Chapter 3.1.VI.

The Circular.

But the Constituted Authorities, all this while? The Legislative

Assembly; the Six Ministers; the Townhall; Santerre with the

National Guard?—It is very curious to think what a City is.

Theatres, to the number of some twenty-three, were open every

night during these prodigies: while right-arms here grew weary

with slaying, right-arms there are twiddledeeing on melodious

catgut; at the very instant when Abbé Sicard was clambering up

his second pair of shoulders, three-men high, five hundred

thousand human individuals were lying horizontal, as if nothing

were amiss.

As for the poor Legislative, the sceptre had departed from it.

The Legislative did send Deputation to the Prisons, to the

Street-Courts; and poor M. Dusaulx did harangue there; but

produced no conviction whatsoever: nay, at last, as he continued

haranguing, the Street-Court interposed, not without threats; and

he had to cease, and withdraw. This is the same poor worthy old

M. Dusaulx who told, or indeed almost sang (though with cracked

voice), the _Taking of the Bastille_,—to our satisfaction long

since. He was wont to announce himself, on such and on all

occasions, as _the Translator of Juvenal_. ‘Good Citizens, you

see before you a man who loves his country, who is the Translator

of Juvenal,’ said he once.—‘Juvenal?’ interrupts Sansculottism:

‘who the devil is Juvenal? One of your _sacrés Aristocrates?_ To

the _Lanterne!_’ From an orator of this kind, conviction was not

to be expected. The Legislative had much ado to save one of its

own Members, or Ex-Members, Deputy Journeau, who chanced to be

lying in arrest for mere Parliamentary delinquencies, in these

Prisons. As for poor old Dusaulx and Company, they returned to

the Salle de Manége, saying, ‘It was dark; and they could not see

well what was going on.’[538]

Roland writes indignant messages, in the name of Order, Humanity,

and the Law; but there is no Force at his disposal. Santerre’s

National Force seems lazy to rise; though he made requisitions,

he says,—which always dispersed again. Nay did not we, with

Advocate Maton’s eyes, see ‘men in uniform,’ too, with their

‘sleeves bloody to the shoulder?’ Pétion goes in tricolor scarf;

speaks ‘the austere language of the law:’ the killers give up,

while he is there; when his back is turned, recommence. Manuel

too in scarf we, with Maton’s eyes, transiently saw haranguing,

in the Court called of Nurses, _Cour des Nourrices_. On the other

hand, cruel Billaud, likewise in scarf, “with that small puce

coat and black wig we are used to on him,”[539] audibly delivers,

“standing among corpses,” at the Abbaye, a short but

ever-memorable harangue, reported in various phraseology, but

always to this purpose: ‘Brave Citizens, you are extirpating the

Enemies of Liberty; you are at your duty. A grateful Commune, and

Country, would wish to recompense you adequately; but cannot, for

you know its want of funds. Whoever shall have worked

(_travaillé_) in a Prison shall receive a draft of one louis,

payable by our cashier. Continue your work.’[540]—The Constituted

Authorities are of yesterday; all pulling different ways: there

is properly not Constituted Authority, but every man is his own

King; and all are kinglets, belligerent, allied, or

armed-neutral, without king over them.

“O everlasting infamy,” exclaims Montgaillard, “that Paris stood

looking on in stupor for four days, and did not interfere!” Very

desirable indeed that Paris had interfered; yet not unnatural

that it stood even so, looking on in stupor. Paris is in

death-panic, the enemy and gibbets at its door: whosoever in

Paris has the heart to front death finds it more pressing to do

it fighting the Prussians, than fighting the killers of

Aristocrats. Indignant abhorrence, as in Roland, may be here;

gloomy sanction, premeditation or not, as in Marat and Committee

of Salvation, may be there; dull disapproval, dull approval, and

acquiescence in Necessity and Destiny, is the general temper. The

Sons of Darkness, “two hundred or so,” risen from their

lurking-places, have scope to do their work. Urged on by

fever-frenzy of Patriotism, and the madness of Terror;—urged on

by lucre, and the gold louis of wages? Nay, not lucre: for the

gold watches, rings, money of the Massacred, are punctually

brought to the Townhall, by Killers sans-indispensables, who

higgle afterwards for their twenty shillings of wages; and

Sergent sticking an uncommonly fine agate on his finger (“fully

meaning to account for it”), becomes _Agate_-Sergent. But the

temper, as we say, is dull acquiescence. Not till the Patriotic

or Frenetic part of the work is finished for want of material;

