That abortions, even when criminally induced, may sometimes be safely

borne by the system, is of little avail to disprove the evidence of

numberless cases to the contrary. We have instanced death. Pelvic

cellulitis, on the other hand, fistulæ, vesical, uterine, or between

the organs alluded to; adhesions of the os or vagina, rendering

liable subsequent rupture of the womb, during labor or from retained

menses, or, in the latter case, discharge of the secretion through a

Fallopian tube, and consequent peritonitis; diseases and degenerations,

inflammatory or malignant, of both uterus and ovary; of this long

and fearful list, each, too frequently incurable, may be the direct and

evident consequence, to one patient or another, of an intentional and

unjustifiable abortion.

We have seen that, in some instances, the thought of the crime,

coming upon the mind at a time when the physical system is weak and

prostrated, is sufficient to occasion death. The same tremendous

idea, so laden with the consciousness of guilt against God, humanity,

and even mere natural instinct, is undoubtedly able, where not

affecting life, to produce insanity. This it may do either by its

first and sudden occurrence to the mind, or, subsequently, by those

long and unavailing regrets, that remorse, if conscience exist, is

sure to bring. Were we wrong in considering death the preferable

alternative?[13]

To the above remarks it might truthfully be added, that not only is

the fœtus endangered by the attempt at abortion, and the mother's

health, but that the stamp of disease thus impressed is very apt to

be perceived upon any children she may subsequently bear. Not only

do women become sterile in consequence of a miscarriage, and then,

longing for offspring, find themselves permanently incapacitated for

conception, but, in other cases, impregnation, or rather the attachment

of the ovum to the uterus, being but imperfectly effected, or the

mother's system being so insidiously undermined, the children that are

subsequently brought forth are unhealthy, deformed, or diseased. This

matter of conception and gestation, after a miscarriage, has of late

been made the subject of special study, and there is little doubt that

from this, as the primal origin, arises much of the nervous, mental,

and organic derangement and deficiency that, occurring in children,

cuts short or embitters their lives.

It may be alleged by those who, sceptical or not sceptical as to these

conclusions, have reason, nevertheless, to desire to throw discredit

upon them, that the weekly or annual bills of mortality, the mortuary

statistics, do not show such direct influence from the crime of

abortion as I have claimed exists.

On the other hand, it must not be forgotten that in these cases there

is always present every reason for concealment. In the earlier months

of pregnancy it is very difficult to prove, in the living subject, that

pregnancy has occurred. Such a conclusion being arrived at, before

the sound of the fœtal heart can be heard, for this is the only sign

that is positively certain, by merely circumstantial and probable

evidence, which becomes of weight only as it is accumulated and found

corroborative. In the dead subject, the victim of an abortion in

the earlier months, the case is often equally obscure, or at least

doubtful, unless the product of conception has not yet escaped, or,

having been thrown off, has been detected or preserved. When found,

it of course proves pregnancy, whether the parent be living or dead;

that is, in the former instance, if its discharge can be traced

directly to the woman in question, and to no other, and correlative

circumstances may show that an abortion has occurred; but this may

have been accidental and guiltless. Where the act has been committed

by an accomplice, the proofs of such commission and of the intent,

though this is generally implied by the act itself, are by no means

always forthcoming. Where the abortion has been induced by the woman

herself, as is now so frequently the case, certainty upon the point

becomes far more difficult. The only positive evidence by which to

judge of the real frequency of the crime is _confession_, and it is

from the confessions of many hundreds of women, in all classes of

society, married and unmarried, rich and poor, otherwise good, bad, or

indifferent, that physicians have obtained their knowledge of the true

frequency of the crime.

