CHAPTER XX

RECONSTRUCTION ORATORY

Northern visitors, drawn to Richmond in the Spring of 1867, to the Davis

trial, came upon the heels of a riot if not squarely into the midst of

one. Friday, May 10, began with a mass-meeting at one of the old

Chimborazo buildings, where negroes of both sexes, various ages, and in

all kinds of rags and raiment, congregated. Nothing could exceed the

cheerfulness with which their initiation fees and monthly dues were

received by the white Treasurer of the National Political Aid Society,

while their names were called by the white Secretary--the one officer a

carpet-bagger, the other a scalawag. Initiation fee was a quarter, monthly

dues a dime; the Treasurer's table was piled with a hillock of small

change. The Secretary added 400 names to a roll of 2,000.

A negro leader, asked by a Northern reporter, "What's this money to be

used for?" replied: "We gwi sen' speakers all 'roun' de country, boss; gwi

open de eyes er de cullud folks, an' show 'em how dee gotter vote. Some

niggers out in de country don' know whe'er dee free er not--hoein' an'

plowin' fuh white folks jes lak dee always been doin'. An' dee gwi vote

lak white folks tell 'em ef dar ain' suppin' did. De country's gwi go tuh

obstruction ef us whar knows don' molighten dem whar don' know. Dat huccum

you sees what you does see." When collection had been taken up, a young

carpet-bagger led in speech-making:

"Dear friends: I rejoice to find myself in this noble company of

patriots. I see before me men and women who are bulwarks of the nation;

ready to give their money, to work, to die, if need be, for freedom.

Freedom, my friends, is another name for the great Republican Party.

("Hise yo' mouf tellin' dat truf!" "Dat's so!" "Halleluia!" "Glory be tuh

Gawd!") The Republican Party gave you freedom and will preserve it

inviolate! (Applause; whispers: "What dat he spoken 'bout?" "Sho use big

words!" "Dat man got sense. He know what he talkin' 'bout ef we don't!")

That party was unknown in this grand old State until a few months ago. It

has been rotten-egged!--("Now ain't dat a shame!") although its speakers

have only advocated the teachings of the Holy Bible. ("Glory Halleluia!"

"Glory to de Lamb!" "Jesus, my Marster!") The Republican Party is your

friend that has led you out of the Wilderness into the Promised Land!"

Glories and halleluias reached climax in which two sisters were carried

out shouting. "Disshere gitten' too much lak er 'ligious meetin' tuh suit

me," a sinner observed.

"You do not need for me to tell you never to vote for one of these white

traitors and rebels who held you as slaves. ("Dat we ain't!" "We'll see

'em in h---- fust!") We have fought for you on the field of battle. Now you

must organize and fight for yourselves. ("We gwi do it, too! Dat we is! We

gwi fight!") We have given you freedom. We intend to give you property.

We, the Republican Party, propose to confiscate the land of these white

rebels and traitors and give it to you, to whom it justly belongs--forty

acres and a mule and $100 to every one of you! (The Chairman exhausted

himself seeking to subdue enthusiasm.) The Republican Party cannot do this

unless you give it your support. All that it asks is your vote and your

influence. If the white men of the South carry the elections, they will

put you back into slavery."

A scalawag delivered the gem of the occasion: "Ladies and gentlemen: I am

happy to embrace this privilege of speaking to you. I desire to address

first and very especially a few words to these ladies, for they wield an

influence of which they are little aware. Whether poor or rich, however

humble they may be, women exert a powerful influence over the hearts of

men. I have been gratified to see you bringing your mites to the cause of

truth. Emulate, my fair friends, the example of your ancestors who came

over in the Mayflower, emulate your ancestors, the patriotic women of '76.

Give your whole hearts, and all your influence to this noble work. And in

benefits that will come to you, you shall be repaid an hundred-fold for

every quarter and dime you here deposit!" The meeting closed with

race-hatred stirred up to white heat in black breasts.

Later in the day, Richmond firemen were entertaining visiting Delaware

firemen with water-throwing. A policeman requested a negro, standing

within reserved space, to move; Sambo would not budge; the officer pushed

him back; Sambo struck the officer; there was a hubbub. A white bystander

was struck, and struck back; a barber on the corner jerked up his pole and

ran, waving it and yelling: "Come on, freedmen! Now's de time to save yo'

nation!" Negroes of all sizes, sexes and ages, some half-clad, many drunk,

poured into the street; brickbats flew; the officer was knocked down, his

prisoner liberated. Screams of "Dem p'licemens shan't 'res' nobody, dat

dee shan't!" "Time done come fuh us tuh stan' up fuh our rights!" were

heard on all sides. The police, under orders not to fire, tried to

disperse or hold them at bay, exercising marvellous patience when blacks

shook fists in their faces, saying: "I dar you tuh shoot! I jes dar you

tuh shoot!"

