To the Kinges moste Exellent Maiestie.[280]

I pray yow, be not wrothe

For tellyng of the trothe;

For this the worlde yt gothe

Both to lyffe and[281] lothe,

As God hymselffe he knothe;[282]

And, as all men vndrestandes,

Both lordeshipes[283] and landes

Are nowe in fewe mens handes;

Bothe substance and bandes

Of all the hole realme

As most men exteame,

Are nowe[284] consumyd cleane

From the fermour and the poore

To the towne and the towre;

Whiche makyth theym to lower,

To see that in theire flower

Ys nother malte nor meale,

Bacon, beffe, nor[285] veale,

Crocke mylke nor kele,

But readye for to steale

For very pure neade.

Your comons saye indeade,

Thei be not able to feade

In theire stable scant a steade,

To brynge vp nor to breade,

Ye,[286] scant able to brynge

To the marckytt eny thynge

Towardes theire housekeping;

And scant have a cowe,

Nor[287] to kepe a poore sowe:

This[288] the worlde is nowe.

And[289] to heare the relacyon

Of the poore mens communycacion,

Vndre what sorte and fashyon

Thei make theire exclamacyon,

You wolde have compassion.

Thus goythe theire protestacion,

Sayeng that suche and suche,

That of late are made riche,

Have to, to, to myche

By grasyng and regratinge,

By poulyng and debatynge,

By roulyng and by dating,

By checke and checkematynge,[290]

[With delays and debatynge,

With cowstomes and tallynges,

Forfayttes and forestallynges];

So that your comons[291] saye,

Thei styll paye, paye

Most willyngly allwaye,

But yet thei see no staye

Of this outrage araye:

_Vox populi, vox Dei_;

O most noble kynge,

Consydre well this thynge!

2.

And thus the voyce doth multyplye

Amonge[292] your graces commonaltye:

Thei are in suche greate penvry[293]

That thei can nother sell nor bye,

Suche is theire extreame povertye;

Experyence dothe yt verefye,

As trothe itselffe dothe testefye.

This is a marveilous myserye:

And trewe thei saye, it is no lye;

For grasyers and regraters,

Withe to[294] many shepemasters,

That of erable grounde make pastures,

Are thei that be these wasters

That wyll vndoo your[295] lande,

Yf thei contynewe and stande,

As ye shall vnderstand

By this lytle boke:

Yf you[296] yt overloke,

And overloke agayne,[297]

Yt wyll tell you playne [298]

The tenour and the trothe,

Howe nowe[299] the worlde yt gothe

Withe my neighbour and my noste,[300]

In every countre, towne, and coste,

Within the circumvisions

Of your graces domynyons;

And why the poore men wepe

For storyng of suche shepe,

For that so many do[301] kepe

Suche nombre and suche store

As[302] never was seene before:

[What wolde ye any more?]

The encrease was never more.

Thus goythe the voyce and rore:

And truthe yt is indeade;

For all men nowe do breade

Which[303] can ketche any lande

Out of the poore mans[304] hande;

For who ys so greate a grasyer

As the landlorde[305] and the laweare?

For at[306] every drawing daye

The bucher more must paye

For his fatting ware,

To be the redyare[307]

Another tyme to crave,

When, he more shepe wold have;

And,[308] to elevate the pryce,

Somewhate he must ryce

Withe a sinque or a sice,

So that the bucher cannot spare,

Towardes his charges and his fare,

To sell the very carcas bare

Vnder xijˢ or a marke,

[Wiche is a pytyfull werke.]

Besyde the offall and the flece,[309]

The flece and the fell:

Thus he dothe yt sell.

Alas, alas, alas,

This is a pitious case!

What poore man nowe is able

To have meate on his table?

An oxe at foure[310] pounde,

Yf he be any thynge rounde,

Or cum not in theire[311] grounde,

Suche laboure for to waste:

This ys the newe caste,

The newe cast from the olde;

This comon pryce thei holde;

Whiche is a very ruthe,

Yf men myght saye the truthe.

