CHAPTER III.

THE SALE OF INDULGENCES.

The morning after the trying night experienced by Christian and his

wife, a large crowd filled the church of the Dominican Convent. It was a

bizarre crowd. It consisted of people of all conditions. Thieves and

mendicants, artisans, bourgeois and seigneurs, lost women and devout old

dames, ladies of distinction and plebeian women and children of all

ages, elbowed one another. They were all attracted by that day's

religious celebration; they crowded especially near the choir. This

space was shut off by an iron railing four feet in height; it was to be

the theater of the most important incidents in the ceremony. Among the

spectators nearest to the choir stood Herve Lebrenn together with his

friend Fra Girard. The Franciscan monk was about twenty-five years of

age, and of a cadaverous, austere countenance. The mask of asceticism

concealed an infernal knave gifted with superior intelligence. The monk

enveloped his young companion, so to speak, with a fascinating gaze; the

latter, apparently a prey to profound preoccupation, bent his head and

crossed his arms over his breast.

"Herve," said Fra Girard in a low voice, "do you remember the day when

in a fit of despair and terror you came to me to confession--and

confessed a thing that you hardly dared admit to yourself?"

"Yes," answered Herve with a shudder and dropping his eyes still lower;

"yes, I remember the day."

"I then told you," the Franciscan proceeded to say, "that the Catholic

Church, from which you were separated from childhood by an impious

education, afforded consolation to troubled hearts--even better, held

out hope--still better than that, gave positive assurance even to the

worst of sinners, provided they had faith. By little and little our long

and frequent conversations succeeded in causing the divine light to

penetrate your mind, and the scales dropped from your eyes. The faith

that I then preached to you, has since filled and now overflows your

soul. Fasting, maceration and ardent prayer have smoothed the way for

your salvation. The hour of your reward has arrived. Blessed be the

Lord!"

Fra Girard had hardly uttered these words when the deep notes of the

organ filled with a melancholic harmony the lugubrious church into which

the light of day broke only through narrow windows of colored glass. A

procession that issued from the interior of the Dominican cloister

entered the church and marched around the aisles. The cortege was headed

by four footmen clad in red, the papal livery, who held aloft four

standards upon which the pontifical coat-of-arms was emblazoned; they

were followed by priests in surplices surrounding a cross and chanting

psalms of penitence; behind these came another platoon of papal

footmen, bearing a stretcher covered with gold cloth, and in the center

of which, on a cushion of crimson velvet, lay a red box containing the

bull of Leo X empowering the Order of St. Dominic to dispense

indulgences. Several censer-bearers walked backward before the

stretcher, and stopped from time to time in order to swing their copper

and silver censers from which clouds of perfumed vapor issued and

circled upward. A Dominican prior walked behind the stretcher clasping a

large cross of red wood in his arms; this dignitary--a man in the full

vigor of age, tall of stature and so corpulent that his paunch

threatened to burst his frock--was the Apostolic Commissioner entrusted

with the sale of indulgences; a heavy black beard framed in his

high-colored face; the monk's triumphant gait and the haughty looks that

he cast around him pointed him out as the hero of the approaching

ceremony. He was followed by a long line of penitentiaries and

sub-Apostolic Commissioners with white wands in their hands. A last

squad of papal footmen, holding by leather straps a huge coffer also

covered with crimson velvet and locked with three gilded clasps, closed

the procession. A slit, similar to that of the poor-boxes in churches,

was cut into the lid of the coffer. Through it the moneys were to be

dropped by the purchasers of indulgences, or by the faithful, anxious to

redeem the souls in purgatory.

When the procession, at the passage of which the crowd prostrated itself

religiously, completed the circuit of the church, the papal footmen who

bore the banners grouped them as trophies upon the main altar, before

which the stretcher, covered with gold cloth, the bull, and the big

coffer were processionally borne. The Apostolic Commissioner with the

cross of red wood in his hand placed himself near the coffer; the

penitentiaries ranked themselves in front of several confessionals that

were set up for the occasion near the choir, and all of which bore the

pontifical arms.

The excitement and curiosity awakened by the procession together with

the peals of the organ and the chant of the priests excited a

considerable agitation in the church. By degrees quiet was restored, the

kneeling faithful rose again to their feet, and all eyes turned

impatiently towards the choir. Herve, who had been one of the first to

prostrate himself, was among the last to rise; the lad was a prey to

profound agony; perspiration bathed his now livid face; he was hardly

able to breathe. Turning his wandering eyes towards Fra Girard, he said

to the monk in broken accents:

"Oh, if I only can rely upon your promises! The moment has arrived when

I must believe. I tremble!"

