Chapter 1.4.IV.

The Procession.

On the first Saturday of May, it is gala at Versailles; and

Monday, fourth of the month, is to be a still greater day. The

Deputies have mostly got thither, and sought out lodgings; and

are now successively, in long well-ushered files, kissing the

hand of Majesty in the Château. Supreme Usher de Brézé does not

give the highest satisfaction: we cannot but observe that in

ushering Noblesse or Clergy into the anointed Presence, he

liberally opens _both_ his folding-doors; and on the other hand,

for members of the Third Estate opens only one! However, there is

room to enter; Majesty has smiles for all.

The good Louis welcomes his Honourable Members, with smiles of

hope. He has prepared for them the Hall of _Menus_, the largest

near him; and often surveyed the workmen as they went on. A

spacious Hall: with raised platform for Throne, Court and

Blood-royal; space for six hundred Commons Deputies in front; for

half as many Clergy on this hand, and half as many Noblesse on

that. It has lofty galleries; wherefrom dames of honour,

splendent in _gaze d’or;_ foreign Diplomacies, and other

gilt-edged white-frilled individuals to the number of two

thousand,—may sit and look. Broad passages flow through it; and,

outside the inner wall, all round it. There are committee-rooms,

guard-rooms, robing-rooms: really a noble Hall; where upholstery,

aided by the subject fine-arts, has done its best; and crimson

tasseled cloths, and emblematic _fleurs-de-lys_ are not wanting.

The Hall is ready: the very costume, as we said, has been

settled; and the Commons are not to wear that hated slouch-hat

(_chapeau clabaud_), but one not quite so slouched (_chapeau

rabattu_). As for their manner of _working_, when all dressed:

for their “voting by head or by order” and the rest,—this, which

it were perhaps still time to settle, and in few hours will be no

longer time, remains unsettled; hangs dubious in the breast of

Twelve Hundred men.

But now finally the Sun, on Monday the 4th of May, has

risen;—unconcerned, as if it were no special day. And yet, as his

first rays could strike music from the Memnon’s Statue on the

Nile, what tones were these, so thrilling, tremulous of

preparation and foreboding, which he awoke in every bosom at

Versailles! Huge Paris, in all conceivable and inconceivable

vehicles, is pouring itself forth; from each Town and Village

come subsidiary rills; Versailles is a very sea of men. But above

all, from the Church of St. Louis to the Church of Notre-Dame:

one vast suspended-billow of Life,—with _spray_ scattered even to

the chimney-pots! For on chimney-tops too, as over the roofs, and

up thitherwards on every lamp-iron, sign-post, breakneck coign of

vantage, sits patriotic Courage; and every window bursts with

patriotic Beauty: for the Deputies are gathering at St. Louis

Church; to march in procession to Notre-Dame, and hear sermon.

Yes, friends, ye may sit and look: boldly or in thought, all

France, and all Europe, may sit and look; for it is a day like

few others. Oh, one might weep like Xerxes:—So many serried rows

sit perched there; like winged creatures, alighted out of Heaven:

all these, and so many more that follow them, shall have wholly

fled aloft again, vanishing into the blue Deep; and the memory of

this day still be fresh. It is the baptism-day of Democracy; sick

Time has given it birth, the numbered months being run. The

extreme-unction day of Feudalism! A superannuated System of

Society, decrepit with toils (for has it not done much; produced

you, and what ye have and know!)—and with thefts and brawls,

named glorious-victories; and with profligacies, sensualities,

and on the whole with dotage and senility,—is now to die: and so,

with death-throes and birth-throes, a new one is to be born. What

a work, O Earth and Heavens, what a work! Battles and bloodshed,

September Massacres, Bridges of Lodi, retreats of Moscow,

Waterloos, Peterloos, Tenpound Franchises, Tarbarrels and

Guillotines;—and from this present date, if one might prophesy,

some two centuries of it still to fight! Two centuries; hardly

less; before Democracy go through its due, most baleful, stages

of _Quack_ocracy; and a pestilential World be burnt up, and have

begun to grow green and young again.

Rejoice nevertheless, ye Versailles multitudes; to you, from whom

all this is hid, and glorious end of it is visible. This day,

sentence of death is pronounced on Shams; judgment of

resuscitation, were it but far off, is pronounced on Realities.

This day it is declared aloud, as with a Doom-trumpet, that a

_Lie is unbelievable_. Believe that, stand by that, if more there

be not; and let what thing or things soever will follow it

follow. “Ye can no other; God be your help!” So spake a greater

than any of you; opening _his_ Chapter of World-History.

