CHAPTER III.

THE LIFE OF LINNÆUS.

The science of plants begins to mature, to be reformed, and to

be made more exact.

Carl Linnæus was born in the month of May, 1707, at Rashult, in the

parish of Stenbrohult, in Smaland, a province in the South of Sweden. His

father, Nils Linnæus, was assistant minister of the parish, and became,

in process of time, its pastor or rector, having married the daughter of

his predecessor.[1]

Our Carl was the firstborn child of this marriage. The family of Linnæus

had been peasants, and a remarkably lofty linden tree, growing near their

native place, is reputed to have given origin to the names of Lindelius,

or Tiliander (linden tree man). This origin of surnames taken from

natural objects is not uncommon in Sweden.

Of his father, Linnæus has given us a few glimpses in his diary, which

prepossess us in his favour, and make us wish that we knew more of the

worthy pastor. He was brought up by his maternal uncle, Sven Tiliander,

himself a clergyman, who educated the lad with his own children, and,

being fond of plants and gardening, inspired in his nephew also a love

for horticulture; so that this predilection appears to have been, in

some degree, hereditary. Young Nils was sent, in due time, to school,

and afterwards to the University of Lund, where he had to struggle, for

some years, with poverty, and to apply very diligently to his studies,

in order that he might qualify himself for the profession of his choice.

Returning to his native place, he was admitted to holy orders, and was

first curate, and afterwards co-pastor. Soon after he attained to this

degree, he was married to the eldest daughter of the pastor, Christina

Brodersonia, of whom her son says—“She possessed all the virtues of her

sex, and was an excellent economist.” No doubt she found ample room for

the exercise of this her distinguishing excellence, for her husband’s

stipend was small, and she brought him a goodly family of two sons and

three daughters. We may well believe that thrift and frugality were

necessary in the _ménage_ of this small household. Linnæus tells us that

the young couple welcomed their firstborn with joy, and reared him with

the tenderest solicitude, “devoting the utmost attention to impressing on

his mind the love of virtue, both in precept and example.” He has drawn

a charming picture of his birthplace; it was situated in a very pleasant

valley adjoining the lake Möklen, which formed a bay, in the centre of

which stood the parish church of Stenbrohult. On the banks of this fine

lake, surrounded by hills and valleys, woods and cultivated grounds, the

father of Linnæus dwelt; his garden and his fields yielding him, at the

same time, both amusement and profit. The young Carl had no sooner left

his cradle than he was constantly in the garden, in which, to use his

own expression, he almost lived, delighted with the brilliant hues and

fragrance of the beauteous shrubs and flowers which flourished there.

In a letter to Baron Haller, written at the time of his father’s death,

Linnæus says: “He was an uncommon lover of plants, and had a select

garden of numerous rare species.” The favourite taste of the father was

quickly imbibed by the child, who was his constant companion while he

cultivated the choice parterre, and eagerly tried to yield such slight

aid as his childish powers permitted. He has recorded the first occasion

when this innate passion was decidedly displayed, or rather, perhaps,

when it sprung into consciousness. He was hardly four years old when

he chanced to accompany his father to a rural fête at Möklen, and in

the evening, it being a pleasant season of the year, the guests seated

themselves on the flowery turf and listened to the good pastor, who

entertained them with remarks on the names and properties of the plants

which grew around them, showing them the roots of succisa, tormentilla,

orchides, etc. The little Carl attended with the utmost eagerness to all

he saw and heard, and “from that time never ceased harassing his father

with questions about the name, qualities, and nature of every plant he

met with.” An unlooked-for result of the evening lecture, and which seems

to have cost the worthy man no small trouble, for the child (not unlike

other children, for that matter) very often asked more than his father

was able to answer; in addition to which he “used immediately to forget

all he had learned, and especially the names of plants.” To cure him

of this mischievous habit of inattention his father refused to answer

his questions unless he would promise to remember what was told him,

which judicious management wrought a speedy and effectual cure, insomuch

that he tells us he ever afterwards retained with ease, whatever he

heard. Besides this retentiveness of memory he possessed an “astonishing

quickness of sight,” an almost necessary qualification for the study of

his favourite science.

