The people were ordered to get ready to march in three days at farthest;

and the umossee was employed to prophesy of the success of the war. Upon

this he took some sand, tossed it about, and made several scrawls with

it upon a board. At length he bid them look for a tree that was

perfectly upright, and after that for a black and baldfaced cow, which

being found, and brought to the tree, was killed; then the umossee took

some of the blood with his hand, smeared the tree, and invoked not only

the demons, but the spirits of deaan Trongha’s forefathers; calling on

them all to arise and hear what he had to say; which was to this effect.

That their grandson, deaan Trongha, was going to war against their most

implacable enemy, the king of Merfaughla. In the next place, he ordered

two men of equal strength to cut the tree down with hatchets, one to the

northward, and the other to the southward, and to give stroke for stroke

with each other; saying if the tree fell toward the former, bad success

would attend their enterprise. Those of the vulgar sort who were then

present, stood gaping to swallow, as it were, every divine word, that

came out of the mouth of this wonder-working prophet. How the mistake

happened, I can not say, but the tree fell to the northward, though it

was beyond all doubt intended to fall the other way; for when deaan

Trongha perceived it, let us cut up the beef (said he) with a smile, and

be merry; that is the best part of the ceremony. We forgot to observe,

that what little wind there was, was to the southward. We should have

chosen a more proper time. He strictly enjoined, however, all present to

say nothing at home to the women of what had passed: so we told them at

our return that the tree fell to the southward; in order that they

should tell their husbands the same story.

This conduct of deaan Trongha’s confounded me in a suspicion, which I

had entertained for some time, which was this: that some of these lords,

who are men of sense, keep one of these umossees with a political view,

and only to amuse the ignorant populace; who here, as well as in other

parts, must be cajoled in their superstitious notions, and allured by

such artifices as political governors know how to practise to advantage;

though they themselves regard but little what their conjurors say, of

their talking with, and having familiar converse with the demigods and

spirits.

Here now was a seeming ill omen, and too many of the vulgar sort had

seen it, to be trusted with the secret; for which reason an expedient

must be found out to avert and disannul it. The demons must be consulted

and addressed a second time, to procure their favour and protection; so

away goes the umossee, invoking again and again, and conjuring till he

conjured me into the wars. A bird, called tuluho, which is something

like our pheasant, but smaller, and very scarce to be found, must be

caught dead or alive; then a sea-crab, and a variety of other things,

which he particularly named. These he blended all together, muttering

incantations all the time. Then he bound them up in a clout, which was

afterwards fixed on the top of a stick about the length and bigness of a

walking-cane. This was a charm which was to prove destructive to the

enemy. This he called the elodge; and this was to be carried in

solemnity before the army. But who should be a proper person to be the

bearer was the next question; and the demons were to be again consulted

on this important part of the affair; who were pleased to reveal to him,

or (which is all the same thing to stupid bigots, who implicitly rely on

whatever he shall say) that no one was qualified to carry this charm,

but he who had no relations living on this island. Now from my former

observations, I used frequently to contemn these umossees, and smile at

their conjurations; and after this hint, I need not, I presume, urge

many words to demonstrate from whence his pretended revelation came,

though he was pleased to father it on the demons, or demigods; or

whatever other name we English may call them. For, to do the man

justice, he had not the impiety or assurance to introduce deaan

Unghorray, or the Supreme God, into any part of this religious farce.

“Upon this declaration of his,” said deaan Trongha, in my absence,

“where shall we find a man without some relations!” “That,” says he, “I

cannot tell, but this is the mind of the demons, and they would never

direct it, were there no such man to be found; you must therefore

recollect yourself. Now I think of it,” says he, “there is your white

man Robin is the only man, I dare say, who is qualified for that

important office;” “but then,” said deaan Trongha, “notwithstanding he

may be such a man, yet it is not proper for him to go, besides I have

given him my word he shall not go against his inclination.” “Why then,”

