Now _Asserhadon_ seems to be the _Sardanapalus_ who died of old age after

the revolt of _Syria_, the name _Sardanapalus_ being derived from

_Asserhadon-Pul_. _Sardanapalus_ was the [373] son of _Anacyndaraxis_,

_Cyndaraxis_, or _Anabaxaris_, King of _Assyria_; and this name seems to

have been corruptly written for _Sennacherib_ the father of _Asserhadon_.

_Sardanapalus_ built _Tarsus_ and _Anchiale_ in one day, and therefore

Reigned over _Cilicia_, before the revolt of the western nations: and if he

be the same King with _Asserhadon_, he was succeeded by _Saosduchinus_ in

the year of _Nabonassar_ 81; and by this revolution _Manasseh_ was set at

liberty to return home and fortify _Jerusalem_: and the _Egyptians_ also,

after the _Assyrians_ had harrassed _Egypt_ and _Ethiopia_ three years,

_Isa._ xx. 3, 4. were set at liberty, and continued under twelve

contemporary Kings of their own nation, as above. The _Assyrians_ invaded

and conquered the _Egyptians_ the first of the three years, and Reigned

over them two years more: and these two years are the interregnum which

_Africanus_, from _Manetho_, places next before the twelve Kings. The

_Scythians_ of _Touran_ or _Turquestan_ beyond the river _Oxus_ began in

those days to infest _Persia_, and by one of their inroads might give

occasion to the revolt of the western nations.

In the year of _Nabonassar_ 101, _Saosduchinus_, after a Reign of twenty

years, was succeeded at _Babylon_ by _Chyniladon_, and I think at _Nineveh_

also, for I take _Chyniladon_ to be that _Nabuchodonosor_ who is mentioned

in the book of _Judith_; for the history of that King suits best with these

times: for there it is said that __Nabuchodonosor_ King of the _Assyrians_

who Reigned at _Nineveh_, that great city, in the twelfth year of his Reign

made war upon _Arphaxad_ King of the _Medes__, and was then left alone by a

defection of the auxiliary nations of _Cilicia_, _Damascus_, _Syria_,

_Phœnicia_, _Moab_, _Ammon_, and _Egypt_; and without their help routed the

army of the _Medes_, and slew _Arphaxad_: and _Arphaxad_ is there said to

have built _Ecbatane_ and therefore was either _Dejoces_, or his son

_Phraortes_, who might finish the city founded by his father: and

_Herodotus_ [374] tells the same story of a King of _Assyria_, who routed

the _Medes_, and slew their King _Phraortes_; and saith that in the time of

this war the _Assyrians_ were left alone by the defection of the auxiliary

nations, being otherwise in good condition: _Arphaxad_ was therefore the

_Phraortes_ of _Herodotus_, and by consequence was slain near the beginning

of the Reign of _Josiah_: for this war was made after _Phœnicia_, _Moab_,

_Ammon_, and _Egypt_ had been conquered and revolted, _Judith_ i. 7, 8, 9.

and by consequence after the Reign of _Asserhadon_ who conquered them: it

was made when the _Jews_ were newly returned from captivity, _and the

Vessels and Altar and Temple were sanctified after the profanation_,

_Judith_ iv. 3. that is soon after _Manasseh_ their King had been carried

captive to _Babylon_ by _Asserhadon_; and upon the death of that King, or

some other change in the _Assyrian_ Empire, had been released with the

_Jews_ from that captivity, and had repaired the Altar, and restored the

sacrifices and worship of the Temple, 2 _Chron._ xxxiii. 11, 16. In the

_Greek_ version of the book of _Judith_, chap. v. 18. it is said, that _the

Temple of God was cast to the ground_; but this is not said in _Jerom_'s

version; and in the _Greek_ version, chap. iv. 3, and chap. xvi. 20, it is

said, that _the vessels, and the altar, and the house were sanctified after

the prophanation_, and in both versions, chap. iv. 11, the Temple is

represented standing.

