CHAPTER VII.

BROTHER ST. ERNEST-MARTYR.

The moment the Franc-Taupin left the house the stranger said to

Christian:

"Your brother-in-law's story is a revelation to me. The past life of

Ignatius Loyola explains to me his present life."

"But who is that man? Whence the interest, curiosity and even alarm that

he seems to inspire you with?"

Christian was saying these words when his wife descended from the floor

above. The sight of her reminded him it was urgent that the stranger be

taken to the garret before the return of Josephin. "Bridget," he

accordingly said to his wife, "has Hena gone to bed?"

"Yes; both the dear children have retired for the night."

"Master Robert Estienne has confided a secret to me and asked of me a

service, dear Bridget. For two or three days we are to hide Monsieur

John, our guest of this evening, in this house. The garret seems to me

to offer a safe retreat. I have temporarily got your brother out of the

way. Take our refugee upstairs; I shall remain here to wait for

Josephin."

Bridget took up again the lamp that she had deposited upon the table,

and said to the stranger as she prepared to lead the way upstairs:

"Come, monsieur; your secret will remain with Christian and myself; you

may rely upon our discretion."

"I am certain of that, madam," answered Monsieur John; "I shall never

forget your generous hospitality;" and addressing the artisan: "Could

you join me later, after your brother-in-law has gone? I should like to

speak with you."

"I shall join monsieur after Josephin's departure," Christian answered

the stranger, who followed Bridget to the upper loft.

The latter two had both withdrawn when suddenly an uproar was heard in

the street. Peals of laughter were interspersed with the plaintive cries

of a woman. Although quite familiar with these nocturnal disorders,

seeing that the Guilleris, the Mauvais-Garcons, the Tire-Laines and

other bandits infested the streets at night, and not infrequently

disturbed the carousals of the young seigneurs bent upon their

debauches, Christian's first impulse was to go out to the help of the

woman whose cries resounded ever more plaintive. Considering, however,

that no decent woman would venture outside of her house at such a late

hour, and, above all, fearing that by interfering in the affray he might

provoke an assault upon his house and thereby put the safety of his

guest in jeopardy, he contented himself with partly opening the window,

whereupon, by the light of the torches held by several pages dressed in

rich liveries, he saw three seigneurs, evidently just come from some

orgy, surrounding a woman. The seigneurs were in an advanced stage of

intoxication and sought to drag the woman after them; she resisted and

held her arms closely clasped around a large cross that stood in the

center of the bridge. The woman cried imploringly: "Oh, leave me,

seigneurs. In the name of heaven, leave me! Mercy! Have pity for a

woman--mercy, seigneurs!"

"May the flames of St. Anthony consume me if you do not come with us,

strumpet!" yelled one of the seigneurs, seizing the woman by the waist.

"A street walker to put on such airs! Come, my belle, either walk or we

shall strip you on the spot!"

"You are mistaken, seigneurs," answered the poor creature panting for

breath in the unequal struggle; "I am an honest widow."

"Honest and a widow!" exclaimed one of the debauchees. "'Sdeath, what a

windfall! We shall marry you over again."

Saying which the seigneurs tried anew to tear their victim from the foot

of the cross to which she clung with terror and screamed aloud for help.

Attracted by the cries, a young monk, who happened to be in a nearby

side street, ran to the scene, saw the distressed condition of the

persecuted woman, and rushed at her aggressors, saying in a deeply moved

voice:

"Oh, brothers, to outrage a woman at the very foot of the cross! That is

a cowardly act, condemned by God!"

"What business is that of yours, you frockist, you convent rat!" cried

one of the assailants, stepping towards the monk with a menacing

gesture. "Do you know whom it is that you are talking with? Do you know

that I have the power, not only to kill you, but to excommunicate you,

you beggar? I am the Marquis of Fleurange, the colonel of the regiment

of Normandy, and over and above that, Bishop of Coutances. So, then, go

your ways quickly and without further ado, you tonsured knave and

mumbler of masses. If you do not, I shall use my spiritual powers and my

temporal powers--I shall excommunicate you and run you through with my

sword!"

