CHAPTER XXII.

Why the Saints are persecuted.--Persecutions in different ages of the

World.--How Jethro came to Moses.--The Saints locate in Illinois.--A

short season of peace.--Hostilities resumed.--Perfidy of the Governor

of the State.--Assassination.--The Prophet's testimony that his work

was finished.--The Saints are driven.--Their journey.--War with the

remainder.--Extracts from Epistle.--Peace.--Perpetual Fund.--Labors of

the Elders.--Publications.--The work of twenty years.--The power of

truth.

Does the reader request to know the cause of those horrid persecutions?

I would ask, what caused the persecutions against the Saints anciently?

The answer of the one answers the other. It is acknowledged, however,

a singular phenomenon in human nature that a class of people, moral,

virtuous and innocent, should become an object of envy, hatred, malice,

spoliation and murder by their surrounding neighbors. Without entering

into an explanation of the secret cause of this phenomenon of mind,

we purpose only to present a few facts showing such is the nature

of mankind, not only religiously, but morally considered. The most

important moral, physical and philosophical discoveries have commonly

been attended with persecution, imprisonment confiscation of property,

banishment or martyrdom. The names of Seneca, Socrates, Columbus,

Galileo and Harvey, which now adorn the pages of history, were each

in their turn the butt of scorn, ridicule and contempt; and so it

generally has been with every man who has ever benefited the human

family. In religious discoveries the same effects have followed. Every

religious reformation has been attended with more or less persecution

and martyrdom, from righteous Abel down to the latest murder committed

upon the Latter-day Saints. Abel, through some appointed means,

obtained very important blessings from heaven; as soon as this was

known, he became an object of hatred, and was slain! And so on to the

coming of Christ like scenes followed in every age. Paul, speaking of

persecution, says: "Others had trial of cruel mockings and scourgings,

yea, moreover, of bonds and imprisonment; they were stoned, they were

sawn asunder, were tempted, were slain with the sword; they wandered

about in sheep skins and goat skins; being destitute, afflicted,

tormented; of whom the world was not worthy; they wandered in deserts,

and in mountains, and dens and caves of the earth." The occasion of

those persecutions arose not from their immorality, but from their

having received peculiar heavenly gifts and blessings. Jesus, the Son

of God, when in the world, had no other object but the good of mankind,

but when he began to affirm that God was His Father, and He was one

with His Father, and was doing His will, jealousy was stirred up, envy

arose, He was called seditious, an enemy to mankind, and His life was

sought and finally taken. His Twelve Apostles, without influence or

learning, bore testimony of knowledge actually received, and of having

authority to baptize both priests and people, rich and poor, bond and

free, with a promise of the gift of the Holy Ghost. But what was the

result? How were they received? Were they accounted good, peaceable

men, and well spoken of? No! far from it; most all people spoke against

them, and no doubt considered them wicked, designing men, for they

immediately set about whipping, stoning, imprisoning and killing them.

Their own brethren, the Jews, who were best acquainted with them, were

the most industriously engaged in this business. Ministers of the

Jewish laws, those educated for the purpose and who made it their daily

employment to expound and teach the people the word of God delivered

by the holy Prophets, were generally the foremost and most bitter in

these crusades against Jesus Christ, the Apostles and the Saints. Had

those persons who professed to understand the Scriptures and to whom

the people looked for proper explanations, been honest and virtuous

men, and used a righteous influence with the people, thousands, in

room of rejecting Jesus Christ and His Apostles, would have received

their testimony. So, in reference to ourselves, had the ministers and

clergy come to us like the good Jethro to Israel, with kind sympathy in

their bosoms, and shown us that friendship which one religious class

of people ought always to manifest for another, or had they used even

a moral influence in our favor, the evils and cruelties heaped upon

us by our enemies would have been much lessened, and those persons,

like Jethro, would have been spoken of with praise and honor to the

latest ages of posterity. But, alas! few instances of this kind can be

recorded. It is with pleasure, however, that we here mention that in

times of deep distress, brought upon the Saints by these persecutions,

when large public meetings were called in various parts of the United

States by virtuous and honorable citizens of the country, to express

their abhorrence and detestation of those crimes and cruelties, those

professing themselves ministers of the Gospel, in some instances, came

forward at those meetings and discountenanced the persecutions of the

Saints. Such acts of nobleness, independence of mind and human sympathy

will not be forgotten.