After this war _Nabuchodonosor_ King of _Assyria_, in the 13th year of his

Reign, according to the version of _Jerom_, sent his captain _Holofernes_

with a great army to avenge himself on all the west country; because they

had disobeyed his commandment: and _Holofernes_ went forth with an army of

12000 horse, and 120000 foot of _Assyrians_, _Medes_ and _Persians_, and

reduced _Cilicia_, _Mesopotamia_, and _Syria_, and _Damascus_, and part of

_Arabia_, and _Ammon_, and _Edom_, and _Madian_, and then came against

_Judæa_: and this was done when the government was in the hands of the

High-Priest and Antients of _Israel_, _Judith_ iv. 8. and vii. 23. and by

consequence not in the Reign of _Manasseh_ or _Amon_, but when _Josiah_ was

a child. In times of prosperity the children of _Israel_ were apt to go

after false Gods, and in times of affliction to repent and turn to the

Lord. So _Manasseh_ a very wicked King, being captivated by the

_Assyrians_, repented; and being released from captivity restored the

worship of the true God: So when we are told that _Josiah in the eighth

year of his Reign, while he was yet young, began to seek after the God of

_David_ his father, and in the twelfth year of his Reign began to purge

_Judah_ and _Jerusalem_ from Idolatry, and to destroy the High Places, and

Groves, and Altars and Images of Baalim_, 2 _Chron_. xxxiv. 3. we may

understand that these acts of religion were occasioned by impending

dangers, and escapes from danger. When _Holofernes_ came against the

western nations, and spoiled them, then were the _Jews_ terrified, and they

fortified _Judæa_, and _cryed unto God with great fervency, and humbled

themselves in sackcloth, and put ashes on their heads, and cried unto the

God of _Israel_ that he would not give their wives and their children and

cities for a prey, and the Temple for a profanation: and the High-priest,

and all the Priests put on sackcloth and ashes, and offered daily burnt

offerings with vows and free gifts of the people_, _Judith_ iv. and then

began _Josiah_ to seek after the God of his father _David_: and after

_Judith_ had slain _Holofernes_, and the _Assyrians_ were fled, and the

_Jews_ who pursued them were returned to _Jerusalem_, _they worshipped the

Lord, and offered burnt offerings and gifts, and continued feasting before

the sanctuary for the space of three months_, _Judith_ xvi. 18, and then

did _Josiah_ purge _Judah_ and _Jerusalem_ from Idolatry. Whence it seems

to me that the eighth year of _Josiah_ fell in with the fourteenth or

fifteenth of _Nabuchodonosor_, and that the twelfth year of

_Nabuchodonosor_, in which _Phraortes_ was slain, was the fifth or sixth of

_Josiah_. _Phraortes_ Reigned 22 years according to _Herodotus_, and

therefore succeeded his father _Dejoces_ about the 40th year of _Manasseh_,

_Anno Nabonass._ 89, and was slain by the _Assyrians_, and succeeded by

_Astyages_, _Anno Nabonass._ 111. _Dejoces_ Reigned 53 years according to

_Herodotus_, and these years began in the 16th year of _Hezekiah_; which

makes it probable that the _Medes_ dated them from the time of their

revolt: and according to all this reckoning, the Reign of _Nabuchodonosor_

fell in with that of _Chyniladon_; which makes it probable that they were

but two names of one and the same King.

Soon after the death of _Phraortes_ [375] the _Scythians_ under _Madyes_ or

_Medus_ invaded _Media_, and beat the _Medes_ in battle, _Anno Nabonass._

113, and went thence towards _Egypt_, but were met in _Phœnicia_ by

_Psammitichus_ and bought off, and returning Reigned over a great part of

_Asia_: but in the end of about 28 years were expelled; many of their

Princes and commanders being slain in a feast by the _Medes_ under the

conduct of _Cyaxeres_, the successor of _Astyages_, just before the

destruction of _Nineveh_, and the rest being soon after forced to retire.