"Oh, man of little faith!" answered the Franciscan with severity and

pointing to the papal commissioner, who was preparing to speak;

"listen--and repent that you doubted. Ask God to pardon you."

The silence became profound; the dealer in indulgences deftly rolled up

the sleeves of his robe, just as a juggler in the market would have done

in order not to be hindered in the tumultuous motions of his

performance, and pointing to the red cross which he placed beside him,

he cried in a stentorian voice fit to make the glass windows of the

building rattle:

"In the name of the Father, the Son and the Holy Ghost, Amen![5] You see

this cross, my beloved brothers? Well, this cross is as efficacious as

the cross of Jesus Christ! You will ask me, How so? My answer is that

this is, so to speak, the symbol of the indulgences that our Holy Father

has commissioned me to dispense. But what are these indulgences? you

will then ask? What they are, my brothers? They are the most precious

gift, the most miraculous, the most wonderful that the Lord has ever

bestowed upon His faithful! Therefore, I say unto you--Come, come to me;

I shall give you letters furnished with the seal of our Holy Father, and

thanks to these letters, my brothers--would you believe it?--not only

will the sins that you have committed be pardoned, but they will give

you absolution for the sins that you desire to commit!"

"Did you hear that?" Fra Girard whispered to Herve. "One can obtain

absolution both for the sins that he has committed, and for the sins

that he intends to commit!"

"But--there--are--things--crimes and outrages," stammered Herve with

secret horror, "that, may be, one can not obtain absolution for! Oh, woe

is me! I feel myself sliding down a fatal slope!

"Listen," replied the Franciscan, "listen to the end; you will then

understand."

The mass of people that were crowded in the church received with

indescribable signs of satisfaction the words uttered by the Dominican

seller of indulgences; especially did those whose purses were well lined

hail with delight the prospect of their salvation if they but took the

precaution of equipping themselves in advance with an absolution that

embraced the past, the present and the future. The Apostolic

Commissioner observed the magic effect that his words produced; in a

jovial and familiar tone he proceeded to harangue the audience amidst

violent contortions of both face and limbs:

"Now, let us have a heart-to-heart talk, my brothers; let us reason

together. Let us suppose that you wish to undertake a voyage into some

strange country that is infested with thieves; fearing that you will be

rifled of all that you carry about you before you attain the end of your

journey, you do not wish to take your money with you. What do you do?

You take your money to a banker, do you not? You allow him a slight

profit, and he furnishes you with a draft, by means of which the money

that you deposited with him is paid over to you in the strange country,

upon your arrival there. Do you understand me well, my beloved

brothers?"

"Yes," answered several of the faithful; "we understand--proceed with

your discourse."

"Miserable sinners!" replied the Dominican suddenly changing his jovial

tone into a thundering voice. "Miserable sinners! You understand me, say

you? and yet you hesitate to buy from me for the small price of a few

crowns a draft of salvation! What! Despite all the sins that you may

render yourselves guilty of during the voyage of life, infested as that

road is with diabolical temptations that are infinitely more dangerous

than thieves, this draft will be paid to you in paradise in the divine

money of eternal salvation by the Almighty, upon whom we, the bankers of

souls, have drawn in your name--and yet you hesitate to insure to

yourselves at so small a cost your share of the celestial enjoyments

reserved for the blissful! No! No! You will not hesitate, my brothers!

You will buy my indulgences!" the Dominican now proceeded to say with a

resumption of familiar and even paternal solicitude. "Nor is this all,

my brothers; my indulgences do not save the living only, they redeem the

dead! Aye, the dead, be they even as hardened as Lucifer himself! But,

you may ask, how can your indulgences deliver the dead?" cried the

merchant of salvation again shouting at the top of his voice, "How will

my indulgences save the dead? Can it be that you do not hear the voices

of your parents, your friends, even of strangers to you--but what does

that matter, seeing that you are Christians?--can it be that you do not

hear their frightful concert of maledictions, of groans, of gnashing of

teeth which rises from the bottom of the abyss of fire, where those poor

souls are writhing in the furnace of purgatory--where they writhe,

waiting for the mercy of God or the pious works of man to deliver them

from their dreadful tortures? Can it be that you do not hear those

miserable sinners, the piteous meanings of those unhappy people, who

from the bottom of the yawning gulf where the flames are devouring them

cry out to you: 'Oh, ye stony hearts! we are enduring frightful torture!

