CHAPTER XII

INSPECTOR BUCKIE'S NARRATIVE

I

I am the Inspector Buckie mentioned in the foregoing text, and to me

is entrusted the editing and completion of this biography. I feel

that in this conventional world so very unconventional a man as Don

José needed a friend in his biographer. A hostile witness, for

example, might bias the gentlest reader by setting forth bare facts

of bigamy and homicide which, taken without their context, would seem

offensive and unpardonable. So facts may be told as lies.

To strangers, my friend may have seemed an incredibly complex

personality. One saw him by turns as the grave courtly Hidalgo of

old Spain, as the rollicking Irish trooper, as the red Indian saint,

and at the end as a very dangerous outlaw. Yet these were only the

moods of a sincere and simple gentleman, unusual only in his terrific

strength of character, which lacked the guidance of strong intellect.

I who was his comrade saw, in my dim official way, only the humdrum

duties of the police, and the squalor of Indian decadence. But here

in his memoirs, I realize for the first time the breadth and splendor

of the regimental service, the spirituality of the Indian character,

and the tremendous majesty of our wilderness. Don José had eyes to

see that we were living an epic life in the homeric age of Canada.

While I went blind, he saw with heroic vision.

So having tamed his spelling, cleared his grammar, and composed his

chaotic chapters into narrative, I leave my humble task as editor, to

take up the duties of biographer.

From his camp on Valdez, La Mancha took me back by canoe to Comox,

the terminal of the Vancouver Island Railroad. During this

thirty-six-mile passage, I found occasion to warn my friend against

an act of folly on which he had set his heart. However unselfish he

might be in taking Rain home to die among her people, he had no

business to risk a visit to the Canadian plains. There, at any

moment, he might be recognized by people who had known him in times

past, even by Inspector Sarde or Red Saunders, his mortal enemies.

The sequel would be his arrest.

"Risk," said he, "is the only measure of value. Unless I risk my

money, my liberty or my life, how can I feel my pleasure in such

wealth?"

I told him I saw no gain in being such a damned fool.

"You should learn to suffer me gladly. Rain and I must go to the

Piegan camp. You see, old chap, the Wolf Trail starts from there,

and I don't want my wife to take that trail alone."

"You want to die with her?"

"If I may. At least, to see her off on her way to the Sand Hills."

"Where is that?" I asked, for I had heard of the Sand Hills as the

place of the Blackfoot dead.

"I don't know where," he answered, "but if you think, you'll know

that there must be a place of waiting where those who rest are

watching for those who suffer."

"Are you sure," I asked him, "that we outlive death?"

"It stands to reason, Buckie. Love is God. Therefore, love is

eternal. Therefore, the love in us is our portion of the eternal.

We are like lamps, and love is the light we carry through the

darkness."

"But lamps go out."

"Some do, and some burn low, but Rain will carry light enough to see

by while she waits for me. Of course, I must go as far as I can with

her."

"Think of the risk."

"The hope."

I knew then that nothing could deter him.

"Is it nothing to you," he asked, "that you are one of the lamps

which light the universe?"

And so we parted.

II

In great content I reported to the superintendent commanding for duty

at Fort French, and made the best I could of Mr. Sarde as a brother

officer with whom I had little in common. The orderly-room sergeant

was my own friend, Brat la Mancha, now well healed of his wound and

free from lameness, except when he had to limp in winter moccasins.

Narrowly he had escaped being invalided, and being a cripple, could

never be allowed to take rough duty, but must content himself with

office work. Thanks to José, who yearly sent him half the income

from Spain, the Brat was passing rich, with a fine, prosperous and

growing ranch of his own, to which he would retire when it pleased

him to quit the force.

At the post we were agreed never to mention José even in whispers,

lest the gossips begin to suspect that we had a secret. Sam, Mr.

Sarde and one or two very old hands in the division, who had known

Don José, believed him to be dead. Brat and I were silent, except

when we stole off together after mountain trout.

The well-oiled machinery of our routine found more or less truthful

chronicle in the year's report. A mild winter was making way for an

early spring when, one morning, as orderly officer for the week, I

sat working with Brat la Mancha in the office. There were papers to

sign, applications for passes, or some such trifles. Through the

window I could see a man ride in, the sergeant in charge at

Stand-off, our outpost with the Blood tribe, of the Blackfoot

confederation. Sergeant Millard seemed in a hurry, and that was

quite unusual, for in the many years he had been father confessor to

the Bloods, the smooth perfection of his work made life monotonous.

Now he spoke rapidly to the sergeant of the guard, then with the

sergeant-major, who showed concern, and brought him direct to the

office. There must be events afoot, so, when they entered, I asked

the sergeant-major to see if the superintendent commanding was at

home.

Millard saluted. "I thought it best to report in person, sir,--a

case of murder and suicide. Mr. de Hamel is wounded."

"The Indian agent?"

"Yes, sir. Yesterday, that's Sunday the fifth instant, Mr. de Hamel

came over and dined at the detachment. He mentioned a Piegan family

which had come in on Saturday from the Blackfoot reservation in

Montana. The Indian seemed a total stranger, by all accounts well

fixed, with a first-rate outfit, three women, and a nephew aged about

fourteen. They had no pass, but unless they asked for rations Mr. de

Hamel felt that no action was necessary. The Indian and his nephew

had gone off at daybreak, mounted. The three women remained in camp."

"Names?" asked the Brat.

"I've got a memorandum here, sir, with names and descriptions."

"All right, Sergeant."

"Mr. de Hamel mentioned that the wife was Rain, a well-known sacred

woman. Her medicine was said to be so strong that some of the people

brought presents, but she lay sick in the teepee, and the two older

women said she must not be disturbed."

Murder and suicide! I glanced at the Brat, whose face was white as

chalk, and envied him the writing which kept him occupied through

that long suspense.

"You may remember, sir," said Millard, "and Sergeant la Mancha here

must remember, Saunders, Red Saunders, in the force."

"Yes. Go on." I wondered if my voice was all right.

"Well, sir, there's been a red-haired hobo hanging around, doing odd

jobs, for some time past. Called himself Redmond. Drunken waster,

by all accounts. Mr. de Hamel mentioned that this man was a

deserter--Red Saunders."

"Did you arrest him?" I asked.

"I told De Hamel I would, sir."

Deserters are useless, and our fellows prefer not to catch them.

"Well, sir, from later information, I find that Redmond, alias

Saunders, was seen by several witnesses loafing around the

neighborhood of that teepee, until just before dark, when the old

women were away for fire-wood or water. Then he went in."

Brat coughed, and still, through all the years, I hear that sound.

His notes were a mere pretense. Afterward I found he had been

drawing little owls. "According to the boy, Bears, he went with his

uncle, Charging Buffalo, to visit Many Horses, his own father, camped

at Bullhorn Coulee. On their return at dusk, Charging Buffalo handed

the boy his head-rope to take the horses to pasture. As the boy rode

off, he saw his uncle in the open door of the teepee, picking up an

ax. He heard no sounds.

"From the boy's evidence, and from the signs, this Indian must have

found the white man assaulting his woman. He came behind, and with a

single stroke of the ax sliced Saunders' head in halves, leaving the

blade where it stuck. Then he dragged the body off his woman, and

found her with both hands clutching the haft of a knife. The blade

was hilt-deep, and must have entered her heart, for she was already

dead."