said the umossee, “you must find out some other person more proper if

you can.” Having done his business away he went, leaving the deaan in no

small perplexity, who was a man of strict honour and a punctual observer

of his word. Whereupon he sent for me, and told me, it was in my power

to be very serviceable to the whole country, but more especially to

himself, and that I should be gratefully rewarded for my compliance with

his request; but he insisted first on my promise. “If it be not to kill

a man,” said I, “I should be proud of an opportunity to oblige you.” He

then told me ingenuously the whole story, and that it could not possibly

be helped, or else he would not have asked it of me. I paused a while,

but upon a short recollection, said, all I feared was what I told him

before; but since there was an absolute necessity for it, I should

readily acquiesce. “Hereupon,” said he, “I will protect you, and take as

much care of your life and health as of my own.” And immediately ordered

a slave to attend me, and all things necessary to be got ready for me. I

was to carry this charm, called the elodge, in my left hand, at about

three or four stones cast distant from the army, during their march, and

at night pitch it at the same distance from the camp, pointing it toward

the enemy’s country, then wash myself and mix among the crowd wherever I

pleased. This was to be done till we should have an engagement with

Woozington’s army; I was to have ten beeves and two slaves for my

trouble. The vulgar imagine that this charm has a poisonous quality, and

that was the reason I was to wash before I came near any of them; but

deaan Trongha told me privately, that he knew well enough I did not

think it any way pernicious. “No sir,” said I, “I am very well assured

there is neither harm nor good in it, and they shall see me lick it

before their faces if they please, which none of them would venture to

do for a hundred oxen. I can never think,” said I, “that you yourself

have that confidence in it, as you tell them, but you see the ill

consequence of making use of these conjurors; for the common people are

so strongly persuaded of their power over them by these charms, that

were your own life to be in danger, you must do what this imaginary

prophet says his demigods direct, though you were to carry this

yourself.” “What you say,” said he, “is very true, and were I to refuse

to let you carry it, they would refuse to march; or if they did, would

charge me with every miscarriage consequent upon it.” “Yes sir,” said I,

“but there is still a farther danger, for had the umossee but courage

and cunning enough, you have put it in his power to make even yourself

subservient to his directions; under the pretence of their being the

orders of the demons. And it is but his saying his demons or spirits

have ordered such or such a thing to be done, though it be even against

yourself, they durst not disobey his orders; for he has them all at his

beck, if he did but know it.” And here I cannot but reflect, that not

only Madagascar, and other heathenish countries are possessed with this

vice of superstition; but even christian nations have been, and are yet

too much tainted with it: of this and its mischievous consequences,

there have been many flagrant instances.

Soon after we marched out of town, I had a slave, like other great men,

to carry my mat and provision for me, and was furnished with every thing

I could reasonably desire. Now came the umossee, and put the elodge into

my left hand, and I marched in state before them. The next day we joined

Rer Befaugher, and two days after that, Rer Mundrosser; James, the son

of Efflep, and his man Toby, were both in the army, so that we had good

company every evening, as soon as I had fixed my elodge and washed

myself. We passed the great river Oneghaloyhe, wading through a ford,

which lay a great way higher than where I passed it before. Here our

people stocked themselves with beef; for we frequently halted at noon,

on purpose to give them time to hunt Hattoy’s cattle.

When I came to the river where several alligators lay, though I had my

firebrand in my hand, yet I would not venture to pass over by myself.

Then the umossee came up to me and said, I need not be afraid, for

whilst I carried the elodge, the demons would protect me from all harm.

I laughed at him and told him, “I was well assured he did not imagine

that I gave any credit to his assertion, neither have you any such

notion of its power; but if you have, do you carry it over here, and

either go with me or before me.” However, though he had more wit, I

forced him to fetch two guns, that I might discharge them into the water

to make the alligators retreat; and then I went over. We saw several

people who belonged to two petty princes not far off, and were hunting

here for their diversion; as they were not enemies, our people had

abundance of discourse with them. Though we passed through a very

mountainous wilderness, yet we lay but two nights in it, for they knew a

much nearer way than I did when I came alone. When I saw Vohitchfutey, I

returned in a very melancholy mood into the camp; insomuch that deaan

Trongha took notice of it, and asked me, what I ailed? I told him, we

were now drawing near to Anterndroea, which had been a scene of misery

to me, and I had terrible apprehensions of deaan Mevarrow. But he

cheered me up, and said, they durst not venture to injure me, and he was

very well assured that they would not attempt it, as well out of fear,

as out of respect to him.