An alms would deliver us! You can give it! Will you refuse to give it?'

Will you refuse, my brothers? No! I know you will give the alms. I know

you will give it when you consider that the very instant your gold

crowns drop into this trunk," (pointing to it) "crack--psitt--the soul

pops out of purgatory and flies into heaven like a dove liberated from

its cage! Amen! Empty your purses, empty your purses, my friends!"

The majority of the audience before the Dominican seemed little

concerned about the deliverance of souls in pain. However blind their

superstitious belief, it had a certain charitable side, but that side

had no attraction whatever for the faithful ones who were attracted only

by the expectation of being able, by means of indulgences, to give a

loose, in perfect security of conscience, to whatever excesses or crimes

they had in mind.

A man with a gallows-bird face named Pichrocholle, one of the

Mauvais-Garcons who hired out their homicidal daggers to the highest

bidder, said in a low voice to a Tire-Laine, another bandit, and one of

the worst of his kind:

"As truly as the Franc-Taupin whom I was speaking about to you a short

time ago saved my life at the battle of Marignan, I would not give six

silver sous for the redemption of the souls in purgatory! Oh, if I only

were rich enough to purchase a good letter of absolution--'sdeath!--I

would pay for it gladly and spot-cash, too! Once the papal absolution

is in your pocket, your hand is firmer at its work; it does not tremble

when dispatching your man! With an absolution duly executed, you can

defy the fork of Satan on the Judgment Day. But by St. Cadouin, what do

I care for the souls in purgatory! I laugh at their deliverance! And

you, Grippe-Minaud?"

"I confess," answered the Tire-Laine, "I bother as little about the

souls in purgatory as about an empty purse. But tell me, Pichrocholle,"

added Grippe-Minaud with a pensive air, "letters of absolution are too

dear for poor devils like ourselves--suppose we stole one of those

blessed letters from the commissioner, would the theft be a sin?"

"'Sdeath! How could it be? Does it not give absolution in advance? But

those jewels are kept too safely to be pilfered."

While the Mauvais-Garcon and the Tire-Laine were exchanging these

observations, the Apostolic Commissioner rolled his sleeves still

higher, and continued his sermon, interspersing his words with smiles or

violent gestures according as the occasion demanded:

"But, my brothers, you will say to me: You puff your indulgences a good

deal; nevertheless there are such frightful crimes, crimes that are so

abominable, so monstrous that your indulgences could never reach them!

You are mistaken, my brothers. No! A thousand times no! My indulgences

are so good, they are so sure, they are so efficacious, so powerful that

they absolve everything--yes, everything! Do you want an example? Let us

suppose an impossible thing--let us suppose that someone were to rape

the holy Mother of God--an abominable act of sacrilege!"[6]

A long murmur expressive of dreadful suspense and hope received these

last words of the trafficker in indulgences; a boundless horizon was

opened for all manner of the blackest and most unheard-of felonies.

Among others in the crowd, Herve remained hanging upon the lips of the

Dominican; the lad was seized with dizziness; he imagined himself

oppressed by a nightmare. The hollow-sounding voice of Fra Girard awoke

him to reality. With a triumphant accent the Franciscan whispered to his

disciple:

"An insult to the Mother of God herself would be pardoned! Even such a

crime would be reached by an indulgence! Did you hear him? Did you? An

indulgence would cover even that!"

A tremor ran through Herve from head to foot; he made no answer, hid his

face in his hands, and feeling himself reel like an intoxicated man and

even his knees to yield under him, the lad found himself obliged to lean

upon the arms of the Franciscan, who contemplated him with an expression

of infernal joy.

The merchant of indulgences had paused for a moment upon uttering his

abominable supposition in order the better to assure himself of its

effect; he then proceeded in a stentorian voice:

"You tremble, my brothers! So much the better! That proves that you

appreciate in the fulness of its horror the sacrilege which I cited as

an example! Now, then, the more horrible the sacrilege, all the more

sovereign is the virtue of my indulgences, seeing that they give

absolution therefor! Yes, my brothers, whatever the sacrilege that you

may commit, you will be pardoned--provided you pay for it--provided you

pay bountifully for it! That is clearer than day! Our Lord God will have

no power over you, he ceases to be God, having assigned His pardoning

power to the Pope. But, you may still ask, why does our Holy Father so

bountifully distribute the boon of his indulgences? Why?" repeated the

Dominican in a voice of deep lament; "why? Alas! alas! alas! my

brothers, it is in order to be enabled, thanks to the returns from the

sales of these indulgences, to rebuild the Basilica of St. Peter and St.