The confidential relations in which the physician stands to his

patient; the understanding that nothing can wring from him her

disclosures, save the direct commands of the law, so unlikely in

any given case to become cognizant of its existence, elicits from a

woman in almost every instance, especially if she believes herself in

peril of death, a frank statement of the means by which she has been

brought low; for it is evident that upon such knowledge must depend

the measures of relief to which the physician may resort. Could the

test of confession be always applied, as is, however, manifestly

impossible, so many women die during or in consequence of an abortion,

without the attendance of a physician and without making any sign, it

would be found that many of the cases now reported upon our bills of

mortality as deaths from hemorrhage, from menorrhagia, from dysentery,

from peritonitis, from inflammation of the bowels or of the womb, from

obscure tumor, or from uterine cancer, would be found in reality to

be deaths from intentional abortion. At first sight, it would seem

impossible that such grossly erroneous opinions as the above could

be rendered; but their likelihood is readily perceived when it is

recollected how often, when the best medical skill has been secured,

attending circumstances are such as to excite little or no suspicion of

the true state of the case, and a physical examination of the patient

is therefore neglected. Women are still allowed to die of ovarian or

of other tumors that might be easily and successfully removed, and, in

default of a proper examination, are sometimes mistakenly pronounced

instances of disease of the liver or of ordinary abdominal dropsy, and

as such are buried. If such and similar errors can occur in chronic

cases, where time and opportunity have permitted the most thorough

examination and study, still more likely are they to take place during

the hurry and anxieties of an acute and alarming attack, where the

conscience and shame of the patient are alike interested in causing or

keeping up a deception.

It will have been seen, then, not merely that an induced abortion may

be attended with great immediate danger to the mother, but that in

reality it is very often fatal, either from the so-called shock to her

system, or from hemorrhage, or from immediately ensuing peritonitis.

* * * * *

2. Should the woman survive these immediate consequences, no matter how

excellently she may have seemed to rally, she is by no means safe as to

her subsequent health. There are a host of diseases, some of them very

dangerous, to which she is directly liable.

The product of conception is not always entirely gotten rid of. If a

fragment remains, no matter how trifling in size, it may serve as the

channel of the most severe and constant hemorrhagic discharge. Of this,

examples are by no means infrequent; the flux lasting at times for very

many months, and, if the cause is not finally detected and removed,

hurrying the patient to her grave.

The product of conception is sometimes retained entire, after its

detachment from the uterine walls has been supposed wholly effected.

It may be carried for many years, always acting as a foreign body; at

times occasioning extreme irritation, shown perhaps only by distant

and otherwise inexplicable symptoms, or it may lie dormant for a time

without apparent trouble--finally making itself known by some sudden

explosion of disease, whether by purulent absorption and general

pyæmia; by ulceration and discharge of fœtal debris, through the

intestines, bladder, or even abdominal integuments; or, by metritic

inflammation, followed by sympathetic or consequent fatal peritonitis.

The patient, after an abortion, is very liable to one or another of

the forms of uterine displacement, which are now known to lie at the

foundation of so very large a proportion of the lame backs, formerly

supposed consequent on spinal irritation; of the painfully neuralgic

breasts, so often suggestive of incipient cancer; of the disabled

limbs, pronounced affected with sciatica, cramps, or even paralysis;

of the impatient bladders, from whose irritability or incontinence

the kidneys are supposed diseased; of the obscure abdominal aches and

pains, which unjustly condemn so many a liver and so many an ovary;

of the constipation from mere mechanical pressure, which is so often

thought to argue stoppage from stricture or other organic disease; of

the severe and intractable headaches that, resisting all and every

form of direct or constitutional treatment, are supposed to indicate

an incurable affection of the brain; of the easily deranged stomachs,

that are so suggestive of ulceration or of malignant degeneration; of

the general hypochondria and despondency, that of the most gentle,

even almost angelic, dispositions make the shrew and virago, and of

the purest and most innocent produce, in her own conceit, the worst of

sinners, even at times effecting suicide. Who that has suffered will

think this picture overdrawn? Who that has practised will not recognize

in displacements, the key by which these riddles may be solved?