When the boy was eight years old a separate plot of ground was assigned

him by his father, which was called “Carl’s garden,” and which he soon

stored with collections of plants and wild flowers, gathered from the

woods and fields around his dwelling. At the same time he introduced a

variety of weeds, a treasure which it afterwards cost his father no

small pains to eradicate from his flower-beds. The enterprising youngster

even tried the experiment of establishing a swarm of wild bees and wasps

in the garden, the result of which was a devastating warfare waged

against the domestic hives.

At length it was thought desirable that these flowery pursuits should

give way to more serious occupations, and he was committed to the charge

of a private tutor, whom he calls “a passionate and morose man, better

calculated for extinguishing a youth’s talents than for improving them.”

Nor did he fare any better in his next remove, which was to the grammar

school at Wexiö, where the masters “pursued the same methods, preferring

stripes and punishments to encouragements and admonitions.” Probably the

boy evinced his distaste for such coercive measures, since we find him

soon removed from school to the care of another private teacher, of whose

mild and gentle disposition he speaks in terms of approval. Nevertheless,

he too failed to inspire in his pupil a love for the studies which were

considered necessary as preparatory to admission into holy orders; for

Nils Linnæus, desirous that his eldest son should become his assistant

and eventually his successor, designed him for the Church. The boy had

to work for three years before he was promoted to a higher “form” in

the school, called the “circle;” and the principal use he seems to have

made of the greater liberty allowed him in this new rank, was to shun

the usual exercises and give himself up to the study of his favourite

pursuit—the knowledge of flowers. He acknowledges that his time was

chiefly spent in wandering about the outskirts of the town, and making

himself acquainted with all the plants he could find. According to the

system then pursued in Sweden, it was necessary that youths should pass

from the schools or private tutors to a superior seminary, called the

Gymnasium, where the higher branches of literature were taught; and

accordingly, at the age of seventeen, the young Linnæus was removed

thither. But the original predilections of his mind were then still more

strikingly evinced and matured. He showed the strongest distaste for

theological studies. In the metaphysics, ethics, Greek and Hebrew, and

theology his companions far outstripped him; but in mathematics, and

particularly physics, he as much excelled them. His favourite science,

botany, which at that time was wholly neglected, still continued to

be his most engrossing pursuit, and he soon contrived to form a small

library of books in that branch. Among others he mentions the “Chloris

Gothica” of Bromelius, and Rudbeck’s “Hortus Upsaliensis,” which he

confesses his inability then to comprehend clearly. Nevertheless he says

he “continued to read them day and night, and committed them to memory.”

His own copies of these books, “used with the utmost care and neatness,”

were preserved among his library, and after his death were sold with his

collection. The zeal and eagerness he evinced in these studies procured

him, both among masters and scholars, the name of “the Little Botanist.”

At the end of two years his father went to Wexiö, “hoping to hear from

the preceptors the most flattering account of his beloved son’s progress

in his studies and morals.” But he was sorely disappointed at learning

that, unexceptionable as the general behaviour of the youth had been,

he was evidently quite unfit for a divine; and, indeed, in the opinion

of the authorities, it was a pity to incur any further expense towards

giving him a learned education, some manual employment being far more

suitable for him. The youth, they thought, would be well placed as

apprentice to some tailor or shoemaker!

Grieved at having thus lost his labour, and supported his son at school

for twelve years (an expense he could very ill afford) to no purpose,

the venerable clergyman went his way, pondering what course to pursue.

It chanced that he was suffering from a complaint which required

medical advice, and he betook himself to the house of Dr. Rothmann, the

provincial physician, also a lecturer in physics, to whom, in the course

of conversation, he mentioned his perplexity with reference to his son

Carl. Rothmann suggested that, though the opinions of his colleagues

might be correct as to the boy’s inaptitude for theological studies,

there was good reason to believe he might distinguish himself in the

profession of medicine, and possibly that he might accomplish great

things in the pursuit of natural history. At the same time he liberally

offered, in case the father’s circumstances did not permit him to

maintain his son in a course of studies, to take him into his own house,

and provide for him during the year he must remain at the gymnasium.

This generous proposal was gratefully accepted, and the result was most

satisfactory. Linnæus received from his benefactor a course of private

instructions in physiology with so much success, that the youth was able

to give a most accurate report of all he had been taught. At the same

time, this worthy teacher put him into the right method of studying

botany, showing the necessity of proceeding in a scientific manner,

and directing his attention to the system of Tournefort. The very

imperfections he found in this work stimulated his desire for something

more perfect, and were, in this way, of use to the future naturalist.