The comons[312] thus dothe saye,

They are not able to paye,

But _miserere mei_:[313]

_Vox populi, vox Dei_;

O most noble kyng,

Consydre well this thynge!

3.

Howe saye you to this, my lordes?

Are not these playne recordes?

Ye knowe as well as I,

This[314] makes the comons crye,

This makes theym crye and wepe,

Myssevsing so theire shepe,

Theire shepe, and eke theire beves,

As yll or[315] wourse then theaves:

Vnto a comonwealthe

This ys a very stealthe.

But you that welthe[316] this bete,

You landlordes[317] that be grete,

You wolde not pay so for your meate,

Excepte your grasing ware so sweate,

Or elles I[318] feare me I,

Ye wold fynde remeadye,[319]

And that[320] right shortlye.

But yet this extremytie,

None feles yt but the comynaltie:

Alas, is there no remedye,

To helpe theym of this[321] myserye?

Yf there shuld come a rayne,

To make a dearthe of grayne,

As God may send yt playne

For our covetous and disdayne,

I wold knowe, among vs[322] all,

What ware he[323] that shuld not fall

And sorowe as he went,

For Godes ponyshment?

Alas, this were a plage[324]

For poverties pocession,

Towardes theire suppression,

For the greate mens transgression!

Alas, my lordes, foresee

There may be remeadye!

For the[325] comons saye,

Thei have no more to paye:

_Vox populi, vox Dei_;

O most noble kyng,

Consydre well this thyng!

4.

And yet not long agoo

Was preachers on or twoo,

That spake yt playne inowe

To you, to you, and to you,

Hygh tyme for to repent[326]

This dyvelishe entent

[Of covitis the convente]:

From Scotland into Kent

This preaching was bysprent;

And from the easte frount

Vnto Saynct Myghelles Mount,

This sayeng[327] dyd surmount

Abrode to all mens eares,

And to your graces peeres,

That from piller vnto[328] post

The powr man he[329] was tost;

I meane the labouring man,

I meane the husbandman,

I meane the ploughman,

I meane the[330] playne true man,

I meane the handecrafteman,

I meane the victualing[331] man,

Also[332] the good yeman,

That some tyme in this realme

Had plentye of kye and creame,

[Butter, egges, and chesse,

Hony, vax, and besse]:

But now, alacke, alacke,

All theise men goo to wracke,

That are the bodye and the[333] staye

Of your graces realme allwaye!

Allwaye and at leinghe

Thei must be your streinghe,

Your streinghe and your teme,

For to defende your realme.

Then yf theise men appall,

And lacke when you do call,

Which way may you or shall

Resist your enemyes all,

That over raging streames

Will vade[334] from forreyn reames?

For me to make judiciall,

This matter is to mystycall;

Judge you, my lordes, for me you shall,

Yours ys the charge that governes all;

For _vox populi_ me thei call,

That makith but reherssall

_De parvo_,[335] but not _de_ totall,

_De locis_, but not locall:

Therfore you must not blame

The wight that wrot the same;

For the comons[336] of this land

Have[337] sowen this in theire sande,

Plowing yt withe theire hande;

I founde it wheare I stande;

And I am but the hayne[338]

That wryttes yt newe[339] agayne,

The coppye for to see,

That also learneth me

To take therby good hede

My shepe howe for to fede;

For I a shepherd am,

A sorye poore man;

Yet wolde I wyshe, my lordes,

This myght be[340] your recordes,

And make of yt no dreame,

For yt ys a worthy realme,

A realme that in tymes past

Hath made the prowdest[341] agast.

Therfore,[342] my lordes all,

Note this in especiall,

And have it in memoryall

[With youre wysse vnyversall,

That nether faver nor effection,

Yowe grawnt youre protection

To suche as hath[343] by election

Shall rewle by erection,

And doth gett the perfection

Of the powre menes refection;

Wiche ys a grett innormyte

Vnto youre grasys commynalte;

For thay that of latt did supe

Owtt of an aschyn cuppe,

Are wonderfully sprowng vpe;

That nowght was worth of latt,

Hath now a cubborde of platt,

His tabell furnyscheyd tooe,

With platt besett inowe,

Persell gylte and sownde,

Well worth towo thousand pounde.

