MEMORIALS OF THE INDEPENDENT CHURCH AT WEEDON BECK.
In the village of Weedon, about eight miles from Northampton, where
there is a royal military depot with barracks for 1500 men, storehouses
and magazines capable of stowing 200,000 small arms, there stands an
Independent Chapel for preaching the Gospel of peace, and maintaining
the cause of Christ by the voluntary aid of his followers. It is a
respectable village Chapel, capable of seating about 500 hearers; it has
a grave-yard in the front, and commodious school-rooms behind.
At the time of the Restoration, a Mr. George Martin was vicar of Weedon.
Such was his loyalty, that he lost an arm for the King in Sir George
Booth's rising. But, as one that "exercised himself to have a conscience
void of offence both towards God and man"--first fearing God, then
honouring the king--when the Act of Uniformity passed, he renounced his
connexion with the Church rather than violate his conscience. Such was
the spirit of the times, that in 1667 he was in Warwick Gaol for some
months, for preaching the Gospel. Some time after his ejectment he
exercised his ministry amongst a small number of worthy people at Stony
Stratford, who had a great value for his memory a considerable time
after. "He was," we are informed, "a serious, holy, good-tempered, and
courageous man."
It is probable that the cause of Nonconformity in Weedon owes its origin
to the vicar's separation from the Church. Such an event would excite
the attention of the people, and promote inquiry among them; and they
would be led to seek those ministrations without the Church of which
they were deprived within her pale by the oppressive enactments of the
day. There had been a number from Weedon and the neighbourhood who had
gone to the Church at Norton to hear Mr. Robert Allen, another of the
ejected ministers, who was a very popular preacher, whose Church was
crowded with hearers from the places around.
"A congregation was jointly formed here and at Floor prior to 1668, in
which year the first trust deed is dated."
The earliest known minister of this society was Mr. Peyto. This person
was engaged in the ordination service of Mr. J. Heywood, at Potterspury,
in 1740. He was succeeded by Mr. Thomas Howe, a native of Northampton,
and one of the Daventry students. "He removed before 1770 to Yarmouth,
in Norfolk, where he continued until his death. He published several
pamphlets and sermons."
This is the second pastor, as recorded in Baker's history of this
county. But in the early history of the Church at West End,
Wellingborough, we find the following notice of a Mr. Saywell, who
appears to have been minister at Floor and Weedon: "We ordered a letter
to the Church at Floor, with our judgment that Mr. Saywell was a member
and an officer there, and ought to abide till his ministry was
fulfilled. We ordered another to the Church at Weedon, to satisfy them
with it, and to encourage them to wait with patience." This person must
have been about the second pastor that was placed over them.
Mr. Samuel Braybrook, another Daventry student, is recorded as
succeeding Mr. Howe, and as afterwards settling at Rendham, in Suffolk.
Then we find the names of Mr. John Offord and Mr. Phares; and then Mr.
William Severn, concerning whom we are informed "that he was a native of
Nottingham; at an early age became a popular preacher among the
Methodists; was for two years a travelling associate with their
celebrated founder, John Wesley. But his sentiments undergoing a change,
he went to study divinity at Edinburgh, on leaving which University he
accepted an invitation to this society, from whence he removed to
Welford in 1782, afterwards to Hinckley, in Leicestershire, where he
embraced Unitarianism. He died at Hull, in June, 1813, in his
fifty-ninth year."
After this, we have the name of Mr. Renfrew; and after him, Mr. Evan
Johns, who removed to Welford; then Mr. T. Spencer, who was appointed in
1790, and resigned in a few years after.
Mr. Joseph Gronow was chosen to succeed Mr. Spencer. He was ordained
April 27th, 1797, when the Rev. Messrs. Chipperfield, Wood, Horsey,
Bicknell, Toller, and Denny engaged in the several parts of the service.
"Mr. Gronow's ministry was very acceptable and useful. He died Dec. 9th,
1817. He lost a beloved wife a few months before his own death. During
four months' severe illness, probably brought on by the loss of his wife
and the removal of a highly esteemed friend, he manifested a truly
Christian spirit. He had been pastor of the Church more than 21 years,
and the means of greatly improving the state of the society. Few
ministers have been more generally beloved by those who knew them, or
have lived more in the affections of their people. In the time of his
illness preparations were making for his going to Bath, with the hope
that the waters might, under the blessing of God, restore his health;
but when all the arrangements were nearly completed, and the funds
necessary for such a journey provided, through the liberality of
benevolent individuals, it pleased God to remove him. The affliction
which he suffered during the last fortnight of his life was most
painful; but the closing scene was remarkably peaceful. His remains were
interred the following Monday, with every token of respect, under the
pulpit where he had so often preached the Gospel of Christ. Many of his
brethren attended the funeral, six of whom supported the pall. His death
was improved by Mr. H. Knight, of Yelvertoft, from Acts xx. 38, to a
most numerous and deeply affected congregation."
On a neat mural tablet of white marble, at the right hand of the pulpit,
is the following inscription:--
This Stone
has been raised by an affectionate congregation
to the memory of their beloved pastor,
the REV. JOSEPH GRONOW,
who for more than twenty-one years
continued diligently, faithfully, and successfully
to discharge the duties of his office.
His affection, simplicity, sympathy, and sincerity
conciliated the respect of all who knew him,
and peculiarly endeared him to his flock.
With great calmness, and with a blessed hope
of a glorious immortality,
he closed his mortal course, December the 9th, 1817,
aged 49.
"Though dead, he yet speaks to his people,"
for whose salvation he always manifested the greatest solicitude.
Mr. Gronow was about the middle stature, plain in appearance; as a
preacher, serious, affectionate, fervent. Plainness and simplicity
marked his language and the plan of his sermons, while they were full of
evangelical truth, setting forth experimental and practical piety. He
preached as one concerned for the honour of his great Master and the
good of immortal souls. Mr. Gronow had been assistant for a short time
to Mr. Maurice, of Stretton-under-Fosse, before he came to Weedon. He
was succeeded by Mr. James Pinkerton, who had been a student at the
Newport Academy, and was ordained here May 6th, 1819, and was pastor of
this Church for thirteen years. In the year 1831 he resigned, and
removed to Totteridge, near London; but he had not filled this situation
more than two years, we believe, before he was summoned from the scenes
of time and the services of the Church on earth. Mr. Pinkerton was of a
very amiable and pious spirit, devoted to his Master's work. His sermons
appeared to be well prepared, full of important and appropriate thought,
discovering some energy of mind, and delivered with animation of manner.
He frequently preached at the meetings of the County Association, and
was always heard with interest.
At the close of 1831, the present pastor, Mr. Isaac Evans, came on
probation, and was ordained July 24th, 1832. During the ministry of Mr.
Evans a new school-room has been erected, at the cost of L120, which was
opened in the year 1847. The Sabbath-school is conducted here,
containing about 125 children.
The present number of communicants is 80. One service is conducted at
Floor every Sabbath, where the congregation is considered as a branch of
the Church at Weedon. The present Chapel there was built in the year
1810.
Some alterations and improvements have recently been made in the Chapel
at Weedon, at a cost of L115, which will, we trust, add to the comfort
of the place and the accommodation of the congregation. All would be
accompanied with the fervent and united desire of the pastor and his
flock that abundant tokens of the blessing of the great Head of the
Church may attend all their efforts.