The year following (1727) Linnæus proceeded to the University at Lund,

furnished, as he has himself recorded, with a “not very creditable

certificate.” This curiosity, after its kind, was to the effect that

youth at school may be compared to plants, which sometimes baffle all

the skill of the gardener, but, being transplanted to a different soil,

occasionally turn out well. With this view, and no other, the bearer was

sent to the University, which, possibly, might prove propitious to his

progress!

Happily, the young man had a friend at the University, in his former

preceptor—he of the mild and gentle disposition—who kept back the

doubtful recommendation, and procured his matriculation as one of his

private pupils.

At Lund, Linnæus lodged in the house of Dr. Stobæus, professor of

medicine, and physician to the king. This eminent man, perceiving the

industry of his lodger, and his acquirements in natural science, allowed

him free access to his excellent museum of minerals, shells, and dried

plants; and, highly delighted with the idea of a _hortus siccus_, Linnæus

immediately began to collect all the plants which grew in the vicinity,

and to “glue them upon paper.” Still, he was denied the privilege of

access to the doctor’s library; but, as it fell out, he managed to

obtain that also. He formed an acquaintance with a fellow-lodger, a

young German student, who enjoyed the advantage he coveted, and, in

return for teaching him the principles of physiology, he obtained of

this youth books from Stobæus’s library. He passed whole nights in

reading the volumes thus clandestinely procured; but it happened that the

mother of Stobæus, who was infirm and ailing, lay awake several nights

in succession, and seeing a light constantly burning in Linnæus’s room,

fearful of fire, desired her son to chide the young Smalander for his

carelessness.

Two nights after, at midnight, the lad was surprised by a visit from his

host, who found him, to his astonishment, diligently poring over his

books. Being asked why he did not go to bed, and whence he had procured

the books, he was compelled to confess everything. Stobæus ordered him

immediately to go to bed; and the next morning, calling for him, gave him

permission to make what use he pleased of his library. From that time

this excellent man admitted the youth to the utmost familiarity, received

him at his own table, and treated him even as a son.

While botanizing in the country, in the following spring, Linnæus was

bitten in the right arm by a venomous reptile, and so serious were the

consequences that his life was endangered. As soon as he was partially

recovered, he returned to his father’s house, in order to recruit his

health during the summer vacation, and while staying in Smaland he was

persuaded by his kind friend and benefactor, Dr. Rothmann, to quit Lund

for Upsala, as a superior school of medicine, and affording besides, many

other advantages of which he could easily avail himself.

In this University—the first and most ancient seat of Swedish learning,

and the scene, in after-years, of his greatness—our young student

underwent a severe process of training. Poor and unknown, he had no means

of adding to the scanty pittance his parents were able to allow him.

Scarcely could they afford to give the small sum of 200 silver ducats

(about £8) towards the expenses of his education there. In a short time

he found his pockets quite empty; and having no chance of obtaining

private pupils, he vainly looked for any other source of maintenance. In

a few words, he thus touchingly records the tale of his suffering, and

the first beam of hope that shone across his path. As Petronius says,

poverty is the attendant of a good mind; and Linnæus was not without it

in this university, ... he was obliged to trust to chance for a meal, and

in the article of dress was reduced to such shifts that he was obliged,

when his shoes required mending, to patch them with folded paper instead

of sending them to the cobbler.

Years afterwards, the most distinguished zoologist France ever produced,

M. de Lamarck, stated to a friend, “I was poor, indeed, but I had not,

like Linnæus, to gather up my fellow-students’ old shoes to wear.”

He repented of his journey to Upsala, and of his departure from the

roof of Stobæus; but to return to Lund was a tiresome and expensive

undertaking. Stobæus, too, had taken it very ill, that a pupil whom he

loved so sincerely had left that University without consulting him.

At this time Linnæus, in spite of his great industry and simple manner of

living, naturally had considerable anxieties about his success in life.

It chanced one day, in the autumn of the year 1728, whilst Linnæus was

very intently examining some plants in the academical garden, there

entered a venerable old clergyman, who asked him what he was about,

whether he was acquainted with plants, whence he came, and how long he

had been prosecuting his studies? To all these questions he returned

satisfactory answers, and was then invited to accompany his interrogator

to his house, which proved to be that of Dr. Olaus Celsius.