"Oh, Brother St. Ernest-Martyr! Come to my help! It is I, Mary La

Catelle!" cried the young widow, as she recognized the monk by the light

of the torches. "For pity's sake stand by me!"

"Oh, my brothers!" cried the monk indignantly, running towards Mary.

"The woman whom you are outraging is a saint! She gathers the little

children that are left unprotected; she instructs them; she is blessed

by all who know her; she is entitled to your respect."

"If she is a saint, I am a bishop--and between a female saint and a

bishop the relations are close!" answered the Marquis of Fleurange with

a winey guffaw. "She loves children! 'Sdeath, she shall be delighted! I

shall swell her family!"

"You shall kill me before you reach her!" cried the monk, vigorously

thrusting the marquis back. The latter, being heavily in his cups,

reeled, swore and blasphemed, while Brother St. Ernest-Martyr threw

himself between the widow, who clung to the cross, and her assailants.

Crossing his arms over his chest, he looked defiantly at the seigneurs

and said to them challengingly, as he barred their way to their victim:

"Come forward, if you will; but you will have to kill me before you

touch this woman!"

"Insolent frockist! You dare threaten us and to raise your hand against

me!" yelled the colonel-bishop furious and tottering on his unsteady

limbs; and drawing his sword in its scabbard out of his baldric, he took

it in both his hands, and struck so hard a blow with its heavy hilt upon

the forehead of the monk, that the latter was dazed by the blow,

staggered backward, and fell bleeding from an ugly scalp wound at the

feet of Mary La Catelle.

Despite the caution that his guest's safety imposed upon him, Christian

could no longer remain a passive witness of such acts of brutality; he

entertained a respectful esteem for the young widow whose virtuous life

he was acquainted with; moreover, he feared lest the monk, who had so

generously interposed between the drunken seigneurs and their victim, be

subjected to further maltreatment. Christian shut the window, armed

himself with a heavy iron bar, slipped quietly out of his house, shut

the door after him without making any noise, in order to prevent its

being known from whence he came, and, seeing several of his neighbors,

whom the disturbance had drawn to their windows, he shouted:

"To your clubs, my friends, to your clubs! Will you allow women to be

assailed, and defenseless men to be killed? To your clubs, my friends,

to your clubs! Let us save the victims!"

Saying this, Christian ran resolutely upon the three seigneurs and their

pages. At that very moment, the Franc-Taupin returned upon the bridge

with the pot of Argenteuil wine that he had gone after. Seeing the

artisan by the light of the torches and hearing him summon the neighbors

to their clubs, the Franc-Taupin deposited the pot of wine at the

threshold of the door, drew his sword and rushed to the fray crying:

"By the bowels of St. Quenet, here I am! My fine blade has not taken the

air for a long time! It itches in my hands! Death to the enemies of the

good people of Paris! Death to the nobles and their pages!"

Several of Christian's neighbors answered his summons and issued from

their houses, some armed with clubs, others with pikes. For a moment the

three seigneurs stood their ground bravely; they drew close abreast of

one another and drew their swords. Their pages, however, as much out of

fear of being hurt in the broil as out of mischief, suddenly put out

their torches and screamed:

"Seigneurs! There is a squad of armed constables coming this way! There,

on the bridge! Look out! Run who run can!"

Upon shouting this lie the pages ran off as fast as their legs could

carry them and left their masters and their assailants in utter

darkness. The three seigneurs did not feel much concern on the score of

the constables, who never dared to suppress the disorders of the

nobility; but realizing that they had to do with eight or ten

determined men, the assailants of the defenseless woman profited by the

darkness in which they found themselves to slip away upon the heels of

their pages, while Christian's neighbors called for lanthorns in order

to raise the wounded man. The artisan ran back into his house, lighted,

and came out with a taper. By the light the monk was discovered

stretched out at the foot of the cross, with his head bathed in the

blood that ran profusely from his scalp wound. On her knees beside him,

and weeping tears of thankfulness, Mary La Catelle sought to staunch the

wound of her defender. Brother St. Ernest-Martyr was carried into

Christian's house with the help of the Franc-Taupin and some neighbors.