and Sons of Darkness, bent clearly on lucre alone, begin

wrenching watches and purses, brooches from ladies’ necks “to

equip volunteers,” in daylight, on the streets,—does the temper

from dull grow vehement; does the Constable raise his truncheon,

and striking heartily (like a cattle-driver in earnest) beat the

“course of things” back into its old regulated drove-roads. The

_Garde-Meuble_ itself was surreptitiously plundered, on the 17th

of the Month, to Roland’s new horror; who anew bestirs himself,

and is, as Sieyes says, “the veto of scoundrels,” Roland _veto

des coquins_.[541]—

This is the September Massacre, otherwise called “Severe Justice

of the People.” These are the Septemberers (_Septembriseurs_); a

name of some note and lucency,—but lucency of the Nether-fire

sort; very different from that of our Bastille Heroes, who shone,

disputable by no Friend of Freedom, as in heavenly

light-radiance: to such phasis of the business have we advanced

since then! The numbers massacred are, in Historical _fantasy_,

“between two and three thousand;” or indeed they are “upwards of

six thousand,” for Peltier (in vision) saw them massacring the

very patients of the Bicêtre Madhouse “with grape-shot;” nay

finally they are “twelve thousand” and odd hundreds,—not more

than that.[542] In Arithmetical ciphers, and Lists drawn up by

accurate Advocate Maton, the number, including two hundred and

two priests, three “persons unknown,” and “one thief killed at

the Bernardins,” is, as above hinted, a Thousand and

Eighty-nine,—no less than that.

A thousand and eighty-nine lie dead, “two hundred and sixty

heaped carcasses on the Pont au Change” itself;—among which,

Robespierre pleading afterwards will “nearly weep” to reflect

that there was said to be one slain innocent.[543] One; not two,

O thou seagreen Incorruptible? If so, Themis Sansculotte must be

lucky; for she was brief!—In the dim Registers of the Townhall,

which are preserved to this day, men read, with a certain

sickness of heart, items and entries not usual in Town Books: “To

workers employed in preserving the salubrity of the air in the

Prisons, and persons “who presided over these dangerous

operations,” so much,—in various items, nearly seven hundred

pounds sterling. To carters employed to “the Burying-grounds of

Clamart, Montrouge, and Vaugirard,” at so much a journey, per

cart; this also is an entry. Then so many francs and odd sous

“for the necessary quantity of quick-lime!”[544] Carts go along

the streets; full of stript human corpses, thrown pellmell; limbs

sticking up:—seest thou that cold Hand sticking up, through the

heaped embrace of brother corpses, in its yellow paleness, in its

cold rigour; the palm opened towards Heaven, as if in dumb

prayer, in expostulation _de profundis_, Take pity on the Sons of

Men!—Mercier saw it, as he walked down “the Rue Saint-Jacques

from Montrouge, on the morrow of the Massacres:” but not a Hand;

it was a Foot,—which he reckons still more significant, one

understands not well why. Or was it as the Foot of one _spurning_

Heaven? Rushing, like a wild diver, in disgust and despair,

towards the depths of Annihilation? Even there shall His hand

find thee, and His right-hand hold thee,—surely for right not for

wrong, for good not evil! “I saw that Foot,” says Mercier; “I

shall know it again at the great Day of Judgment, when the

Eternal, throned on his thunders, shall judge both Kings and

Septemberers.”[545]

That a shriek of inarticulate horror rose over this thing, not

only from French Aristocrats and Moderates, but from all Europe,

and has prolonged itself to the present day, was most natural and

right. The thing lay done, irrevocable; a thing to be counted

besides some other things, which lie very black in our Earth’s

Annals, yet which will not erase therefrom. For man, as was

remarked, has transcendentalisms in him; standing, as he does,

poor creature, every way “in the confluence of Infinitudes;” a

mystery to himself and others: in the centre of two Eternities,

of three Immensities,—in the intersection of primeval Light with

the everlasting dark! Thus have there been, especially by

vehement tempers reduced to a state of desperation, very

miserable things done. Sicilian Vespers, and “eight thousand

slaughtered in two hours,” are a known thing. Kings themselves,

not in desperation, but only in difficulty, have sat hatching,

for year and day (nay De Thou says, for seven years), their

Bartholomew Business; and then, at the right moment, also on an

Autumn Sunday, this very Bell (they say it is the identical

metal) of St. Germain l’Auxerrois was set a-pealing—with

effect.[546] Nay the same black boulder-stones of these Paris

Prisons have seen Prison-massacres before now; men massacring

countrymen, Burgundies massacring Armagnacs, whom they had

suddenly imprisoned, till as now there are piled heaps of

carcasses, and the streets ran red;—the Mayor Pétion of the time

speaking the austere language of the law, and answered by the

Killers, in old French (it is some four hundred years old):