This estimable and learned man, to whom Scandinavia owes so much in

regard to natural history, had just returned from Stockholm, where he had

been engaged in preparing his celebrated work upon the plants mentioned

in the Holy Scriptures, which he published in 1745, having travelled to

the East on purpose to make it more complete. Little did Celsius imagine

that the youth, whom he first met, by chance, in the academical garden

at Upsala, was destined, in after years, by his genius, to immortalize

its fame. He, however, soon discerned the merits of Linnæus, took him

under his protection, offering him board and lodging in his own house,

and allowing him the full use of his library, which was very rich in

botanical books. Among all his patrons, Linnæus appears to have dearly

cherished the memory of this venerable man, never referring to him but in

terms of reverence and gratitude. The friendship and patronage of one so

distinguished, did not fail to procure for the youth the advantages he so

much needed. Before long, the son of Professor Rudbeck, and other young

men, became his private pupils, and by this means his pecuniary wants

were supplied.

Nothing, however, seems to have given Linnæus so much satisfaction in

reviewing the events of this period of his early history, as the intimate

friendship he now contracted with a fellow-student, named Artedi,

who afterwards distinguished himself by his knowledge of fishes and

umbelliferous plants. To the picture he has drawn of his friend, Linnæus

has added a slight sketch of himself. There was a great difference in the

personal appearance, as well as in the temperament and disposition of

the two youths. Artedi was of a tall and handsome figure, more serious,

and of a deliberate judgment; whereas his friend was short in stature

and stout, hasty in temper, and of a sanguine turn. The two companions

pursued their favourite studies with an honourable spirit of emulation.

They divided the kingdoms and provinces of nature between them, and while

Linnæus yielded the palm to Artedi in ichthyology (the science of fish),

the latter acknowledged Linnæus to be his superior in entomology, or that

of insects. Each kept his discoveries to himself, though for no great

length of time, since not a day passed without one surprising the other

by narrating some new fact, so that emulation produced mutual industry of

research, and stimulated each to new exertions.

Linnæus was now in his twenty-second year, about which time he met with

a review of Le Vaillant’s treatise, “Sur la Structure des Fleurs” (“On

the Structure of Flowers”), by which his curiosity was excited to a close

examination of the stamens and pistils (the central and reproductive

structures), and, perceiving the essential importance of these parts of

the plant, he formed the design of a new method of arrangement, founded

upon these organs. This was the first dawning idea of that great system

upon which his subsequent fame was based.

A flower of a complete kind consists of the parts of the plant which

reproduce or form the seed, enclosed within two particular envelopes. The

envelopes of the flower are the beautifully coloured parts called petals,

which form the corolla, or inner envelope, and the duller-coloured or

green sepals outside the corolla, and which form the calyx.

Protected by these coverings, are the central parts or organs. Quite

in the middle of the flower is the ovary, made up of one or several

portions—the pistils, which contain the future seeds or ovules. The top

of the whole, which projects in the middle of the flower, is the stigma,

and the prolonged part beneath it is the style, and this surmounts the

seed-case or ovary. Outside this central part, and between it and the

corolla, are the stamens, each of which—for their number varies—may

consist of a stalk or filament, bearing an anther, which is coloured, and

contains the pollen, or dust, which fertilizes the ovule, by falling on

to the stigma.

These central parts are the reproductive organs, and are those which,

above all others, are the most important, for without them a plant cannot

increase and multiply, and would become extinct. The floral envelopes,

beautiful as they are, are not so essential, and are of secondary

importance in classification. Now, in some kinds of plants the stigma

and the ovary exist in one individual and the stamens in another. The

plant which bears the ovary is called the female, and that which has

the pollen-making part is termed the male. Hence it is said that plants

have sexes. But in a vast number of plants these organs are combined

in the same individual. Linnæus considered the stamen to be of primary

importance, and established eleven classes of plants distinguished by

the numbers of the stamens, and these all relate to plants in which the

male and female organs are combined in the same individual. Thus the red

valerian has one stamen only, and it was classed in _monandria_, the

first part of the word meaning “one” and the last “male.” The lilac has

two stamens, and was classed in the _diandria_—“two male;” and other

plants were classified up to those which have ten stamens, the pink,

for instance, as _decandria_. An eleventh class included all plants

which bear flowers containing from twelve to nineteen stamens, such as

mignonette. Then two more classes were invented to comprise—1, plants

with twenty or more stamens placed on the calyx, as the cherry; 2, others

with twenty or more stamens which are placed on stalks rising from below

the ovary, as in the buttercup. Other classes were formed according to

the relative length of the stamens, as in the foxglove and wallflower,

and also from the grouping of the stamens in bundles. Then there were

three very important classes in which the sexes are in separate flowers.

