"Dinky-Dunk," I told him, "it's terribly hard to explain exactly how I

feel about it all. I suppose I could never make you see it as I see

it. But it's a feeling like loyalty, loyalty to the land that's given

us what we have. And it's also a feeling of disliking to see one old

rule repeating itself: what has once been a crusade becoming merely a

business. To turn and leave our land now, it seems to me, would make

us too much like those soulless soil-robbers you used to rail at, like

those squatters who've merely squeezed out what they could and have

gone on, like those land-miners who take all they can get and stand

ready to put nothing back. Why, if we were all like that, we'd have no

country here. We'd be a wilderness, a Barren Grounds that went from

the Border up to the Circle. But there's something bigger than that

about it all. I love the prairie. Just why it is, I don't know. It's

too fundamental to be fashioned into words, and I never realized how

deep it was until I went back to the city that time. One can just say

it, and let it go at that: _I love the prairie._ It isn't merely its

bigness, just as it isn't altogether its freedom and its openness.

Perhaps it's because it keeps its spirit of the adventurous. I love it

the same as my children love _The Arabian Nights_ and _The Swiss

Family Robinson_. I thought it was mostly cant, once, that cry about

being next to nature, but the more I know about nature the more I feel

with Pope that naught but man is vile, to speak as impersonally, my

dear Diddums, as the occasion will permit. I'm afraid I'm like that

chickadee that flew into the bunk-house and Whinnie caught and put in

a box-cage for Dinkie. I nearly die at the thought of being cooped up.

I want clean air and open space about me."

"I never dreamed you'd been Indianized to that extent," murmured my

husband.

"Being Indianized," I proceeded, "seems to carry the inference of also

being barbarized. But it isn't quite that, Dinky-Dunk, for there's

something almost spiritually satisfying about this prairie life if

you've only got the eyes to see it. I think that's because the prairie

always seems so majestically beautiful to me. I can see your lip curl

again, but I know I'm right. When I throw open my windows of a morning

and see that placid old never-ending plain under its great wash of

light something lifts up in my breast, like a bird, and no matter how

a mere man has been doing his best to make me miserable that something

stands up on the tip of my heart and does its darnedest to sing. It

impresses me as life on such a sane and gigantic scale that I want to

be an actual part of it, that I positively ache to have a share in its

immensities. It seems so fruitful and prodigal and generous and

patient. It's so open-handed in the way it produces and gives and

returns our love. And there's a completeness about it that makes me

feel it can't possibly be wrong."

"The Eskimo, I suppose, feels very much the same in his little igloo

of ice with a pot of whale-blubber at his elbow," observed my

husband.

"You're a brute, my dear Diddums, and more casually cruel than a

Baffin-land cannibal," I retorted. "But we'll let it pass. For I'm

talking about something that's too fundamental to be upset by a bitter

tongue. There was a time, I know, when I used to fret about the finer

things I thought I was losing out of life, about the little hand-made

fripperies people have been forced to conjure up and carpenter

together to console them for having to live in human beehives made of

steel and concrete. But I'm beginning to find out that joy isn't a

matter of geography and companionship isn't a matter of over-crowded

subways. And the strap-hangers and the train-catchers and the

first-nighters can have what they've got. I don't seem to envy them

the way I used to. I don't need a Louvre when I've got the Northern

Lights to look at. And I can get along without an Æolian Hall when

I've got a little music in my own heart--for it's only what you've got

there, after all, that really counts in this world!"

"All of which means," concluded my husband, "that you are most

unmistakably growing old!"

"You have already," I retorted, "referred to me as a withered

beauty."

Dinky-Dunk studied me long and intently. I even felt myself turning

pink under that prolonged stare of appraisal.

"You are still easy to look at," he over-slangily and over-generously

admitted. "But I do regret that you aren't a little easier to live

with!"

I could force a little laugh, at that, but I couldn't quite keep a

tremor out of my voice when I spoke again.