With castinge cownteres and ther pen,

Thes are the vpstart gentylmen;

Thes are thay that dewowre

All the goodes of the pawre,

And makes them dotysche davys,

Vnder the cowler of the kenges lawys.

And yett annother[344] decaye

To youre grasys seetes alwaye;

For the statte of all youre marchantmen

Vndo most parte of youre gentyllmen,

And wrape them in suche bandes

That thay haue halle ther landes,

And payeth but halfe in hande,

Tyll thay more vnderstownde

Of the profett of there lande,

And for the other halfe

He shalbe mayd a calfe,

Excepte he haue gud frendes

Wiche well cane waye bothe endes;

And yet with frendes tooe

He shall haue mvche to doe;

Wiche ys a grett innormyte

To youre grasys regallyte.

Lett marchantmen goe sayle

For that ys ther trwe waylle;

For of one c. ye haue not ten

That now be marchantes ventring men,

That occupi grett inawnderes,

Forther then into Flanderes,

Flawnderes or into France,

For fere of some myschance,

But lyeth at home, and standes

By morgage and purchasse of landes

Owtt of all gentyllmenes handes,

Wiche showld serve alwaye your grace

With horse and men in chasse;

Wiche ys a grett dewowre

Vnto youre regall pawre.

What presydente cane thay shewe,

That fowre skore yeres agooe,

That[345] any marchant here,

Above all charges clere,

In landes myght lett to hyre

To thowsant markes by yere?

Other where shall ye fynde

A gentyllman by kynde,

But that thay wyll ly in the wynde,

To breng hyme fer behynde,

Or elles thay wyll haue all,

Yf nedes thay hyme[346] forstall?

Wiche ys the hole decaye

Of your marchantmen, I saye,

And hynderes youre grasys costome

By the yere a thowsant pawnde,

And so marryth, the more petye,

The comonwelth of yche sytte,

And vndoth the cowntre,

As prosse [?] doth make propertie;

This matter most spesyally

Wolde be loked one quiclye.

Yett for ther recreation,

In pastime and procreation,

_In tempore necessitatis_,

I wysche thay myght haue grattis

Lysens to compownde,

To purchasse fortie pownde

Or fyfte at the moste,

By fyne or wrytte of post;

And yf any marchantman,

To lyve his occupieng then,

Wolde purchasse any more,

Lett hyme forfett it therfore.

Then showld ye se the trade

That marchantmen frist mayde,

Whyche wysse men dyd marshall,

For a welth vnyversall,

Yche man this lawe to lerne,

And trewly his goodes to yerne,[347]

The landlord with his terme,

The plowghtman with his ferme,

The kneght wyth his fare,

The marchant with his ware,

Then showld increse the helth

Of yche comonwelthe],

And be not withe me wrothe[348]

For tellyng you[349] the trothe;

For I do heare yt everye daye,

How the comons thus do saye,

Yf thei hadde yt, thei wold paye:

_Vox populi, vox Dei_;

O most noble kyng,

Consydre well this thyng!

5.

But, howe, Robyn, howe!

Whiche waye dothe the wynde blowe?

Herke! hercke! hercke!

Ys not here[350] a pytious werke,

The grounde and the cheiffe[351]

Of all this hole[352] myscheiffe?

For our covetous lordes

Dothe mynde no nother[353] recordes,

But framyng fynes for fermes,

Withe to myche, as some termes,

Withe rentes and remaynders,

Withe surveye and surrenders,

Withe comons and comon ingenders,

Withe inclosyers and extenders,

Withe horde vp, but no spenders;

For a comonwealthe

Whiche[354] is a verye stealthe.

