LIKE CHRIST

is the only thing in the world worth caring for, the thing before

which every ambition of man is folly, and all lower achievement vain.

Those only who make this quest the supreme desire and passion of their

lives can ever begin to hope to reach it. If, therefore, it has seemed

up to this point as if all depended on passivity, let me now assert,

with conviction more intense, that all depends on activity. A religion

of effortless adoration may be a religion for an angel, but never for

a man. Not in the contemplative, but in the active, lies true hope;

not in rapture, but in reality, lies true life; not in the realm of

ideals, but among tangible things, is man's sanctification wrought.

Resolution, effort, pain, self-crucifixion, agony--all the things

already dismissed as futile in themselves, must now be restored to

office, and a tenfold responsibility laid upon them. For what is their

office? Nothing less than to move the vast inertia of the soul, and

place it, and keep it where the spiritual forces will act upon it. It

is to rally the forces of the will, and keep the surface of the mirror

bright and ever in position. It is to uncover the face which is to

look at Christ, and draw down the veil when unhallowed sights are

near.

You have, perhaps, gone with an astronomer to watch him photograph the

spectrum of a star. As you enter the dark vault of the observatory you

saw him begin by lighting a candle. To see the star with? No; but to

adjust the instrument to see the star with. It was the star that was

going to take the photograph; it was, also, the astronomer. For a long

time he worked in the dimness, screwing tubes and polishing lenses and

adjusting reflectors, and only after much labor the finely focused

instrument was brought to bear. Then he blew out the light, and left

the star to do its work upon the plate alone.

The day's task for the Christian is to bring his instrument to bear.

Having done that he may blow out his candle. All the evidences of

Christianity which have brought him there, all aids to Faith, all acts

of worship, all the leverages of the Church, all Prayer and

Meditation, all girding of the Will--these lesser processes, these

candle-light activities for that supreme hour, may be set aside. But,

remember, it is but for an hour. The wise man will be he who quickest

lights his candle, the wisest he who never lets it out. Tomorrow, the

next moment, he, a poor, darkened, blurred soul, may need it again to

focus the Image better, to take a mote off the lens, to clear the

mirror from a breath with which the world has dulled it.

No readjustment is ever required on behalf of the Star. That is one

great fixed point in this shifting universe. But _the world moves_.

And each day, each hour, demands a further motion and readjustment for

the soul. A telescope in an observatory follows a star by clockwork,

but the clockwork of the soul is called _the Will_. Hence, while the

soul in passivity reflects the Image of the Lord, the Will in intense

activity holds the mirror in position lest the drifting motion of the

world bear it beyond the line of vision. To "follow Christ" is largely

to keep the soul in such position as will allow for the motion of the

earth. And this calculated counteracting of the movements of the

world, this holding of the mirror exactly opposite to the Mirrored,

this steadying of the faculties unerringly through cloud and

earthquake, fire and sword, is the stupendous co-operating labor of

the Will. It is all man's work. It is all Christ's work. In practice

it is both; in theory it is both. But the wise man will say in

practice, "It depends upon myself."

In the Gallerie des Beaux Arts in Paris there stands a famous statue.

It was the last work of a great genius, who, like many a genius, was

very poor and lived in a garret, which served as a studio and

sleeping-room alike. When the statue was all but finished, one

midnight a sudden frost fell upon Paris. The sculptor lay awake in the

fireless room and thought of the still moist clay, thought how the

water would freeze in the pores and destroy in an hour the dream of

his life. So the old man rose from his couch and heaped the

bed-clothes reverently round his work. In the morning when the

neighbors entered the room the sculptor was dead, but the statue was

saved!

The Image of Christ that is forming within us--that is life's one

charge. Let every project stand aside for that. The spirit of God who

brooded upon the waters thousands of years ago, is busy now creating

men, within these commonplace lives of ours, in the image of God.

"Till Christ be formed," no man's work is finished, no religion

crowned, no life has fulfilled its end. Is the infinite task begun?

When, how, are we to be different? Time cannot change men. Death

cannot change men. Christ can. Wherefore _put on Christ_.

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