutionise

illustrative art in the periodicals of France.

He gave to the accomplishment of his editor’s orders his best effort,

and filled during nearly two years the weekly pages, not for the

amusement of his public, but for their awakening to the interest in the

life of Paris as seen in the Faubourgs. Awaken and instruct he did. He

made a call upon sympathy, and stirred and stimulated charity; but also

his art was an epoch in illustrative journalism.

Public and editors demanded thenceforth more than the inadequate

drawings of mediocrity, and solicited sketches from the best pencils.

The modern French weeklies exhibit the cleverest possible illustrations,

forming in their class the highest grade.

Frontispiece and other drawings in _Le Rire_ and _Gil Blas_ to-day by

Jean Veber, Léandre, Willette, are delights to the collector, and any

one possessing the years containing Steinlen’s contributions to these

papers is considered fortunate.

For the most part the illustrations in _Gil Blas_ are coloured. They are

satires on life drawn to accompany some “_Saut d’esprit_” or to portray

simply street scenes as Steinlen knows them, or are political cartoons.

In his street studies he has been relentless in his realism, careless of

how unpleasant may be the impression of these frankly told horrors. No

detail of sordid existence has been neglected in his bold depicting of

the city’s misery.

Needless to say how admirable is the technique in these sketches, the

fresh vigorous work of a man whose spirit alone was in the subject,

whose ambition chafed for the leisure to create in what to him was the

great province of art, the picture, the oil-painting.

It was in the early part of his career that he added to the glory of the

modern poster. Artists of distinction in London and Paris have not

hesitated to employ their talent in street-wall decoration. In France,

Steinlen has many rivals amongst favourite painters of the day, most

notably Léandre, Willette, Cheret. But the Steinlen posters have not

been surpassed nor superseded. They are immensely popular, peculiarly

happy.

It is scarcely necessary to recall “_Lait Pur Sterilisé_,” the enormous

poster of world-wide popularity; it is universally known--there was a

craze for it in Paris and in New York--of its type it is perfection. The

subject is a dear little girl, red-haired, red-robed, seated before

[Illustration: A STEINLEN POSTER]

a table drinking a bowl of milk, under the jealous eyes of three great

cats. The child is Steinlen’s little daughter, and the drawing of child

and cats is as skilful and clever as it well can be.

There are several charming _affiches_ especially designed for Sarah

Bernhardt--others for Yvette Guilbert. Chiefest of these is the famous

Café des Ambassadeurs. Steinlen made in this a striking portrait of the

original _café chanteuse_; and Yvette,--slender, lithe, enchanting, as

Paris and the world has found her,--boasts no more characteristic

portrait of herself than the Steinlen poster.

Advertisements for Vernet les Bains, Trouville, the posters Mothu,

Doria, and lastly Le Rêve--may be mentioned as important. They are all

difficult to obtain.

These studies, for a purpose of necessity transient, destined to be

transmitted to paper and pasted along street walls by a bill-poster’s

brush, constructed to catch the crowd’s attention in order that their

mission should be fulfilled--are neither vulgar nor sensational.

Vigorous, strong, they are worthy the word Steinlen applies to his other

work--“_Serious_.” They are done with his characteristic splendid

stroke. Their colouring is brilliant, crude and boldly frank the

drawing. Steinlen’s stroke is celebrated: eminently fearless, rapid,

trenchant. It has been cleverly said that in each of his creations the

_trait marquant_ is so deeply emphasised, the one idea is so imposed,

that it is as though when his work were done he drew below it one dark

black line. In his studio may be seen a wall-decoration destined rather

for a _café_ than for a poster--a study of the streets, a bit of the

passing crowd, taken out, as it were, and held before us. Steinlen has

renounced this branch of popular decoration. His posters are already

rare, and are becoming yearly more valuable.

Steinlen has done an immense amount of illustrating. Many volumes of

François Coppée, Anatole France, and Guy de Maupassant are made doubly

attractive by his collaboration. He has illustrated the songs of Bruant

and Jouy, of Montmartre and student fame. Among some of the publications

valuable chiefly because Steinlen has collaborated with the writers may

be mentioned “Chanson d’Aïeules” (Tellier, Paris); “Chanson des Cabots”

(Guetville); and “Chanson Rouge” (Boukay).

