Government, Church.--(See EPISCOPACY.)

Gown, The Black.--An Academical gown; an official or distinctive

dress worn by students and officers of a College or University,

and also by officials of a {128} Court of Justice. It is not an

ecclesiastical garment, although it was customary during a time

of great spiritual decadence in the Church for the gown with bands

to be worn during the preaching of the sermon in the service. This,

however, has long since been given up; the surplice is more properly

worn.

Grace.--The word "grace" means a _special favor_, and is applied to

the whole obedience, merit, Passion and Death of our Lord and the

benefits that flow from them,--justification, wisdom, sanctification,

Redemption. The Church, which is the Body of Christ, is called the

_Kingdom of Grace_, for in it we become members of Christ and

partakers of His grace and heavenly benediction. The Sacraments, as

well as other ordinances, are called "means of grace," because they

are the appointed instrumentalities whereby God gives grace to His

faithful people, to help them in living faithfully and in obtaining

Salvation.

Gradine.--A name sometimes given to the shelf at the back of the

Altar and attached to the wall or reredos, upon which are placed

the candlesticks, flowers and other ornaments. There may be two or

more such shelves.

Gradual.--A portion of Scripture formerly sung after the Epistle

for the Day, from the steps of the Pulpit or Altar, and hence called

_Gradual_, from the Latin _gradus_, meaning a step.

Greek Church.--A name often used for the EASTERN CHURCH (which see).

Green.--One of the Church colors, and used during the Epiphany and

Trinity Seasons. (See CHURCH COLORS.) {129}

Gregorian Music.--The Gregorian tones are certain chants of peculiar

beauty and solemnity handed down to us from remote antiquity. They

are said to have been set forth in their present form by Gregory

the Great in the Sixth Century, from whom they are named. They are

numbered from _one_ to _eight_, with a few added supplementary tones

of great dignity and beauty. Each tone has various endings. Where

the Psalter is sung, the Gregorian chants are usually employed,

being sung antiphonally, but the _Glorias_ in full, that is by both

sides of the choir together.

Growth of the Church.--The course of the Episcopal Church in the

United States has been characterized by a very remarkable growth--a

growth that has attracted the attention of the Public Press, both

religious and secular. Thus the Roman Catholic _News_ said recently,

"The gains of the Episcopalians in this country, steady, onward,

undeniable, and that at the expense of the denominations called

evangelical, is one of the remarkable characteristics of our times."

The following statement appeared in _Public Opinion_: "A good

showing is made by the so-called Protestant Episcopal Church in the

United States. The general growth of the Church far exceeds,

proportionately, that of the population at large, or of any other

religious section of it in particular. It looks like the 'Church of

the future.'" This statement may be illustrated by the returns of

the last census. In the decade ending 1900 the population increased

21 per cent., while the increase of the Episcopal Church was 41 per

cent. During the preceding decade (1880-1890) the increase of

population was 24 per cent., but that of {130} the Church was 46

per cent. Before the Civil War, (in 1850) this Church had one

communicant for about every 300 of the population; in 1880 it had

one for every 148; in 1890, one for every 125, and in 1900 it had

one communicant for every 107 of the population. The comparison of

growth of this Church with other religious bodies was set forth in

a statement by the New York _Independent_, from which it appears that

the rate of increase during the period examined was for the Episcopal

Church 44 per cent.; for the Lutherans, 14; Baptists, 12; Methodists,

11; and Presbyterians, 8 per cent. In the census returns in 1850

the population of the United States was 23,847,884 and the Episcopal

Church had then only 79,987 communicants. To-day (1901) the State

of New York alone with a population of only 7,268,012 has 163,379

communicants, being about one-fourth of the population in that

State. The _Missionary Monthly_, a Presbyterian publication,

speaking of the Church in New York City, said: "The Episcopalians

far outnumber any other denomination in their membership. Their

relative growth also surpasses all others. In 1878 the Presbyterian

membership in this city was 18,704, while the Episcopalians numbered

20,984. Now the Episcopalians almost double the Presbyterians in the

matter of Church membership." These last two items refer only to

New York, but it is a well established fact that the Church is

growing rapidly in all parts of our land. To-day there is not a

State or Territory where the Episcopal Church has not its Bishop or

Bishops and body of Clergy and faithful people; even in far away

Alaska the Altar and the Cross have been set up, and the rate {131}

of increase throughout the United States is larger than that of any

other religious body in this land. Moreover, it is a striking fact

that the Episcopal Church is the only religious body in the United

States (except the Roman Catholic) which covers the entire country.

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