"I'm sorry you see only my bad side, Dinky-Dunk. But it's kindness

that seems to bring everything that is best out of us women. We're

terribly like sliced pineapple in that respect: give us just a

sprinkling of sugar, and out come all the juices!"

It was Dinky-Dunk's color that deepened a little as he turned and

knocked out his pipe.

"That's a Chaddie McKail argument," he merely observed as he stood up.

"And a Chaddie McKail argument impresses me as suspiciously like Swiss

cheese: it doesn't seem to be genuine unless you can find plenty of

holes in it."

I did my best to smile at his humor.

"But this isn't an argument," I quietly corrected. "I'd look at it

more in the nature of an ultimatum."

That brought him up short, as I had intended it to do. He stood

worrying over it as Bobs and Scotty worry over a bone.

"I'm afraid," he finally intoned, "I've been repeatedly doing you the

great injustice of underestimating your intelligence!"

"That," I told him, "is a point where I find silence imposed upon

me."

He didn't speak until he got to the door.

"Well, I'm glad we've cleared the air a bit anyway," he said with a

grim look about his Holbein Astronomer old mouth as he went out.

But we haven't cleared the air. And it disturbs me more than I can say

to find that I have reservations from my husband. It bewilders me to

see that I can't be perfectly candid with him. But there are certain

deeper feelings that I can no longer uncover in his presence.

Something holds me back from explaining to him that this fixed dread

of mine for all cities is largely based on my loss of little Pee-Wee.

For if I hadn't gone to New York that time, to Josie Langdon's

wedding, I might never have lost my boy. They did the best they

could, I suppose, before their telegrams brought me back, but they

didn't seem to understand the danger. And little did I dream, before

the Donnelly butler handed me that first startling message just as we

were climbing into the motor to go down to the Rochambeau to meet

Chinkie and Tavvy, that within a week I was to sit and watch the

cruelest thing that can happen in this world. I was to see a small

child die. I was to watch my own Pee-Wee pass quietly away.

I have often wondered, since, why I never shed a tear during all those

terrible three days. I couldn't, in some way, though the nurse herself

was crying, and poor old Whinnie and Struthers were sobbing together

next to the window, and dour old Dinky-Dunk, on the other side of the

bed, was racking his shoulders with smothered sobs as he held the

little white hand in his and the warmth went forever out of the little

fingers where his foolish big hand was trying to hold back the life

that couldn't be kept there. The old are ready to die, or can make

themselves ready. They have run their race and had their turn at

living. But it seems cruel hard to see a little tot, with eagerness

still in his heart, taken away, taken away with the wonder of things

still in his eyes. It stuns you. It makes you rebel. It leaves a scar

that Time itself can never completely heal.

Yet through it all I can still hear the voice of valorous old Whinnie

as he patted my shoulder and smiled with the brine still in the seams

of his furrowed old face. "We'll thole through, lassie; we'll thole

through!" he said over and over again. Yes; we'll thole through. And

this is only the uncovering of old wounds. And one must keep one's

heart and one's house in order, for with us we still have the living.

But Dinky-Dunk can't completely understand, I'm afraid, this morbid

hankering of mine to keep my family about me, to have the two chicks

that are left to me close under my wing. And never once, since Pee-Wee

went, have I actually punished either of my children. It may be wrong,

but I can't help it. I don't want memories of violence to be left

corroding and rankling in my mind. And I'd hate to see any child of

mine cringe, like an ill-treated dog, at every lift of the hand. There

are better ways of controlling them, I begin to feel, than through

fear. Their father, I know, will never agree with me on this matter.

He will always insist on mastery, open and undisputed mastery, in his

own house. He is the head of this Clan McKail, the sovereign of this

little circle. For we can say what we will about democracy, but when

a child is born unto a man that man unconsciously puts on the purple.