Their mode of causation is plain. After an abortion, just as after

labor at the full term, the womb is more weighty than natural--its

walls thicker and heavier than usual, alike by the excess of blood

they contain, and by the increased deposition of muscular fibre. After

childbed, it has been shown that this increase is normally lessened

by certain physiological processes attending the natural completion

of that function. After an abortion, these processes are absent or

are but imperfectly performed. It is notorious that during the slight

increase of weight from simple congestion that occurs at the regular

monthly periods, women are very liable to displacement on any effort,

extreme or slight, whether riding on horseback, gently lifting, or

even straining at stool; during or after an abortion, the risk is very

greatly increased.

With equal justice could I refer to the chances of trouble that

otherwise accompany the premature ending of pregnancy. In many

instances, I have now been summoned to attend, and frequently to

operate upon, the consequences of local uterine or vaginal inflammation

or of laceration, for both of these results may ensue where the womb

has not been prepared to evacuate itself by the normal closure of

pregnancy--and this, whether or not instruments may have been employed.

Adhesions of varying situation and extent are not uncommon as the

result of an abortion. They may be slight, and merely tilt or draw

the womb to one side, giving rise only to severe local or distant

neuralgias, and rendering the occurrence of a subsequent pregnancy

somewhat dangerous; they may be more decided, and as bridles or septa

partially close the canal of the vagina, rendering menstruation and

conjugal intercourse alike difficult and painful; they may be so

complete as entirely to obliterate the mouth of the womb or of the

external passage, in these instances preventing the escape of the

menses, and rendering an operation necessary to avoid a rupture that

might perhaps be fatal. Should it be the outer entrance that is

occluded, the woman is of course entirely shut off from her husband's

embrace; an effect that, however grateful to many an invalid, her shame

would hardly be willing to accept as the consequence of disease.

These that I have mentioned are but a tithe of the pathological effects

daily revealed to physicians, as in consequence of an intentional

abortion. They are, however, sufficient for our purpose.

* * * * *

3. But not only is a woman in peril both as to life and health, alike

at the time of an abortion and for months or years subsequently. She

may seem to herself and to others successfully to have escaped these

dangers, and yet when she has reached the critical turn of life,

succumb.

At this eventful period, when the fountains of youth dry up, and the

scanty circulation is turned from its accustomed channel, the woman

ceases from the periodical discharges, which in health and with care

are the secret of her beauty, her attractions, her charms. At its

occurrence not merely is a change produced in the system generally,

but the womb, no longer required, becomes atrophied and dwindles into

insignificance. It may have had impressed upon it, years and years

back, the stamp of derangement, till now not rendered effective; for,

as in other portions of the body, a part once weakened may retain

itself in tolerably good condition until some accident or other change

develops or awakens the seed of disease. Thus it is that an ancient

hypertrophy, or a chronic irritation, may become scirrhous and

degenerate into undoubted carcinoma, or chronic menorrhagia or uterine

leucorrhœa become intractable hemorrhage, or a latent fibroid deposit

develop into an irrepressible, and, perhaps, irremediable tumor.

Little the comfort for a woman to have had her own way against the

dictates of her conscience, the advice, perhaps, of her physician,

if to the dangers she must directly incur, she must add the looking

forward through all the rest of her life to possible disease,

invalidism or death as the direct consequence of her folly; no wonder

if she should consider prevention better than such cure as this,

and yet the prevention of pregnancy, by whatever means it may be

sought, by cold vaginal injections, or by incomplete or impeded sexual

intercourse, is alike destructive to sensual enjoyment and to the

woman's health; her only safeguard is either to restrict approach to a

portion of the menstrual interval, or to refrain from it altogether.

Not merely are certain of the measures to which I have alluded

detrimental to the health of the woman, they are so to both parties

engaged, and it is to their frequent employment, freely confessed

as this is to the physician, that much of the ill health of the

community, both of men and women is to be attributed. Though they may

seem sanctioned by the rites of marriage, they are in some respects

worse for the physical health, I might almost say for the moral health

likewise, than illicit intercourse or even prostitution, for they bring

both parties down to all the evils and dangers, mental and physical, of

self-abuse.