Mayor Mayo addressed the crowd: "I command you in the name of the

Commonwealth to go to your homes, every one, white and black; I give you

my word every case shall be looked into and justice done." They moved a

square, muttering: "Give us our rights, now--de cullud man's rights!" An

ambulance rumbled up. Negroes broke into cheers. In it sat General

Schofield, Federal Commandant, and General Brown, of the Freedmen's

Bureau. "Speech! speech!" they called. "I want you to go to your homes and

remain there," said General Schofield. They made no motion to obey, but

called for a speech. "I did not come here to make a speech. I command you

to disperse." They did not budge. The war lord was not there to trifle. In

double-quick time, Company H of the Twenty-Ninth was on the ground and

sent the crowd about its business. That night six companies were marched

in from Camp Grant and disposed about the city at Mayor Mayo's discretion.

High carnival in the Old African Church wound up the day. An educated

coloured man from Boston presided, and Carpet-Bagger-Philanthropist

Hayward (who, having had the cold shoulder turned on him in Massachusetts,

had come to Virginia) held forth: "The papers have made conspicuous my

remarks that the negro is better than the white man. Why, I had no idea

anybody was so stupid as to doubt it. When I contemplate such a noble

race, and look upon you as you appear to me tonight, I could wish my own

face were black!" "Ne'm min', boss!" sang out a sympathetic auditor, "Yo'

heart's black! Dat's good enough!" The speaker was nonplussed for a

second.

"When I go to Massachusetts, shall I tell the people there that you are

determined to ride in the same cars on which white men and women ride?"

"Yes! Yes!" "Shall I tell them you intend to go in and take your seats in

any church where the Gospel is preached?" "Yes! Yes! Dat we is!" "Shall I

tell them you intend to occupy any boxes in the theatre you pay your money

for?" "You sho kin, boss!" "Yes, yes!" "Shall I tell them you intend to

enjoy, _in whatever manner you see fit_, any rights and privileges which

the citizens of Massachusetts enjoy?" "Dat you kin!" "Tell 'em we gwi have

our rights!"

"If you cannot get them for yourselves, the young men of the Bay State

will come down and help you. We have made you free. We will give you what

you want." The coloured gentleman from Boston had to employ all his

parliamentary skill before applause could be subdued for the speaker to

continue. "You are brave. I am astonished at evidences of your bravery. To

any who might be reckless, I give warning. You would not endanger the life

of the illustrious Underwood, would you?" (Judge Underwood, boss of the

black ring, was in town to try Mr. Davis.) "Dat we wouldn'!" "_Well, then,

as soon as he leaves, you may have a high carnival in whatever way you

please. It is not for me to advise you what to do, for great masses do

generally what they have a mind to._"

Wrought up to frenzy, the negroes fairly shook the house; the chairman

made sincere efforts to bring the meeting to order. The young white

Secretary of the National Political Aid Society arose and said: "Mr.

Speaker, you may tell the people of Massachusetts that the coloured people

of Richmond are determined to go into any bar-room, theatre, hotel, or car

they wish to enter." "Yes, you tell 'em dat! We will! We will!"

Next morning, our war lord brought Hayward up in short order. The meeting

had come to his notice through Cowardin's report in the "Dispatch." The

hearing was rich, a cluster of bright newspaper men being present, among

them the "New York Herald" reporter, who endorsed Mr. Cowardin's account,

and declared Hayward's speech inflammatory. It developed that negroes had

been petitioning to Washington for General Schofield's removal, a

compliment paid all his predecessors.

The idle and excitable negroes must not be accepted as fully

representative of their race. Those not heard from were the worthy ones,

remaining at the houses of their white employers or in their own homes,

and performing faithfully their regular duties. They were in the minority,

but I believe the race would prefer now that these humble toilers should

be considered representative rather than the other class. Lending neither

aid nor encouragement to insurrectionary methods, they yet dared not

openly oppose the incendiary spirit which, had it been carried far enough,

might have swept them, too, off their feet as their kindred became

involved. Negroes stick together and conceal each other's defections; this

does not proceed altogether from race loyalty; they fear each other; dread

covert acts of vengeance and being "conjured." Mysterious afflictions

overtake the "conjured" or bewitched.

THE PRISONER FREE

Dixie After the War An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond · 第 20 / 33 章