In the year of _Nabonassar_ 123, [376] _Nabopolassar_ the commander of the

forces of _Chyniladon_ the King of _Assyria_ in _Chaldæa_ revolted from

him, and became King of _Babylon_; and _Chyniladon_ was either then, or

soon after, succeeded at _Nineveh_ by the last King of _Assyria_, called

_Sarac_ by _Polyhistor_: and at length _Nebuchadnezzar_, the son of

_Nabopolassar_, married _Amyite_ the daughter of _Astyages_ and sister of

_Cyaxeres_; and by this marriage the two families having contracted

affinity, they conspired against the _Assyrians_; and _Nabopolasser_ being

now grown old, and _Astyages_ being dead, their sons _Nebuchadnezzar_ and

_Cyaxeres_ led the armies of the two nations against _Nineveh_, slew

_Sarac_, destroyed the city, and shared the Kingdom of the _Assyrians_.

This victory the _Jews_ refer to the _Chaldæans_; the _Greeks_ to the

_Medes_; _Tobit_, _Polyhistor_, _Josephus_, and _Ctesias_ to both. It gave

a beginning to the great successes of _Nebuchadnezzar_ and _Cyaxeres_, and

laid the foundation of the two collateral Empires of the _Babylonians_ and

_Medes_; these being branches of the _Assyrian_ Empire: and thence the time

of the fall of the _Assyrian_ Empire is determined, the conquerors being

then in their youth. In the Reign of _Josiah_, when _Zephaniah_ prophesied,

_Nineveh_ and the Kingdom of _Assyria_ were standing, and their fall was

predicted by that Prophet, _Zeph._ i. 1, and ii. 13. and in the end of his

Reign _Pharaoh Nechoh_ King of _Egypt_, the successor of _Psammitichus_,

went up against the King of _Assyria_ to the river _Euphrates_, to fight

against _Carchemish_ or _Circutium_, and in his way thither slew _Josiah_,

2 _Kings_ xxiii. 29. 2 _Chron._ xxxv. 20. and therefore the last King of

_Assyria_ was not yet slain. But in the third and fourth year of

_Jehoiakim_ the successor of _Josiah_, the two conquerors having taken

_Nineveh_ and finished their war in _Assyria_, prosecuted their conquests

westward, and leading their forces against the King of _Egypt_, as an

invader of their right of conquest, they beat him at _Carchemish_, and

[377] took from him whatever he had newly taken from the _Assyrians_: and

therefore we cannot err above a year or two, if we refer the destruction of

_Nineveh_, and fall of the _Assyrian_ Empire, to the second year of

_Jehoiakim_, _Anno Nabonass._ 140. The name of the last King _Sarac_ might

perhaps be contracted from _Sarchedon_, as this name was from _Asserhadon_,

_Asserhadon-Pul_, or _Sardanapalus_.

While the _Assyrians_ Reigned at _Nineveh_, _Persia_ was divided into

several Kingdoms; and amongst others there was a Kingdom of _Elam_, which

flourished in the days of _Hezekiah_, _Manasseh_, _Josiah_, and _Jehoiakim_

Kings of _Judah_, and fell in the days of _Zedekiah_, _Jer._ xxv. 25, and

xlix. 34, and _Ezek._ xxxii. 24. This Kingdom seems to have been potent,

and to have had wars with the King of _Touran_ or _Scythia_ beyond the

river _Oxus_ with various success, and at length to have been subdued by

the _Medes_ and _Babylonians_, or one of them. For while _Nebuchadnezzar_

warred in the west, _Cyaxeres_ recovered the _Assyrian_ provinces of

_Armenia_, _Pontus_, and _Cappadocia_, and then they went eastward against

the provinces of _Persia_ and _Parthia_. Whether the _Pischdadians_, whom

the _Persians_ reckon to have been their oldest Kings, were Kings of the

Kingdom of _Elam_, or of that of the _Assyrians_, and whether _Elam_ was

conquered by the _Assyrians_ at the same time with _Babylonia_ and

_Susiana_ in the Reign of _Asserhadon_, and soon after revolted, I leave to

be examined.