‘_Maugré bieu, Sire_,—Sir, God’s malison on your justice, your

pity, your right reason. Cursed be of God whoso shall have pity

on these false traitorous Armagnacs, English; dogs they are; they

have destroyed us, wasted this realm of France, and sold it to

the English.’[547] And so they slay, and fling aside the slain,

to the extent of “fifteen hundred and eighteen, among whom are

found four Bishops of false and damnable counsel, and two

Presidents of Parlement.” For though it is not Satan’s world this

that we live in, Satan always has his place in it (underground

properly); and from time to time bursts up. Well may mankind

shriek, inarticulately anathematising as they can. There are

actions of such emphasis that no shrieking can be too emphatic

for them. Shriek ye; acted have they.

Shriek who might in this France, in this Paris Legislative or

Paris Townhall, there are Ten Men who do not shriek. A Circular

goes out from the Committee of _Salut Public_, dated 3rd of

September 1792; directed to all Townhalls: a State-paper too

remarkable to be overlooked. “A part of the ferocious

conspirators detained in the Prisons,” it says, “have been put to

death by the People; and it,” the Circular, “cannot doubt but the

whole Nation, driven to the edge of ruin by such endless series

of treasons, will make haste to adopt _this_ means of public

salvation; and all Frenchmen will cry as the men of Paris: We go

to fight the enemy, but we will not leave robbers behind us, to

butcher our wives and children.” To which are legibly appended

these signatures: Panis, Sergent; Marat, Friend of the

People;[548] with Seven others;—carried down thereby, in a

strange way, to the late remembrance of Antiquarians. We remark,

however, that their Circular rather recoiled on themselves. The

Townhalls made no use of it; even the distracted Sansculottes

made little; they only howled and bellowed, but did not bite. At

Rheims “about eight persons” were killed; and two afterwards were

hanged for doing it. At Lyons, and a few other places, some

attempt was made; but with hardly any effect, being quickly put

down.

Less fortunate were the Prisoners of Orléans; was the good Duke

de la Rochefoucault. He journeying, by quick stages, with his

Mother and Wife, towards the Waters of Forges, or some quieter

country, was arrested at Gisors; conducted along the streets,

amid effervescing multitudes, and killed dead “by the stroke of a

paving-stone hurled through the coach-window.” Killed as a once

Liberal now Aristocrat; Protector of Priests, Suspender of

virtuous Pétions, and his unfortunate Hot-grown-cold, detestable

to Patriotism. He dies lamented of Europe; his blood spattering

the cheeks of his old Mother, ninety-three years old.

As for the Orléans Prisoners, they are State Criminals: Royalist

Ministers, Delessarts, Montmorins; who have been accumulating on

the High Court of Orléans, ever since that Tribunal was set up.

Whom now it seems good that we should get transferred to our new

Paris Court of the Seventeenth; which proceeds far quicker.

Accordingly hot Fournier from Martinique, Fournier _l’Americain_,

is off, missioned by Constituted Authority; with stanch National

Guards, with Lazouski the Pole; sparingly provided with

road-money. These, through bad quarters, through difficulties,

perils, for Authorities cross each other in this time,—do

triumphantly bring off the Fifty or Fifty-three Orléans

Prisoners, towards Paris; where a swifter Court of the

Seventeenth will do justice on them.[549] But lo, at Paris, in

the interim, a still swifter and swiftest Court of the _Second_,

and of _September_, has instituted itself: enter not Paris, or

that will judge you!—What shall hot Fournier do? It was his duty,

as volunteer Constable, had he been a perfect character, to guard

those men’s lives never so Aristocratic, at the expense of his

own valuable life never so Sansculottic, till some Constituted

Court had disposed of them. But he was an imperfect character and

Constable; perhaps one of the more imperfect.