Prove it who shall

To make therof tryall,

Thus goithe theire dyall:

I knowe not whates[355] a clocke,

But by the countre cocke,

The mone[356] nor yet the pryme,

Vntyll the sonne do shyne;

Or els I coulde tell

Howe all thynges shulde be well.

The compas may stand awrye,

But the carde wyll not lye:

Hale in your mayne shete,[357]

This tempest is to grete.

[For pawre men dayly sees

How officers[358] takes their fees,

Summe yll, and some yet worse,

As good right as to pike there purse:

Deservethe this not Godes curse?

There consyenes ys sooe grett,

Thaye fere not to dischare,[359]

Yf it were as moche more,

Soe thay maye haue the stowre.

Thus is oure we[l]the vndone

By synguler commodome;

For we are in dyvision,

Bothe for reght and religion;

And, as some[360] saythe,

We stagger in our faythe:

But excepte in shortt tyme

We drawe by one lyne,

And agre with one accorde,

Bothe the plowghman and the lorde,

We shall sore rewe

That ever this statte we knewe.]

The comons so do[361] saye,

Yf thei had yt, thei wold paye:

_Vox populi,[362] vox Dei_;

O most noble kyng,

Consydre well this thynge!

6.

Thus runnes this[363] rumour about

Amongest the hole route;

Thei can not bryng aboute

How this thyng[364] shuld be,

Yt hathe suche high degree:

The coyne yt is so scante,

That every man dothe wante,

And some thincke not so scace,[365]

But even as myche to base.

Our[366] merchauntmen do saye,

Thei fynde it day by daye

To be a matter straunge,

When thei shulde make exchaunge

On the other side the sea,

Thei are dryven to theire plea;

For where oure pounde somtyme

Was better then theires by nyne,

Nowe ours, when yt comes[367] forthe,

No better then theires is worthe,

No, nor scant soo good;

Thei saye so, by the roode.

How maye the merchauntman

Be able to occupye than,

Excepte, when he comes heare,

He sell his ware to deare?

He neades must have a lyveng,

Or elles, fye on hys[368] wynneng!

This coyne by alteracion

Hathe brought this desolacyon,

Whiche is not yet all knowen

What myscheiffe it hathe sowen.

Thei saye, Woo worthe that man

That first that coyne began,

To put in any hedde

The mynde to suche a rede,

To come to suche a hiere

For covetous desyre!

I knowe not what it meanethe;

But this thei saye and deamythe,[369]

_Væ illi[370] per quem scandalum venit!_

For[371] this wyll axe greate payne

Before it be well agayne,

Greate payne and sore

To make it as it was[372] before.

The[373] comons thus do saye,

Yf thei hadde yt, thei would paye:

_Vox populi, vox Dei_;

O most noble kynge,

Consydre well this thinge!

7.

This matter is to trewe,

That many man[374] dothe rewe

Theise sorowes doo ensue;

For poore men thei doo crye,

And saye it is awrye;

Thei saye thei can not be herde,

But styll from daye defferde,

When thei have any sute,

Thei maye goo blowe theire flute:

This[375] goithe the comon brute.

The riche man wyll come in;

For he is sure to wynne,

For he can make his waye,

With hande in hande to paye,

Bothe to thicke and thynne;[376]

Or els to knowe theire[377] pleasure,

My lorde is not at leysure;[378]

The poore man at the durre

Standes lyke an Island curre,

And dares not ons to sturre,[379]

Excepte he goo his waye,

And come another daye;

And then the matter is made,

That the poore man with his spade

Must no more his farme invade,

But must vse[380] some other trade;

For yt is so agreed

That my ladye mesteres Mede[381]

Shall hym expulce with all spede,

And our master the landlorde

Shall have yt all at his accorde,

His house and farme agayne,

To make therof his vttermost[382] gayne;

For his vantage wylbe more,

With shepe and cattell it to store,

And not to ploughe his grounde no more,

Excepte the fermour wyll aryere

The rent hyere by a hole yeare:

Yet must he have a fyne too,

The bargayne he may better[383] knowe;

Which makes[384] the marcket now so deare

That there be fewe that makes good cheare;

For the fermour must sell his goose,

As he may be able to paye for his house,

Or els, for non[385] payeng the rent,

Avoyde at our Lady daye in Lent:

Thus the poore man shalbe shent;

And then he and his wyffe,

With theire children, all theire lyffe,

Doth crye oute and ban

Vpon this covetous[386] man.