Behold, however! The doors of St. Louis Church flung wide; and

the Procession of Processions advancing towards Notre-Dame!

Shouts rend the air; one shout, at which Grecian birds might drop

dead. It is indeed a stately, solemn sight. The Elected of

France, and then the Court of France; they are marshalled and

march there, all in prescribed place and costume. Our Commons “in

plain black mantle and white cravat;” Noblesse, in gold-worked,

bright-dyed cloaks of velvet, resplendent, rustling with laces,

waving with plumes; the Clergy in rochet, alb, or other best

_pontificalibus:_ lastly comes the King himself, and King’s

Household, also in their brightest blaze of pomp,—their brightest

and final one. Some Fourteen Hundred Men blown together from all

winds, on the deepest errand.

Yes, in that silent marching mass there lies Futurity enough. No

symbolic Ark, like the old Hebrews, do these men bear: yet with

them too is a Covenant; they too preside at a new Era in the

History of Men. The whole Future is there, and Destiny

dim-brooding over it; in the hearts and unshaped thoughts of

these men, it lies illegible, inevitable. Singular to think:

_they_ have it in them; yet not they, not mortal, only the Eye

above can read it,—as it shall unfold itself, in fire and

thunder, of siege, and field-artillery; in the rustling of

battle-banners, the tramp of hosts, in the glow of burning

cities, the shriek of strangled nations! Such things lie hidden,

safe-wrapt in this Fourth day of May;—say rather, had lain in

some other unknown day, of which this latter is the public fruit

and outcome. As indeed what wonders lie in every Day,—had we the

sight, as happily we have not, to decipher it: for is not every

meanest Day “the conflux of two Eternities!”

Meanwhile, suppose we too, good Reader, should, as now without

miracle Muse Clio enables us—take _our_ station also on some

coign of vantage; and glance momentarily over this Procession,

and this Life-sea; with far other eyes than the rest do, namely

with prophetic? We can mount, and stand there, without fear of

falling.

As for the Life-sea, or onlooking unnumbered Multitude, it is

unfortunately all-too dim. Yet as we gaze fixedly, do not

nameless Figures not a few, which shall not always be nameless,

disclose themselves; visible or presumable there! Young Baroness

de Staël—she evidently looks from a window; among older

honourable women.[130] Her father is Minister, and one of the

gala personages; to his own eyes the chief one. Young spiritual

Amazon, thy rest is not there; nor thy loved Father’s: “as

Malebranche saw all things in God, so M. Necker sees all things

in Necker,”—a theorem that will not hold.

But where is the brown-locked, light-behaved, fire-hearted

Demoiselle Théroigne? Brown eloquent Beauty; who, with thy winged

words and glances, shalt thrill rough bosoms, whole steel

battalions, and persuade an Austrian Kaiser,—pike and helm lie

provided for thee in due season; and, alas, also strait-waistcoat

and long lodging in the Salpêtrière! Better hadst thou staid in

native Luxemburg, and been the mother of some brave man’s

children: but it was not thy task, it was not thy lot.

Of the rougher sex how, without tongue, or hundred tongues, of

iron, enumerate the notabilities! Has not Marquis Valadi hastily

quitted his quaker broadbrim; his Pythagorean Greek in Wapping,

and the city of Glasgow?[131] De Morande from his _Courrier de

l’Europe;_ Linguet from his _Annales_, they looked eager through

the London fog, and became Ex-Editors,—that they might feed the

guillotine, and have their due. Does Louvet (of _Faublas_) stand

a-tiptoe? And Brissot, hight De Warville, friend of the Blacks?

He, with Marquis Condorcet, and Clavière the Genevese “have

created the _Moniteur_ Newspaper,” or are about creating it. Able

Editors must give account of such a day.

Or seest thou with any distinctness, low down probably, not in

places of honour, a Stanislas Maillard, riding-tipstaff

(_huissier à cheval_) of the Châtelet; one of the shiftiest of

men? A Captain Hulin of Geneva, Captain Elie of the Queen’s

Regiment; both with an air of half-pay? Jourdan, with

tile-coloured whiskers, not yet with tile-beard; an unjust dealer

in mules? He shall be, in a few months, Jourdan the Headsman, and

have other work.

Surely also, in some place not of honour, stands or sprawls up

querulous, that he too, though short, may see,—one squalidest

bleared mortal, redolent of soot and horse-drugs: Jean Paul Marat

of Neuchâtel! O Marat, Renovator of Human Science, Lecturer on

Optics; O thou remarkablest Horseleech, once in D’Artois’

Stables,—as thy bleared soul looks forth, through thy bleared,

dull-acrid, wo-stricken face, what sees it in all this? Any

faintest light of hope; like dayspring after Nova-Zembla night?