V.--_The Frequency of Forced Abortions, even among the Married._

All are familiar with the fact, to be perceived everywhere upon the

most casual scrutiny, that the standard size of families is not on

the average what used to be seen; in other words, that instances of

an excess over three or four children are not nearly as common as we

know was the case a generation or two back. No one supposes that men or

women have, as a whole, so deteriorated in procreative ability as this

might otherwise seem to imply.

There can be but one solution to the problem, either that pregnancies

are very generally prevented, or that, occurring, they are prematurely

cut short. We have seen that countless confessions prove that this

surmise is true.

In the treatise to which we have already alluded, its author has shown

by a series of unanswerable deductions, based on material gathered

from many sources both at home and abroad, that forced abortions in

America are of very frequent occurrence, and that this frequency

is rapidly increasing, not in the cities alone, but in the country

districts, where there is less excuse on the ground of excessive

expenditures, the claims of fashionable life, or an overcrowding of

the population. It was proved, for instance, that in one State that

was named, one of the wealthiest in the Union, the natural increase

of the population, or the excess of the births over the deaths, has

of late years been wholly by those of recent foreign origin. This was

the state of things existing in 1850; three years later it was evident

that the births in that commonwealth, with the usual increase, had

resulted in favor of foreign parents in an increased ratio. In other

words, it is found that, in so far as depends upon the American and

native element, and in the absence of the existing immigration from

abroad, the population of our older States, even allowing for the loss

by emigration, is stationary or decreasing.

The strange and otherwise unaccountable phenomenon to which we are now

referring, appears to have been first elucidated in a memoir, upon the

decrease of the rate of increase of population now obtaining in Europe

and America, read by the same author in 1858 to the American Academy

of Arts and Sciences, as a contribution to the science of political

economy. That paper, with all its mass of evidence, that as yet there

seems to have been no attempt to controvert, we find embodied in the

treatise to which I have referred, and which will prove of absorbing

interest to even the casual reader.

Thus it is seen that abortion is a crime not merely against the life of

the child and the health of its mother, and against good morals, but

that it strikes a blow at the very foundation of society itself.

One of the strange and unexpected results at which the author we have

so often referred to has arrived, but which he has both proved to a

demonstration and satisfactorily explained, is that abortions are

infinitely more frequent among Protestant women than among Catholic;

a fact, however, that becomes less unaccountable in view of the known

size, comparatively so great, of the families of the latter--in the

Irish, for instance--the point being that the different frequency of

the abortions depends not upon a difference in social position or in

fecundity, but in the religion. We should suppose _à priori_ that the

Protestant, especially if of New England and Puritan stock, would be

much the safer against all such assaults of the world, the flesh, and

the devil. The following is the concise and convincing solution of the

paradox that has been given:--

"It is not, of course, intended to imply that Protestantism, as such,

in any way encourages, or, indeed, permits the practice of inducing

abortion; its tenets are uncompromisingly hostile to all crime. So

great, however, is the popular ignorance regarding this offence, that

an abstract morality is here comparatively powerless; and there can

be no doubt that the Romish ordinance, flanked on the one hand by the

confessional, and by denouncement and excommunication on the other, has

saved to the world thousands of infant lives."[14]

There is another surprising result that must strike every candid

observer whose position gives him extended and frequent observation

of women, and of late years the study and treatment of their special

diseases has become so recognized that there are many physicians thus

rendered competent to judge; it is this, but a second one of the many

very frightful characteristics of induced abortion, that the act is

proportionately much more common in the married than in the unmarried

basing the calculation upon an equal number of pregnancies in each case.