* * * * *

CHAP. IV.

_Of the two Contemporary Empires of the _Babylonians_ and _Medes_._

By the fall of the _Assyrian_ Empire the Kingdoms of the _Babylonians_ and

_Medes_ grew great and potent. The Reigns of the Kings of _Babylon_ are

stated in _Ptolemy's_ Canon: for understanding of which you are to note

that every King's Reign in that Canon began with the last _Thoth_ of his

predecessor's Reign, as I gather by comparing the Reigns of the _Roman_

Emperors in that Canon with their Reigns recorded in years, months, and

days, by other Authors: whence it appears from that Canon that _Asserhadon_

died in the year of _Nabonassar_ 81, _Saosduchinus_ his successor in the

year 101, _Chyniladon_ in the year 123, _Nabopolassar_ in the year 144, and

_Nebuchadnezzar_ in the year 187. All these Kings, and some others

mentioned in the Canon, Reigned successively over _Babylon_, and this last

King died in the 37th year of _Jechoniah_'s captivity, 2 _Kings_ xxv. 27.

and therefore _Jechoniah_ was captivated in the 150th year of _Nabonassar_.

This captivity was in the eighth year of _Nebuchadnezzar_'s Reign, 2

_Kings_ xxiv. 12. and eleventh of _Jehoiakim_'s: for the first year of

_Nebuchadnezzar_'s Reign was the fourth of _Jehoiakim_'s, _Jer._ xxv. i.

and _Jehoiakim_ Reigned eleven years before this captivity, 2 _Kings_

xxiii. 36. 2 _Chron._ xxxvi. 5, and _Jechoniah_ three months, ending with

the captivity; and the tenth year of _Jechoniah_'s captivity, was the

eighteenth year of _Nebuchadnezzar_'s Reign, _Jer._ xxxii. 1. and the

eleventh year of _Zedekiah_, in which _Jerusalem_ was taken, was the

nineteenth of _Nebuchadnezzar_, _Jer._ lii. 5, 12. and therefore

_Nebuchadnezzar_ began his Reign in the year of _Nabonassar_ 142, that is,

two years before the death of his father _Nabopolassar_, he being then made

King by his father; and _Jehoiakim_ succeeded his father _Josiah_ in the

year of _Nabonassar_ 139; and _Jerusalem_ was taken and the Temple burnt in

the year of _Nabonassar_ 160, about twenty years after the destruction of

_Nineveh_.

The Reign of _Darius Hystaspis_ over _Persia_, by the Canon and the consent

of all Chronologers, and by several Eclipses of the Moon, began in spring

in the year of _Nabonassar_ 227: and _in the fourth year of King _Darius_,

in the 4th day of the ninth month, which is the month _Chisleu_, when the

_Jews_ had sent unto the house of God, saying, should I weep in the fifth

month as I have done these so many years? the word of the Lord came unto

_Zechariah_, saying, speak to all the people of the Land, and to the

Priests, saying; when ye fasted and mourned in the fifth and seventh month

even those seventy years, did ye at all fast unto me?_ _Zech._ vii. Count

backwards those seventy years in which they fasted in the fifth month for

the burning of the Temple, and in the seventh for the death of _Gedaliah_;

and the burning of the Temple and death of _Gedaliah_, will fall upon the

fifth and seventh _Jewish_ months, in the year of _Nabonassar_ 160, as

above.