Or is it but _blue_ sulphur-light, and spectres; woe, suspicion,

revenge without end?

Of Draper Lecointre, how he shut his cloth-shop hard by, and

stepped forth, one need hardly speak. Nor of Santerre, the

sonorous Brewer from the Faubourg St. Antoine. Two other Figures,

and only two, we signalise there. The huge, brawny, Figure;

through whose black brows, and rude flattened face (_figure

ecrasée_), there looks a waste energy as of Hercules not yet

furibund,—he is an esurient, unprovided Advocate; Danton by name:

him mark. Then that other, his slight-built comrade and

craft-brother; he with the long curling locks; with the face of

dingy blackguardism, wondrously irradiated with genius, as if a

naphtha-lamp burnt within it: that Figure is Camille Desmoulins.

A fellow of infinite shrewdness, wit, nay humour; one of the

sprightliest clearest souls in all these millions. Thou poor

Camille, say of thee what they may, it were but falsehood to

pretend one did not almost love thee, thou headlong

lightly-sparkling man! But the brawny, not yet furibund Figure,

we say, is Jacques Danton; a name that shall be “tolerably known

in the Revolution.” He is President of the electoral Cordeliers

District at Paris, or about to be it; and shall open his lungs of

brass.

We dwell no longer on the mixed shouting Multitude: for now,

behold, the Commons Deputies are at hand!

Which of these Six Hundred individuals, in plain white cravat,

that have come up to regenerate France, might one guess would

become their _king?_ For a king or leader they, as all bodies of

men, must have: be their work what it may, there is one man there

who, by character, faculty, position, is fittest of all to do it;

that man, as future not yet elected king, walks there among the

rest. He with the thick black locks, will it be? With the _hure_,

as himself calls it, or black _boar’s-head_, fit to be “shaken”

as a senatorial portent? Through whose shaggy beetle-brows, and

rough-hewn, seamed, carbuncled face, there look natural ugliness,

small-pox, incontinence, bankruptcy,—and burning fire of genius;

like comet-fire glaring fuliginous through murkiest confusions?

It is _Gabriel Honoré Riquetti de Mirabeau_, the world-compeller;

man-ruling Deputy of Aix! According to the Baroness de Staël, he

steps proudly along, though looked at askance here, and shakes

his black _chevelure_, or lion’s-mane; as if prophetic of great

deeds.

Yes, Reader, that is the Type-Frenchman of this epoch; as

Voltaire was of the last. He is French in his aspirations,

acquisitions, in his virtues, in his vices; perhaps more French

than any other man;—and intrinsically such a mass of manhood too.

Mark him well. The National Assembly were all different without

that one; nay, he might say with the old Despot: ‘The National

Assembly? I am that.’

Of a southern climate, of wild southern blood: for the Riquettis,

or Arighettis, had to fly from Florence and the Guelfs, long

centuries ago, and settled in Provence; where from generation to

generation they have ever approved themselves a peculiar kindred:

irascible, indomitable, sharp-cutting, true, like the steel they

wore; of an intensity and activity that sometimes verged towards

madness, yet did not reach it. One ancient Riquetti, in mad

fulfilment of a mad vow, chains two Mountains together; and the

chain, with its “iron star of five rays,” is still to be seen.

May not a modern Riquetti unchain so much, and set it

drifting,—which also shall be seen?

Destiny has work for that swart burly-headed Mirabeau; Destiny

has watched over him, prepared him from afar. Did not his

Grandfather, stout _Col-d’Argent_ (Silver-Stock, so they named

him), shattered and slashed by seven-and-twenty wounds in one

fell day lie sunk together on the Bridge at Casano; while Prince

Eugene’s cavalry galloped and regalloped over him,—only the

flying sergeant had thrown a camp-kettle over that loved head;

and Vendôme, dropping his spyglass, moaned out, “Mirabeau is

_dead_, then!” Nevertheless he was not dead: he awoke to breathe,

and miraculous surgery;—for Gabriel was yet to be. With his

silver _stock_ he kept his scarred head erect, through long

years; and wedded; and produced tough Marquis Victor, the _Friend

of Men_. Whereby at last in the appointed year 1749, this

long-expected rough-hewn Gabriel Honoré did likewise see the

light: roughest lion’s-whelp ever littered of that rough breed.