I sweare by God omnypotent,

I feare me[387] that this presedent

Wyll make vs all for to be[388] shent.

Trowe you, my lordes that be,

That God dothe not see

This riche mans charitie

_Per speculum ænigmatæ_?[389]

Yes, yes, you riche lordes,

Yt is wrytten in Cristes recordes,

That Dives laye in the fyere

With Belsabub his sire,

And Pauper he above satte

In the seate of Habrahams lappe,

And was taken from thys Troye,

To lyve allwaye with God in ioye.

The[390] comons thus do saye,

Yf thei had yt, thei wold paye:

_Vox populi, vox Dei;_

O most noble kyng,

Consydre well this thynge!

8.

The prayse no les is worthe,

Godes worde is well sett forthe:

Yt never was more preached,

Nor never so playnlye teached;

Yt never was so hallowed,

Nor never so lytle followed

Bothe of highe and lowe,

As many a man dothe trowe;[391]

For this ys a[392] playne perscripcion,

We have banyshed superstycion,

But styll we kepe ambycion;

We have sent awaye all cloysterers,[393]

But styll we kepe extorcyoners;

We have taken theire landes for theire abuse,

But we convert[394] theym to a wourse vse.

Yf this tale be no lye,

My lordes, this goythe awrye;

Awrye, awrye ye goo,

With many thinges moo,

Quyte from the highe[395] waye.

The comons thus do saye,

Yff thei hadd yt, thei wold paye:

_Vox populi, vox Dei_;

O most noble kyng,

Consydre well this thinge!

9.

Off[396] all this sequell

The faute I can not tell:

Put you together and spell,

My lordes of the councell.

I feare all be not well,

Ambycion so dothe swell,

As gothe[397] by reporte,

Amonge [398] the greatest sorte;

A wonderfull sorte of selles,[399]

That _vox populi_ telles,[400]

Of those bottomlesse welles,[401]

That are este, weast, and so furthe,

Bothe by southe, and also northe,

Withe riche, riche, and riche,

Withe riche, and to myche,

The poore men to begyle,

Withe sacke and packe to fyle,[402]

[With suche as we compownd

For an offys ij thowsant pownde:

Howe maye suche men do reght,

Youre pawre men to requytt

Owtt of there trowbell and payne,

But thay most gett it agayne

By craft or such coarsyon,

By bryberey and playne exstorsyon?]

With many ferrelys moo,

That I could truly shewe:

There never was suche myserye,

Nor never so myche vserye.

The comons so[403] do saye,

Yf we had ytt, we[404] wold paye:

_Vox populi, vox Dei_;

O most noble kynge,

Consydre well this thynge!

10.[405]

And thus this ile of Brutes,

Most plentyfull of frutes,

Ys sodenlye decayede;

Poore men allmost dysmayde,

Thei are so overlayed:

I feare and am afrayde

Of the stroke of God,

Whiche ys a perelous rodde.

Praye, praye, praye,

We never se that daye;

For yf that daye do come,

We shall dyssever and ronne,

The father agaynst the sonne,

And one agaynst another.

By Godes blessed[406] mother,

Or thei begynne to hugger,

For Godes sake looke aboute,

And staye betymes this route,

For feare thei doo come oute.

I put you out of doubte,

There ys no greate trust,

Yf trothe shuld be discuste:

Therfore, my lordes, take heade

That this gere do not brede

At[407] chesse to playe a mate,

For then yt is to late:

We may well prove a checke,

But thei wyll have the neke;[408]

Yt is not to be wondered,

For thei are not to be nombred.