As the _Chaldæan_ Astronomers counted the Reigns of their Kings by the

years of _Nabonassar_, beginning with the month _Thoth_, so the _Jews_, as

their Authors tell us, counted the Reigns of theirs by the years of

_Moses_, beginning every year with the month _Nisan_: for if any King began

his Reign a few days before this month began, it was reckoned to him for a

whole year, and the beginning of this month was accounted the beginning of

the second year of his Reign; and according to this reckoning the first

year of _Jehojakim_ began with the month _Nisan_, _Anno Nabonass._ 139,

tho' his Reign might not really begin 'till five or six months after; and

the fourth year of _Jehoiakim_, and first of _Nebuchadnezzar_, according to

the reckoning of the _Jews_, began with the month _Nisan_, _Anno Nabonass._

142; and the first year of _Zedekiah_ and of _Jeconiah_'s captivity, and

ninth year of _Nebuchadnezzar_, began with the month _Nisan_, in the year

of _Nabonassar_ 150; and the tenth year of _Zedekiah_, and 18th of

_Nebuchadnezzar_, began with the month _Nisan_ in the year of _Nabonassar_

159. Now in the ninth year of _Zedekiah_, _Nebuchadnezzar_ invaded _Judæa_

and the cities thereof and in the tenth month of that year, and tenth day

of the month, he and his host besieged _Jerusalem_, 2 _Kings_ xxv. 1.

_Jer._ xxxiv. 1, xxxix. 1, and lii. 4. From this time to the tenth month in

the second year of _Darius_ are just seventy years, and accordingly, _upon

the 24th day of the eleventh month of the second year of _Darius_, the word

of the Lord came unto _Zechariah_,--and the Angel of the Lord said, Oh Lord

of Hosts, how long wilt thou not have mercy on _Jerusalem_, and on the

cities of _Judah_, against which thou hast had indignation, these

threescore and ten years_, _Zech._ i. 7, 12. So then the ninth year of

_Zedekiah_, in which this indignation against _Jerusalem_ and the cities of

_Judah_ began, commenced with the month _Nisan_ in the year of _Nabonassar_

158; and the eleventh year of _Zedekiah_, and nineteenth of

_Nebuchadnezzar_, in which the city was taken and the Temple burnt,

commenced with the month _Nisan_ in the year of _Nabonassar_ 160, as above.

By all these characters the years of _Jehoiakim_, _Zedekiah_, and

_Nebuchadnezzar_, seem to be sufficiently determined, and thereby the

Chronology of the _Jews_ in the Old Testament is connected with that of

later times: for between the death of _Solomon_ and the ninth year of

_Zedekiah_ wherein _Nebuchadnezzar_ invaded _Judæa_, and began the Siege of

_Jerusalem_, there were 390 years, as is manifest both by the prophesy of

_Ezekiel_, chap. iv, and by summing up the years of the Kings of _Judah_;

and from the ninth year of _Zedekiah_ inclusively to the vulgar _Æra_ of

_Christ_, there were 590 years: and both these numbers, with half the Reign

of _Solomon_, make up a thousand years.

