II. WHAT YOKES ARE FOR.

There is still one doubt to clear up. After the statement, "Learn of

Me," Christ throws in the disconcerting qualification:

"_Take my yoke_ upon you, and learn of Me."

Why, if all this be true, does He call it a _yoke_? Why, while

professing to give Rest, does He with the next breath whisper

"_burden_"? Is the Christian life, after all, what its enemies take it

for--an additional weight to the already great woe of life, some

extra punctiliousness about duty, some painful devotion to

observances, some heavy restriction and trammeling of all that is

joyous and free in the world? Is life not hard and sorrowful enough

without being fettered with yet another yoke?

It is astounding how so glaring a misunderstanding of this plain

sentence should ever have passed into currency. Did you ever stop to

ask what a yoke is really for? Is it to be a burden to the animal

which wears it? It is just the opposite. It is to make its burden

light. Attached to the oxen in any other way than by a yoke, the

plough would be intolerable. Worked by means of a yoke, it is light. A

yoke is not an instrument of torture; it is

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