These illustrations number, amongst other subjects, “The Chief of the

Claque,” “The Cabotins of Paris,”

[Illustration: WORK-GIRLS]

“The Souffleurs of the Theatre,” “The Director of the Theatre Himself.”

Each little picture is gay, familiar, intelligent, finely conceived and

finely drawn. For a song dedicated to Alphonse Daudet he has a strong

study of symbolic misery: a nude creature kneeling in the middle of a

deserted street, arms out-spread ready to clutch her prey, who is the

passer-by. In the same book we have “The Knifegrinder,” “The

Needlewoman,” “The Wine-seller.” Paris seems to have given up her

hetacomb of human souls and human bodies for his observation and

portrayal. In the drawing for a book of Coppée’s is “The _Gamin_ of

Paris,” a little half elf creature, half human child. This ghoul, seated

on a mass of refuse, is red-eyed and horrible in his misery. He typifies

Belleville, the Whitechapel of Paris. He is the accrued poverty,

squalor, and criminal tendencies of generations combined with the

frailty of childhood, the slenderness of youth. The subject is powerful,

the workmanship excellent.

The best of his illustrations have been made for Edouard Pelletan, the

publisher in the Boulevard St. Germain. M. Pelletan has conceived the

idea of bringing out a yearly publication called _L’Almanach du

Bibliophile_. Jules Claretie, Anatole France, Gustave Larroumet, and

Sully Prud’homme, have collaborated to write a series of articles. But

Steinlen is the feature of the publication. Monsieur Pelletan asked him

to make a dozen drawings whose headings should be the twelve months of

the year, the general subject to be the glorification of Labour. But

Steinlen grew enthusiastic over his task, and drew many more than the

twelve studies. A collection of the designs was on exhibition in

Monsieur Pelletan’s library during 1901.

These pictures--for they are not studies, but admirably finished

creations--represent the working man and the working woman in the

pursuit of their various occupations. We see the _blanchisseuse_ stagger

home through the drizzling mist, bowed under her huge burden of linen.

On the skeleton scaffolding the builder becomes a speck, infinitely far

from his fellows; the apprentice goes chattering gaily along with her

companions,--again we have the attractive girl of the people, whose

class in France is distinct, and whose personality is so agreeable.

Steinlen touches with his happiest, lightest stroke the gay figure of

youth and charm.

Another drawing portrays the family again around

[Illustration: DRY-POINT ETCHING]

the humble board. But the finest of the suite are four pictures drawn at

Monsieur Pelletan’s suggestion that Steinlen should show the public what

his skill was in careful, minute technique; for the critics have accused

him of too great facility and too rapid production. He has called the

first picture “Le Bois,” where a carpenter, a strong, well-drawn figure,

nude to the waist, bends over the rough planks of wood, yielding in long

curling shavings to his plane. In the second, “La Pierre,” the

stone-polisher crouches over his well-nigh implacable mass of stone,

until he may almost distinguish his image in the smooth surface. In the

third, “Le Fer,” a like half-nude labourer struggles with his contortion

of the mighty mineral. Lastly, Steinlen has depicted the miner, deep in

his cavern’s interior.

These studies demand a first place in the catalogue of modern drawing,

and lack in the perfected workmanship none of Steinlen’s distinctive,

free, untrammelled handling of his subject and expression of his art.

They would not lose, placed side by side with the drawings of Puvis, and

indeed possess the primitive purity of line and reveal the serious

conception which mark the work of masters.

Pelletan has just published Anatole France’s new book “L’Affaire

Crainquebille,” a satire on French law and modes of justice, done in

Anatole France’s most delightful manner, and illustrated by Steinlen.

Crainquebille, a seller of turnips, which he pushes through the streets

in a little hand-cart, is accused of having called out to a policeman

“_Mort aux Vaches!_”--a slang opprobium of the streets. The poor

innocent, unconscious of offending, is haled to the courts, where he

becomes the victim of a most amusing and witty _procès_, withal

tragically pathetic. He is condemned to prison, and when once more at

liberty attempts to resume his ancient, respectable calling. He finds

himself a pariah, shunned because of the stigma of “jail-bird!”