Brat was not likely to stand much more of this. I sent him to fetch

Sam.

It was well we waited until Brat left the room, for Sergeant Millard

gave particulars which even a hardened sinner prefers to forget.

"The knife, sir."

So Millard laid on the desk before me the Spanish poignard which long

ago I had bought as a curiosity in Winnipeg, used for many years as a

paper-cutter while stationed at Prince Albert, and finally given to

Rain last summer as a wedding present. Now it was black with her

blood, but it had saved her honor. I picked it up, forcing myself to

indifference.

"An Italian stiletto, eh? How should an Indian woman come by that?"

"Italian, sir?" asked Millard.

"Venetian," said I, examining the hilt. "Looks like seventeenth

century work. People wore the knives they used at table."

"The Indians," was Millard's comment, "have lots of curios picked up

in their wars."

I put the weapon down, and lighted a cigarette, proud that no tremor

of the hands betrayed my agitation. An Indian had murdered a white

man--that was all--and a squaw had killed herself. There was nothing

to identify Don José.

The sergeant was gray with fatigue, and I bade him sit down.

"I think," he said, "that Indian had gone mad. They do sometimes.

The old woman came back as he left the teepee carrying his rifle, a

Winchester. He was loading as he crossed to the agent's house.

"Mr. de Hamel says he was smoking his after-supper cigar in the

veranda when he saw the Indian coming, stark staring mad. He tried

to get into the house for his gun, but a bullet dropped him in the

doorway. The left femur was broken six inches above the knee, but

Mr. de Hamel managed to drag himself into the house and behind the

front door. It opens inward. Charging Buffalo went in and looked

round, but couldn't find the agent. It was after dark then. After a

minute or two, he went out, running toward the pasture for his horse."

"What grudge could he have against Mr. de Hamel?"

"The man who had sheltered Red Saunders?"

An Indian, a bear, or a white man, will defend his mate from outrage,

and kill without scruple, justly. That is unwritten law which needs

no writing. Red Saunders had to be killed, and the man who harbored

such vermin must take the consequences. But what of the law which

was bound to avenge De Hamel?

"How long was it, Sergeant," I asked, "before this affair was

reported?"

"I found the bodies were still warm," he answered, "the scent still

hot, if I'd had the bloodhounds I requisitioned. But it was pitch

dark, no moon, sky overcast."

"Could you find the tracks with a lantern?"

In weary scorn, the sergeant retorted, "A lantern? Too good a

target."

Almighty Voice, the Cree outlaw, killed five of our men before we

brought up a gun and shelled his earthwork. Sergeant Millard was

right not to attempt half measures.

"De Hamel," he told me, "had arterial bleeding, and my first job was

to clap on a tourniquet. He was pretty far gone when I reached him.

I sent an Indian, his servant, to Doctor Delane, and put a sentry on

the house in case the lunatic came back for another shot. I saw that

Mrs. De Hamel and the children didn't expose themselves at lighted

windows. Next I had to handle the Bloods: they were getting excited.

I couldn't get away until now."

"You had three constables?"

"One on pass, one on flying sentry, and one with the interpreter

collecting information. At daylight, we picked up the tracks, before

the people had them trampled, so I know which way the man went. I

want a patrol, sir."

"About this boy, Bears. You brought him in?"

"He escaped, sir."

I told him to send the sergeant-major, then get some food and rest

while he had time. So I was left alone.

Grown men in my trade are expected to keep themselves in a state of

discipline, but there are times when it is best to be alone.

And even in solitude we of the North are denied the relief of tears,

would rather sacrifice the respect of our fellows than lapse from

self-respect. For us there is no relief.

My friend and I had fought shoulder to shoulder, with only death

between us, who needs no more space than a knife-edge. Stirrup to

stirrup we had ridden the long patrols, faced the shrewd killing

blizzards, and the terrific heat of an unsheltered land. No word or

breath of discord had marred the perfection of our friendship. To

him I owed the contentment which made a small career worth living.

Enviously, and yet with dread, I had seen him climbing heights of the

life spiritual which I could never dare. And now, it seemed, in one

tremendous downfall he was cast to hell. He was mad, a homicidal

maniac, to be hunted as wolves are hunted.

From that I wanted to stand aside, had hoped in desperate anxiety

that my commanding officer would come quickly and take charge. But

now Brat returned with a stiff salute and the official manner to tell

me that the superintendent commanding and Mr. Sarde were away, not to

be found. The burden of command was on my shoulders, to set the

chase in motion which was to hunt the one person I really loved.

I suppose Brat watched my mood, for suddenly, alone as we were, he

clapped his hand on my shoulder. "Buckie," he whispered, "can't you

get bloodhounds? Isn't it possible, somehow? It's the only hope of

getting him without bloodshed. Hire them, and if it costs me my

ranch, I'll pay."

"Where can we get them?"

He drew back. "I don't know. One or two sheriffs have them in the

states."

"They couldn't send them out of their own districts. And, Brat--if

our interests in this business got wind! No, we must get José--and

work up a good enough case for the defense. A jury would say it

served Red Saunders right, and as to De Hamel, he was only wounded."

III

There are so many narratives of the famous man-hunt, official,

published, suppressed, or even truthful, that I am cumbered with too

much material.

The official version may be set aside as dull, a record of mileage

covered by one hundred sixty horsemen during a period of four months.

The district combed was about ninety miles square, or eighty-one

hundred square miles of foot-hills and plains complex with brush,

with boulder tracts, and ravines affording plenty of cover to a

hunted man.

My own story, were I to cite the details, would explain a feverish

industry, a craze for duty, a seeking and using of even the flimsiest

excuses to shove Mr. Sarde out of the hunt, and take his place as

leader on the patrols. In truth, I was not concerned to save my

brother officer from overwork, or to win his gratitude, but rather to

avert a meeting between Sarde and Don José. Sarde had betrayed a

woman, using the mean device of a sham wedding; when brought to

account by La Mancha in the duel outside Fort Carlton, the cad played

foul; and if my friend met his antagonist in the field he would

unquestionably kill. I would have offered myself as La Mancha's

second for that just duel, but I preferred a formal mannerly

encounter as between gentlemen, and had reason to dislike, to prevent

by all means possible the killing of Sarde by Charging Buffalo, as a

deed which must bring my friend to a shameful death at the gallows.

My main hope in the man-hunt was to make the arrest myself, averting

further bloodshed. José would not shoot me.

There are other versions of the story, melodramatic press reports

which use the facts as a mere groundwork for building up sensation,

but in the interest of truth, I set down here my private notes of

what Don José told me. After his capture, I had the prisoner brought

before me at the orderly room, placed the two sentries on guard

outside the building, produced a flask of whisky and some cigarettes,

then took down a more or less official "statement" for use at the

pending trial.

It was ever so curious to see the impassive Indian change at an

instant into the Spaniard, the cavalier, amused, sympathetic. And as

the narrative went on, he swung from mood to mood.

"Oh, Buckie, don't get mixed! I'm to be hanged, not you, so why look

so damp? You blighter, I never had such fun in all my life. Tell

the Society for the Promotion of Cruelty to Animals that foxes

invented hunting. They had merely to run away, and 'Tally-ho!' the

hunt was up and out.