Finally, the flowerless plants, such as the ferns, lichens, and fungi,

were united as cryptogamia, having their organs of reproduction more or

less concealed.

The next part of the classification refers to orders which are

subdivisions of classes. The orders of the first thirteen classes,

mentioned above, are founded on the number of styles (or of stigmas if

these are absent), and the names given, relate to the number and the term

gynia, or female.

Thus the order monogynia includes plants of all the thirteen classes that

have only one style to each flower, such as the primrose; and so on,

until polygynia, or “many female”—plants of such an order, having more

than twelve styles, like the rose and clematis.

One class has a very important division into two orders, one of which

has naked and the other covered seeds; another has orders from the

shape of the fruit or pod. Linnæus divided the cryptogamia into six

orders—the ferns, mosses, liverworts, lichens, fungi, and seaweeds. There

is no doubt that this classification enables the name of a plant to be

discovered, if it has been properly described and named, very easily,

and it added to the facilities of classificatory botany. But it did not

bring plants having many other and very important characters together,

and it separated many which are closely allied by similar structures.

It was and is called the artificial system. It was not a natural

classification like that foreshadowed by Ray. The careful distinction

of the sexes of plants was, of course, the foundation of the system, and

to that Linnæus paid great attention. Writing a little treatise on the

subject, he showed it to Celsius, who communicated it to Dr. Rudbeck.

This man, free from the usual jealousy of the age, took Linnæus as his

assistant, and asked him to lecture in the botanical garden. Thus the

young man became a teacher in the very place where he had applied the

year before for the humble situation of gardener. Dr. Rudbeck, moreover,

took him into his house as tutor to his children, and thus he had access

to a fine collection of books and drawings on natural history subjects.

His mornings were then occupied in giving instruction to the students,

and his evenings in composing the new system and meditating a general

reformation in botanical science. He had no time to waste at Upsala.

It will have been noticed how kindly Linnæus was treated by a few true

lovers of science, and it was greatly to the honour of the good simple

people of science-loving Scandinavia.

People imagine that the progress and prosperity of scientific men depend

upon themselves alone; but many a promising career has been arrested by

petty jealousy and the expression of ill will on the part of those who

are second-rate men of science. On the other hand, truly distinguished

scientific men are mostly only too glad to assist earnest, hard-working,

and meritorious students. Linnæus found that he was no exception to the

rule that appears to determine that a prosperous poor man shall have

enemies. He was opposed by a Dr. Rosen on his return from foreign travel,

but Linnæus stood his ground. But when his father suggested a voyage into

Lapland to collect plants, Linnæus gladly seized the opportunity, and

after arrangements had been made, he went to stay awhile at home.

Early in 1732 Linnæus left his father’s house, to set out on his arduous

undertaking. On his way to Upsala he paid a visit to his former friend

and preceptor, Stobæus, at Lund, and studied his collection of minerals,

the only branch of natural history with which (he tells us) he was

unacquainted. He shortly after proceeded to Upsala, from which place he

set out on his journey alone, May 12th, 1732, “being at that time within

half a day of twenty-five years of age.”

During this journey Linnæus travelled over the greater part of Lapland,

skirting the boundaries of Norway, and returned to Upsala by the eastern

side of the Bothnian Gulf, having performed a journey of near four

thousand English miles, mostly on foot, in five months. He necessarily

endured many hardships and vast fatigue, and his life was several times

imperilled. Bogs and forests intercepted his way, and food, even of the

coarsest description, was occasionally not easily procured; yet, amid all

difficulties, his spirit was unflagging, and obstacles only seemed to

quicken his zeal. The natural curiosities of the country, the manners of

the people, and the general features of the various regions he traversed,

all were observed and written down for future use. He collected above a

hundred plants, entirely undescribed and unknown before, and upon his

return arranged all the flora of Lapland according to his own favourite

system, and delivered an account of his journey publicly.