Paul in Rome with such splendor that there is none to match it in the

world. Indeed, none other must be like that basilica, which contains the

sacred bodies of the two apostles! And this notwithstanding--would you

believe it, my brothers?--the Cathedral of Rome is in such a state of

dilapidation that the holy bones, the sacrosanct bones of St. Peter and

St. Paul are so constantly exposed to the peltings of rain and hail,

they are so soiled and dishonored by dust and vermin that they are

falling to pieces!"

A shudder of painful indignation ran over the faithful crowd assembled

before the Dominican when thus informed that the relics of the apostles

were exposed to the inclemencies of the weather and the soilure of

vermin as a result of the dilapidated state of the Basilica of Rome,

while, since then, the most marvelous monument of architecture that

immortalizes the genius of Michael Angelo, was reared to the admiration

of the world. Perceiving the effect made by his peroration, the

Dominican proceeded in a thundering voice:

"No, my brothers! No! The sacred ashes of the apostles shall no longer

remain in dirt and disgrace! No! Indulgence has set up its throne in the

Church of St. Dominic!" and pointing to the large coffer and beating

with his fists a tattoo upon the lid, the Apostolic Commissioner added

with the roar of a bull: "Now, bring your money! Bring it, good people!

Bring plenty! I shall put you the example of charity. I consecrate this

gold piece to the redemption of souls in purgatory!"

And pulling out of his pocket a half ducat which he held up glistening

to the eyes of the crowd, he dropped it into the coffer through the slit

in the lid, upon which he continued to strike with his fists, keeping

time to his words as he cried:

"Fetch your money! Fetch it, good people! Fetch your ducats!"

The front ranks of the crowd broke in response to the summons of the

trafficker in indulgences and hastened to empty their purses. But the

Dominican held back the surging crowd with a gesture of his hand and

said:

"One more word, my dear brothers! Do you see these confessionals

decorated with the armorial bearings of the Holy Father? The priests who

will take your confessions represent the apostolic penitentiaries of

Rome on the occasions of grand jubilees. All those who wish to

participate in the three principal indulgences will proceed to these

confessionals and will conscientiously notify the confessor of the

amount of money that they are disposed to deprive themselves of in order

to obtain the following favors:

"The first is the absolute remission of all sins--past, present and

future.

"The second is freedom from participation in the works of the Holy

Church, such as fasts, prayers, pilgrimages and macerations of all

nature.

"The third--listen carefully, my brothers, pay particular attention to

the last words, as the saying is--this indulgence exceeds all that the

most faithful believers can wish for!"

"Listen," whispered Fra Girard to Herve; "listen, and repent your having

doubted the resources of the faith."

"Oh, I doubt no longer, and yet I hardly dare to hope," murmured the son

of Christian with bated breath, while the Dominican proceeded to

announce aloud:

"The third favor, my brothers, gives you the right to choose a

confessor, who, every time that you fear you are about to die, will be

bound--by virtue of the letter of absolution that you will have

purchased and which you will display before him--to give you absolution

not only for your ordinary sins, but also for those greater crimes the

remission of which is reserved to the apostolic See, to wit, bestiality,

the crime against nature, parricide and incest."

The Dominican had hardly pronounced these words when Herve's features

became frightful to behold. The lad's eyes shot fire, and a smile of the

damned curled his lips as Fra Girard stooped down to him and whispered

in his ear:

"Did I deceive you? The indulgence is absolute, even for incest."

"Finally, my brothers," the Apostolic Commissioner proceeded to say,

"the fourth favor consists in redeeming souls from purgatory. For this

favor, my brothers, it is not necessary, as for the three first ones, to

be contrite of heart and to confess. No, no! It is enough if you drop

your offerings in this coffer. You will thereby snatch the souls of the

dead from the tortures that they are undergoing; and you will be

moreover contributing towards the holy work of restoring the Basilica of

St. Peter and St. Paul at Rome. Now, then, my brothers," he added,

thumping anew upon the coffer, "come forward with your money! Come

forward with your ducats! Come!"

