LECTURE VI.—FAITH VICTORIOUS.
We are to contemplate this evening, my friends, in one of the most
marvellous triumphs ever granted to faith, a most striking emblem of the
victory of the gospel over the opposition of earth and hell. We will
first consider the historical narrative before us: then see how in it
is prefigured the success attending the preaching of the apostles and
disciples of our Lord; and, finally, draw encouragement for ourselves in
our conflict against the Midianites in our own souls.
Gideon, after returning to his camp, made immediate preparations for a
night attack upon the foe. But these preparations were of a nature to
cause surprise amongst his three hundred devoted men. They were not to
string the bow or to grasp the keen sword; they were to go forth into
the midst of the armed multitudes of Midian as sheep amongst wolves,
without—as it seems—either weapons of offence or armour for protection!
Gideon divided his little band into three companies, and he put a trumpet
into every man’s hand, with an empty pitcher, and a lamp was placed
within each pitcher. And the leader said to his followers: “Look on me,
and do likewise: and, behold, when I come to the outside of the camp, it
shall be that, as I do, so shall ye do. When I blow with a trumpet, I and
all that are with me, then blow ye the trumpets also on every side of all
the camp, and say, _The sword of the Lord and of Gideon_!”
So Gideon, and the three hundred men that were with him, came unto the
outside of the camp in the beginning of the middle night watch, and they
blew the trumpets, and brake the pitchers that were in their hands.
Loud and terrible was the sound that thus startled the hosts of Midian
from their slumbers on that eventful night—the blare of the trumpets,
the crash of the vessels, while suddenly the glare of a hundred waving
torches lit up the darkness! From this side and that side the sound
is echoed, the flash is reflected, while loud bursts the shout that
strikes terror into the Midianites’ souls,—“_The sword of the Lord and
of Gideon!_” Smitten with panic, confused by the noise, dazzled by the
glare, the multitudes of Midian are but embarrassed by their own numbers,
they cannot distinguish friend from foe,—they snatch up their weapons,
indeed, and use them with frantic vigour, but every man’s hand is turned
against his own fellow—warriors strike right and left, but their fierce
blows fall on their own companions in arms! One wild instinct to save
life by flight possesses all that vast host; men rush hither and thither
with frantic speed, careless of trampling over the corpses of countrymen,
comrades, brothers!
The chosen three hundred, the “forlorn hope” of Israel, had thus, through
the power of Israel’s God, discomfited and put to flight the armies of
the aliens; but their brethren were to join in the pursuit. Warriors
gathered out of Naphtali, Asher, and Manasseh, and pressed hard on the
flying foe. Gideon despatched messengers throughout all Ephraim, calling
on the men of that neighbouring tribe to seize on the fords of Jordan,
to intercept the flight of the Midianites over the river. His directions
were obeyed; the warlike Ephraimites joined in the effort to free their
country from the foe; they pursued Midian, and brought the heads of two
of its princes, Oreb and Zeeb, to Gideon on the other side of the Jordan.
In the marvellous success granted to the efforts of a handful of men
who, strong in faith, though armed only with trumpets to sound, and
torches to display, we see most clearly foreshadowed the triumph of the
gospel in the days of the apostles and their immediate followers. The
whole world lay in wickedness, shrouded in deep moral darkness, like the
hosts of Midian in night, when the Saviour came down unto His own, to
be despised and rejected of men. Satan appeared to hold the human race
under a yoke which no effort could break. Rome, that towered supreme
amongst the nations, that held in subjection even the chosen land of
Israel, was wholly given to idolatry. Incense offered to false gods
rose from unnumbered shrines, benighted myriads worshipped vain idols
in blind superstition. And what was the force chosen by God to oppose,
to discomfit the powers of earth and of hell, to overthrow heathen
altars, to raise the banner of the Cross against Satan and his hosts,
against the kings and princes of this world? A little band of apostles
and disciples—a few fishermen and their companions—mostly poor, mostly
unlearned, were to engage in this the most mighty struggle which the
world had ever known! Not as the followers of Mohammed, with the sword to
sweep their enemies from the earth; the early Christians had, as it were,
like Gideon’s men, their _torches_ and their _trumpets_. The trumpet,
symbol of preaching,—the loud clear declaration of the glorious truth
that salvation is offered freely to men through the blood of an incarnate
God. _If the trumpet give an uncertain sound, who shall prepare himself
to the battle?_ saith the Apostle Paul, who himself gave a blast, the
echo of which still resoundeth throughout the world! And the torches
which these early Christians displayed were the examples of their pure
and devoted lives—shining through, dispelling the darkness around them,
according to the word of their Lord, _Let your light so shine before men,
that they may see your good works, and glorify your Father which is in
heaven._
But the treasure was borne in earthly vessels, and those vessels were
broken and shattered, that the light might more clearly be seen. “The
blood of martyrs was the seed of the Church.” All the apostles, with the
single exception of St. John, who was persecuted and banished, died a
violent death for the sake of the gospel. But their lights did not perish
with them: no; they were lifted on high to shine in glory, enlightening
generation after generation, with a brilliance which shall never pass
away. Thus was it that our religion triumphed over the enemy by the flash
of the torch and the blast of the trumpet. The victory of Gideon was as a
rehearsal of the infinitely more glorious triumph of the gospel of Christ.
