CHAPTER XX.

ENGLAND WORKS FOR HERSELF. THE WORLD OWES HER NOTHING.

"If," as M. Renan says,[6] "those nations which have an exceptional fact

in their history expiate this fact by long sufferings and pay for it

with their national existence--if the nations that have created unique

things by which the world profits often die victims of their

achievements," England may hope to live a considerable time yet, for

everything that she undertakes is national, never universal. She works

for herself and herself alone. Whenever she is asked to co-operate in

the execution of a great project of universal interest, she refuses

pointblank, unless it appears quite clear to her that she alone will

reap the profits and honors of the undertaking. An Englishman's sphere

of action is always England and her colonies; his only aim, British

interests--two magic words to his ears.

If the Channel Tunnel could be made so that it could only be used by the

English, it would be commenced to-morrow.

Lord Beaconsfield pronounced patriotism to be the most rational form of

egotism. Would to Heaven it might be so interpreted in France!

When shall we, in France, cease to strive after the extraordinary and

the universal? When shall we cease to concern ourselves about the

happiness of the whole human race and, minding our own business,

undertake only the possible and the practical? When shall we cease to

become inventors and be men of business?

There is not much discovered in England nowadays, except new ways of

dodging the arch-enemy.

* * * * *

Yet it was Newton who discovered the infinitesimal calculus and the laws

of universal gravitation. Yet it was England that produced Shakespeare,

the sublimest example of the Creator's handiwork. Yet it was Harvey who

discovered the circulation of the blood. But now England is entirely

given over to business; she has no time to throw away upon inventions.

For that matter, why should England go in for inventing? She has money

and a genius for commerce, and, possessing these, can do without

inventors, who, as a rule, die in the workhouse, with the satisfaction

of knowing that shrewd men of business have made fortunes out of their

discoveries.

This has always been so. Even the sublime and Divine Thinker expiated

with an ignominious death the invention of a theory which, but for the

meddling of speculators, would have insured the happiness of the world.

To-day He can contemplate from His celestial throne, the bishops coming

out of their palaces in luxurious carriages to go to the House of Lords

and vote against the opening of museums on Sundays, or on their way to

the Mansion House to feast with the Lord Mayor, who gives better dinners

than were to be had in Galilee, I assure you.

* * * * *

The world is made up of fools and knaves, such was the judgment passed

upon mankind by Thomas Carlyle, the great English historian, a rough and

dyspeptic philosopher, who himself, however, was neither a knave nor a

fool.

This writer, who passed his life in insulting his countrymen one after

another, who could make love to his wife by correspondence when she was

far away, but who never found an amiable word to say to her when she was

near, this same Thomas Carlyle has calumniated the world. Where should

we be without the few disinterested heroes who have devoted themselves

to the amelioration of their fellow-creatures, and who, in return, have

received but poverty and prison, torture and death? The men who have

suffered for country, religion, science, liberty; are these Carlyle's

fools?

English Pharisees, French Crocodiles, and Other Anglo-French Typical Characters · 第 20 / 25 章