Upon this last exhortation the railing of the choir was thrown open. The

small number of the charitably disposed who wished to deliver the souls

in pain began filing before the coffer into which they dropped their

offerings after making the sign of the cross; the confessionals,

however, in which the pontifical penitentiaries took their seats, ready

to issue letters of absolution, were immediately besieged by a mob of

men and women, anxious to obtain impunity in the eyes of heaven and of

their own conscience for sins ranging from the most venial up to

monstrous deeds that cause nature to shudder. It was a frightful sight,

the spectacle presented by the mob around these confessionals crowding

to the quarry of impunity for crime.

Good God! Your vicars order and exploit the traffic! Behold human

conscience upturned, shaken at its very foundation, losing even the

sense of discrimination between vice and virtue! The moral sense is

perverted, it is smothered by sacrilegious superstition! Mankind is

lashed to a vertigo of folly and evil by the assurance of impunity,

feeling certain, Oh, God of justice! of having You for an accomplice!

Souls, until then innocent, no longer recoil before any passion however

execrable, the bare thought of which is a crime! Does not the Pope of

Rome absolve for all eternity, in exchange for a few gold crowns, even

parricide and incest? If only its faith is strong enough the incestuous

or parricidal heart knows, feels itself absolved! Oh, in honor at least

to the religious sentiment--the divine gift implanted in man's heart,

whatever the dogma may be in which it is wrapped--there are Catholic

priests of austere morals who, despite their intolerance, have, in these

accursed times, indignantly repudiated the monstrous idolatries and

savage fetichism that even ancient paganism knew nothing of! No! No!

Christ, your celestial gospel is and will remain the most scathing

condemnation of the horrors that are committed in your venerated name.

Those papal penitentiaries in the confessionals emblazoned with the

pontifical arms, those new dealers in merchandise in the Temple dare to

sell for cash patents of salvation! Alas! After a few hurried words

exchanged with Fra Girard, Herve was one of the first to hurry to the

confessionals and kneel down; he did not long remain there; those near

him heard the papal penitentiary first utter a cry of surprise; silence

ensued, broken by the intermittent sobs of the lad; the chinking of the

money that was being counted out to the priest in the confessional

announced the close of the absolutional conversation. Herve issued out

of the tribunal of penitence holding a parchment with a convulsive

clutch, closely followed by Fra Girard; he cleaved the compact mass of

people, and withdrew to one of the lateral chapels; there he knelt down

before a sanctuary of the Virgin that a lamp illumined, and by its light

read the letter of absolution that he had just bought with his father's

money. The pontifical letter was couched in the following terms:

May our Lord Jesus Christ have mercy upon you [here followed a

blank space into which the name of the owner of the letter was to

be inserted]; may He absolve you by the virtue of the Holy Passion.

And I, in virtue of the apostolical power in me vested, do hereby

absolve you from all ecclesiastical censures, judgments and

punishments that you may have deserved; furthermore _of all

excesses, sins and crimes that you may have committed, however

grave and enormous these may be, and whatever the cause thereof_,

even if such sins and crimes be those reserved to our Holy Father

the Pope and to the apostolic See--_such as bestiality, the sin

against nature, parricide and incest_. I hereby efface from you all

traces of inability, all the marks of infamy that you may have

drawn upon yourself on such occasions; I induct you anew as a

participant of the sacraments of the Church; I re-incorporate you

in the community of saints; I restore you to the innocence and

purity that you were in at the hour of your baptism, so that, at

the hour of your death, the door through which one passes to the

place of torments and pain shall be closed to you, while on the

contrary, the gate that leads to the Paradise of joy shall be wide

open to you, _and should you not die speedily, Oh, my son! this

token of mercy shall remain unalterable until your ultimate end_.

In the name of the Father, the Son, and the Holy Ghost, Amen!

BROTHER JOHN TEZEL,

Apostolic Commissioner, signed by his own hand.[7]

Without rising from his knees Herve frequently interrupted the reading

of the document with suppressed signs of pleased and blissful

astonishment. The absolution that he was now the owner of extended to

the past, it covered the present, it reached the future. As Fra Girard

called the purchaser's attention to the fact, the document bore no date

and thereby extended the apostolic efficacy over all the sins, all the

crimes that the holder of the indulgence might commit to the end of his

days. Herve folded the parchment and inserted it into the scapulary that

hung from his neck under his shirt, bowed down till his forehead touched

the slab of the floor at the foot of the sanctuary and kissed it

devoutly. Alas! The unfortunate lad was sincere in his frightful

thankfulness towards the divine power that granted him the remission.