The result of his botanical observations was not published for several

years afterwards, during his residence in Holland. This expedition was

the first and most difficult of all the six journeys of Linnæus. He spoke

of it afterwards in one of his academical addresses in these words: “My

journey through Lapland was particularly toilsome, and I own that I was

obliged to sustain more hardships and dangers in that sole peregrination

through the frontier of our northern world, than in all the other

travels I undertook in other parts. But having once sustained the toils

of travelling, I buried in the oblivion of Lethe all the dangers and

difficulties I endured, the invaluable fruits I reaped having compensated

for every toil.” Writing to a friend on the same subject, he says: “All

my food in these fatiguing excursions consisted, for the most part, of

fish and reindeer’s milk. Bread, salt, and what is found everywhere

else, did but seldom recreate my palate. One of the greatest nuisances

which I met with in Lapland was the immense number of flies. I used to

keep them off, by drawing a crape over my face.” The youthful traveller

started on his adventurous journey “without encumbrances of any kind,

and carried all his baggage on his back,” by which means alone he was

enabled to prosecute the objects he had in view. Leaving Upsala by the

northern gate, he travelled for a considerable distance through fertile

corn-fields, bounded by hills, and the view terminated by extensive

forests. With respect to situation and variety of prospects, the young

Swede was of opinion that scarcely any city could stand a comparison

with this. At a short distance from the gates he left, on the right,

Old Upsala, the place renowned for the worship of the primeval gods of

Sweden, and for the inauguration and residence of her earliest king.

Here, in days of high antiquity, human sacrifices were offered at the

shrines of the pagan deities, and here our traveller noticed the three

large sepulchral mounds which tradition has assigned to the bodies of

Odin, Frigga, and Thor.

“Cheered with the song of the charming lark,” which attended his steps

through the lowland, his approach to the forest was welcomed by the

redwing, “whose amorous warblings from the tops of the spruce firs”

appeared to him to rival the nightingale itself. As the summer was

advancing, he thought it not desirable to lose time by the way, nor

to stray far from the high road in the early part of the tour; but

attentively observing what presented itself to him as he passed along, he

noted the various plants, animals, and insects, together with the general

features of the country.

Arrived in the province of Medelpad, he ascended its highest mountain,

leaving his horse “tied to an ancient Runic monumental stone.” He found

several uncommon plants here; and from the summit, gazed on the country

spread out below, varied with plains and cultivated fields, villages,

lakes, and rivers—a most picturesque and romantic region. The descent was

very difficult, and even dangerous. Leaving this mountain, he took his

route along the sea-shore, which was spread with the wrecks of vessels,

telling to the feeling heart of the young traveller a sad tale of woe.

“How many prayers, sighs, tears, vows, and lamentations—all, alas! in

vain—rose to my imagination at this melancholy spectacle!” he exclaims.

The sight reminded him of a student who, going by sea from Stockholm to

Abo, experienced so severely the terrors of the ocean, that he chose to

walk back round the head of the Bothnian Gulf, rather than adventure

himself again upon the deep. This youth, afterwards a Professor at Abo,

assumed the surname of Tillands, expressive of his attachment to _terra

firma_, and Linnæus named in honour of him, a plant which cannot bear wet.

In five or six days, Linnæus reached Hernosand, the principal town of

Angermania, on the Bothnian Gulf, and visited a tremendously steep and

lofty mountain called Skula, where was a cavern, which he desired to

explore. Here he was within a hair’s breadth of a fatal accident, for

one of the peasants who accompanied him, in climbing up, loosened a

large stone, which was hurled down the track Linnæus had just left,

and fell exactly on the spot he had occupied. “If I had not (he says)

providentially changed my route, nobody would ever have heard of me more;

I was surrounded by fire and smoke, and should certainly, but for the

protecting hand of Providence, have been crushed to pieces.” From this

point of the journey a change came over the face of nature. The country

was covered over with snow, in some places inches deep; the pretty spring

flowers disappeared, and in their place nothing but wintry plants were

seen peeping through the snow. At length, on the 23rd of May, he reached

Umœa, in West Bothnia, where he turned out of the main road to the

left, designing to visit Lycksele, Lapmark; by which means he lost the

advantage of the regular post horses, and found the ways so narrow and

intricate, that at every step he stumbled. “In this dreary wilderness

I began to feel very solitary, and to long earnestly for a companion

(he says); the few inhabitants I met had a foreign accent, and always

concluded their sentences with an adjective.”

