Mrs. Jameson, the other day, brought out a theory of hers which I refused

to receive, and which I thought to myself she would apply to _me_ some

day, with the rest of what Miss Mitford calls ‘those good-for-nothing

poets and poetesses.’ She maintained, (Mrs. Jameson did) that ‘artistical

natures never learn wisdom from experience—that sorrow teaches them

nothing—leaves no trace at all—that the mind is modified in no way by

passion—suffering.’ Which I disbelieved quite, and ventured to say on

the other side, that although practically a man or woman might not be

wiser, through perhaps the interception of a vivid apprehension of the

present, which might put back the influence of the future over actions,

... yet that it was impossible for a self-conscious nature (which all

these artistic natures are) and a sensitive nature, not to receive

some sort of modification from things suffered—‘No’—she said, ‘they

did not! she had known and loved such—and they were like children, all

of them,—essentially immature.’ But she did not persuade me. What is

_inequality_ of nature, as Dugald Stewart observed it, (and did he not

say that men of genius had lop-sided minds?) is different, I think, from

immaturity in her sense of the word. We were talking of her friend Mrs.

Butler, which brought us to the subject. Presently she will say of you

and me ... ‘Just see there! she meant no harm, poor thing, I dare say—but

she acts like a child! And, for _him_, _his_ is the imbecility of most

regent genius ... such as I am to live to see confessed imperial, or I

die a disappointed woman.’!

Do you hear? _I_ do, distinctly. _You_, in the meantime, are looking at

the ‘locks’ ... just as poor Louis Seize did when they were preparing his

guillotine.

May God bless you, my own dearest—Think of me _a little_—as you say!

Your

BA.

_R.B. to E.B.B._

Friday.

[Post-mark, April 3, 1846.]

I want to tell you a thing before I forget it, my own Ba—a thing that

pleased me to find out this morning. A few days ago there was a paragraph

in the newspaper about Lord Compton and his ways at Rome. His address

was to be read in the general list of working-artists kept for public

inspection at Monaldini’s news-room, and the Earl’s self was to be found

in fraternal association with ‘young art,’ at board and sporting-place,

wearing the same distinctive _blouse_ and Louis II. hat with great

flaps; even his hair as picturesquely disordered as the best of

them—(the artists, not flaps)—at all which the reporter seemed scarcely

to know whether he ought to laugh or cry. This I read in the _Daily

News_ with other gossip about Rome, last Wednesday. But this morning a

_Cambridge Advertiser_ of the same day reaches me—and there, under the

head of College news (after recording that Mr. A. has been appointed

to this vicarage, and Mr. B. licensed to the other curacy)—one finds

this—‘The Earl Compton, M.A. (Hon. 1837)—is of great fame in Rome as a

Painter!’—which the other authority wholly forgot to mention; supposing,

no doubt, all the love went to the blouse and flapped hat aforesaid!

Now, is it not a good instance of that fascination which the _true_

life at Rome (apart from the stupidities of the travelling English)

exercises every now and then on susceptible people? The best thing for

an English Earl to do,—(who will be a Marquis one day)—would be to stay

here and vindicate his title by honest work with the opportunities it

affords him—but if he _cannot_ rise to the dignity of the best part,

surely this, he chooses, is better than many others—being caught as some

noblemen were yesterday, for instance, superintending a dog-fight in

some horrible den of thieves in St. Giles’s. I don’t know, after all,

why I tell you this,—but that amid all the dull doings of the notable

dull ones there, and their ‘honours’—(such a wonder of a man was Smith’s

prize-man,—another had got to be gloriously first in the Classical

Tripos)—this bit of ‘fame at Rome’ seemed like a break of blue real sky

with a star in it, shining through the canvas sham clouds and oil-paper

moons of a theatre.

Now I get to you, my Ba! How strange! It does so happen that I took the

pen and laid out the paper with, I really think, a completer, deeper

yearning of love to _you_ than usual even—I seemed to have a thousand

things that I _could_ say _now_—and on touching the paper ... see—I start

off with a foolish story and still foolisher comment as if there were no

Ba close at my head all the time, straight before my eyes too! So it is

with me—I give the _expressing_ part up at once! It must be understood,

inferred,—(_proved_, never!) All nonsense, so I will stay—and try to be

wise to-morrow—_now_, I have no note to guide me and half put into my

mouth what I ought to say. So, dear, dear Ba, goodbye! I very well know

what this letter is worth—yet because of the love and endeavour _un_seen,

may I not have the hand to kiss—and without the glove? It _is_ kissed,

whether you give it or no,—for there are two long days more to wait—and

then comes Monday! Bless you till then, and ever, my dearest: My own Ba—

Your R.