He becomes the ruler and sits on the throne of authority. He even

seeks to cloak his weaknesses and his mistakes in that threadbare old

fabrication about the divine right of kings. But I can see that he is

often wrong, and even my Dinkie can see that he is not always right in

his decrees. More and more often, of late, I've observed the boy

studying his father, studying him with an impersonal and critical eye.

And this habit of silent appraisal is plainly something which Duncan

resents, and resents keenly. He's beginning to have a feeling, I'm

afraid, that he can't quite get _at_ the boy. And there's a youthful

shyness growing up in Dinkie which seems to leave him ashamed of any

display of emotion before his father. I can see that it even begins to

exasperate Duncan a little, to be shut out behind those incontestable

walls of reserve. It's merely, I'm sure, that the child is so terribly

afraid of ridicule. He already nurses a hankering to be regarded as

one of the grown-ups and imagines there's something rather babyish in

any undue show of feeling. Yet he is hungry for affection. And he

aches, I know, for the approbation of his male parent, for the

approval of a full-grown man whom he can regard as one of his own

kind. He even imitates his father in the way in which he stands in

front of the fire, with his heels well apart. And he gives me chills

up the spine by pulling short on one bridle-rein and making Buntie,

his mustang-pony, pirouette just as the wicked-tempered Briquette

sometimes pirouettes when his father is in the saddle. Yet

Dinky-Dunk's nerves are a bit ragged and there are times when he's not

always just with the boy, though it's not for me to confute what the

instinctive genius of childhood has already made reasonably clear to

Dinkie's discerning young eye. But I can not, of course, encourage

insubordination. All I can do is to ignore the unwelcome and try to

crowd it aside with happier things. I want my boy to love me, as I

love him. And I think he does. I _know_ he does. That knowledge is an

azure and bottomless lake into which I can toss my blackest pebbles of

fear, my flintiest doubts of the future.

_Sunday the Fourth_

I wish I could get by the scruff of the neck that sophomoric old

philosopher who once said nothing survives being thought of. For I've

been learning, this last two or three days, just how wide of the mark

he shot. And it's all arisen out of Dinky-Dunk's bland intimation that

I am "a withered beauty." Those words have held like a fish-hook in

the gills of my memory. If they'd come from somebody else they

mightn't have meant so much. But from one's own husband--Wow!--they go

in like a harpoon. And they have given me a great deal to think about.

There are times, I find, when I can accept that intimation of slipping

into the sere and yellow leaf without revolt. Then the next moment it

fills me with a sort of desperation. I refuse to go up on the shelf. I

see red and storm against age. I refuse to bow to the inevitable. My

spirit recoils at the thought of decay. For when you're fading you're

surely decaying, and when you're decaying you're approaching the end.

So stop, Father Time, stop, or I'll get out of the car!

But we can't get out of the car. That's the tragic part of it. We have

to go on, whether we like it or not. We have to buck up, and grin and

bear it, and make the best of a bad bargain. And Heaven knows I've

never wanted to be one of the Glooms! I've no hankering to sit with

the Sob Sisters and pump brine over the past. I'm light-hearted enough

if they'll only give me a chance. I've always believed in getting what

we could out of life and looking on the sunny side of things. And the

disturbing part of it is, I don't _feel_ withered--not by a jugful!