The next day we arrived at Madamvovo, the river at which I used to water

my cattle, when in deaan Murnanzack’s country. This was ordered to be

the place of rendezvous, and deaan Murnanzack with his brethren, and

their forces all met here. Deaan Afferrer soon took notice of me, and

when I went to lick his feet he lifted me up and seated me by himself,

asking deaan Trongha at the same time how I came to him? I was desired

to tell my own tale, which accordingly I did to his satisfaction. He

said, I had taken a great deal of pains for liberty, but it was no more

than he would have done himself under the same circumstances; and wished

me all the good success imaginable.

Deaan Crindo and his sons came the next day, and deaan Mevarrow and his

brother along with them. Though I was sorry to find he was recovered of

the yaws, yet I ventured to go to him, when I found his brother was with

him. After the usual ceremony of licking their feet, they said they were

glad to see me, and asked me why I left them? I pretended, in case he

would give me my wife, to return as soon as the army parted. Whereupon

both told me, she would not marry any other man, but continued

constantly to lament my absence. This drew unfeigned tears from me, and

here I must confess, that if a sincere conjugal affection be a weakness

in man, I must own, let the world think as it pleases, myself guilty of

that weakness. These tears, however, as it proved afterwards, were the

happy means of deceiving them, and of my escape from danger. And had my

shedding them been a piece of artifice only, it might carry its own

justification with it; since I had good reason to fear he would have

murdered me privately, when he perceived I either contemned or hated

him. At night I let deaan Trongha into the secret, lest he should

suspect I was carrying on some sinister design in visiting Mevarrow.

Here I met with my old trusty friend, who had all this time kept my

secrets. He told me likewise, that my wife continued inconsolable, and

repented every day of her life that she did not go with me.

In about three days, the army, which now consisted of about four

thousand men, marched, and I went before them with the elodge. On the

day following we entered the country of Merfaughla, and here the army

divided into three parts as in their former expedition, and marched with

much more circumspection than before, for we were in an enemy’s country;

I still marched in the front. As we were passing between the two woods,

a volley of shot was all on a sudden discharged at me; but the enemy ran

away as soon as they had fired. They were a small party in ambuscade, on

purpose to lay hold on such opportunities. The shot whistled about my

ears, and some small boughs that flew off from the trees striking me, I

could not immediately tell whether I was wounded or not. However I

stopped, and was determined to proceed no farther. Deaan Tradaughe, who

was the nearest commander, ordered me to go on; but I peremptorily

refused, unless they would send a party to march before. The umossee too

came, and talked to me in his old conjuring dialect; and with the same

success as he did at the river. At length deaan Crindo came, and

commanded me to go on, declaring he would otherwise compel me. I was

terribly nettled at the haughtiness of one, whom I had so much reason to

hate, and boldly told him he was a proud prince, and that I thanked God

I was not under his jurisdiction. “It is true,” said he, “or else I

would take care you should go no farther.” Deaan Trongha was now come

forward, and asked what was the matter? To whom deaan Crindo complained

of my being both obstinate and saucy. He answered, it was unreasonable

as well as cruel to desire I should be exposed to danger at that silly

rate; and as to the man’s pertness, said deaan Trongha, you forget he is

a white, and as good as any of us all. In short, deaan Crindo was

obliged to let a hundred young men go before me, and in good time truly

it was; for there were several such firings at us that afternoon from

small ambuscades.

Two days after this we came to the river, not only where we had encamped

before, but fought and defeated deaan Woozington, and killed his brave

general Ry-Opheck. Here we encamped again, and as no enemy appeared,

most of us were for plundering the country; but deaan Trongha persuaded

us against it, and advised us to march still on, in order to find the

enemy out, if possible, before they divided their forces into small

parties. As for my part, I did not care how soon we came to a battle,

for then I should get rid of the elodge.

At length when we had marched four days, a body of the enemy of about a

thousand appeared on a plain before us, and deaan Trongha drew out his

countrymen to fight them. The umossee came up to me, charging me to

march before my master with the elodge, and to throw it towards the

enemy as soon as the engagement began. We marched forwards, and they

advanced, though but slowly to meet us, for they had a secret design.

Deaan Trongha, as they wanted, drew near, and they still kept firing,

though at a distance; however, it was fight enough for my purpose, as

being a fair excuse for throwing away the elodge. I did it with

alacrity, and returned forthwith to the camp; for I had neither gun nor

lance to fight, and was glad at my heart to be eased of so troublesome a

post. The enemy withdrew into a wood, and our people eagerly followed

and fired at them, till the general, who, with eagle’s eyes, looked

round about him, notwithstanding the heat of the action, and discovered

a long train of fire-arms on a rising bank of earth, among the trees and

bushes. Upon that he immediately called out to his people to stop,

discovering, moreover, a great number of men concealed in a ditch, that

was cast up for that purpose, so he marched back without the loss of one

man; for there was no fighting in an unknown wood, and with an unknown

force.