"Shocked, Buckie? Does you good! These last years I was getting to

be a prig, too precious high-falutin for God's merry winds and

laughing, sparkling sunshine. I doubt, old chap, that the winged

seraphim are vain of their pinions and their singing, as any peacock.

"The spiritual pride of Lucifer hurled him weltering to damnation. I

fared no better, and when I lay smashed, I had to feel myself all

over, surprised I was really me. I'm all the better for being real

again.

"I'm sorry for some things, Buckie: not for the justice I did to

Saunders, but for the pain I gave De Hamel, instead of a quick

despatch. He earned that, when he sent Saunders to my lodge."

"He didn't."

"That's all you know."

On this one detail my friend showed obstinate unreason; in all things

else sane as I was.

"Poor Millard!" he continued. "With the agent to handle, not to

mention the agent's missus and the kids, no doctor to be had, the

Bloods throwing hysterics, while all the time he expected me to call

and leave a bullet."

"You stayed to watch."

"Yes. Couldn't miss the fun. Might have to help him with his

Indians, too. I felt as if I were back in the police, and when it

comes to Indian versus whites, we all have to show our color.

Millard's a real man.

"But the properest hero was young Bears. He dipped the wooden heads

of his arrows in his aunt's blood, swearing great oaths, too. Then

he painted his face for war, and came to me, making bad medicine. He

wanted me to raise the Blackfoot nation. He would lead the boys in

battle. I gave Rain's nephew the post of honor, to celebrate his

aunt's funeral, killing a horse for her spirit to ride up the Wolf

Trail. He was to give the grizzly bearskin, your old bed, as an

offering to the Sun. Then he was to keep my standing camp at the

agency, draw and distribute rations, pick up and send on the news,

and put about rumors to fool police interpreters. Oh, he's the very

broth of a boy is Bears. Pity he's Many Horses' son and not mine.

I'd make him Marquis de las Alpuxarras.

"When I'd made his eyes to shine I streaked off to my old partner,

Many Horses. He took charge of all my Blackfoot tribe in the

different camps where I'd placed them. He made extra camps with my

two dear nursing scarecrows in charge. That made six camps, each

with a bunch of ponies from which I could draw my remounts. The

Piegans sent me horses. Now, own up, Buckie--didn't I give the old

troop exercise?"

Indeed he did!

"I don't think much of white men's tactics, Buckie. You wasted half

you strength on pickets at Whisky Gap and the Rocky Mountain passes."

"Sam thought," said I, "that being an Indian, you'd stay in the

district, where you had lots of help. I thought that, being a white

man, you'd skin out for the states. I didn't say so."

"I thought," said Don José, "as a sort of mongrel white-Indian that

before I cleared for Spain I'd better arrange the future for my

scarecrows, my little Bears, my brother, Many Horses, and all my

rag-tag and bobtail pensioners. But, when I tried to do business,

they always blubbered until I had to run."

"Why didn't you leave the business to the Brat, or me?"

"And sacrifice you both to save my tribe, eh? Poor sport to make my

brother and my chum accomplices in murder."

So he had stayed in the district with his depot camps and relays of

ponies. The Indians were his intelligence department, keeping him

constantly advised by signal-fires and smokes, by cypress messages on

rocks or trees, or by verbal reports which told him our every

movement. I remember one patrol, when I had twenty men for seventy

hours in the saddle, until in sheer exhaustion we were compelled to

camp at Big Bend detachment. Then came a rider flying to report that

Charging Buffalo had just been seen at Kootenay. We white men

rallied for the twenty-eight-mile march, but our Indians lay and were

kicked, done for, refusing to move. We left them, and went off

reeling.

On another occasion, a Mormon farmer brought news that, while he was

cutting fence rails, Charging Buffalo had crept out from the bush,

and made off with his lunch. Smoldering for revenge, the man led us

through the timber to a small opening where we found and surrounded a

tent. Two men covered the entrance with their revolvers, while I

pulled aside the flap disclosing a couple of Mormons in a shaking

funk.

Farther on, in the gray of dawn, we found another clearing, and a

second tent. Here Marmot, one of my friend's pet scarecrows, who had

ridden with him for many a weary day, heard our approach, looked out

and screamed.

"Oh, I remember that!" said Charging Buffalo, "and Marmot had a

screech like a deep-sea tug. I ripped the back of the tent with my

knife, rolled through, and got to cover just in time to escape a

volley. But I was half asleep still, or I'd never have missed the

officer's head. Was that you, Buckie?"

I showed him the hole through my hat. "You knocked it off," said I.

"You're an awfully bad shot, Buckie," was his comment, "or you'd have

got me that time. As to your men, they panicked and let their guns

kick high. You should have steadied them with coffee, for dawn

fighting." Then he groaned, tallying on his fingers, "A carcass of

Bill Cochrane's beef, twenty-five pounds of bacon, five sacks of

flour, and one of sugar, a deerskin for making moccasins, an A tent,

and the Marmot. I missed them horribly. And next week Sarde

recaptured Bears, riding despatches. All my rag-tag and bobtail

tribe caught and imprisoned, too. Many Horses was taken with his

wife and the two little girls. Yes, I'd only one helper left, poor

Makes-your-hair-gray, who was mostly talk. She and I took to

following your patrols, so as to get a sleep when you camped, which

wasn't often. I used to think you fellows must be haunted by

remorse, for you never gave me time for a decent nap. Once, when

you'd left two horses for dead, we had to ride them an extra forty

miles; and even Makes-your-hair-gray was too tired to grumble. Oh,

do you remember when the corporal at Boundary Creek gave you a feed,

while Makes-your-hair-gray stole the horses out of the stable?"

"Fyfe," said I, "was mad as a wet hen."

"So was Makes-your-hair-gray. Fyfe's horse bucked her off. Yes, and

after that all the police stables were locked and guarded, so we

couldn't get any remounts. Call that sporting? You fellows had no

sense of decency. I remember once, at--oh, yes, at Lee's Creek, the

corporal came swaggering along with a lantern, and I tried to put it

out, from behind the horse-trough."

"Yes, the bullet whisked through Corporal Armour's sleeve. He ran

for his gun, but you were off at a gallop."

"Nice chap that," said Charging Buffalo. "I liked him, but I really

needed a remount.

"When I was a little boy there used to be a story in a book, all

about Pussie on the Road to Ruin, a bad cat who took to evil courses,

just like me, and met with a horrid end, tied to a brick in a

duck-pond. Buckie, you know the Boulders? They say Chief Mountain

was cross and threw them at his wife. Well, Pussie was riding along

under the Boulders (on the Road to Ruin) where there wasn't any snow

to make tracks in. It was a grim gray day, and Pussie was very, very

miserable, riding a rotten old screw he'd stole from the Lazy H

outfit.

"Pussie's legs had swelled up with too much exercise. Pussie hadn't

any cat's-meat left to eat. Pussie's last helper had been put in

prison. Pussie hadn't had a cat nap for three or four days, and you

know that bad cats are more miserable than good cats, especially when

they're wet. Very cross, too.

"And in the Ten Commandments it says you must keep the

Sabbath--there's not a word about cat-hunts. Why, even foxes, in

decent countries like England, can go to church on Sundays if they

want to.

"Besides, it was just like Sarde's cheek to ride Black Prince. He

was a picture of sin on horseback, anyway. He had a buck policeman

with him."