There are mornings when I can go about my homely old duties singing

like a prairie Tetrazzini. There are days when I could do a

hand-spring, if for nothing more than to shock my solemn old

Dinky-Dunk out of his dourness. There are times when we go skimming

along the trail with the crystal-cool evening air in our faces and the

sun dipping down toward the rim of the world when I want to thank

Somebody I can't see for Something-or-other I can't define. _Dum

vivimus vivamus._

But it seems hard to realize that I'm a sedate and elderly lady

already on the shady side of thirty. A woman over thirty years

old--and I can remember the days of my intolerant youth when I

regarded the woman of thirty as an antiquated creature who should be

piously preparing herself for the next world. And it doesn't take

thirty long to slip into forty. And then forty merges into fifty--and

there you are, a nice old lady with nervous indigestion and

knitting-needles and a tendency to breathe audibly after ascending the

front-stairs. No wonder, last night, it drove me to taking a volume of

George Moore down from the shelf and reading his chapter on "The Woman

of Thirty." But I found small consolation in that over-uxorious essay,

feeling as I did that I knew life quite as well as any amorous

studio-rat who ever made copy out of his mottled past. So I was

driven, in the end, to studying myself long and intently in the

broken-hinged mirrors of my dressing-table. And I didn't find much

there to fortify my quailing spirit. I was getting on a bit. I was

curling up a little around the edges. There was no denying that fact.

For I could see a little fan-light of lines at the outer corner of

each eye. And down what Dinky-Dunk once called the honeyed corners of

my mouth went another pair of lines which clearly came from too much

laughing. But most unmistakably of all there was a line coming under

my chin, a small but tell-tale line, announcing the fact that I wasn't

losing any in weight, and standing, I suppose, one of the foot-hills

which precede the Rocky-Mountain dewlaps of old age. It wouldn't be

long, I could see, before I'd have to start watching my diet, and

looking for a white hair or two, and probably give up horseback

riding. And then settle down into an ingle-nook old dowager with a

hassock under _my_ feet and a creak in my knees and a fixed conviction

that young folks never acted up in _my_ youth as they act up

nowadays.

I tried to laugh it away, but my heart went down like a dredge-dipper.

Whereupon I set my jaw, which didn't make me look any younger. But I

didn't much care, for the mirror had already done its worst.

"Not muchee!" I said as I sat there making faces at myself. "You're

still one of the living. The bloom may be off in a place or two, but

you're sound to the core, and serviceable for many a year. So _sursum

corda! 'Rung ho! Hira Singh!_' as Chinkie taught us to shout in the

old polo days. And that means, Go in and win, Chaddie McKail, and die

with your boots on if you have to."

I was still intent on that study of my robust-looking but slightly

weather-beaten map when Dinky-Dunk walked in and caught me in the

middle of my Narcissus act.

"'All is vanity saith the Preacher,'" he began. But he stopped short

when I swung about at him. For I hadn't, after all, been able to

carpenter together even a whale-boat of consolation out of my wrecked

schooner of hope.

"Oh, Kakaibod," I wailed, "I'm a pie-faced old has-been, and nobody

will ever love me again!"

He only laughed, on his way out, and announced that I seemed to be

getting my share of loving, as things went. But he didn't take back

what he said about me being withered. And the first thing I shall do

to-morrow, when Gershom comes down to breakfast, will be to ask him

how old Cleopatra was when she brought Antony to his knees and how

antiquated Ninon D'Enclos was when she lost her power over that

semi-civilized creature known as Man. Gershom will know, for Gershom

knows everything.

_Wednesday the Seventh_

Gershom has been studying some of my carbon-prints. He can't for the

life of him understand why I consider Dewing's _Old-fashioned Gown_ so

beautiful, or why I should love Childe Hassam's _Church at Old Lyme_

or see anything remarkable about Metcalf's _May Night_. But I cherish

them as one cherishes photographs of lost friends.

A couple of the Horatio Walker's, he acknowledged, seemed to mean

something to him. But Gershom's still in the era when he demands a

story in the picture and could approach Monet and Degas only by way of

Meissonier and Bouguereau. And a print, after all, is only a print.

He's slightly ashamed to admire beauty as mere beauty, contending that

at the core of all such things there should be a moral. So we

pow-wowed for an hour and more over the threadbare old theme and the

most I could get out of Gershom was that the lady in _The

Old-fashioned Gown_ reminded him of me, only I was more vital. But all

that talk about landscape and composition and line and tone made me

momentarily homesick for a glimpse of Old Lyme again, before I go to

my reward.