And now, dear brethren, to apply to our consciences the lesson before us,
let us examine into the work of faith and the power of faith in our own
souls. What do we know of conflict, what do we know of victory over the
Midianites in our hearts, even our own besetting sins? Have we left those
sins quietly in possession to degrade and enslave our souls, or have we
sought to fight the good fight? If we have attempted to throw off the
enemy’s yoke, how have we prepared ourselves for the battle? Our own
good resolutions, our trust in our own strength, our pride of conscious
virtue, these may have been as the forces that gathered at first around
Gideon, but not to those are the victory given. The triumph must be that,
not of human strength, but of God-bestowed _faith_. It was when St. Paul,
struggling with inward corruption, exclaimed, _O wretched man that I am,
who shall deliver me from the body of this death?_ that he was enabled to
add, _Thanks be to God which giveth us the victory through our Lord Jesus
Christ_!
Again, the weapons with which we assault the enemy in his camp may find
their emblems in the torches and trumpets carried by Gideon’s band.
There is the loud alarm of conscience, sounding clear and distinct in
the soul, giving no uncertain sound. There are the precepts and promises
of Scripture, scattering the darkness around—_Thy Word is a lamp unto my
feet, and a light unto my path_; while often painful dispensations, the
shattering of human joys, the crash of the earthen vessels, make that
Word to shine to us with a brilliance unknown in the days of our joy.
But instead of the shout of Gideon, the Christian’s voice is raised in
prayer. It is the cry to the Lord for help that puts the Destroyer to
flight. Thus may we discomfit our spiritual foes, _more than conquerors_
through Him that loved us,—
“His grace our strength, our guide His word;
Our aim, the glory of the Lord!”
How was it with the patriarch Abraham when his faith had to endure one
of the severest conflicts recorded in Scripture,—when he was commanded
to offer up the son whom he loved? Dark was the night around him, his
natural affections were enlisted on the enemy’s side; but conscience
sounded the call to obedience, while faith firmly grasped the promise,
_In Isaac shall thy seed be called_: so dashing down, as the earthen
vessels were dashed, any doubts or misgivings that would have obscured
the light of that promise, Abraham triumphed because he believed, and
received the reward of his faith.
In such an instance as this, to return to the simile of the tree, we see
the ripe fruits of faith. The sun of God’s grace has shone so brightly,
the dew of His Spirit has rested so fully upon it, that we behold it at
length in all its sweetness, richness, and beauty. Christian brethren, be
content with nothing short of this. We see too many with whom it appears
as if their graces never would ripen. There is a crudeness, a hardness
about their religion, which, if it do not make us doubt its nature, at
least takes from it all its charm. Faith cannot be fully developed where
the softness of humility, the sweetness of charity, are unknown. It is of
the man who not only yields obedience to the commandments, but delights
in the law of the Lord, that it is written, _He shall be like a tree
planted by the rivers of water, that bringeth forth his fruit in his
season; his leaf also shall not wither; and whatsoever he doeth it shall
prosper_.
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