His mind being led astray by a detestable influence, he felt himself,

he believed himself, absolved of all the wrongs that his delirious

imagination raved over. Fra Girard contemplated the prostrate lad with

an expression of sinister triumph. The latter suddenly rose and, as if

seized with a vertigo, staggered towards the railing of the chapel. The

Franciscan held him back by the arm, and pointing at the image of the

Virgin, arrayed in a flowing robe of silver cloth studded with pearls,

and her head crowned with a golden crown that glistened in the

semi-darkness of the dimly-lighted sanctuary, said in a solemn voice:

"Behold the image of the mother of our Savior, and remember the words of

the Apostolic Commissioner. Even if the horrible sacrilege that he

mentioned were a feasible thing, it could be absolved by the letter that

you now own. If that is so, and it may not be doubted, what then becomes

of the remorse and the terrors that have assailed you during the last

three months? Since the day when, distracted with despair by the

discovery of the frightful secret that had lain concealed in the bottom

of your heart, you came to me, and yielding, despite yourself, to the

irresistible instinct that whispered to you: 'Only in faith will you be

healed,' you confessed your trials to me--since that day you have hourly

realized that your instinct guided you rightly and that my words were

true. To-day you are assured of a place in paradise. Herve--do you hear

me?"

"I hear," and after a moment of pensiveness: "Oh, celestial miracle for

which, with my forehead in the dust, I rendered thanks to the mother of

our Savior. Yes, since a minute ago, from the moment that I became the

owner of this sacred schedule, my conscience has regained its former

serenity, my mind is in peace, my heart is full of hope. I now only need

to will and to dare--I shall will, I shall dare! Mine is the bliss of

paradise!"

Herve uttered these words with calm conviction. He did not lie. No, his

conscience was serene, his mind at peace, his heart full of hope, even

the lines on his face seemed suddenly transfigured; their savage and

tormented expression made room for a sort of blissful ecstasy, a slight

flush again enlivened the cheeks that frequent fasts, macerations and

mental conflicts had paled. The monk smiled silently at the

metamorphosis; he took Herve by the arm, walked with him out of the

church, and as the two stepped out upon the street said to him:

"You have now entered upon the path of salvation; your faith has been

tried--will you still hesitate to join the ranks of the militants, who

openly preach and cause this faith to triumph, the miraculous efficacy

of which you have yourself experienced this day? Think of the glory of

our holy mother the Church."

"Speak not now to me of such things. My thoughts are elsewhere--they are

near my sister Hena."

"Very well; but, Herve, never forget what I have often told you, and

that your modesty makes you disregard. Your intelligence is exceptional;

your erudition extensive; heaven has endowed you with the precious gift

of a persuasive eloquence; the monastic Orders, especially the one to

which I belong, I say so in all humility, recruit themselves carefully

with young men whose gifts give promise of a brilliant future; this is

enough to tell you of what priceless value you would be to our Order;

you could make with us a rapid and brilliant career; you might even

become the prior of our monastery. But I shall not pursue this subject;

you are not listening to me; we shall take up the matter later. Where

are you going so fast?"

"I am going back to my father, to the printing shop of Master Robert

Estienne."

"Be prudent--above all, no indiscretion!"

"Girard," answered Herve with a slightly moved voice and after a

second's reflection, "I know not what may happen during the next few

days; I will, and I shall dare; can I at all events count upon obtaining

asylum in your cell?"

"Whatever the hour of the day or night may be, you may ring at the

little gate of the convent, where the faithful repair who come to ask

our assistance for the dying; ask the brother gateman for me; that will

let you in and you will find an inviolable asylum within our walls; you

will there be sheltered from all pursuit."

"I thank you for the promise, and I rely upon it. Adieu. Think of me in

your prayers."

"Adieu, and let me see you soon again," answered the Franciscan as he

followed with his eyes the rapidly retreating figure of Herve. "Whatever

may happen," added Fra Girard to himself, "he now belongs to us, body

and soul. Such acquisitions are precious in these days of implacable

struggle against heresy. God be praised!"

The Pocket Bible; or, Christian the Printer: A Tale of the Sixteenth Century · 第 3 / 24 章