_E.B.B. to R.B._

Friday Evening.

[Post-mark, April 4, 1846.]

Shall the heir to a Marquisate ‘justify his title’ in these days?

Is not the best thing he can do for _himself_, to forget it in a

studio at Rome?—and one of the best things he can do for his country,

perhaps, to desecrate it at dog-fighting before the eyes of all men?

I should not like to have to justify my Marquisate to reasonable

men now-a-days,—should _you_ ... seriously speaking? It would be a

hard task, and rather dull in the performance. On the other hand, the

noble dog-fighters (unconscious patriots!) find it easy and congenial

occupation down in St. Giles’s, rubbing out (as in the old game of fox

and goose) figure by figure, prestige by prestige, the gross absurdity of

hereditary legislators, lords, and the like. Yet of the three positions,

I would rather be at Rome, certainly a man looks nobler there, is better,

is happier ... a good deal nearer the angels than on his ‘landed estates’

playing at feudal proprietor, or even in St. Giles’s dog-fighting. See

what a republican you have for a ... _Ba_. Did you fancy me capable

of writing such unlawful, disorderly things? And it isn’t out of

bitterness, nor covetousness ... no, indeed. People in general would

rather be Marquises than Roman artists, consulting their own wishes and

inclination. I, for my part, ever since I could speak my mind and knew

it, always openly and inwardly preferred the glory of those who live by

their heads, to the opposite glory of those who carry other people’s

arms. So much for glory. Happiness goes the same way to my fancy. There

is something fascinating to me, in that Bohemian way of living ... all

the conventions of society cut so close and thin, that the soul can see

through ... beyond ... above. It is ‘real life’ as you say ... whether at

Rome or elsewhere. I am very glad that you like simplicity in habits of

life—it has both reasonableness and sanctity. People are apt to suffocate

their faculties by their manners—English people especially. I admire that

you,—R.B.,—who have had temptation more than enough, I am certain, under

every form, have lived in the midst of this London of ours, close to the

great social vortex, yet have kept so safe, and free, and calm and pure

from the besetting sins of our society. When you came to see me first, I

did not expect so much of you in that one respect. How could I? You had

lived in the world, I knew, and I thought ... well!—what matter, _now_,

what I thought?

I will tell you instead how to-day has gone by with me. Not like

yesterday, indeed! In the first place, I went down-stairs, walked up and

down the drawing-room twice, and finding nobody there (they were all

having luncheon in the dining-room) came up-stairs again ... half-way on

the stairs met Flush, who having been asleep, had not missed me till just

then, and was in the act of search. I was lost for ever, thought poor

Flush. At least I think he thought so by his eyes. They were three times

their usual largeness—he looked quite wild ... and leaped against me

with such an ecstasy of astonished joy, that I nearly fell backward down

the stairs (whereupon, you would have had to go to the Siren’s island,

dearest, all by yourself!) After which escape of mine and Flushie’s, and

when I had persuaded him to be good and quiet and to believe that I was

not my own ghost, I came home with him and prepared to see....

I will tell you. She is a Mrs. Paine who lives at Farnham, and learns

Greek, and writes to me such overcoming letters, that at last, and in a

moment of imprudent reaction from an ungrateful discourtesy on my part,

I agreed to see her if she ever came to London. Upon which, she comes

directly—I am taken in my trap. She comes and returns the same day, and

all to see me. Well—she had been kind to me ... and she came at two

to-day. Do you know, ... for the first five minutes, I _repented quite_?

Dearest ... she came just with the sort of face which a child might take

to see a real, alive lioness at the Zoological Gardens ... she just sate

down on a chair, and stared. How can people do such things in this year

of grace when they are abolishing the Corn Laws, I wonder? For my part it

was so unlike anything civilized I had ever been used to that I felt as

if my voice and breath went together. It would have saved me to be able

to _stare back again_, but _that_ was out of my power. So I endured—and,

after a pause, ran violently down a steep place into some sort of

conversation (thinking of your immortal Simpson, and vowing never to be

drawn into such a situation again) and in a little while, I was able

to recognize that there was nothing worse than bad manners—_ignorant_

manners—and that, for the rest, my antagonist was a young, pretty woman

(_rather_ pretty), enthusiastic and provincial, with a strong love for

poetry and literature generally, loving Carlyle and _your_self, (could

I hold out against _that_?) and telling me all her domestic happinesses

with a frankness which quite appeased me and prevented my being too tired

... though she stayed two hours, and _wasn’t you_!—

So there is my history of to-day for you! To-morrow you will have the

proof—and perhaps, _I_ shall! Monday will bring a better thing than a

proof. May God bless you, beloved. Say how you are ... to-morrow! _Mind_

to do it ... or I will not sit any more in your gondola-chair. How can

you make me, unless I choose?