This the poore men saye,[409]

Yf thei hadde yt, thei wolde paye:

_Vox populi, vox Dei_;

O most noble kyng,

Consydre well this thinge!

11.[410]

Yt is not one alone

That this[411] dothe gronte and grone,

And make[412] this pytyous mone;

For yt is more then wonder,

To heare the infynyte nombre

Of poore men that dothe[413] shewe

By reason yt must be soo.

Thei wishe and do coniector[414]

That my lordes grace and protector,

That cheiffe is nowe erector

And formost of the rynge,

Vnder our noble kynge,

That he wold se redresse

Of this moste greate excesse,

For yt stondes[415] on hym no lesse;

For he is calde doubteles

A man of greate prowesse,

And so dothe beare the fame,

And dothe desyre the same;

His mynde thei saye is good,

Yf all wold followe his moode.

Nowe for to sett the frame,

To kepe styll this good name,

He must delaye all excuses,

And ponnyshe these greate abuses

Of these fynes and newe vses,

That have so many muses;

And first and pryncipallye

Suppresse this shamfull[416] vsurye,

Comonlye called husbondrye;

For[417] yf there be no remeadye

In tyme and that right shortlye,

Yt wyll breade to a pluresye,

Whiche is a greate innormytie

To all the kynges[418] comynaltye;

For there is no smale nombre

That[419] this faute dothe incombre:

Yt is a wordly wondre.[420]

The comons[421] thus do saye,

Yf thei had yt, thei wolde paye:

_Vox populi, vox Dei_;

O most noble kyng,

Consydre well this thynge!

12.[422]

Nowe, at your graces leysour,

Yf you wyll see the seisor

Of all the cheffe treasure,

Heapyd without measure,

Of the substance of your realme,

As yt were in a dreame,

I wyll make an esteame,

In the handes of a fewe,

The trothe you to showe,

Howe[423] this matter dothe goo;

For I wyll not spare

The trothe to declare;

For trothe trulye ment

Was never yet shent,

Nor never shent shalbe;

Note this text of me,

Yt may a[424] tyme be framed

For feare some shuld be blamed,

But yt wyll not be shamed;

Yt is of suche a streinghe,

Yt wyll overcome at leinghe.

Yff nowe I shall not fayne,

The trothe to tell you playne

Of all[425] those that do holde

The substance and the[426] golde

And the treasure of this realme;[427]

And shortlye to call,

Allmost thei have all;

Att least thei have the[428] trade

Of all[429] that may be made:

And fyrst[430] to declare

By[431] a bryeffe what thei are,

To make shorte rehersall,

As well spyrytuall as temporall;

The laweare and the landelorde,[432]

The greate reave and the recorde,—

The recorde I meane is he

That hathe office or els ffee,

To serve our noble kyng

In his accomptes or[433] recknyng

Of his treasure surmonttynge,—

Lorde chauncellour and chauncellours,

Masters of myntes and monyers,

Secondaryes and surveyours,

Auditors and receivours,

Customers and comptrollers,

Purvyours and prollers,

Marchauntes of greate sailes,

With the master[434] of woodsales,

With grasyers and regraters,

With Master Williams of shepe masters,

And suche lyke comonwelthe[435] wasters,

That of erable groundes make[436] pasters,

[And payemasters suche as bythe[437]

With Trappes your golden smythe,]

With iij or iiij greate clothiars,

And the hole lybell of lawyars:

Withe theise and theire trayne,

To be bryeffe and playne,

Of theire to, to myche[438] gayne

That thei take for theire payne,

Yt is knowen by ceirten sterres[439]

That thei may[440] mayntayne your graces warres

By space[441] of a hole yeare,

Be yt good chepe or deare,

Thoughe[442] we shulde withstande

Both Fraunce and Scotlande,

And yet to leave ynough

Of money, ware, and stuffe,

Both in cattell and corne,

To more then thei were borne,

By patrymonye or bloode

To enherytte so myche goode.