How the old lion (for our old Marquis too was lion-like, most

unconquerable, kingly-genial, most perverse) gazed wonderingly on

his offspring; and determined to train him as no lion had yet

been! It is in vain, O Marquis! This cub, though thou slay him

and flay him, will not learn to draw in dogcart of Political

Economy, and be a _Friend of Men;_ he will not be Thou, must and

will be Himself, another than Thou. Divorce lawsuits, “whole

family save one in prison, and three-score _Lettres-de-Cachet_”

for thy own sole use, do but astonish the world.

Our Luckless Gabriel, sinned against and sinning, has been in the

Isle of Rhe, and heard the Atlantic from his tower; in the Castle

of If, and heard the Mediterranean at Marseilles. He has been in

the Fortress of Joux; and forty-two months, with hardly clothing

to his back, in the Dungeon of Vincennes;—all by

_Lettre-de-Cachet_, from his lion father. He has been in

Pontarlier Jails (self-constituted prisoner); was noticed fording

estuaries of the sea (at low water), in flight from the face of

men. He has pleaded before Aix Parlements (to get back his wife);

the public gathering on roofs, to see since they could not hear:

‘the clatter-teeth (_claque-dents_)!’ snarles singular old

Mirabeau; discerning in such admired forensic eloquence nothing

but two clattering jaw-bones, and a head vacant, sonorous, of the

drum species.

But as for Gabriel Honoré, in these strange wayfarings, what has

he not seen and tried! From drill-sergeants, to prime-ministers,

to foreign and domestic booksellers, all manner of men he has

seen. All manner of men he has gained; for at bottom it is a

social, loving heart, that wild unconquerable one:—more

especially all manner of women. From the Archer’s Daughter at

Saintes to that fair young Sophie Madame Monnier, whom he could

not but “steal,” and be beheaded for—in effigy! For indeed hardly

since the Arabian Prophet lay dead to Ali’s admiration, was there

seen such a Love-hero, with the strength of thirty men. In War,

again, he has helped to conquer Corsica; fought duels, irregular

brawls; horsewhipped calumnious barons. In Literature, he has

written on _Despotism_, on _Lettres-de-Cachet;_ Erotics

Sapphic-Werterean, Obscenities, Profanities; Books on the

_Prussian Monarchy_, on _Cagliostro_, on _Calonne_, on _the Water

Companies of Paris:_—each book comparable, we will say, to a

bituminous alarum-fire; huge, smoky, sudden! The firepan, the

kindling, the bitumen were his own; but the lumber, of rags, old

wood and nameless combustible rubbish (for all is fuel to him),

was gathered from huckster, and ass-panniers, of every

description under heaven. Whereby, indeed, hucksters enough have

been heard to exclaim: Out upon it, the fire is _mine!_

Nay, consider it more generally, seldom had man such a talent for

borrowing. The idea, the faculty of another man he can make his;

the man himself he can make his. ‘All reflex and echo (_tout de

reflet et de réverbère_)!’ snarls old Mirabeau, who can see, but

will not. Crabbed old Friend of Men! it is his sociality, his

aggregative nature; and will now be the quality of all for him.

In that forty-years “struggle against despotism,” he has gained

the glorious faculty of _self-help_, and yet not lost the

glorious natural gift of _fellowship_, of being helped. Rare

union! This man can live self-sufficing—yet lives also in the

life of other men; can make men love him, work with him: a born

king of men!

But consider further how, as the old Marquis still snarls, he has

‘made away with (_humé_, swallowed) all _Formulas;_’—a fact

which, if we meditate it, will in these days mean much. This is

no man of system, then; he is only a man of instincts and

insights. A man nevertheless who will glare fiercely on any

object; and see through it, and conquer it: for he has intellect,

he has will, force beyond other men. A man not with

_logic-spectacles;_ but with an _eye!_ Unhappily without

Decalogue, moral Code or Theorem of any fixed sort; yet not

without a strong living Soul in him, and Sincerity there: a

Reality, not an Artificiality, not a Sham! And so he, having

struggled “forty years against despotism,” and “made away with

all formulas,” shall now become the spokesman of a Nation bent to

do the same. For is it not precisely the struggle of France also

to cast off despotism; to make away with _her_ old

formulas,—having found them naught, worn out, far from the

reality? She will make away with _such_ formulas;—and even go

_bare_, if need be, till she have found new ones.