"Amber," said I.

"And a scout-interpreter."

"Green-Grass-growing-in-the-water," said I.

"And a body of Indians."

"They'd new rifles," said I, "all clogged with factory grease, and

frozen so the pin couldn't hit the cartridge. Sarde sent Amber back

twenty miles to Pincher Creek to turn out all settlers in the Queen's

name; then fire off a despatch here to French, and take out his

citizens to surround you--all at full gallop."

"Silly. Snow much too deep. Black Prince came finely, though,

romping along through the drifts, with Sarde yelling back at his

Indians."

"Sarde ordered them not to fire, or they might hit him by mistake."

"Was that the trouble? Wish they had! Well, along came Sarde,

despising Indians, drawing abreast of me."

"With orders to shoot at sight."

"Orders? Orders be darned! Laid his revolver across his thighs,

going to make his arrest with a propah swaggah, damme!"

"Own to it, La Mancha. A brave man!"

"Why not? Else what was he doing in God's Own First Dragoons?

'Hello!' says I, as he drew abreast, 'how's Sarde-the-Coward?'"

"He reeled as though I'd shot him.

"'Remember Carlton, Sarde? And your unfinished duel with Don José?'

"He went gray at that, but closed in on my off side.

"'I told you, Sarde, at Carlton, I'd fire at the word "three." I

gave you two, and you shot me, you cad. Now get your gun, and ask

God's mercy, for you'll have none from me.'

"He shouted, dry-mouthed, hoarse, like a neighing stallion. We were

abreast now, and my rifle lay across my knees, my left hand on the

trigger, the barrel pointing under my right arm. I held the rein

high in the right. Sarde was leaning over to grab at my right

shoulder.

"'Get your gun,' I yelled at him. 'One! Two!' I had to swerve, or

he'd have hauled me out of the saddle. 'Three!' And I let drive

through him. That finished our duel, and put the slanderer to an

end."

"He never used his revolver," I explained. "Ashamed to need a

weapon, arresting by hand after the grandest tradition of the force,

knowing you to be his enemy, and facing certain death to do his duty.

That man died a hero!"

La Mancha looked about the office, to the door and the windows, and

the orders posted above me on the wall. Then his eyes, avoiding

mine, looked down at his shackled hands. I had to fight back tears.

So he looked up with that queer writhen smile of his, and, just as

once before long years ago, when I had tried to put him in the wrong.

"Buckie," he wailed, "please say I'm not a bounder!"

"Not a bounder," I almost sobbed.

La Mancha's bullet had passed through Sarde's body, then, deflecting

on the humerus of the extended right arm, traversed the forearm, came

out of the palm, and dropped into his gauntlet. Slowly the dead man

rolled from the saddle, while Black Prince loped on, and the outlaw

went beside him. Then the horse pulled up, snorting, and when La

Mancha came grabbing at the loose rein, Black Prince reared up,

striking with his forefeet in blind rage at his master's murderer.

"He didn't know me," said my friend in bitterness. "My old horse had

forgotten me."

So came that most extraordinary fight for mastery between man and

horse, watched by the Indians, pursuing and closing in on every side.

Their rifles were for the time useless, and to that accident La

Mancha owed his escape, riding away on Black Prince until, a tiny

speck upon the snow-field, he went down beyond the sky-line.

"Whining," La Mancha said grimly, "must be a comfort. Remorse is

prescribed for sinners, and abject prayer is supposed to be a grace.

"According to the standards of this age, I ought to have sued for

damages, and trusted my honor to the sharp tongues of a pack of

barristers." He chuckled softly.

"So I was in the wrong. Sarde was a hero to all the whites, and all

the Indians. When he betrayed a woman he did it in private, so I

killed him openly in public--and I'm a villain. What can you expect

of a mere Blackguard?

"Oh, I had put myself in the wrong, there was no explaining. The

Blackfoot nation said I was in the wrong, and they should know. They

turned their backs on me for killing Sarde. The government offered

two hundred dollars for me, the officer commanding added fifty, which

shows I was two hundred and fifty times a scoundrel. I was lonely,

too, with no friends left in sight, and an awful misgiving that the

plague of respectability had infected the Angels in Heaven, who were

having their pinions clipped for fear of being thought improper.

"Thou shalt do no murder! It was Sarde's life or mine. Heads, he

got made superintendent; tails, I went to the gallows, and he had

fifteen Indians to see fair play.

"Thou shalt not kill! God gives thee grinding teeth instead of

fangs, and tender finger-nails instead of talons--battles to fight

without the armor or any natural weapons; a spirit made for

soaring--but no wings!

"The honor of women is more sacred in the sight of God than the lives

I took, and if He made a gentleman, He expects the services of

knighthood from His feudatory.

"Last night, as I lay there in my cell, chained to the floor, a man

on guard, some poor recruit, fancied I'd given too much needless

trouble to him and to the troop. He kicked me in the face."

"Tell me which man," said I, "or I'll have the whole guard punished."

"The years he has to live will punish him. If you take actions,

Buckie, I shall deny what I told you. There's been enough vengeance."

From the killing of Sarde, La Mancha had ridden into a world turned

hostile. The tribes decided that his body belonged by Indian law to

the white men, and he must expect no mercy, or help, or succor from

any living creature.

"Many Horses believed," he said, "that his two young men, Left Hand

and Bear Paw, would stand by me if every other friend had failed. I

went to their cabin, and tied Black Prince to a bush. I couldn't

stand, so I crept across to the door. They heard me, but when Left

Hand came out through the door, I saw something wrong in his eyes. I

tried to get back to my horse and escape; but he threw his arms

around me, lifted me to my feet, and kissed me on both cheeks. Then

Bear Paw stole behind and roped me, so that I fell down. He threw

running half-hitches along the rope, lashed my arms to my body, and

my feet together. They carried me into the cabin, and pitched me

down in a corner. Left Hand rode off on Black Prince to fetch the

police, while Bear Paw mounted guard. I suppose they got the two

hundred and fifty dollars between them.

"Still, I hoped to escape. They had been mending moccasins, and left

an awl on the floor. I managed to open an artery.

"But that sergeant came too soon," he added, his voice breaking, "and

twice since then I failed.

"The spirits of my fathers have to be faced at night--when the sentry

is pacing his beat outside, and the moon-ray points like a finger at

the time. José, Marquis of the Alpuxarras, hanged!

"So I pray, while the sentry marches, and turns, and comes back,

beating out the hours; while the moon-ray sweeps like the hand of a

clock across the darkness, through the long nights and the long days.

God will send me means to come to Him for judgment."

IV

For four months the troop had hunted Charging Buffalo, had been put

to derision by the tricks he played us, to shame by his extraordinary

scoutcraft, daring and endurance. The gibes of civilians, the

fleering press, the lessened respect of the Blackfeet drove our men

to such a pitch of exasperation that once they had the prisoner in

their power their only feeling was one of bitter rage.

Three times he made most ingenious attempts at suicide,--clear proof

he was in earnest. Shackled to bolts in the floor, as the only

possible means of preventing self-destruction, his state was so

piteous that all men's hearts were moved. Then the fellows began to

notice that he seemed to know what sort of dance he led them of extra

duty, that he had an odd quaint smile of sympathy for their troubles,

that though he had no word of English he was quick to realize little

ways of making things easier for them. They began to like him, to

bring him cigarettes and such luxuries as they could buy, and to be

very tender with the dressings of his legs, both skinned from heel to

groin by his constant riding. They knew he suffered excruciating

pain, they saw his gay courage, and in the end they loved him.