This fact also may be easily accounted for. Abortion is undoubtedly

more common in the earlier than in the later months of pregnancy,

because the sensible signs of fœtal vitality are then less permanently

present, and the conscience is then better able to persuade itself that

the child may possibly be without life, or the alarm wholly a false

one. It is less common with first than with subsequent children, though

instances of its occurrence with the former are certainly not rare. A

woman who has never been pregnant does not, as a general rule, conceive

as readily as one who has already been impregnated before, perhaps

partly from the fact that intercourse, under certain circumstances, is

more likely to be excessive in such cases, at times producing acute or

subacute inflammation of the cervix uteri, and consequent sterility,

as is so constantly observed in prostitutes, very many of whom, upon

ceasing their trade, after accumulating a little property, as in

France, or upon being sent to out-lying colonies, as in England, and

becoming married, at once fall pregnant.

The unmarried woman, if _enceinte_, has not the opportunity of lying by

for a few days' sickness, without exciting suspicion, that the married

can easily seize for themselves. She is often not so conversant with

the early symptoms of gestation, and is more prone to wait until its

existence has been rendered certain by the sensation of quickening, in

the hope, doubtless, not unfrequently, that this certainty may persuade

her paramour to marriage, instead of deciding him against it, as is

so often the case. It may be allowed, I think, that infanticide, the

murder of a child after its birth, or its exposure to the vicissitudes

and perils of chance, is more common among the unmarried, but that

destruction of the fœtus in utero, the rather prevails where the rites

of law and religion would seem to have extended to that fœtus every

possible safeguard.

In the latest of the papers upon the subject of abortion, to which we

have already alluded, there is furnished additional evidence as to the

frequency of induced miscarriage.

"The infrequency of abortions," it is said, "as compared with labors

at the full period, is disproved by the experience of every physician

in special or large general practice, who will faithfully investigate

the subject. The truth of this statement has been fully verified, in

the instance of abortion criminally induced, by many of my professional

friends who were at first inclined to doubt the accuracy of my

inferences on that point; with reference to abortions more naturally

occurring, the evidence is of course more easily arrived at, and is in

consequence proportionately more striking. In many cases of sterility

it will be found that the number of abortions in a single patient have

been almost innumerable; and, it may be added, in a large proportion

of the cases of uterine disease occurring in the married, inquiry as

to their past history will reveal abortions, unsuspected perhaps even

by the family physician, as the cause. It is not so much the general

practitioner, the hospital attendant, or the accoucheur, as such, who

can testify as to the true frequency of abortion; for many cases,

even of the most deplorably fatal results, do not seek for medical

assistance at the time of the accident. The real balance sheet of these

cases is to be made out by the hands which are more especially called

to the treatment of chronic uterine disease."[15]

But not only is abortion of excessively frequent occurrence; the

nefarious practice is yearly extending, as does every vice that custom

and habit have rendered familiar. It is foolish to trust that a change

for the better may be spontaneously effected. "Longer silence and

waiting by the profession would be criminal. If these wretched women,

these married, lawful mothers, ay, and these Christian husbands, are

thus murdering their children by thousands through ignorance, they

must be taught the truth; but if, as there is reason to believe is

too often the case, they have been influenced to do so by fashion,

extravagance of living, or lust, no language of condemnation can be too

strong."[16]

VI.--_The Excuses and Pretexts that are given for the Act._

I have already stated that in many instances it is alleged by the

mother that she is ignorant of the true character of the act of wilful

abortion, and in some cases I am satisfied that the excuse is sincerely

given, although, in these days of the general diffusion of a certain

amount of physiological knowledge, such ignorance would seem incredible.

The above is, however, the only excuse that can be given with any show

of plausibility, and even this holds for nought should the case by any

chance come under the cognizance of the law, just as would a plea of

ignorance of the law itself; it being always taken for granted that

any intentional act implies a knowledge of its own nature and its

consequences, be these trivial or grave.

Why not? A book for every woman · 第 2 / 4 段