In the [378] end of the Reign of _Josiah_, _Anno Nabonass._ 139, _Pharaoh

Nechoh_, the successor of _Psammitichus_, came with a great army out of

_Egypt_ against the King of _Assyria_, and being denied passage through

_Judæa_, beat the _Jews_ at _Megiddo_ or _Magdolus_ before _Egypt_, slew

_Josiah_ their King, marched to _Carchemish_ or _Circutium_, a town of

_Mesopotamia_ upon _Euphrates_, and took it, possest himself of the cities

of _Syria_, sent for _Jehoahaz_ the new King of _Judah_ to _Riblah_ or

_Antioch_, deposed him there, made _Jehojakim_ King in the room of

_Josiah_, and put the Kingdom of _Judah_ to tribute: but the King of

_Assyria_ being in the mean time besieged and subdued, and _Nineveh_

destroyed by _Assuerus_ King of the _Medes_, and _Nebuchadnezzar_ King of

_Babylon_, and the conquerors being thereby entitled to the countries

belonging to the King of _Assyria_, they led their victorious armies

against the King of _Egypt_ who had seized part of them. For

_Nebuchadnezzar_, assisted [379] by _Astibares_, that is, by _Astivares_,

_Assuerus_, _Acksweres_, _Axeres_, or _Cy-Axeres_, King of the _Medes_, in

the [380] third year of _Jehoiakim_, came with an army of _Babylonians_,

_Medes_, _Syrians_, _Moabites_ and _Ammonites_, to the number of 10000

chariots, and 180000 foot, and 120000 horse, and laid waste _Samaria_,

_Galilee_, _Scythopolis_, and the _Jews_ in _Galaaditis_, and besieged

_Jerusalem_, and took King _Jehoiakim_ alive, and [381] bound him in chains

for a time, and carried to _Babylon_ _Daniel_ and others of the people, and

part of what Gold and Silver and Brass they found in the Temple: and in

[382] the fourth year of _Jehoiakim_, which was the twentieth of

_Nabopolassar_, they routed the army of _Pharaoh Nechoh_ at _Carchemish_,

and by pursuing the war took from the King of _Egypt_ whatever pertained to

him from the river of _Egypt_ to the river of _Euphrates_. This King of

_Egypt_ is called by _Berosus_, [383] the _Satrapa_ of _Egypt_,

_Cœle-Syria_, and _Phœnicia_; and this victory over him put an end to his

Reign in _Cœle-Syria_ and _Phœnicia_, which he had newly invaded, and gave

a beginning to the Reign of _Nebuchadnezzar_ there: and by the conquests

over _Assyria_ and _Syria_ the small Kingdom of _Babylon_ was erected into

a potent Empire.

Whilst _Nebuchadnezzar_ was acting in _Syria_, [384] his father

_Nabopolassar_ died, having Reigned 21 years; and _Nebuchadnezzar_ upon the

news thereof, having ordered his affairs in _Syria_ returned to _Babylon_,

leaving the captives and his army with his servants to follow him: and from

henceforward he applied himself sometimes to war, conquering _Sittacene_,

_Susiana_, _Arabia_, _Edom_, _Egypt_, and some other countries; and

sometimes to peace, adorning the Temple of _Belus_ with the spoils that he

had taken; and the city of _Babylon_ with magnificent walls and gates, and

stately palaces and pensile gardens, as _Berosus_ relates; and amongst

other things he cut the new rivers _Naarmalcha_ and _Pallacopas_ above

_Babylon_ and built the city of _Teredon_.

_Judæa_ was now in servitude under the King of _Babylon_, being invaded and

subdued in the third and fourth years of _Jehoiakim_, _and _Jehoiakim_

served him three years, and then turned and rebelled_, 2 _King._ xxiv. 1.

While _Nebuchadnezzar_ and the army of the _Chaldæans_ continued in

_Syria_, _Jehojakim_ was under compulsion; after they returned to

_Babylon_, _Jehojakim_ continued in fidelity three years, that is, during

the 7th, 8th and 9th years of his Reign, and rebelled in the tenth:

whereupon in the return or end of the year, that is in spring, he sent

[385] and besieged _Jerusalem_, captivated _Jeconiah_ the son and successor

of _Jehoiakim_, spoiled the Temple, and carried away to _Babylon_ the

Princes, craftsmen, smiths, and all that were fit for war: and, when none

remained but the poorest of the people, made [386] _Zedekiah_ their King,

and bound him upon oath to serve the King of _Babylon_: this was in spring

in the end of the eleventh year of _Jehoiakim_, and beginning of the year

of _Nabonassar_ 150.

_Zedekiah_ notwithstanding his oath [387] revolted, and made a covenant

with the King of _Egypt_, and therefore _Nebuchadnezzar_ in the ninth year

of _Zedekiah_ [388] invaded _Judæa_ and the cities thereof, and in the

tenth _Jewish_ month of that year besieged _Jerusalem_ again, and in the

eleventh year of _Zedekiah_, in the 4th and 5th months, after a siege of

one year and an half, took and burnt the City and Temple.