The Brat, who had been the blithest man in the barracks, appeared to

be ill, dragging himself through the day's routine, pallid and

listless. He claimed to be well, and the doctor could find no

symptoms beyond the need of a furlough, which Brat refused with

oaths. He was given tonics.

Sam was annoyed by the capsizal of his year's setting up drills, and

tours of inspection, yet treated the prisoner better than rules

allowed, and growled at the doctor for failing to get the man fatter.

No host likes thin guests--and this veritable skeleton in our closet

reflected upon our hospitality.

Because I knew something of the Blackfoot language, because openly I

had taken the prisoner's part from the beginning, and because

Charging Buffalo would have no man else for counsel, I was allowed to

defend him at the trial. But when I tried to show him that his only

possible plea was insanity, he refused to have me as advocate until I

changed my mind. Still, under pretext of examining witnesses, with

Brat's ready help in cash I was able to set my friend's affairs in

order, and pensioned off the rag-tag and bobtail tribe. Being, so to

speak, a brevet barrister for the trial I had for my junior a

veritable and learned scalawag who had eaten his dinners at the

Middle Temple. Since then he had risen in life as a constable, to be

Sam's last promising young teamster. Once with the Viceroy and

Vice-reine of Canada for his passengers, he drowned his near wheeler

in a spate of Belly River; but stood on the seat like a charioteer,

pouring law and blacksnake whip into his swimming horses, until they

dragged the wagonette, dead mare and all, up the far bank into

safety. Now, finding himself no longer briefless in his old

profession, he drove through the village in his wig and gown, amid

scenes of tremendous public enthusiasm. Of course he was punished,

and naturally his wig was barred from a Canadian assize, where such

things are not worn; but still he made me a jolly good junior,

driving me like a team through formidable rites and unknown

ceremonies.

More difficult to deal with than the actual case was Brat la Mancha,

who insisted upon attending at the trial. He could not be persuaded

to keep away until I showed him how his presence in the court would

weaken Don José, perhaps break down his nerve, and lead him to full

confession. The prisoner's race, his nationality and rank were not

matters of public concern, had not the slightest bearing on the

evidence of capital felonies, and were rightfully matters of private

concern, to be kept secret. A confession would expose his gallant

brother to shame, and drag his great name in the dirt to no

advantage. But the keeping of the secret made the trial for me a

strain to the verge of my endurance, one long agony. My nerve was

gone to rage before the court convened. Of course I had been chaffed

by every man I knew.

We had what are known as "words," amounting even to "language," when

counsel prosecuting for the Crown objected to me strongly personally

and with venom as having no right to appear for the prisoner.

"It is true," said the judge, "that a layman may not address the

court, but, on the other hand, the prisoner's next friend has the

right to help him with his defense."

Prompted by my junior, I turned to rend the prosecuting counsel,

challenged his claim to be a British subject, demanded his papers of

naturalization, and said he had no right to appear in any court save

a back yard:

"The learned counsel," said the judge, "has been called to the

Canadian bar."

He then turned up and cited "Pot versus Kettle."

Next I impugned the right of the judge himself to try an Indian.

"The prisoner," I said, "is by treaty not subject to any authority

save that of his tribal chief. Her Majesty the Queen has made treaty

with the chief as an allay, an equal sovereign, whose men are not

citizens or subjects of the Dominion."

The judge told me not to talk rot, or words to that effect, so I gave

notice of appeal to the judicial committee of the Privy Council.

That bluff gave the jury a fine sense of importance, and impressed

His Honor, the fine old humorist on the bench, as a piece of

delightful cheek.

Here followed a slight pause, while the prisoner whispered to his

advocate, presumably in Blackfoot, "Sick 'em, Buckie! Bite 'em! Go

for 'em! Tear 'em and eat 'em!"

"Shut up," said counsel, "or you'll give the whole show away." Then,

addressing the court:

"The prisoner pleads guilty."

Still too weak to stand, Charging Buffalo sat in the dock, chained,

with two constables armed for a guard. His reputation carried terror

still, and pressmen made good copy of his eagle features, his wolfish

smile. "A typical redskin warrior," they called him, and with hints

implied the lie that he had scalped his victims.

Now the prosecution called its witnesses, Mr. de Hamel and his wife,

sundry settlers, many of the police, various Indians dealt with

through the official interpreter. With dry sardonic humor, the

prisoner asked through me his pungent questions. All that the Crown

suggested as to the prisoner's malice, ferocity and methods of

terrorism collapsed, and one by one I saw the jurors take the weaker

side. Left Hand and Bear Paw, who had taken money to betray their

friend, had to confront him now, while in their own tongue he made

them confess how the one had kissed him on both cheeks while the

other stole behind him with a rope. They flinched as though from a

whip, their faces turned gray, they shrank, they held up their hands

to shield their eyes, while word for word I translated to a court

horrified, and a disgusted jury.

"Tell the white chief," said my client, "that Black Robes have taught

me about the white man's customs. There was a chief medicine man of

their tribe who gave thirty dollars to a white man by the name of

Judas, who went to his master and kissed Him on both cheeks. Even

the white man was ashamed, and hanged himself.

"Here is the white man's custom. Left Hand was paid to kiss me on

both cheeks, while Bear Paw roped me. Did they get the thirty

dollars each, or thirty dollars between them?"

"Tell the prisoner," said the judge, "that we can not expect him to

understand our customs."

This I translated.

"Then," answered Charging Buffalo, "if I'm not expected to understand

your customs, am I to be hanged for breaking them?"

"I think," said the judge to me, "that this is quite out of order.

You will please abstain from the methods of cheap melodrama."

But that crushing retort of the Indian, arraigning our justice, left

the whole court demoralized, for the prisoner sat in judgment. With

a grave sweetness he turned to the witness who had betrayed him.

"You may go," he said, "and take my pity with you."

It was then he told his story, while I translated. He called no

witness for the prosecuting counsel to browbeat, he made no plea of

innocence, he asked no mercy. Rather, he dwelt upon the Indian faith

which sent him to worship his God in the far wilderness until the

sacred woman, his wife, began to die. He brought her back to die

among her people.

"Her spirit rides the Wolf Trail," he said, "that big trail across

the star-field which leads to the Place of Waiting, and there I shall

go. Life is too difficult to live, and death so easy."

A coming rain-storm filled the western sky, hiding the sun, then

darkening the air until one could hardly see across the court room.

The judge's clerk lighted candles.

The patter of rain blended now with the prisoner's quiet voice, the

flicker of sheet lightning revealed his face and the gray hair

braided down his shoulders.

"Think of me," he said, "not as red or black, or white, but as a man.

The same light shines upon us all, and where the sun is high the

folks are black, and where the sun is low the folks are white; but

high sun or low sun, we children of the sun are all one household.

There is one Father whose light fills the sky, who makes us what we

are: sons, lovers of women, parents of little children. Because we

worship our Father up there above, because we obey Him, because we

are what He made us, each man-child of the skies must protect his

women from outrage, must fend for the weak and helpless, must guard

the life he holds because it belongs to those who love and trust him,

must hate betrayers, must despise a liar. That is the law above all

other laws, above all chiefs, councils and tribes of men, which you

must obey, big chief up there on the high seat, and you two warriors

on guard, and you men who sit waiting to send me to death or slavery.