And you speak against my letter to-night? you shall not dare do such

things. It is a good, dear letter, and it is mine to call so ... and I

knew its fellows before I knew you and loved them before I loved you,

and so you are not to be proud and scornful and try to put them down ‘in

_that_ way.’

Your own

BA.

_R.B. to E.B.B._

Saturday.

[April 4, 1846.]

Oh, my two letters—and to turn from such letters to you, to my own Ba!—I

very well know I am not grateful enough, if there is any grace in _that_,

any power to avert punishment, as one hopes! But all my hope is in future

endeavour—it _is_, my Ba,—this is earnest truth. And one thing that

strikes me on hearing such prognostications of Mrs. Jameson’s opinion on

_our_ subject—is that—as far as I am concerned ... or yourself, indeed—we

must make up our mind to endure the stress of it, and of such opinions

generally, with all resignation ... and by the time we _can_ answer,—why,

alas, they are gone and forgotten, so that there’s no paying them for

their impertinence. I mean, that I do not _expect_, as a foolish fanciful

boy might, that on the sudden application of ‘Hymen’s torch’ (to give

the old simile one chance more) your happiness will blaze out apparent

to the whole world lying in darkness, like a wondrous ‘Catherine-wheel,’

now all blue, now red, and so die at the bed amid an universal clapping

of hands—I trust a long life of real work ‘begun, carried on and ended,’

as it never otherwise could have been (certainly by _me_ ... and if

I dare hope, _you_, dearest, it is because you teach me to aspire to

the height)—that the attainment of all that happiness of daily, hourly

life in entire affection, which seeing that men of genius need rather

more—ah, these words, I cannot look back and take up the thread of the

sentence,—but I wanted to say—we will live the real answer, will we not,

dearest, all the stupidity against ‘genius’ ‘poets,’ and the like, is got

past the stage of being treated with patient consideration and gentle

pity—it is _too_ vexatious, if it will not lie still, out of the way, by

this time. What _is_ the crime, to his fellow man or woman (not to God,

I know that—these are peculiar sins to Him—whether greater in His eyes,

who shall say?)—but to mankind, _what_ is crime which would have been

prevented but for the ‘genius’ involved in it? A man of genius ill-treats

his wife—well, take away the ‘genius’—does he so naturally improve? See

the article in to-day’s _Athenæum_, about the French Duel—far enough

from ‘men of genius’ these Dujarriers &c.—but go to-night into half the

_estaminets_ of Paris, and see whether the quarrels over dice and some

wine present any more pleasing matter of contemplation _au fond_. Sin is

sin everywhere and the worse, I think, for the grossness. Being fired at

by a duellist is a little better, I think also, than being struck on the

face by some ruffian. These are extreme cases—but go higher and it is the

same thing. Poor, cowardly miscreated natures abound—if you could throw

‘genius’ into their composition, they would become more degraded still, I

suppose!

I know I want every faculty I can by any possibility dare—want all, and

much more, to teach me what you are, my own Ba, and what I should do to

prove that I am taught, and do know.

I will write at length to you to-morrow, my all beloved. I am, somehow,

overflowing with things to say, and the time is _fearfully_ short—my

proofs have just arrived, here they are, not even _glanced_ over by

me—(To-morrow, love! not one thing answered in my letters, as when I read

and read them to-night I shall say to myself). Bless you, dearest, dearest

R.

_E.B.B. to R.B._

Sunday.

[April 5, 1846.]

It seems to me the safest way to send back the proofs by the early Monday

post: you may choose perhaps to bring the sheet corrected into town when

you come, and so I shall let you have what you sent me, before you come

to take it ... though I thought first of waiting. To-morrow I shall force

you to tell me how you like the ‘Tragedy’ _now_! For my part, it delights

me—and must raise your reputation as a poet and thinker ... _must_.

Chiappino is highly dramatic in that first part, and speaks so finely

sometimes that it is a wrench to one’s sympathies to find him overthrown.