_Nebuchadnezzar_ after he was made King by his father Reigned over

_Phœnicia_ and _Cœle-Syria_ 45 years, and [389] after the death of his

father 43 years, and [390] after the captivity of _Jeconiah_ 37; and then

was succeeded by his son _Evilmerodach_, called _Iluarodamus_ in

_Ptolemy_'s Canon. _Jerome_ [391] tells us, that _Evilmerodach_ Reigned

seven years in his father's life-time, while his father did eat grass with

oxen, and after his father's restoration was put in prison with _Jeconiah_

King of _Judah_ 'till the death of his father, and then succeeded in the

Throne. In the fifth year of _Jeconiah_'s captivity, _Belshazzar_ was next

in dignity to his father _Nebuchadnezzar_, and was designed to be his

successor, _Baruch_ i. 2, 10, 11, 12, 14, and therefore _Evilmerodach_ was

even then in disgrace. Upon his coming to the Throne [392] he brought his

friend and companion _Jeconiah_ out of prison on the 27th day of the

twelfth month; so that _Nebuchadnezzar_ died in the end of winter, _Anno

Nabonass._ 187.

_Evilmerodach_ Reigned two years after his father's death, and for his lust

and evil manners was slain by his sister's husband _Neriglissar_, or

_Nergalassar_, _Nabonass._ 189, according to the Canon.

_Neriglissar_, in the name of his young son _Labosordachus_, or

_Laboasserdach_, the grand-child of _Nebuchadnezzar_ by his daughter,

Reigned four years, according to the Canon and _Berosus_, including the

short Reign of _Laboasserdach_ alone: for _Laboasserdach_, according to

_Berosus_ and _Josephus_, Reigned nine months after the death of his

father, and then for his evil manners was slain in a feast, by the

conspiracy of his friends with _Nabonnedus_ a _Babylonian_, to whom by

consent they gave the Kingdom: but these nine months are not reckoned apart

in the Canon.

_Nabonnedus_ or _Nabonadius_, according to the Canon, began his Reign in

the year of _Nabonassar_ 193, Reigned seventeen years, and ended his Reign

in the year of _Nabonassar_ 210, being then vanquished and _Babylon_ taken

by _Cyrus_.

_Herodotus_ calls this last King of _Babylon_, _Labynitus_, and says that

he was the son of a former _Labynitus_, and of _Nitocris_ an eminent Queen

of _Babylon_: by the father he seems to understand that _Labynitus_, who,

as he tells us, was King of _Babylon_ when the great Eclipse of the Sun

predicted by _Thales_ put an end to the five years war between the _Medes_

and _Lydians_; and this was the great _Nebuchadnezzar_. _Daniel_ [393]

calls the last King of _Babylon_, _Belshazzar_, and saith that

_Nebuchadnezzar_ was his father: and _Josephus_ tells us, [394] that the

last King of _Babylon_ was called _Naboandel_ by the _Babylonians_, and

Reigned seventeen years; and therefore he is the same King of _Babylon_

with _Nabonnedus_ or _Labynitus_; and this is more agreeable to sacred writ

than to make _Nabonnedus_ a stranger to the royal line: for all _nations

were to serve _Nebuchadnezzar_ and his posterity, till the very time of his

land should come, and many nations should serve themselves of him_, _Jer._

xxvii. 7. _Belshazzar_ was born and lived in honour before the fifth year

of _Jeconiah_'s captivity, which was the eleventh year of

_Nebuchadnezzar_'s Reign; and therefore he was above 34 years old at the

death of _Evilmerodach_, and so could be no other King than _Nabonnedus_:

for _Laboasserdach_ the grandson of _Nebuchadnezzar_ was a child when he

Reigned.

The Chronology of Ancient Kingdoms Amended To which is Prefix'd, A Short Chronicle from the First Memory of Things in Europe, to the Conquest of Persia by Alexander the Great · 第 16 / 21 段