"My friend here who speaks for me says that if a negro attacks one of

your white women, you burn him at the stake. That is good. If an

Indian attacks a white woman, you kill him. That is good. If a

white man attacks my wife, I kill him. Is that wrong? When I heard

her calling to me for help, should I leave her to her fate and fetch

a policeman? Would you? The bears and cougars, the wolves and dogs

know better than that. Are you lower than the common curs of the

camp--you who dare to blame a man for his manhood? Shame on you,

your court, your laws which defend the filthy beast I killed, and

condemn me for being a man!

"I killed this beast with an ax, too late to save my wife. She died

of her own hand to escape dishonor. That is the right and duty of

all clean women. If your wives failed to do that, you would almost

die of shame."

The rain swept down in torrents, but the prisoner's voice, with its

soft resonance, now seemed to fill the darkness. We could scarcely

see him in the deep shadow, but the judge and his clerk at the table

had their candle-light.

"The horrible mad beast I killed was called Red Saunders. It is

known that he stole a white man's wife, and left her to die in shame.

It is known to the Indian women that he was dangerous, and ought to

have been killed. But he belonged to a powerful white chief, the

Indian agent, who sheltered him, fed him, used him as a servant, and

allowed him loose to outrage Indian women. He was more dangerous

than a grizzly bear, allowed to range the camp without a chain or

muzzle. If the Indians complained of that, the white men would only

have laughed--as you are laughing now!"

The rain ceased as it began, with startling abruptness; the sky was

clearing, and as the light increased we saw the prisoner lying back

in his chair, his face lean with privation, lined with pain, his eyes

closed, his lips drawn, smiling, as he spoke with gentle tolerance:

"Was this a laughing matter for my wife when she cried for help and

no help came; when she took the knife from her belt and plunged it

into her body--until her heart's blood, spurting, drenched her

tender, childish, little brown hands?

"Laugh! For tears are weak things, drops of salty water, running to

mere waste; but laughter is like a crackling fire flaming up to God!

Laugh, for the sun is laughing above the clouds, our God who sees

what little troubles give us so much pain."

He raised himself, his eyes alight with a strange fire, his voice

quivering with passion.

"Do you blame the blade, or the hand that drives it? Do you blame

the wild beast, or the man that keeps it? Do you blame the man, or

the God who rules him?

"I blame, not the beast I killed, but the man who owned it. And if I

shot that man for owning such a beast, blame God for making me what I

am, the hand which wielded justice!

"If you want peace, don't drive brave men to war. If you want war,

don't be surprised at the killing. Hear the low thunder rolling, see

the air quiver with white light: the flash and roar of storms come

out of clouds, the passion and death of men come from injustice.

Deal justly with men and there will be no slaying.

"Was I not driven to fight, and goaded like a bear until I turned at

bay, hunted by day and night through four moons, until I did not care

if I fought a mere hundred men or a tribe, or the whole world?

"What if I killed a chief? Should I kill mere followers? I killed a

chief in face of all his men, and let the rest get off. Why did I

not kill more, when I had scores at my mercy in that long hunting?"

He lay back wearily, sighing.

"It is done. I am finished. War is a fire burning a man's blood, a

great blazing of life--but I am burned out, to ashes.

"My horses were taken from me, my poor servants. There was no food.

There was no sleep. There was no hope except of a death fit for the

son of warriors. I had earned the fighter's death. Surely I

deserved the death of a chief. But I have been betrayed.

"I have no pride left except that I am guilty of this charge. Not

innocent, not a coward, but one who has earned a great death. If I

were innocent, I should deserve hanging, or slavery in a prison. I

do not plead to women or children but surely to men, brave with the

natural valor which comes to us from Heaven, careful of honor. So I

pray you take me out into the sunshine, and pay me the death I

earned, the death you owe me, with rifles.

"See"--his voice was a mere whisper now--"the rain has stopped, the

shadow of the rain has passed, the Sun God lights the rain-drops,

even the dirty little rain-drops along the window-frame. Dirty they

are, and yet they shine like stars; small they are, yet big enough to

reflect the figures and glory of their God, who made them in His

image. The Sun-heat will dry them up, so that their bodies die, and

yet their spirits rise into the heavens.

"I am no more than that, I am no less--a thing from Heaven, stained

and shamed with dirt in this world, and yet reflecting God, who burns

my body to call my spirit up, cleansed, freed, eternal."

The prisoner's face was changed. He seemed remote from our world,

withdrawn to a great distance, looking down, his smile a benediction.

"Poor little laws!" he said, ever so gently. "Men in earnest,

groping through the dark in search of right and truth, children

playing at 'Let's pretend to be God.' Play on at your game, your

tiresome game, in your stuffy, dirty court room, with your old

worn-out rules. But let me go, for I am weary of this mock trial, in

a sham court, where little children play at make-believe. I go to

take my trial at the Court of God, whose law is truth. You have

nothing but death to give. He gives life."

Then there was silence, broken presently by an emotional juror, who

sobbed, and tried to make believe he had a cough.

The counsel for the Crown had prepared a very fine speech which he

must needs deliver. It was all about a most murderous and ferocious

redskin desperado, committing a series of despicable and cowardly

outrages, at wanton random of the homicidal maniac, guided only by

the low cunning of a savage. Then we found that this very bad man

was the prisoner, and ripples of merriment broke into open laughter.

I will not quote my speech for the defense, but merely cite the

points which made it hopeless.

There was, for example, a strong contention within my reach that by

the most ancient and fundamental principles of justice a prisoner has

the right of trial before a jury of his peers. Yet my client was

arraigned for felony before a panel to all intents of his enemies,

against whom he had levied war, men biased by race prejudice before

they entered court. My junior warned me, however, that it is not

tactful to impugn the jury; and British practise, unlike the

American, does not allow the defense to challenge any juror who has

read the public press.

My defense was limited then to arguments which the judge derided

afterward as those of a sentimentalist attempting to interpret murder

as virtuous conduct. As long as I defended the slayer of Red

Saunders I had the jurors with me; even the shooting of the Indian

agent might be condoned as an act of natural wrath provoked to the

degree of actual madness; but when I came to the killing of Sarde,

the whole court turned against me with a disdain which chilled me,

silenced me. Myself one of the sworn constabulary, Sarde's brother

officer and a justice of the peace, how could I defend what seemed,

by all the evidence produced, his ruthless murder, deliberate,

unprovoked? The real facts of the Sarde-la Mancha duel, begun in

former years and now completed, I was barred from telling, and in

default of that excuse the crime seemed monstrous.

My plea was therefore based on the apparent confusion which brought a

stone age savage before a civilized court, to be judged, not as he

should be, by the sanctions and usages of savagery, but by the

customs of a strange, a mysterious, an invading and hostile people.

What chance would one of us have, tried by the unknown customs of the

heavenly host before a court of angels? The jurors laughed at me.

So, with a stinging self-contempt I sat down, a total failure,

knowing that the uttermost endeavors of my friendship had brought my

friend just one step nearer to a shameful death.