Crainquebille falls into abject poverty and inebriation. In his starving

misery he reflects, “Prison isn’t half a bad place, after all!” and to

partake once more of its peace he sins deliberately. Bearding the

policeman in his den--that is, the street lamp’s shadow--he cries out to

him, “_Mort aux Vaches!_” But the amiable officer, “un bon père de

famille,” laughs at the old man and bids him go about his business. The

poor old Crainquebille finds the justice of the world too intricate to

comprehend. Imprisoned for a fault which when repeated evokes

[Illustration: A STEINLEN POSTER]

mirth! He disappears in the fogs of a winter street.

This collaboration of Anatole France and Steinlen is _spirituel_ and

successful. “Once more Steinlen was quite carried away” (Monsieur

Pelletan says); “I suggested twenty drawings. He has given me

fifty-five!” And each illustration is a little masterpiece, admirable in

execution and full of sympathy with the class the downtrodden

Crainquebille represents.

It is false to suppose that Steinlen does not give to each of his

creations the greatest pains. For the little volume called “Le Chien de

Brisquet”[A] he made eighty drawings for Anatole France before he got

one to his satisfaction, and it was for “Le Chien de Brisquet,” which

volume of drawings it will be difficult to surpass, that Steinlen drew

and re-drew his canine sketches. “Although,” said Monsieur Pelletan, “I

assure you _I_ was quite satisfied with the first drawings!”

A word must be said regarding his feline studies. Cats have been

favourite animals with poets and painters: witness Baudelaire, Poe,

Coppée, Manet; and Steinlen, too, has found these slender, graceful

felines interesting. There is in his representation of this animal a

subtle perceiving of the link and of the difference between the brute

and the human. It suggests the masters whose paintings of animals have

made them famous, Landseer above all. When his book “Le Chat” came out,

it was bought at first for children, but could not long be kept in the

nurseries. Copies were pilfered for drawing-rooms and studios, where

elders claimed these treasures of clever design. Steinlen’s host of

drawings are undoubted indications of a power not to be confined in the

sphere of the illustration for books. Admirers of Steinlen’s look for

great things of him during the next years, claiming that his future is

more brilliant in promise than any of his colleagues, Jean Veber

excepted.

Steinlen himself is a delightful personality, and distinctly a force.

The grasp of his hand, the fire of his eye, his courtesy, charm, and the

pleasure it is to hear him speak, render him an unusual companion. His

friends, naturally, are legion--he is much beloved; but, as they say in

France, he is _très sauvage_--preferring to let the world go its ways,

and to shut himself away with his work in his remote studio.

His intimate contact with the very poor, the very

[Illustration: A STEINLEN POSTER]

suffering, has formed his points of view and left its mark on his

nature. He is a Bohemian, and values slightly luxuries and ways of

modern worldly life. He is familiar with the haunts of the thieves in

the dangerous parts of Paris: he may well take his life in his hands--he

is beloved and known, he is safe. He knows the interiors where

starvation and cold and crime are side by side. He has helped

generously, who can say how many? directly from his own purse and

indirectly through the wide sympathy he has aroused.

No peculiarities of the fluctuating mass which is the very life of the

city, which is the agglomerate expression of pleasure, pain, vice,

crime, good, evil, sadness, joy, are lost upon Steinlen. He seems to be

_en rapport_ with those people whom we call our brothers and treat as

our inferiors and our enemies. The tricks, the attitudes, the

expressions, the behaviour of the passers-by are familiar to him. With a

few clever strokes of brush or pencil he has given us the _piquante

ouvrière_, the modest apprentice, in a graceful, unconscious pose as she

poises on her hip the hat-box she is carrying to a customer. In this

_jeune fille_ representative, in the toss of her head, the curve of her

arm, the swish of her neat skirts high above her well-shod feet, in

this jaunty creature, scrupulous as to tidiness, is a certain phase of

Paris drawn with crystalline distinctness. This girl of the people is

dangerous, charming, and to her the boulevardier is an enemy. Paris is

epitomised by this one flaring street-wall decoration. So much for the

_jeunesse_, gay, laborious, and generally self-respecting. We do not

often see Steinlen so gay.