Deaan Woozington was, doubtless, one of the most subtile artful men on

the island, for though he had not force enough to face an army of four

thousand men, and his country was ruined, yet he found out ways and

means to be revenged in the severest manner; nor did my valiant master

deaan Trongha, notwithstanding his great conduct and bravery, escape his

resentment. Our beef being all spent and no enemy to be found that would

fight, parties were sent out in quest of cattle and slaves, and returned

with good success; though the principal generals, that is to say, deaan

Crindo, deaan Murnanzack, and deaan Trongha continued in the camp. Some

scouts, however, who had discovered where a large herd of cattle were,

coming in, Trongha would go out himself to fetch them; deaan Crindo,

indeed, advised him against it, but he would not hearken to his counsel.

So about a hundred of the Anterndroeans, with a like number of his own

people went with us, for I determined to go, but, Providence designed

otherwise, I was taken with a violent pain in my thigh. I went out with

them, however, for I was very loth to stay behind him; but my pain

increasing, the deaan would not permit me to proceed, and I was forced

to hop as it were back, for I could scarcely walk, and never saw this

great good prince more; for in three days’ after, three men brought the

melancholy news of deaan Trongha’s death, as follows.

About sunrising, a man informed the general, that a party of about fifty

of the enemy appeared upon the plain; whereupon he marched his little

army out of the wood towards them, and soon saw their number increase;

he was resolved, however, to attack them. Here he was guilty of a piece

of ill conduct, forgetting that the Anterndroeans were good for little

else but bush-fighting. When they came nearer, they saw another party,

and though soon after a third appeared, yet there was no retreating.

Some of the Anterndroeans, it is true, ran away, and others concealed

themselves in the high grass; so that there were but threescore of his

own Feraignher people, stood with him to oppose some hundreds. They

maintained the fight, however, half the morning; the general received

two wounds without falling, but at length, a third killed him. By this

time there were not above twenty of his party left, and they resolutely

forced their way through the enemy, of which number were those, who gave

us this account. The Anterndroea men who skulked in the grass, were most

of them killed; for the grass there being very long, and very dry at

this time of the year, the enemy set fire to it, and it ran like

wildfire, scorching the men who lay concealed under it; so that they

were obliged to rise, and most of them were overtaken and cut to pieces.

The death of this great man was an inexpressible loss to the whole army,

and by all was sincerely lamented. It was, indeed, a mortifying stroke

to me; and I was inconsolable, not knowing what calamities might befall

me in this country. Rer Befaugher did not return till ten days after, at

which time, though he brought a good prize of cattle and slaves, yet his

joy was all damped at once with the news of his brother’s decease; which

was so shocking to him, that he was not composed enough to talk of any

affairs of the army till the next day. This unfortunate accident obliged

me to carry on the deceit with Mevarrow, by assuring him that I would

come privately to him, as soon as the army broke up; but I was very

uneasy till I had a favourable opportunity of communicating my whole

project to Rer Befaugher, and of begging his protection, which he

readily granted. Whereupon it was agreed that I should absent myself two

or three days before their separation, in order to blind deaan Mevarrow,

and make him think that I ran away from the Feraignher people and fled

to his town before him; when, in reality, I and my man only went by

night to a place appointed, and stayed till Rer Befaugher and the rest

came to us.

The several parties who went out for plunder returned; and after the

cattle were divided, which were some thousands, besides slaves, the army

decamped. The Feraignher people did not see the Anterndroeans home, as

they did before; but took their leave here, and went directly to their

own country a much nearer way. I and my servant, as was privately agreed

on with Rer Befaugher, went away, and met them according to appointment,

to the great surprise of all the people; for there had been a diligent

inquiry made after me, every one imagining that I was lost. Rer

Befaugher made such a clamour with deaan Mevarrow, and some others, that

deaan Crindo gave him two slaves to pacify him, lest a quarrel of

dangerous consequence should have ensued. One of the slaves, who was a

young man, Rer Befaugher made me a present of. I was somewhat surprised,

not knowing immediately what he meant by it; but telling the whole

story, and saying, that both were by right mine, I was satisfied; he

called my slave’s name Sambo. It was near a month before we passed over

the river Oneghaloyhe, spending our time gaily in hunting, eating, and

drinking, making but very short marches. We did this out of a charitable

design to feed our captives; for we had ruined their country to that

degree that for many months they had very little to subsist on; so that

the poor wretches looked dismally thin.