I am at best a poor interpreter of La Mancha's actions. His

character was built upon a scale beyond my measurements, beyond, I

think, the standards by which the common run of men must estimate

affairs. There are hill districts of India where a respectable woman

must keep several husbands; of North America where a church elder may

have several wives without affronting his neighbors; of the

Appalachian Mountains where a man who shirks the slayings of his

family blood-feud earns the contempt of his mother; and the world has

never seen such ferocious dueling to the death as that considered

right in the southwestern states. The standards of the old England

or the new quite fail to take the measurements of even our

fellow-citizens; and the whole world's moralities are local to times

and places, not pivots on which the planets are swung by eternal law.

So there are men whose lives are guided by sanctions of a conscience

above the plane where I obey, who are the clean, effective and useful

instruments of powers far beyond my understanding. I should need to

be Cæsar before I could justly wield a Roman Empire, levying wars to

purge distracted provinces, or milling nations between the millstones

of an over-crowded peace.

Perhaps the reader knows whether my friend La Mancha did right or

wrong. I don't.

And so the judge summed up:

"I am here," he said, "gentlemen of the jury, as an authority on the

common law and an impartial umpire to instruct you before you give

your judgment.

"The prisoner's friend disclaimed the right of this court to deal

with Indians as British subjects. I find that the prisoner's friend

has misread the treaty made by Her Majesty with the Blackfoot nation.

This man is subject to the common law.

"He was brought here as an innocent man, charged with capital felony,

free to prove his innocence and entitled to go back to the world,

with your verdict establishing his character before all mankind.

"He told you that he is guilty. You have heard the overwhelming

evidence of the facts confessed. But is he guilty? Is he sane and

responsible for these proven felonies? On that you must pass your

judgment and give your verdict. He confessed himself a public

danger, but if he is insane the public must be guarded while he

remains, during the queen's pleasure, under medical treatment.

"The defense raises a second question equally grave. It is an axiom

that ignorance of the law excuseth no man; but, gentlemen, an axiom,

like a diamond, may be hard, impure and flawed. How can we expect

this savage to comprehend our statutes, obey our ordinances and enjoy

our liberties? And yet, apart altogether from the customs of our

people expressed in common law, deep down at the foundation of all

human life, is that instinctive universal wisdom which proclaims that

for the common good the slayer should be slain. Even the plea of

native red Indian custom condemns this man, surrendered by his

tribesmen to our justice.

"Next, we have to consider an appeal to something in us all more

potent than our reason, a trait of man not human but divine, our

sense of pity. You have, no doubt, been moved, as I was, swayed out

of all reason, by the prisoner's fine sincerity, his perfect

manliness, his unusual argument, the purity of his thought, the rare

beauty of its expression. This man is not, as the Crown pleads,

brutal or depraved, but, as our hearts claim, noble. We have to

deal, not with a common felon convicted of mere outrage, but with a

man, moved by barbaric warrior motives to acts of war against us. My

impulse, and yours, if I read you rightly, is to pardon.

"Yet pardon, in such a case as this, would gratify sentiment at the

cost of a solemn duty to the state. As citizens, we may not expose

our fellow-citizens to the free activities of native gentlemen with a

taste for collecting scalps. The prisoner belongs to the fiercest

tribe of savages in the Americas, if not in the world, and they must

not be encouraged to hope that we are sentimentalists to be killed

and scalped by Blackfoot connoisseurs. For the sake of your women

and children, you must do your duty.

"And it is not for pardon that this plea is made. The prisoner

dreads the slavery of imprisonment more than he fears the gallows.

His only claim is the solemn demand for a death of honor. This,

gentlemen, I am sure we would all be glad to grant if it were only

possible. But I fear that death by fusillade is a grace beyond the

powers of this court, beyond the authority of government, and

possible only by a special act of the Dominion parliament. Here

again sentiment beats in vain against high walls of reason. I can

only warn you that in practise your recommendation to mercy involves

for the prisoner that which he most dreads--imprisonment for life.

"To sum up: the prisoner is liable under the law, he is guilty of

capital felony, and the sole point left open to your judgment is

whether he must be held responsible for his actions. If you find him

sane, you have only one verdict--guilty."

The case was so clear that the jury did not retire, but, after a

brief consultation, gave their verdict, "The prisoner is guilty."

Strongly moved, visibly reluctant, the judge told me to ask the

prisoner if he had any reason to offer why sentence should not be

pronounced.

I asked leave to explain in Blackfoot to the prisoner all that had

transpired. I had leave. But now I had not the heart to repeat what

my friend knew to the uttermost. I dared not whisper in English,

words failed me in Blackfoot. All I could say was, "Be brave, be

strong." Then I broke down and La Mancha laughed at me. His soft,

low, rippling laughter startled the silent court. Then he said out

loud in Blackfoot:

"Poor old chap! I'll have to help you out somehow. You've got to

pretend to tell me something. Say the Lord's Prayer."

And so we prayed together in Blackfoot, while I could scarcely speak

for tears, or he for laughter, I in my cowardice, he in the greatness

of his valor.

"Our Father," I muttered.

"Which art in Heaven," he laughed; and so, with alternate phrases,

while the crowd waited in awful silence. And then I said the

_Gloria_.

"Glory be to God on high, and on earth peace, good-will toward men.

We praise Thee, we bless Thee, we worship Thee, we give thanks to

Thee for Thy great Glory, O Lord God.... Have mercy upon us ... for

Thou only art holy.... Thou only, O Christ...."

I had my courage, and stood back, telling the judge to go on, for the

prisoner was ready.

"Convey these words," he said, and his voice quivered. "The prisoner

will stand."

"He shall not stand," I said. "He can not stand."

"Prisoner," I repeated the words in Blackfoot, "you will be taken

back to the place from which you have come, and there you will be

hanged by the neck until you are dead. And may the Lord have mercy

on your soul."

Then I heard the prisoner whispering in Latin:

"Into Thy hands, O Lord, into Thy hands!"

V

On the morning after his trial the prisoner sent for a priest, who

confessed and shrived him, taking his word that he would not again

make any attempt at suicide. So we were able to release him from the

shackles that chained his wrists and ankles to the floor, and to give

him the liberty of the cell. I sent in furniture, and arranged for

food from the officers' mess--eccentric conduct, confirming the

general idea that I was cracked.

As long as there was something to be done, I had not time to worry,

and the time we have for worrying is the greatest curse we know in

our little lives. My friend sent his priest to tell me that he had

confessed, so with the holy father I had no need for further secrecy.

Sharing a secret takes away half the strain.

And at this time I shared no secrets with Brat. He went his own dour

way and I went mine, because we dared not be seen in conference.

After the trial he went on furlough, by doctor's orders, returning on

the eve of the execution completely restored to health.

Sam twitted me in his nice way for my sentimental conduct, hinting at

duties apart from those which needed a cap and apron. He visited the

prisoner himself, talking in the sign language, telling stories of

Sitting Bull, Spotted Tail, Crowfoot and other mighty chiefs he had

known in the early days. My officer commanding was a great gossip, a

great disciplinarian, soldier, magistrate, administrator, tyrant,

friend--nothing by halves. He called me a fool for being

sentimental, and furtively smuggled bottles of port to the cell by

way of a tonic, to give his prisoner strength for the coming ordeal.

Then he chaffed me, and his tongue raised blisters.