Towards such work, in such manner, marches he, this singular

Riquetti Mirabeau. In fiery rough figure, with black Samson-locks

under the slouch-hat, he steps along there. A fiery fuliginous

mass, which could not be choked and smothered, but would fill all

France with smoke. And now it has got _air;_ it will burn its

whole substance, its whole smoke-atmosphere too, and fill all

France with flame. Strange lot! Forty years of that smouldering,

with foul fire-damp and vapour enough, then victory over

that;—and like a burning mountain he blazes heaven-high; and, for

twenty-three resplendent months, pours out, in flame and molten

fire-torrents, all that is in him, the Pharos and Wonder-sign of

an amazed Europe;—and then lies hollow, cold forever! Pass on,

thou questionable Gabriel Honoré, the greatest of them all: in

the whole National Deputies, in the whole Nation, there is none

like and none second to thee.

But now if Mirabeau is the greatest, who of these Six Hundred may

be the meanest? Shall we say, that anxious, slight,

ineffectual-looking man, under thirty, in spectacles; his eyes

(were the glasses off) troubled, careful; with upturned face,

snuffing dimly the uncertain future-time; complexion of a

multiplex atrabiliar colour, the final shade of which may be the

pale sea-green.[132] That greenish-coloured (_verdâtre_)

individual is an Advocate of Arras; his name is _Maximilien

Robespierre_. The son of an Advocate; his father founded

mason-lodges under Charles Edward, the English Prince or

Pretender. Maximilien the first-born was thriftily educated; he

had brisk Camille Desmoulins for schoolmate in the College of

Louis le Grand, at Paris. But he begged our famed

Necklace-Cardinal, Rohan, the patron, to let him depart thence,

and resign in favour of a younger brother. The strict-minded Max

departed; home to paternal Arras; and even had a Law-case there

and pleaded, not unsuccessfully, “in favour of the first Franklin

thunder-rod.” With a strict painful mind, an understanding small

but clear and ready, he grew in favour with official persons, who

could foresee in him an excellent man of business, happily quite

free from genius. The Bishop, therefore, taking counsel, appoints

him Judge of his diocese; and he faithfully does justice to the

people: till behold, one day, a culprit comes whose crime merits

hanging; and the strict-minded Max must abdicate, for his

conscience will not permit the dooming of any son of Adam to die.

A strict-minded, strait-laced man! A man unfit for Revolutions?

Whose small soul, transparent wholesome-looking as small ale,

could by no chance ferment into virulent _alegar_,—the mother of

ever new alegar; till all France were grown acetous virulent? We

shall see.

Between which two extremes of grandest and meanest, so many grand

and mean roll on, towards their several destinies, in that

Procession! There is _Cazalès_, the learned young soldier; who

shall become the eloquent orator of Royalism, and earn the shadow

of a name. Experienced _Mounier_, experienced _Malouet;_ whose

Presidential Parlementary experience the stream of things shall

soon leave stranded. A Pétion has left his gown and briefs at

Chartres for a stormier sort of pleading; has not forgotten his

violin, being fond of music. His hair is grizzled, though he is

still young: convictions, beliefs, placid-unalterable are in that

man; not hindmost of them, belief in himself. A

Protestant-clerical _Rabaut-St.-Etienne_, a slender young

eloquent and vehement _Barnave_, will help to regenerate France.

There are so many of them young. Till thirty the Spartans did not

suffer a man to marry: but how many men here under thirty; coming

to produce not one sufficient citizen, but a nation and a world

of such! The old to heal up rents; the young to remove

rubbish:—which latter, is it not, indeed, the task here?

Dim, formless from this distance, yet authentically there, thou

noticest the Deputies from Nantes? To us mere clothes-screens,

with slouch-hat and cloak, but bearing in their pocket a _Cahier_

of _doléances_ with this singular clause, and more such in it:

“That the master wigmakers of Nantes be not troubled with new

gild-brethren, the actually existing number of ninety-two being

more than sufficient!”[133] The Rennes people have elected Farmer

_Gérard_, “a man of natural sense and rectitude, without any

learning.” He walks there, with solid step; unique, “in his

rustic farmer-clothes;” which he will wear always; careless of

short-cloaks and costumes. The name Gérard, or “_Père Gérard_,

Father Gérard,” as they please to call him, will fly far; borne

about in endless banter; in Royalist satires, in Republican

didactic Almanacks.[134] As for the man Gerard, being asked once,

what he did, after trial of it, candidly think of this

Parlementary work,—‘I think,’ answered he, ‘that there are a good

many scoundrels among us.’ so walks Father Gérard; solid in his

thick shoes, whithersoever bound.