When we came within one or two days’ journey of Rer Befaugher’s, the

cattle were divided; and such as had two or more slaves presented one of

them to their lord, in conformity to the same law and custom which is

used in Anterndroea, as I have before related. This I thought a proper

time to mention to Rer Befaugher what I was promised as a gratuity for

carrying the elodge; and told him the fatigue and hazard I underwent did

very well deserve it. He said, there would have been no objection

against it in case deaan Trongha had lived: however, he would go to

deaan Mondrosser and see what he said to it. He returned soon with five

cows, and some short time after that a girl slave was sent me; but as I

had already a man, who was as much as I wanted, I desired to have two

cows instead of the girl, which request was readily complied with. My

cattle I intrusted to the care of my man Sambo.

When we arrived at Rer Befaugher’s town, I left my cattle with my slave,

and went to deaan Trongha’s town to visit his widows. There I found a

melancholy scene. The eldest lady would fain have persuaded me to live

with her; but I told her I was not safe unless I was under the

protection of some such great man as Rer Befaugher was; but I would

embrace every opportunity of coming to see her, and would for ever

testify the veneration I had for the memory of her dearly beloved lord,

as well as my gratitude to her for all former favours.

Upon my return I met my man Sambo, who informed me that he was going to

build me a house; Rer Befaugher had provided one for me, and gave him

likewise the necessary furniture for it. When I paid my respects to Rer

Befaugher on that account, I was informed of deaan Crindo’s death, which

(according to the relation of some who came from his country after us)

was very sudden and unexpected.

Deaan Woozington, with what forces he could get together, kept always

within a day’s march of us, having spies for ever out to observe all our

motions every way, and who were going and returning alternately to and

from his little army with intelligence of what they observed; so that he

knew very well when we parted from the Anterndroean people. They were

still too strong for him, so that he was obliged to wait some time

longer for an opportunity of executing his revenge, and accordingly

followed them at a considerable distance till they arrived at Madamvovo;

where deaan Murnanzack, and brethren, Afferrer and Mussecoro, parted

from them in order to go home; and this was the crisis that he then

wanted. So waiting but one day more, till they were at too great a

distance to assist each other, he attacked deaan Crindo in the night,

and killed him with a great number of his people, and put the rest to

flight, deaan Mevarrow narrowly escaping; and this he did so

expeditiously and so successfully, that he had time to withdraw into

Merfaughla with most of the cattle which they had taken from him.

Deaan Mundumbo, indeed, upon his father’s decease, endeavoured to act as

king; but he had neither courage enough to maintain his claim, nor was

he so much beloved by the people to stand in competition with deaan

Murnanzack. He wanted some of those valuable qualities which his father

was possessed of; for it must be acknowledged that Crindo was undaunted

in war, and had the spirit of authority at home, which alone supported

his dignity, and made him useful to his country. Murnanzack had his

uncle’s magnanimity in war, and his majesty at home, besides all the

human and social virtues; and was, in reality, a truly great man: so

that Mundumbo was obliged to fly into Antenosa, till matters were

accommodated; and what became of either of them I never heard, for not

long afterwards I was moved into another country at a farther distance

from Anterndroea.

Rer Befaugher entertained me as handsomely as his brother had done. He

had but one wife, with whom he had cohabited nine years, without any

issue. This was a great misfortune, especially as she was a very

agreeable, good-natured woman, and behaved herself after so endearing a

manner, that he preferred her to all the women in the world. In short,

she was universally respected, and extremely kind to me. As three of my

cows gave a considerable quantity of milk, and as they furnished me with

carravances and Guineacorn, I and my man Sambo lived well enough. This

continued all the rain-time, and though we planted and sowed, yet we

never stayed to reap. For,

The pleasant and surprising adventures of Robert Drury, during his fifteen years' captivity on the island of Madagascar · 第 20 / 26 段