"Buckie," he said once, "do you remember a young chap we called the

Blackguard?--La Mancha's brother. He was killed arguing with a

horse. This Charging Buffalo reminds of him somehow. We'll have him

fat before we kill him, Buckie."

No horse or man ever escaped Sam's memory.

"Buckie," said the prisoner, "I don't like fooling Sam."

"Trust him to the limits. But how about the Brat? A scandal would

spoil his chance of being inspector?"

"I remember, Buckie, once, when he was a very wee brat, he woke from

a dream, screeching as if there were no hereafter. 'Oh, Mummie,

Mummie!' he sobbed, 'a fox has biten off my tail, and a sluggard's in

my bed!' You know, he wouldn't make a good inspector."

"Don't spoil his chance."

"Well, perhaps not." Then, with a whimsical sigh, "You see, I've

lost even my taste for scandals."

The condemned cell had become for me the one place free from worries,

for in my dear friend's presence I felt as though I had followed him

into rest. Sadness made him laugh, and laughter jarred him. All who

came near him were hushed, as in the presence of death, and we seemed

transparent to his eyes, which were lost in impenetrable shadows. He

was no longer habitant of this earth, but lived among things

invisible. He told me that Rain was always at his side, that she

would stroke his hair and give delicious mimicry of my voice and

manner. "I begin to see," he said, "through veils which grow thin

toward the light.

"You know, Buckie, that when a gun is fired, or lightning flashes

miles and miles away, you wait and count the seconds until you hear

the crash. There's not really an instant between flash and bang, but

we have an illusion which we call time. It does not exist. Time's

only a thing we imagine: the pause between flash and bang."

"The flash and bang of what?"

"Suppose it is a word, proceeding out of the mouth of God, which bids

your soul to serve. Between the blaze and the report you enter time,

born, living, gone, and all the long revolving years between of

happiness and sorrow, sin and penance, the passions, loves,

ambitions, triumphs, failures, from birth to death exist within this

instant we call a human life. We are like falling stars, the meteor

stones which rush through the eternities of space unseen, unknown,

save for the moment's blazing transit of earth's atmosphere. But we

are spirits lit by a word of God."

"Burned!"

"Yes. Dirt and water will make your mud, but it takes heat and

pressure to turn common stuff to gems, burning for stars, torture to

create poor creatures like ourselves into immortal spirits, and God

alone knows what terrific ordeal exalts His angels until they can

exist triumphant in His presence. I am ready, waiting, impatient,

filled with ambitions I hardly dare to think of. The light is

blinding."

"Aren't you afraid?"

"Awed, rather. I shall leave fear behind me. The blind are made to

see, the dead are raised, we poor have the Gospel preached to us.

Blessed are the blind, the poor, the dead, for even in Christ shall

all be made alive, and death is swallowed up in victory."

So, rapt in contemplation, this dying felon saw not the walls which

imprisoned his body, but visions of immeasurable grandeur through the

wide gates of death.

VI

It would be morbid to dwell in detail on the last days, when many

Indians were permitted to see the prisoner, when the men of D Troop

who had hunted him to this death shook hands at parting, when the

priest and I by turns sat with him while through the long hours we

could hear the hammers at work upon the scaffold across our barrack

square. At the very end of that, in the dusk, when our time came to

part, I knelt to receive his blessing. Afterward, I sent my servant

for Black Prince, and being off duty, spent most of the night out on

the plains, where I could be alone. The stars were very bright, and

on the uplands a touch of summer frost turned all the grass to

silver. So the dawn broke, and far away I heard reveillé sound, like

a great throbbing prayer cleaving the skies.

The whole Blood and North Piegan tribes had been assembled to witness

the public execution of the Indian who had dared to levy war against

empire. The chiefs and medicine men of the South Piegans, stanch

friends of Charging Buffalo as the adopted son of Medicine Robe, had

come across from Montana to see his passing. Even some of the North

Blackfeet and the Stonies had traveled the hundred miles or so from

their reserves. All had pitched their teepees on the banks of Old

Man's River, and in the daybreak I rode homeward through a camp of

the Blackfoot nation worthy of earlier times.

It was broad daylight when I reached my quarters, with time for a

bath and coffee. Fear of possible excitement among the Blackfeet had

made it necessary to rally our men from the detachments, and muster a

general parade of the division to hold the barrack square and guard

the scaffold. I went on duty, took the parade and reported to the

officer commanding.

The prisoner, thanks to very careful nursing, had been well enough

these last few days to walk, taking even a little exercise, although

he had not strength to stand at his full height. He was bent like an

old man, and when he left his cell would wrap himself in his large

blanket, which formed a sort of cowl hiding his face. Civilians

would come and stare, and he resented that.

Now, leaning on the priest's arm, he came out from the guard-house,

attended by the guard, who formed up round one of our transport

wagons which stood in waiting. At my request, a pair of steps had

been placed as a mounting-block, from which, with the priest, he

entered at the tail of the wagon. The teamster was my junior

counsel, and in the off man's place sat the fellow chosen as hangman,

wearing civilian clothes and a silk mask.

As the team started at a slow walk, the prisoner commenced to sing

his death-song after the Indian usage, but the priest, as I learned

afterward, asked him to stop, saying that the Blackfeet would

understand, but white men would think him afraid. In a dead silence

the wagon crossed the parade ground and backed to the scaffold, which

was level with its bed. Then the priest lifted the prisoner,

supporting him until they came under the gallows. The hangman joined

them, carrying the white cap which was to be drawn over the

prisoner's head, hiding his face.

I remember steeling myself to see the common-place details, and to

see nothing else, to think of nothing else. A night of preparation

had strengthened me to face as best I could the public and shameful

death of the one man on earth I loved. Even now I could not bear to

look toward that group on the scaffold, but turned about, surveying

the hollow square of our parade formation, the dense mass of Indians

surrounding the barrack fence, the crowd of white men. Then I heard

a sudden tremendous gasp of amazement, of general consternation, and

a single triumphant voice rang out from the scaffold.

I turned, could not believe my eyes, stared wonder-struck; then ran

as hard as I could pelt toward the platform.

The prisoner, with one great sweeping gesture, rose to his full

height, lifting the blanket apart until he held it behind him with

widely outstretched arms, disclosing the scarlet tunic, breeches and

gleaming boots, the four gold chevrons on his forearms of a

staff-sergeant. The blanket dropped; he snatched away the long gray

braids of hair, and cast at his feet a wig. There, with his curly

raven-black hair, his laughing eyes and milk-white teeth, in the

prime of radiant health, laughing hysterically, was Brat la Mancha!

"Drugged!" he yelled. "He wouldn't go, but I drugged him. He's

escaped! He's in Montana by now!"

Sam had leaped on the scaffold before I got there, and never have I

seen a man in such a blazing rage as my commanding officer was then.

"What does this mean?" he asked through his teeth.

Brat stood to attention, beaming with an outrageous benevolence. "It

means, sir," he answered joyfully, "that the prisoner was my brother."

"Your brother!"

"Yes, sir; Ex-constable José de la Mancha, my brother, who changed

places once with me when I was a prisoner. It's my turn now, sir.

Hang me!"

"By the Lord God!"

"To Him, sir," answered Don Pedro haughtily, "you will leave my

brother. I am your prisoner."

THE END

The cheerful blackguard · 第 12 / 12 章