Do you know that, as far as the _temper_ of the man goes, I am acquainted

with a Chiappino ... just such a man, in the temper, the pride and the

bitterness ... not in other things. When I read your manuscript I was

reminded—but here in print it, seems to grow nearer and nearer. My

Chiappino has tired me out at last—I have borne more from him than women

ought to bear from men, because he was unfortunate and embittered in his

nature and by circumstances, and because I regarded him as a friend of

many years. Yet, as I have told him, anyone, who had not such confidence

in me, would think really _ill of me_ through reading the insolent

letters which he has thought fit to address to me on what he called a

pure principle of adoration. At last I made up my mind (and shall keep it

so) to answer no letter of the kind. Men are ignoble in some things, past

the conceiving of their fellows. Again and again I have said ... ‘Specify

your charge against me’—but there is no charge. With the most reckless

and dauntless inconsistency I am lifted halfway to the skies, and made a

mark there for mud pellets—so that I have been excited sometimes to say

quite passionately ... ‘If I am the filth of the earth, tread on me—if

I am an angel of Heaven, respect me—but I can’t be both, remember.’ See

where your Chiappino leads you ... and me! Though I shall not tell you

the other name of mine. Whenever I see him now, I make Arabel stay in

the room—otherwise I _am afraid_—he is such a violent man. A good man,

though, in many respects, and quite an old friend. Some men grow incensed

with the continual pricks of ill-fortune, like mad bulls: some grow tame

and meek.

Well—_I_ did not like the spirit of the _Athenæum_ remarks either. I

like what _you_ say. These literary men are never so well pleased, as

in having opportunities of barking against one another—and, for the

_Athenæum_ people, if they wanted to be didactic as to morals, they

might have taken occasion to be so out of their own order, and in their

own country. And then to bring in Balzac _so_! The worst of Balzac (who

has not a fine moral sense at any time, great and gifted as he is), the

very worst of him, is his bearing towards his literary brothers ... the

manner in which he, who can so nobly present genius to the reverence of

humanity in scientific men (as he describes them in his books), always

dishonours and depreciates it in the man of letters and the poet. See his

‘Grand Homme de Province à Paris,’ one of the most powerful of his works,

but the remark is true everywhere. I go on writing as if I were not to

see you directly. It is past four oclock—and if Mr. Kenyon does not come

to-day, he may come to-morrow, and find you, who were here last Thursday

to his knowledge!—Half I fear.

Observe the proof. Since you have two, you say, I have not scrupled to

write down on this ever so much improvidence, which you will glance at

and decide upon finally.

‘Grateful’ ... ‘grateful’ ... what a word _that_ is. I never would have

such a word on any proof that came to me for correction. Do not use

such inapplicable words—do not, dearest! for you know very well in your

understanding (if not in your heart) that if such a word is to be used

by either of us, it is _not by you_. My word, I shall keep mine,—_I_ am

‘grateful’—_you_ cannot be ‘grateful’ ... for ineffable reasons....

‘Pour bonnes raisons

Que l’on n’ose dire.

Et que nous taisons.’

For the rest, it is certainly very likely that you may ‘want all your

faculties, _and more_’ ... to bear with me ... to support me with

graceful resignation; and who can tell whether I may not be found

intolerable after all?

By the way (talking of St. Catherine’s wheels and the like torments) you

wrote ‘gag’ ... did you not? ... where the proof says ‘gadge’—I did not

alter it. More and more I like ‘Luria.’

Your BA.

Mr. Kenyon has been here—so our Monday is safe.

_R.B. to E.B.B._

Sunday.

[Post-mark, April 6, 1846.]

I sent you some even more than usual hasty foolish words,—not caring

much, however—for dearest Ba shall have to forgive my shortcomings every

hour in the day,—it is her destiny, and I began unluckily with that

stupidest of all notions,—that about the harm coming of genius &c., so I

fell with my subject and we rolled in the mud together—_pas vrai?_ But

there was so many other matters alluded to in your _dearest_ (because

last) letter—there are many things in which I agree with you to such a

tremblingly exquisite exactness, so to speak, that I hardly dare cry out

lest the charm break, the imaginary oscillation prove incomplete and

your soul, _now_ directly over, pass beyond mine yet, and not _stay_! Do

you understand, dear soul of my soul, dearest Ba? Oh, how different it

all might be! In this House of life—where I go, you go—where I ascend

you run before—when I descend it is after you. Now, one might have a

piece of Ba, but a very little of her, and make it up into a lady and

a mistress, and find her a room to her mind perhaps when she should

sit and sing, ‘warble eat and dwell’ like Tennyson’s blackbird, and to

visit her there with due honour one might wear the finest of robes, use

the courtliest of ceremonies—and then—after a time, leave her there and

go, the door once shut, without much blame, to throw off the tunic and

put on Lord Compton’s blouse and go whither one liked—after, to me, the

most melancholy fashion in the world. How different with us! If it were

_not_, indeed—what a mad folly would marriage be! Do you know what quaint

thought strikes me, out of old Bunyan, on this very subject? He says

(with another meaning though) ‘Who would keep a cow, that may buy milk at

a penny the quart’—(elegant allusion). Just so,—whoever wants ‘a quart’