As the night shut in, the way-worn traveller began also to long for

a good meal, and has thus recorded the result of his application, on

arriving at a village where he passed the night:—“On my inquiring what

I could have for supper, they set before me the breast of a cock of the

woods, which had been shot and dressed some time the preceding year. Its

aspect was not very inviting; but the taste proved delicious, and I

found, with pleasure, that these poor Laplanders know better than some of

their more opulent neighbours, how to employ the good things which God

has bestowed upon them.”

The bird is prepared by a process of salting and drying, and will keep

even for three years, if necessary. Linnæus next proceeded up the river

of Umœa as far as Lycksele, where he was hospitably received by the

worthy pastor of the place; and the next day, being Whit-Sunday, he

stayed there, and would fain have remained longer; but, for fear of the

floods impeding his journey, he hastened his departure on the morrow,

and on the 1st of June entered the territories of the native Laplanders,

passing through wild forests, with no traces of roads. A more desolate

picture of wretchedness than this region presented, could hardly be

imagined. It was flooded by the rivers, and the bogs were utterly

impassable. At every step the water was above the knees, and the feet

felt the ice at the bottom. “We pursued our journey (continues the diary)

with considerable labour and difficulty all night long, if that might be

called night which was as light as the day, the sun disappearing for half

an hour only, and the temperature of the air being rather cold.” The poor

inhabitants had themselves, at this season, nothing to eat but a scanty

supply of fish; for they had not begun to kill their reindeer, nor to

milk them. In addition to these evils, the villainous bites of the gnats

and other insects tortured the unhappy travellers, till at length he

exclaims—“I had now my fill of travelling!”

Gladly would he have returned by the way he came, but he could find no

road back; and even the hardy Laplanders themselves, “born to labour,

as the birds to fly,” could not help complaining, and declared they had

never been in such extremity before. It is evident that even the robust

frame of Linnæus was beginning to yield to the combined effects of

fatigue, exhaustion, and hunger. He at length obtained some food which he

was able to eat, and after incredible exertions succeeded in retracing

his steps to the river, on which he again embarked, and returned to Umœa;

having, as he ingenuously acknowledged, “with the thoughtlessness of

youth, undertaken more than he was able to perform.”

From Umœa, Linnæus proceeded to Pithœa, which he reached after two

days’ journey, “the night being as pleasant for travelling as the day.”

He notices the beauty of the fresh shoots of the spruce fir, which

constitute one of the greatest ornaments of the forests which adorn this

part of Sweden.

Being anxious to proceed with all haste, in order if possible to reach

the Alps of Lulean Lapland, “in time to see the sun above the horizon

at midnight, which is beheld then to the best advantage,” the traveller

made no longer stay at Lulea than was needful for the purposes of

exploring the neighbouring coast and islands. He has noted the various

entomological and other specimens he observed, and, after admiring the

beauty of some of them, exclaims, in a sort of rapture—“The observer of

nature sees with admiration that the whole world is full of the glory of

God.”

During this voyage, Swanberg, who has taken great delight in Linnæus’s

conversation, offered to instruct him in the art of assaying within a

very short time, if he would agree to visit Calix, on his way homeward.

At Quickjock, the wife of the curate provided our traveller with stores

sufficient for eight days, and procured him a Laplander, whose assistance

as interpreter and servant was highly necessary.

“On my first ascending these wild Alps (he says), I felt as if in a new

world. Here were no forests to be seen, but mountains upon mountains,

larger and larger, as I advanced, all covered with snow; no road, no

tracks, nor any sign of inhabitants were visible. The declining sun never

disappeared sufficiently to allow any cooling shade, and by climbing

to the more elevated parts of these lofty mountains, I could see it at

midnight, above the horizon. This spectacle I considered as not one of

the least of nature’s miracles, for what inhabitant of other countries

would not wish to behold it? O Lord, how wonderful are thy works!”