And worthy _Doctor Guillotin_, whom we hoped to behold one other

time? If not here, the Doctor should be here, and we see him with

the eye of prophecy: for indeed the Parisian Deputies are all a

little late. Singular Guillotin, respectable practitioner: doomed

by a satiric destiny to the strangest immortal glory that ever

kept obscure mortal from his resting-place, the bosom of

oblivion! Guillotin can improve the ventilation of the Hall; in

all cases of medical police and _hygiène_ be a present aid: but,

greater far, he can produce his “Report on the Penal Code;” and

reveal therein a cunningly devised Beheading Machine, which shall

become famous and world-famous. This is the product of

Guillotin’s endeavours, gained not without meditation and

reading; which product popular gratitude or levity christens by a

feminine derivative name, as if it were his daughter: _La

Guillotine!_ ‘With my machine, Messieurs, I whisk off your head

(_vous fais sauter la tête_) in a twinkling, and you have no

pain;’—whereat they all laugh.[135] Unfortunate Doctor! For

two-and-twenty years he, unguillotined, shall hear nothing but

guillotine, see nothing but guillotine; then dying, shall through

long centuries wander, as it were, a disconsolate ghost, on the

wrong side of Styx and Lethe; his name like to outlive Cæsar’s.

See _Bailly_, likewise of Paris, time-honoured Historian of

Astronomy Ancient and Modern. Poor Bailly, how thy serenely

beautiful Philosophising, with its soft moonshiny clearness and

thinness, ends in foul thick confusion—of Presidency, Mayorship,

diplomatic Officiality, rabid Triviality, and the throat of

everlasting Darkness! Far was it to descend from the heavenly

Galaxy to the _Drapeau Rouge:_ beside that fatal dung-heap, on

that last hell-day, thou must “tremble,” though only with cold,

“_de froid_.” Speculation is not practice: to be weak is not so

miserable; but to be weaker than our task. Wo the day when they

mounted thee, a peaceable pedestrian, on that wild Hippogriff of

a Democracy; which, spurning the firm earth, nay lashing at the

very _stars_, no yet known Astolpho could have ridden!

In the Commons Deputies there are Merchants, Artists, Men of

Letters; three hundred and seventy-four Lawyers;[136] and at

least one Clergyman: the _Abbé Sieyes_. Him also Paris sends,

among its twenty. Behold him, the light thin man; cold, but

elastic, wiry; instinct with the pride of Logic; passionless, or

with but one passion, that of self-conceit. If indeed that can be

called a passion, which, in its independent concentrated

greatness, seems to have soared into transcendentalism; and to

sit there with a kind of godlike indifference, and look down on

passion! He is the man, and wisdom shall die with him. This is

the Sieyes who shall be System-builder, Constitution-builder

General; and build Constitutions (as many as wanted)

skyhigh,—which shall all unfortunately fall before he get the

scaffolding away. ‘_La Politique_,’ said he to Dumont, ‘Polity is

a science I think I have completed (_achevée_).’[137] What

things, O Sieyes, with thy clear assiduous eyes, art thou to see!

But were it not curious to know how Sieyes, now in these days

(for he is said to be still alive)[138] looks out on all that

Constitution masonry, through the rheumy soberness of extreme

age? Might we hope, still with the old irrefragable

transcendentalism? The victorious cause pleased the gods, the

vanquished one pleased Sieyes (_victa Catoni_).

Thus, however, amid skyrending vivats, and blessings from every

heart, has the Procession of the Commons Deputies rolled by.

Next follow the Noblesse, and next the Clergy; concerning both of

whom it might be asked, What they specially have come for?

Specially, little as they dream of it, to answer this question,

put in a voice of thunder: What are you doing in God’s fair Earth

and Task-garden; where whosoever is not working is begging or

stealing? Wo, wo to themselves and to all, if they can only

answer: Collecting tithes, Preserving game!—Remark, meanwhile,

how _D’Orléans_ affects to step before his own Order, and mingle

with the Commons. For him are _vivats:_ few for the rest, though

all wave in plumed “hats of a feudal cut,” and have sword on

thigh; though among them is _D’Antraigues_, the young

Languedocian gentleman,—and indeed many a Peer more or less

noteworthy.

There are _Liancourt_, and _La Rochefoucault;_ the liberal

Anglomaniac Dukes. There is a filially pious _Lally;_ a couple of

liberal _Lameths_. Above all, there is a _Lafayette;_ whose name

shall be Cromwell-Grandison, and fill the world. Many a “formula”

has this Lafayette too made away with; yet not _all_ formulas. He

sticks by the Washington-formula; and by that he will stick;—and

hang by it, as by sure bower-anchor hangs and swings the tight

war-ship, which, after all changes of wildest weather and water,

is found still hanging. Happy for him; be it glorious or not!