But the mood didn't last. And I no longer regret what's lost. I don't

know what mysterious Divide it is I have crossed over, but it seems to

be peace I want now instead of experience. I'm no longer envious of

the East and all it holds. I'm no longer fretting for wider circles of

life. The lights may be shining bright on many a board-walk, at this

moment, but it means little to this ranch-lady. What I want now is a

better working-plan for that which has already been placed before me.

Often and often, in the old days, when I realized how far away from

the world this lonely little island of Casa Grande and its inhabitants

stood, I used to nurse a ghostly envy for the busier tideways of life

from which we were banished. I used to feel that grandeur was in some

way escaping me. I could picture what was taking place in some of

those golden-gray old cities I had known: The Gardens of the

Luxembourg when the horse-chestnuts were coming out in bloom, and the

Château de Madrid in the Bois at the luncheon hour, or the Pre Catalan

on a Sunday with heavenly sole in lemon and melted butter and a still

more heavenly waltz as you sat eating _fraises des bois_ smothered in

thick _crême d'Isigny_. Or the Piazzi di Spagna on Easter Sunday with

the murmur of Rome in your ears and the cars and carriages flashing

through the green-gold shadows of the Pincio. Or Hyde Park in May,

with the sun sifting through the brave old trees and flashing on the

helmets of the Life Guards as the King goes by in a scarlet uniform

with the blue Order of the Garter on his breast, or Park Lane on a

glorious light-and-shadow afternoon in June and a dip into the

familiar old Americanized clangor at the Cecil; or Chinkie's place in

Devonshire about a month earlier, sitting out on the terrace wrapped

in steamer-rugs and waiting for the moon to come up and the first

nightingale to sing. Of Fifth Avenue shining almost bone-white in the

clear December sunlight and the salted nuts and orange-blossom

cocktails at Sherry's, or the Plaza tea-room at about five o'clock in

the afternoon with the smell of Turkish tobacco and golden pekoe and

hot-house violets and Houbigant's _Quelque-fleurs_ all tangled up

together. Or the City of Wild Parsley in March with a wave of wild

flowers breaking over the ruins of Selinunte and the tumbling pillars

of the Temple of Olympian Zeus lying time-mellowed in the clear

Sicilian sunlight!

They were all lovely enough, and still are, I suppose, but it's a

loveliness in some way involved with youth. So the memory of those

far-off gaieties, which, after all, were so largely physical, no

longer touch me with unrest. They're wine that's drunk and water

that's run under the bridge. Younger lips can drink of that cup, which

was sweet enough in its time. Let the newer girls dance their legs off

under the French crystals of the Ritz, and powder their noses over the

Fountain of the Sunken Boat, and eat the numbered duck so

reverentially doled out at La Tour d'Argent and puff their cigarettes

behind the beds of begonias and marguerites at the Château Madrid.

They too will get tired of it, and step aside for others. For the

petal falls from the blossom and the blossom plumps out into fruit.

And all those golden girls, when their day is over, must slip away

from those gardens of laughter. When they don't, they only make

themselves ridiculous. For there's nothing sadder than an antique lady

of other days decking herself out in the furbelows of a lost youth.

And I've got Dinky-Dunk's overalls to patch and my bread to set, so I

can't think much more about it to-night. But after I've done my

chores, and before I go up to bed, I'm going to read _Rabbi Ben Ezra_

right through to the end. I'll do it in front of the fire, with my

feet up and with three Ontario Northern Spy apples on a plate beside

me, to be munched as Audrey herself might have munched them, oblivious

of any Touchstone and his reproving eyes.

I have stopped to ponder, however, how much of this morbid dread of

mine for big cities is due to that short and altogether unsatisfactory

visit to New York, to that sense of coming back a stranger and finding

old friends gone and those who were left with such entirely new

interests.

The Prairie Child · 第 2 / 16 段