The artisan offered asylum also to the widow, who was almost fainting

with fright. Commissioned by her husband to conduct the stranger to the

garret, the only window of which opened upon the river, Bridget remained

ignorant of what was occurring upon the street. When, however, she

returned downstairs, great was her surprise and alarm at the sight of

Mary La Catelle, pale, her dress thrown into disorder, and leaning

against a table compassionately contemplating the wounded young monk.

The latter was slowly regaining consciousness, thanks to the attention

that he was receiving from the artisan and the Franc-Taupin.

"Good God!" cried Bridget, hastening to approach the young widow. "Look

at the poor monk covered with blood. What has happened, Mary?"

"I was delayed at a friend's longer than I had expected; her maid

servant accompanied me home; we were crossing the bridge when several

swaggering seigneurs approached and made insulting remarks to us. The

poor servant was frightened and ran away, leaving me alone. The men

sought to drag me away with them. Brother St. Ernest-Martyr happening

by, came to my rescue; he received on the forehead a blow with the hilt

of a sword and fell bleeding at my feet. Happily your husband and

several neighbors rushed to our help; thanks to them we escaped further

maltreatment from our assailants; but the poor monk is wounded."

"Dear sister, let me have some fresh water and some lint," said the

Franc-Taupin to Bridget. Having often been wounded in war the soldier of

adventure had some knowledge of the dressing of wounds.

"I shall go upstairs for the lint, and bring my daughter down to help

you," answered Bridget as she proceeded to the storey above.

Slightly recovered from her own fright, Mary La Catelle drew nearer to

the monk with deepening interest. The Franc-Taupin looked around and

said to Christian:

"What has become of your guest? Did he show the white feather? I would

have preferred he were a braver man."

"No, no, Josephin. Our guest left the house shortly before the

disturbance on the street; he feared it was growing too late for him."

"Why did he not wait for me? I would have escorted him home safely after

emptying our pot of Argenteuil. But, coming to think of it," the

Franc-Taupin broke off, while he left Christian to hold up the head of

the friar, "I shall pour a few drops of wine down the wounded man's

throat; the devil! wine has the miraculous power of being as helpful to

the sick as to the well;" and taking up the pot he approached it to his

own lips. "Before administering the potion to others let me try it

myself--it is the duty of all prudent pharmacists to assure themselves

of the quality of their own medicine."

While the Franc-Taupin was thoroughly "trying" the beverage, Bridget

came down again with her daughter. The latter had hastily put on her

clothes. Her brother also, whom the noise had awakened, dressed himself

and came out of his room. Herve was on the point of inquiring from his

father what was the cause of the commotion in the house when his eyes

alighted upon St. Ernest-Martyr, and he recognized the man whom his

sister Hena had ingenuously called "her monk." A flash of lightning shot

from Herve's eyes and for an instant his looks assumed a ferocious

expression. The lad, however, controlled his sentiments and closely

watched his sister and the friar, to the latter of whom the Franc-Taupin

was administering a few mouthfuls of the comforting wine. Speedily

recalled to himself by the strengthening elixir, Brother St.

Ernest-Martyr opened his eyes. Before him he saw, like a celestial

apparition, the angelic countenance of Hena, who, with eyes moist with

pity, held out to her uncle with a trembling hand the lint that he was

using to dress the wound of the monk whose head Christian held in his

hands. When he had completely regained consciousness and collected his

thoughts, the monk became aware of the solicitude with which he was

surrounded by the family that had taken him in; tears of gratitude and

tenderness welled up in his eyes and rolled down his face, which, pale

with the loss of blood, recalled the touching beauty that painters

impart to the image of Christ. The expression of ineffable gratitude on

the monk's countenance gave it at the moment so sweet a charm that Herve

trembled with suppressed rage. His anger was such that it even

threatened to break out when he surprised the eyes of the monk and of

his sister once as they accidentally met. The lad noticed that both

dropped their eyes and seemed embarrassed. These circumstances escaped

all the other members of the family. Brother St. Ernest-Martyr turned

his head towards Christian and said to him in a feeble voice:

"It is to you, no doubt, monsieur, that I owe my life. And yet I am a

stranger to you. May heaven place it some day in my power to attest to

you the gratitude with which I am penetrated. I thank you for your

help."