Alone of all Frenchmen he has a theory of the world, and right

mind to conform thereto; he can become a hero and perfect

character, were it but the hero of one idea. Note further our old

Parlementary friend, _Crispin-Catiline d’Espréménil_. He is

returned from the Mediterranean Islands, a redhot royalist,

repentant to the finger-ends;—unsettled-looking; whose light,

dusky-glowing at best, now flickers foul in the socket; whom the

National Assembly will by and by, to save time, “regard as in a

state of distraction.” Note lastly that globular _Younger_

Mirabeau; indignant that his elder Brother is among the Commons:

it is _Viscomte_ Mirabeau; named oftener Mirabeau _Tonneau_

(Barrel Mirabeau), on account of his rotundity, and the

quantities of strong liquor he contains.

There then walks our French Noblesse. All in the old pomp of

chivalry: and yet, alas, how changed from the old position;

drifted far down from their native latitude, like Arctic icebergs

got into the Equatorial sea, and fast thawing there! Once these

Chivalry _Duces_ (Dukes, as they are still named) did actually

_lead_ the world,—were it only towards battle-spoil, where lay

the world’s best wages then: moreover, being the ablest Leaders

going, they had their lion’s share, those _Duces;_ which none

could grudge them. But now, when so many Looms, improved

Ploughshares, Steam-Engines and Bills of Exchange have been

invented; and, for battle-brawling itself, men hire

Drill-Sergeants at eighteen-pence a-day,—what mean these

goldmantled Chivalry Figures, walking there “in black-velvet

cloaks,” in high-plumed “hats of a feudal cut”? Reeds shaken in

the wind!

The Clergy have got up; with _Cahiers_ for abolishing

pluralities, enforcing residence of bishops, better payment of

tithes.[139] The Dignitaries, we can observe, walk stately, apart

from the numerous Undignified,—who indeed are properly little

other than Commons disguised in Curate-frocks. Here, however,

though by strange ways, shall the Precept be fulfilled, and they

that are greatest (much to their astonishment) become least. For

one example, out of many, mark that plausible _Grégoire:_ one day

Curé Grégoire shall be a Bishop, when the now stately are

wandering distracted, as Bishops _in partibus_. With other

thought, mark also the _Abbé Maury:_ his broad bold face; mouth

accurately primmed; full eyes, that ray out intelligence,

falsehood,—the sort of sophistry which is astonished you should

find it sophistical. Skilfulest vamper-up of old rotten leather,

to make it look like new; always a rising man; he used to tell

Mercier, ‘You will see; I shall be in the Academy before

you.’[140] Likely indeed, thou skilfullest Maury; nay thou shalt

have a Cardinal’s Hat, and plush and glory; but alas, also, in

the longrun—mere oblivion, like the rest of us; and six feet of

earth! What boots it, vamping rotten leather on these terms?

Glorious in comparison is the livelihood thy good old Father

earns, by making shoes,—one may hope, in a sufficient manner.

Maury does not want for audacity. He shall wear pistols, by and

by; and at death-cries of ‘_La Lanterne_, The Lamp-iron;’ answer

coolly, ‘Friends, will you see better there?’

But yonder, halting lamely along, thou noticest next _Bishop

Talleyrand-Perigord_, his Reverence of Autun. A sardonic grimness

lies in that irreverent Reverence of Autun. He will do and suffer

strange things; and will _become_ surely one of the strangest

things ever seen, or like to be seen. A man living in falsehood,

and on falsehood; yet not what you can call a false man: there is

the specialty! It will be an enigma for future ages, one may

hope: hitherto such a product of Nature and Art was possible only

for this age of ours,—Age of Paper, and of the Burning of Paper.

Consider Bishop Talleyrand and Marquis Lafayette as the topmost

of their two kinds; and say once more, looking at what they did

and what they were, _O Tempus ferax rerum!_

On the whole, however, has not this unfortunate Clergy also

drifted in the Time-stream, far from its native latitude? An

anomalous mass of men; of whom the whole world has already a dim

understanding that it can understand nothing. They were once a

Priesthood, interpreters of Wisdom, revealers of the Holy that is

in Man: a true _Clerus_ (or Inheritance of God on Earth): but

now?—They pass silently, with such _Cahiers_ as they have been

able to redact; and none cries, God bless them.