of this other comfort, as solace of whatever it may be (at breakfast

or tea time too), why not go and ‘buy’ the same, and having discussed

it, drink claret at dinner at his club? Why did not Mr. Butler _read_

Fanny Kemble’s verses, paying his penny of intellectual labour, and see

her play ‘Portia’ at night, and make her a call or ride with her in the

middle of the day—why ‘keep the cow’? _But_—don’t you know they prescribe

to some constitutions the _perpetual living_ in a cow-house? the breath,

the unremitting influence is everything,—not the milk—(now, Ba—Ba is

suddenly Ἴω πλανωμένη and Mrs. Jameson is the Gadfly—and I am laughed

at—not too cruelly, or the other lock of hair becomes mine—with which

locks ... and not with Louis Seize iron knick-nack ones, I rather think I

was occupied last time, last farewell taking—)

From all which I infer—that I shall see you to-morrow! Yes, or I should

not have the heart to be so glad and absurd.

Well, to-morrow makes amends—dear, dear Ba! Why do you persist in trying

to turn my head so? It does not turn, I look the more steadfastly at

the feet and the ground, for all your crying and trying! But something

shocking might happen—_would_ happen, if it were not written that I am to

get nothing but good from Ba,—and _who, who_ began calling names—who used

the word ‘flatterer’ first?

Bless you my own dearest flatterer—I love you with heart and soul. Are

you down-stairs to day? it is warm, the rain you like—yes you are down, I

think. God keep you wherever you are!

Your own.

I went last night to Lord Compton’s father’s Soirée,—and for all our deep

convictions, and philosophic rejoicing, I assure you that of the two or

three words that we interchanged—congratulation on the bright fortune

of his son formed no part,—any more than intelligence about ordering

Regiments to India whenever I met the relatives of the ordered. And

yesterday morning I planted a full dozen more rose-trees, all white—to

take away the yellow-rose reproach!

_R.B. to E.B.B._

Monday Morning.

[April 6, 1846.]

I shall receive a note from you presently, I trust—but this had better

go now—for I expect a friend, and must attend to him as he wants to go

walking—so, dearest—dearest, take my—last work I ever shall _send_ you,

if God please!

A word about a passage or two,—I had forgotten to say before—gadge is a

real name (in Johnson, too) for a torturing iron—it is part of the horror

of such things that they should be mysteriously named,—indefinitely,—‘The

Duke of Exeter’s Daughter’ for instance ... Ugh!—Besides, am I not

a rhymester? Well, who knows but one may want to use such a word in

a couplet with ‘_badge_’—which, if one reject the old and obsolete

‘_fadge_,’ is rhymeless?

Then Chiappino remarks that men of genius usually do the _reverse_ ...

of beginning by dethroning &c. and so arriving with utmost reluctancy

at the acknowledgment of a natural and unalterable _inequality_ of

Mankind—instead of _that_, they begin _at once_, he says, by recognizing

it in their adulation &c. &c.—I have supplied the words ‘_at once_,’ and

taken out ‘_virtually_,’ which was unnecessary; so that the parallel

possibly reads clearlier. I know there are other things to say—but at

this moment my memory is at fault.

Can you tell me Mrs. Jameson’s address?

My sea-friend’s opinion is altogether unfavourable to the notion of an

invalid’s trusting himself alone in a merchant vessel—he says—‘it will

certainly be the gentleman’s death.’ So very small a degree of comfort

can be secured amid all the inevitable horrors of dirt, roughness, &c.

The expenses are trifling in any case, on that very account. Any number

of the _Shipping Gazette_ (I think) will give a list of all vessels about

to sail, with choice of ports—or on the walls of the Exchange one may see

their names placarded, with reference to the Agent—or he will, himself,

(my friend Chas. Walton) do his utmost with a shipowner, we both know,

and save some expense, perhaps. I made him remark the difference between

my carelessness of accommodations and an invalid’s proper attention

beforehand—but he persisted in saying nothing can be done, nothing

effectual. My time is out—but I must bless you my ever dearest Ba—and

kiss you—

Ever your own.

_E.B.B. to R.B._

Tuesday.

[Post-mark, April 7, 1846.]

The letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 2 (of 2) 1845-1846 · 第 2 / 43 段