By cause thei be so base,

Thei wylbe neadye and scase;[443]

For _quod natura dedit_

From gentle blode them[444] ledyth;

And to force a chorlishe best

_Nemo attollere potest_:

Yet rather then thei wold goo before,

Thei wolde helpe your grace with somwhat more,

For thei be they[445] that have the store;

Those be they wyll[446] warraunt ye,

Though you toke[447] never a penye

Of your poore comynaltie.

This is trewe vndoubtelye;

I dare affyrme it certeynlye;

For yf this world do holde,

Of force you must be bolde

To borowe theire fyne golde;

For thei have all[448] the store;

For[449] your comons have no more;

Ye may it call to lyght,

For yt is your awne right,

Yf that your grace have neade:

Beleve this as your Creade.

The poore men so[450] do saye,

Yf thei had yt, thei wold paye

With a better wyll then thei:

_Vox populi, vox Dei_;

O most noble kyng,

Consyder well this thynge!

13.[451]

O worthiest protectour,

Be herin corrector!

And you, my lordes all,

Let not your honor appall,

But knocke betymes and call

For theise greate vsurers all;

Ye knowe the pryncypall:

What neadith[452] more rehersall?

Yf you do not redresse

By tyme[453] this coveteousnes,

My hed I hold and gage[454],

There wylbe greate outrage;

Suche rage as never was seene

In any olde mans tyme.

Also for this perplexyte,[455]

Of these that are most welthye,

Yt ware a deade of charyte

To helpe theym of this[456] pluresie:

Yt comes by suche greate fyttes

That it takes awaye[457] theire wyttes,

Bothe[458] in theire treasure tellynge[459],

Or els in byeng and sellynge.

Yf thei of this weare eased,

Your grace shuld be well pleased,

And thei but lytle deseased

Of this covetous dropsye,

That brynges theym to thys pluresie,

Bothe the pluresye and goute[460],

Vncurable to be holpe [out],

Excepte your grace for pytie

Provyde this foresaid remeadye;

As doctors holde opynyon,

Both Ambros and Tertulian,

Withe the Swepestake and the Mynyon,

The Herte and[461] the Swallowe,

And all the rest that followe,

Withe[462] the Gallye and the Roo

That so swyffte do[463] goo,

Goo, and that apase,

By the Henry[464] Grace,

The Herrye and the Edwarde,[465]—

God sende theym all well forwarde,

Withe all the hole fleete!

Whose councell complete

Saithe it is full mete

That greate heddes and dyscreate

Shulde loke well to theire feate.

Amen, I saye, so be ytt!

As all your comons praye

For your long healthe allwaye.[466]

Yf thei hadde yt, thei wold paye

[With a better wyll then thay]:

_Vox populi, vox Dei_,

Thus dothe wrytte, and thus doth saye,

With this psalme, _Miserere mei_;

O most noble kyng,

Consyder well this thynge!

ffinis quothe Mr. Skelton, Poete Lawriate.[467]

[278] _Vox Populi, Vox Dei_] From _MS. 2567_ in the Cambridge Public

Library, collated with _MS. Harl._ 367. fol. 130. The latter, though it

contains a very considerable number of lines which are not found in the

former, and which I have placed between brackets, is on the whole the

inferior MS., its text being greatly disfigured by provincialisms.

This poem, which is assigned to Skelton only in the Cambridge MS.,

was evidently composed by some very clumsy imitator of his style. The

subject, however, renders it far from uninteresting.

[279] _Mr. Skeltone, poete_] Not in _MS. Harl._

[280] _To the Kinges moste Exellent Maiestie_] So _MS. Harl._ Not in _MS.

C._

[281] _and_] _MS. Harl._ “_and_ to.”

[282] _knothe_] So _MS. Harl.—MS. C._ “knoweth.”

[283] _lordeshipes_] So _MS. Harl._—_MS. C._ “lordshippe.”

[284]

_As most men, &c._

_Are nowe, &c._

The Poetical Works of John Skelton, Volume 2 (of 2) · 第 57 / 109 题