King Louis with his Court brings up the rear: he cheerful, in

this day of hope, is saluted with plaudits; still more Necker his

Minister. Not so the Queen; on whom hope shines not steadily any

more. Ill-fated Queen! Her hair is already gray with many cares

and crosses; her first-born son is dying in these weeks: black

falsehood has ineffaceably soiled her name; ineffaceably while

this generation lasts. Instead of _Vive la Reine_, voices insult

her with _Vive d’Orléans_. Of her queenly beauty little remains

except its stateliness; not now gracious, but haughty, rigid,

silently enduring. With a most mixed feeling, wherein joy has no

part, she resigns herself to a day she hoped never to have seen.

Poor Marie Antoinette; with thy quick noble instincts; vehement

glancings, vision all-too fitful narrow for the work thou hast to

do! O there are tears in store for thee; bitterest wailings, soft

womanly meltings, though thou hast the heart of an imperial

Theresa’s Daughter. Thou doomed one, shut thy eyes on the

future!—

And so, in stately Procession, have passed the Elected of France.

Some towards honour and quick fire-consummation; most towards

dishonour; not a few towards massacre, confusion, emigration,

desperation: all towards Eternity!—So many heterogeneities cast

together into the fermenting-vat; there, with incalculable

action, counteraction, elective affinities, explosive

developments, to work out healing for a sick moribund System of

Society! Probably the strangest Body of Men, if we consider well,

that ever met together on our Planet on such an errand. So

thousandfold complex a Society, ready to burst-up from its

infinite depths; and these men, its rulers and healers, without

life-rule for themselves,—other life-rule than a Gospel according

to Jean Jacques! To the wisest of them, what we must call the

wisest, man is properly an Accident under the sky. Man is without

Duty round him; except it be “to make the Constitution.” He is

without Heaven above him, or Hell beneath him; he has no God in

the world.

What further or better belief can be said to exist in these

Twelve Hundred? Belief in high-plumed hats of a feudal cut; in

heraldic scutcheons; in the divine right of Kings, in the divine

right of Game-destroyers. Belief, or what is still worse, canting

half-belief; or worst of all, mere Macchiavellic

pretence-of-belief,—in consecrated dough-wafers, and the godhood

of a poor old Italian Man! Nevertheless in that immeasurable

Confusion and Corruption, which struggles there so blindly to

become less confused and corrupt, there is, as we said, this one

salient point of a New Life discernible: the deep fixed

Determination to have done with Shams. A determination, which,

consciously or unconsciously, is _fixed;_ which waxes ever more

fixed, into very madness and fixed-idea; which in such embodiment

as lies provided there, shall now unfold itself rapidly:

monstrous, stupendous, unspeakable; new for long thousands of

years!—How has the Heaven’s _light_, oftentimes in this Earth, to

clothe itself in thunder and electric murkiness; and descend as

molten _lightning_, blasting, if purifying! Nay is it not rather

the very murkiness, and atmospheric suffocation, that _brings_

the lightning and the light? The new Evangel, as the old had

been, was it to be born in the Destruction of a World?

But how the Deputies assisted at High Mass, and heard sermon, and

applauded the preacher, church as it was, when he preached

politics; how, next day, with sustained pomp, they are, for the

first time, installed in their _Salles des Menus_ (Hall no longer

of _Amusements_), and become a States-General,—readers can fancy

for themselves. The King from his _estrade_, gorgeous as Solomon

in all his glory, runs his eye over that majestic Hall;

many-plumed, many-glancing; bright-tinted as rainbow, in the

galleries and near side spaces, where Beauty sits raining bright

influence. Satisfaction, as of one that after long voyaging had

got to port, plays over his broad simple face: the innocent King!

He rises and speaks, with sonorous tone, a conceivable speech.

With which, still more with the succeeding one-hour and two-hour

speeches of Garde-des-Sceaux and M. Necker, full of nothing but

patriotism, hope, faith, and deficiency of the revenue,—no reader

of these pages shall be tried.

We remark only that, as his Majesty, on finishing the speech, put

on his plumed hat, and the Noblesse according to custom imitated

him, our Tiers-Etat Deputies did mostly, not without a shade of

fierceness, in like manner clap-on, and even crush on their

slouched hats; and stand there awaiting the issue.[141] Thick

buzz among them, between majority and minority of _Couvrezvous,

Décrouvrez-vous_ (Hats off, Hats on)! To which his Majesty puts

end, by taking _off_ his own royal hat again.

The session terminates without further accident or omen than

this; with which, significantly enough, France has opened her

States-General.

The French Revolution: A History · 第 207 / 357 章