"Brother," answered the artisan, "I would have fulfilled my duty as a

Christian by assisting you even if you were a stranger to me; but often

did our mutual friend Mary La Catelle speak to us of you and of the

esteem that you deserve. Besides, my wife often was present when you

were teaching the little ones. She has preserved cherished recollections

of the evangelical morality that you preached to them."

"Oh, we could never sufficiently praise the good brother!" exclaimed

Mary La Catelle. "What is known of him is like nothing beside the

numerous acts of charity that he practices in secret--"

"Sister, sister," said the monk, blushing with modesty and interrupting

the widow, "do not exaggerate my poor deserts; I love little ones; to

instruct them is a pleasure to me and their affection more than rewards

me for the little that I do for them. My duty squares with my pleasure."

"Well, brother, I shall say no more," replied Mary La Catelle; "I shall

not say how highly I think of you, and how I but re-echo the sentiments

of all who know you; I shall say nothing of how, a short time ago, you

rushed to my defense at the risk of your life; I shall not say how, only

yesterday, a man who fell into the river near the isle of Notre Dame was

being carried down stream and about to sink when you threw yourself--"

"Dear sister," insisted Brother St. Ernest-Martyr with a melancholy

smile, and again interrupting the widow whose praises of the monk placed

Herve upon the rack, "your style of not saying things is too

transparent. Oblige me; draw a veil over the acts that you refer to;

anyone else would have done as much. We all in this world owe assistance

to our fellows." As the young monk spoke these words, his eyes

involuntarily again encountered Hena's; he sought to flee from their

influence upon him; he rose from his stool, and said to Christian:

"Adieu, monsieur; I am only a poor friar of the Order of St. Augustine;

I can only preserve the deepest gratitude for your timely help. Believe

me, the remembrance of yourself and of your sympathetic family will

always be present in my mind. May the blessing of God rest upon your

house."

"What, brother," interposed the artisan, "your wound is barely dressed,

and you would leave the house so soon? Rest yourself a little longer;

you are still too weak to proceed on your route."

"It is late, and I feel quite strong enough to return to my convent. I

went with the Superior's consent to carry some consolation to a good old

priest of Notre Dame who lies dangerously ill. Night is now far

advanced, allow me to withdraw. I think that the fresh air will do me

good," and respectfully bowing to Hena and her mother, blushingly he

said to Mary La Catelle: "To-morrow will be school day, dear sister; I

hope I shall be able to go to your house as usual, and give the children

their lessons."

"May it please God that you can keep your promise, dear brother,"

answered the young widow; "but I am less courageous than you; I would

not dare to return home to-night any more; I shall request Bridget to be

so kind as to afford me asylum for the night."

"Do you imagine, dear Mary, that I would have allowed you to go?"

answered Christian's wife. "You shall share Hena's bed."

After the monk's wound was dressed, the Franc-Taupin had remained

silent, sharing, as he did, the interest felt by the whole family,

Herve, alas, only excepted, in poor Brother St. Ernest-Martyr. The

latter's modest bearing, the sweetness of his countenance, the good

words that all had for him, deeply moved Josephin, who, his soldier's

manners and the adventurous life he led notwithstanding, was susceptible

to generous emotions. Seeing the friar, after expressing his thanks anew

to Christian, move towards the door, the Franc-Taupin took up his sword,

put on his hat, and said:

"My reverend man, you shall not go out alone. I shall escort you to the

Augustinian Convent. It is common with blows received on the skull, to

be followed after a while by dizziness. You might be seized with such a

fit on your way. Let me offer you my arm."

"Thanks, Josephin," said Bridget affectionately; "thanks for your kind

thoughtfulness, my friend. Do accompany the worthy monk."

"I am obliged to you for your offer," answered the monk to the

Franc-Taupin; "but I can not consent to your troubling yourself by

escorting me. The function with which I am clad, besides my robe, will

be ample protection against marauders."