Hot Fournier, ordered to turn thither by one Authority, to turn

thither by another Authority, is in a perplexing multiplicity of

orders; but finally he strikes off for Versailles. His Prisoners

fare in tumbrils, or open carts, himself and Guards riding and

marching around: and at the last village, the worthy Mayor of

Versailles comes to meet him, anxious that the arrival and

locking up were well over. It is Sunday, the ninth day of the

month. Lo, on entering the Avenue of Versailles, what multitudes,

stirring, swarming in the September sun, under the dull-green

September foliage; the Four-rowed Avenue all humming and

swarming, as if the Town had emptied itself! Our tumbrils roll

heavily through the living sea; the Guards and Fournier making

way with ever more difficulty; the Mayor speaking and gesturing

his persuasivest; amid the inarticulate growling hum, which

growls ever the deeper even by hearing itself growl, not without

sharp yelpings here and there:—Would to God we were out of this

strait place, and wind and separation had cooled the heat, which

seems about igniting here!

And yet if the wide Avenue is too strait, what will the Street

_de Surintendance_ be, at leaving of the same? At the corner of

Surintendance Street, the compressed yelpings became a continuous

yell: savage figures spring on the tumbril-shafts; first spray of

an endless coming tide! The Mayor pleads, pushes, half-desperate;

is pushed, carried off in men’s arms: the savage tide has

entrance, has mastery. Amid horrid noise, and tumult as of fierce

wolves, the Prisoners sink massacred,—all but some eleven, who

escaped into houses, and found mercy. The Prisons, and what other

Prisoners they held, were with difficulty saved. The stript

clothes are burnt in bonfire; the corpses lie heaped in the ditch

on the morrow morning.[550] All France, except it be the Ten Men

of the Circular and their people, moans and rages, inarticulately

shrieking; all Europe rings.

But neither did Danton shriek; though, as Minister of Justice, it

was more his part to do so. Brawny Danton is in the breach, as of

stormed Cities and Nations; amid the Sweep of Tenth-of-August

cannon, the rustle of Prussian gallows-ropes, the smiting of

September sabres; destruction all round him, and the rushing-down

of worlds: Minister of Justice is his name; but Titan of the

Forlorn Hope, and _Enfant Perdu_ of the Revolution, is his

quality,—and the man acts according to that. ‘We must put our

enemies in fear!’ Deep fear, is it not, as of its own accord,

falling on our enemies? The Titan of the Forlorn Hope, he is not

the man that would swiftest of all prevent its so falling.

Forward, thou lost Titan of an _Enfant Perdu;_ thou must dare,

and again dare, and without end dare; there is nothing left for

thee but that! ‘_Que mon nom soit flétri_, Let my name be

blighted:’ what am I? The Cause alone is great; and shall live,

and not perish.—So, on the whole, here too is a swallower of

Formulas; of still wider gulp than Mirabeau: this Danton,

Mirabeau of the Sansculottes. In the September days, this

Minister was not heard of as co-operating with strict Roland; his

business might lie elsewhere,—with Brunswick and the

Hôtel-de-Ville. When applied to by an official person, about the

Orleans Prisoners, and the risks they ran, he answered gloomily,

twice over, ‘Are not these men guilty?’—When pressed, he

“answered in a terrible voice,” and turned his back.[551] Two

Thousand slain in the Prisons; horrible if you will: but

Brunswick is within a day’s journey of us; and there are Five-and

twenty Millions yet, to slay or to save. Some men have

tasks,—frightfuller than ours! It seems strange, but is not

strange, that this Minister of Moloch-Justice, when any suppliant

for a friend’s life got access to him, was found to have human

compassion; and yielded and granted “always;” “neither did one

personal enemy of Danton perish in these days.”[552]

To shriek, we say, when certain things are acted, is proper and

unavoidable. Nevertheless, articulate speech, not shrieking, is

the faculty of man: when speech is not yet possible, let there

be, with the shortest delay, at least—silence. Silence,

accordingly, in this forty-fourth year of the business, and

eighteen hundred and thirty-sixth of an “Era called Christian as

_lucus à non_,” is the thing we recommend and practise. Nay,

instead of shrieking more, it were perhaps edifying to remark, on

the other side, what a singular thing Customs (in Latin, _Mores_)

are; and how fitly the Virtue, _Vir-tus_, Manhood or Worth, that

is in a man, is called his _Morality_, or _Customariness_. Fell

Slaughter, one the most authentic products of the Pit you would

say, once give it Customs, becomes War, with Laws of War; and is

Customary and Moral enough; and red individuals carry the tools

of it girt round their haunches, not without an air of

pride,—which do thou nowise blame. While, see! so long as it is

but dressed in hodden or russet; and Revolution, less frequent

than War, has not yet got its Laws of Revolution, but the hodden

or russet individuals are Uncustomary—O shrieking beloved brother

blockheads of Mankind, let us close those wide mouths of ours;

let us cease shrieking, and begin considering!

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