In this frozen region there were no traces of verdure, save in the deep

valleys between the mountains. Very few birds were visible, except

some ptarmigans, those hardy inhabitants of the bleak mountain tops. A

pretty little incident, recorded by Linnæus, shows so kind a heart that

it must not be omitted here. “The little Alpine variety of the ptarmigan

was now accompanied by its young. I caught one of these, upon which the

hen ran so close to me that I could easily have taken her also. She

kept continually jumping round and round me, but I thought it a pity to

deprive the tender brood of their mother; neither would my compassion for

the mother allow me long to detain her offspring, which I returned to her

in safety.”

After a long and wearisome journey along these mountain passes,

the traveller reached one of the cottages of the country. Here the

inhabitants, sixteen in number, received him kindly, and gave him two

reindeer skins to sleep between. In the morning some hundreds of reindeer

came home to be milked, and it amazed the stranger to perceive that,

although to his eyes they were all perfectly alike, yet each of the herd

had its appropriate name, and was readily distinguished by the owners.

Steering his course south-west, Linnæus proceeded to the lofty ice

mountains, or “main ridge of the country,” which he had no sooner

reached, than a storm overtook him, accompanied by a shower of thin

pieces of ice, which soon encrusted his garments. The cold was intense,

and the whole country was one dazzling waste. No sooner, however, had

he crossed the summit of the ridge than a change was perceptible, and

soon, from the lofty heights, he beheld the ample forests of Norway lying

far beneath. The whole appearance of the country was perfectly green,

and, notwithstanding its vast extent, looked like a garden in miniature.

The descent was slow and long protracted, but at length he reached the

plains, of which he had enjoyed so glorious a prospect. “Nothing (he

exclaims) could be more delightful to my feelings than this transition

from all the severity of winter, to the warmth and beauty of summer. Oh!

how most lovely of all is summer! The verdant herbage, the sweet-scented

clover, the tall grass reaching up to my arms, the grateful flavour of

the wild fruits, and the fine weather that welcomed me at the foot of

these Alps, seemed to refresh me both in mind and body.”

Here Linnæus found himself close to the sea-coast, and he went to sea in

a boat to search for the natural productions of that element. He would

fain have approached the celebrated whirlpool, called the Maelstrom, but

he found no one willing to venture it. On the 13th of July, he arrived

at the parsonage house of Rorstadt, from the occupant of which, himself

a traveller and a naturalist, Linnæus received a cordial welcome. A

rather significant entry in Linnæus’ diary tells us that here, “in this

far distant nook of the wide peopled earth,” the young enthusiast found

an object of surpassing interest. “The pastor (he says) has a handsome

daughter, named Sarah Rask, eighteen years of age; she seemed to me

uncommonly beautiful.” The next morning, Linnæus took his leave of this

elysium, and proceeded on his way. Climbing the mountains again, he found

a work of “no small fatigue and exhaustion,” and he has given us a most

painful account of the subsequent route he pursued towards the Alps of

Tornea. “What I endured,” he concludes, “is hardly to be described; how

many weary steps I had to set, the precipices that came in my way, and

my excessive fatigue. Water was our only drink during the journey, and

it never appeared so refreshing as when we sucked it out of the melting

snow.” At length, tired of advancing further into this inhospitable

country, he determined to return to Quickjock. In the course of his

journey thither his life was twice endangered, but at length he reached

the place of his destination, “having been four weeks without tasting

bread.” After resting some days at Quickjock, Linnæus descended the

river again to Lulea, where he “learned the art of assaying from the

mine-master, Swanberg, at Calix, in two days and a night,” and thence

his journey was continued through Tornea. He had intended to visit the

mountains, but before he could get thither the winter set in, and he was

obliged to return along the coast on the eastern side of the Bothnian

Gulf. The last entry in his journal is dated October 10th, and is as

follows: “About one o’clock, P.M., I arrived safe at Upsala. To the Maker

and Preserver of all things be praise, honour, and glory for ever!”

At first, indeed, he seemed to reap but a humble reward for his toils. On

his arrival at home, he presented to the Academy of Sciences an account

of his expedition, which obtained their approbation, and they gave him

112 silver dollars (not more than £10)—his travelling expenses. In the

following spring, he began a private course of lectures on the art of

assaying (which he had learned so cleverly from his chance companion

during the Lapland journey). This art had never been taught at Upsala

before; and the novelty of the subject, the skilful manner in which he

communicated instructions, and the reasonable terms he exacted, secured

Linnæus a considerable number of pupils.

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Heroes of science · 第 3 / 13 章