"Your robe! Were it not that I know how worthy a man is inside of it, I

would let it depart alone. By the bowels of St. Quenet! I have no love

for frockists. Monkeys do not watch houses like dogs, they do not draw

the plow like oxen, they do not carry loads like horses. Very much like

the useless monkey, monks do not till the soil like the peasant, they do

not defend the country like the soldier, they do not heal the sick like

the physician. By the bowels of St. Quenet! These frockists deafen their

neighborhood with the clatter of their bells, on the theory that the

mass that is well rung is half said. They mumble their prayers in order

to earn their fat soups, not to save souls. You, however, my reverend

man, you who plow the field of science, you who defend the oppressed,

you who comfort the sorrowful, you who sacrifice your life for others,

you who are the prop of the poor, you who indoctrinate the little ones

like a good evangelical doctor--you are not one of those mumblers of

prayers, of those traffickers in masses, although you wear their

costume. It might, therefore, well happen that some gang of

Mauvais-Garcons, or of Tire-Laines, or of the associates of these _in

partibus_, mendicant monks, might scent the honest man under your frock,

and hurt you out of sheer hatred of good. For that reason you shall take

my arm, by the devil, and I shall escort you whether you want it or

not."

At first alarmed at the unconventionality of the Franc-Taupin's words,

the family of Christian soon felt easier, and, so far from interrupting

him, took pleasure in listening to him bestowing, after his own fashion,

praise upon the friar. Hena, above all, seemed with her ingenuous and

delighted smile to applaud her uncle, while Herve, on the contrary, was

hardly able to repress his annoyance, and cast jealous side glances at

St. Ernest-Martyr.

The monk answered the Franc-Taupin: "My dear brother, if the larger part

of my brotherhood are, indeed, such as you depict them, I would request

you rather to pity and pardon them; if they are different from what you

take them for, if they are worthy beings, pray devoutly that they may

persevere in the right path. You offer me your arm; I accept it. If I

were to refuse you, you might think that I resent your satirical

outburst."

"Resent! You, my reverend man! One might as well expect ferocity from

the lamb. Good night, sister; good night, children," added the

Franc-Taupin as he embraced Bridget, Hena and Herve successively. "The

only one wanting to my hugs is my little Odelin. But by the bowels of

St. Quenet! I shall not do like the paymaster of my company, who pockets

the pay of the absent men. When the darling apprentice to the armorer is

back again, I shall pay him the full arrears of hugs due him."

"The dear boy!" observed Bridget tenderly, as her thoughts flew to her

absent son. "May he soon again be back in our midst! It looks so long to

us before his return."

"His absence grieves me as much as it does you," interjected Christian.

"It seems to me so long since his place is vacant at our hearth."

"You will see him return to us grown up, but so grown that we shall

hardly know him," put in Hena. "How we shall celebrate his return! What

a joy it will be to us to make him forget the trials of the journey!

What a delight it will be to hear him tell us all about his trip to

Milan, his experiences on the road, and his excursions in Italy!"

Herve alone had not a word on the absence of his brother.

Rising from the seat into which he had dropped for a moment, the young

monk took leave of the artisan, saying:

"May the heavens continue to bless your hospitality and your happy

home, the sanctuary of the domestic virtues that are so rare in these

days!"

"The devil, my friend! Your words are golden!" exclaimed the

Franc-Taupin, as he offered the monk the support of his arm. "Whenever I

step into this poor but dear house, it seems to me I leave the big devil

of hell behind me at the door; and whenever I go out again, I feel as if

I am quitting paradise. Look out! Who knows but Beelzebub, the wicked

one with the cloven hoofs, is waiting for me outside? But to-night,

seeing me in your company, my reverend man, he will not dare to grab me.

Come, let's start, reverend sir!"

So saying, the Franc-Taupin left with the monk; Bridget led La Catelle

to Hena's chamber; and Christian climbed up to the garret for a chat

with Monsieur John.

Left alone in the lower apartment, his fists clenched and his lips drawn

tight together, Herve murmured moodily:

"Oh, that monk--that accursed monk!" The lad relapsed into gloomy

thoughts; suddenly he resumed: "What a scheme! Yes, yes--it will remove

even the shadow of a suspicion. I shall follow the inspiration, whether

it proceed from the devil or from God--"

Herve did not finish his sentence. He listened in the direction of the

staircase by which Mary La Catelle, Bridget and Hena and his father had

just mounted to the floor above.

The Pocket Bible; or, Christian the Printer: A Tale of the Sixteenth Century · 第 7 / 24 章