I. EFFECTS REQUIRE CAUSES.

Nothing that happens in the world happens by chance. God is a God of

order. Everything is arranged upon definite principles, and never at

random. The world, even the religious world, is governed by law.

Character is governed by law. Happiness is governed by law. The

Christian experiences are governed by law. Men, forgetting this,

expect Rest, Joy, Peace, Faith to drop into their souls from the air

like snow or rain. But in point of fact they do not do so; and if they

did, they would no less have their origin in previous activities and

be controlled by natural laws. Rain and snow do drop from the air, but

not without a long previous history. They are the mature effects of

former causes. Equally so are Rest and Peace and Joy. They, too, have

each a previous history. Storms and winds and calms are not accidents,

but brought about by antecedent circumstances. Rest and Peace are but

calms in man's inward nature, and arise through causes as definite and

as inevitable.

Realize it thoroughly; it is a methodical, not an accidental world. If

a housewife turns out a good cake, it is the result of a sound

receipt, carefully applied. She cannot mix the assigned ingredients

and fire them for the appropriate time without producing the result.

It is not she who has made the cake; it is nature. She brings related

things together; sets causes at work; these causes bring about the

result. She is not a creator, but an intermediary. She does not expect

random causes to produce specific effects--random ingredients would

only produce random cakes. So it is in the making of Christian

experiences. Certain lines are followed; certain effects are the

result. These effects cannot but be the result. But the result can

never take place without the previous cause. To expect results without

antecedents is to expect cakes without ingredients. That impossibility

is precisely

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