III. THE FIRST EXPERIMENT.

Then you reduce religion to a common Friendship? A common

Friendship--who talks of a _common_ Friendship? There is no such thing

in the world.

On earth no word is more sublime. Friendship is the nearest thing we

know to what religion is. God is love. And to make religion akin to

Friendship is simply to give it the highest expression conceivable by

man. But if by demurring to "a common friendship" is meant a protest

against the greatest and the holiest in religion being spoken of in

intelligible terms, then I am afraid the objection is all too real.

Men always look for a mystery when one talks of sanctification, some

mystery apart from that which must ever be mysterious wherever Spirit

works. It is thought some peculiar secret lies behind it, some occult

experience which only the initiated know. Thousands of persons go to

church every Sunday hoping to solve this mystery. At meetings, at

conferences, many a time they have reached what they thought was the

very brink of it, but somehow no further revelation came. Poring over

religious books, how often were they not within a paragraph of it; the

next page, the next sentence, would discover all, and they would be

borne on a flowing tide forever. But nothing happened. The next

sentence and the next page were read, and still it eluded them; and

though the promise of its coming kept faithfully up to the end, the

last chapter found them still pursuing.

Why did nothing happen? Because there was nothing to happen--nothing

of the kind they were looking for. Why did it elude them? Because

there was no "it." When shall we learn that the pursuit of holiness is

simply

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