In his studio in the Rue Caulaincourt, walking to and fro, he converses

delightfully with his friends. He is a workman, his muscular hands are

full of force, his build powerful, although he is compact and small. He

suggests endurance, and the patience that is the result of hand-to-hand

tussle with existence, and tender understanding of the needs of one’s

neighbour. His eyes are keen, penetrating, and kind, his features

strong. He has a golden voice, as the French say, caressing and

indolent. Its measured cadence, its slow, agreeable flow contrasts

strongly with the man himself. He wears the coarse velveteens of the

labourer, cuffs close around his muscular wrists. His trousers are

voluminous, and on his feet flap loose Indian slippers. His appearance,

and the fact that his studio is in one of the poorest quarters of Paris,

his whole attitude and life, suggest, not a

[Illustration: EN ATTENDANT]

scorn of material things, but a perfect ability to forego them.

The studio is a workshop first of all; it is free from would-be artistic

decorations, full of canvases and folios of drawings. He has his own

lithographic stones, and does his own printing, holding this as an art

important, as do many of the moderns; and he, as well as many another

modern, insists on the expediency of making his own colours.

Steinlen thinks unfavourably of academies and salons, “where,” he says,

“in order to exhibit at stated periods the artists paint anything and

everything under rush and stress.” He sends to no public collections.

When a goodly number of studies have accumulated in his studio, he

organises a little _exposition_ of his own, and the admirers of his work

have an opportunity to visit a Steinlen exhibition in the autumn, when

he will delight, charm, and touch the public as he has never hitherto

failed to do.

At this period of his life--and he is still young--he finds the

insistent needs of daily existence are met; and he draws, as it were, a

sigh of relief, and turns toward what is his recreation, because a

beloved labour, and the goal of his career, painting in oil. Steinlen

bemoans the fact that he lacks the prescribed technicalities an

academic education would have given to him; but this fact has left him a

freedom from rules which, in spite of their immense importance, are

often trammels to individuality. At all events the daring boldness of

his stroke, and his perfect originality, have been developed with no

hindrance. Need has been his spur, talent the response to the goad.

Possibly Steinlen is nowhere better displayed than in a certain canvas

at present in his studio in the Rue Caulaincourt. It is a life-size oil

painting, a study of a man and woman in the working class. It is

evidently the end of the day, and the scene a nook or corner in some

room so distant from the rooms we all know that it is hard even to

imagine where it may be. The workman has taken the young creature in his

arms for a long embrace. His head is bent over her, and she looks out

from the picture above the man’s arm. Her face is exquisite, and in

thorough keeping with the type of her class.

The sombre note predominates throughout Steinlen’s work. That inevitable

penalty of sadness which must be paid when the eye dares to look, and

the soul dares to consider how our fellow beings struggle for

existence.

[Illustration: A STUDY]

The work of this man, who is not a caricaturist, but a student and

faithful representer, bears a strong likeness to things in literature

rather than to things in art. He suggests Dickens, Zola, Tolstoi.

Throughout his work is apparent the broad sympathy of a man of the

people who has espoused their cause and made himself their prophet.

Part of the crowd, elbow to elbow with humanity in the very vortex of

the mass, he has felt the multitude, blood and sinew, around him, until

it has become amalgamated fairly with his inspiration. Then withdrawn to

a fortification, possibly, of his city, in semi-retirement, he lets the

turbulent suggestions take form that he may present them to the world.

Thus Steinlen, so closely of the people, is in reality separated from

mankind by virtue of his talent. And if to the eye demanding agreeable

form, beauty seems sometimes lacking in this artist’s strong, original,

profoundly human creations, it may be said that æsthetics do not abound

in the walks of life which this student of humanity portrays.

Printed by BALLANTYNE, HANSON & CO.

London & Edinburgh

FOOTNOTE:

[A] Chez Pelletan.

End of Project Gutenberg's Modern French Masters, by Marie Van Vorst

Modern French Masters · 第 4 / 4 段