The relation of these scenes of persecution is not offered as direct

evidence of the truth of our religion; but it is a plain evidence of

the corruption of any people who persecute or look silently on without

raising their voice or influence in behalf of the persecuted. The

evidence of the authenticity of our religion is to be found in the

fact of our possessing the fruits of the ancient Gospel, the gifts and

blessings promised the true believers; and if found in possession of

these blessings, that is a sufficient explanation of the cause of those

horrid persecutions.

Having been driven from Missouri, they then located in Illinois, in

the spring of 1839, as mentioned in the memorial. Here they built up

a beautiful city, called Nauvoo; obtained from the Legislature of

the State a city charter; organized several literary institutions;

established a printing press; commenced another Temple; built a number

of magnificent public edifices; opened hundreds and thousands of

large and extensive plantations in the surrounding country; and sent

forth hundreds of Elders as missionaries into different parts of the

world. Many began to indulge the fond hope of having here found an

asylum of peace; and being no more troubled with their enemies, would

be enabled to sit peaceably under the shade of their vine and fig

tree, and enjoy the fruit of their labors. It was not long, however,

before things transpired of a nature to convince them this anxiously

looked for period had not yet arrived. Their enemies in Missouri, not

satisfied with the cruelties and murders they had committed in driving

them from the State, continued their molestations. Not receiving any

check from the authorities of the country, they became emboldened in

their aggressions. They soon found plenty of corrupt and abandoned

characters in the State of Illinois willing to co-operate with them

in stirring up jealousy and raising excitement among the people, in

order more effectually to execute their murderous designs. Believing

that the continuance and prosperity of the Saints were dependent on the

existence of their Prophet, Joseph Smith, they set about concocting

schemes for his destruction. By resorting to false accusations and

perjury, they procured a State warrant for his apprehension, and also

that of his brother Hyrum. Aware that their diabolical schemes would

be frustrated if the prisoners had a legal trial, they succeeded in

lodging them in Carthage jail; a place where the Governor of the

State pledged himself they should be protected, and secure from mobs

and violence; but in every respect it was only suitable for the

accomplishment of their bloody deeds. On the 27th of June, 1844, while

Joseph and Hyrum were in this situation, awaiting their trial on the

following day, their enemies determined to execute their designs. About

5 o'clock p. m., of that day, an armed mob, painted black, of from one

hundred and fifty to two hundred persons, rushed from the surrounding

woods, drove away the sentinels guarding the prison, and poured through

the door and windows a torrent of lead _that laid the brothers low in

the arms of death! Then fell two worthy men_! Everlasting honor and

immortality is their portion, and their names henceforth are classified

with martyrs for truth! When this sad event occurred, two of the Twelve

Apostles, John Taylor and Willard Richards, were with them in prison,

as visitors. The former received four balls in his body, the other

escaped unharmed. These men live to tell the bloody tragedy which has

sealed disgrace upon their country.

A few months previous to this murder, Joseph, in giving instructions

to the Twelve in relation to the building up of Zion, preparatory to

the coming of the Son of God, informed them that _his work was finished

on the earth_, and from that time the responsibility of carrying the

Gospel to every nation devolved upon them; and, as he bid farewell to

some friends, on leaving for Carthage, he said: "_I am going like a

lamb to the slaughter_; but I am calm as a summer's morning; I have a

conscience void of offence towards God, and towards all men; I shall

die innocent, and it shall yet be said of me--_he was murdered in cold

blood_." An intimate acquaintance with those men from the early rise

of the Church to their martyrdom, justifies the writer in bearing this

testimony that _he knows_ they were virtuous, honorable and righteous

men--men whom God loved, and whom all good men would have respected,

loved and honored had they known their true character.

Contrary to the hopes and expectations of their enemies, the Saints

continued to build their Temple, and attend to their ordinary labors.

Petition after petition was presented to government for redress of

their grievances; but a deaf ear was turned to their supplications.

Their enemies, finding that no persecution nor even the martyrdom of

their Prophet could destroy their union, then determined to drive

them from their city; at last, persecution became so grievous and

insufferable that the Saints were forced to leave their houses in the

depth of winter, and wander in the western wilderness.

In the beginning of February, 1846, President Brigham Young, the Twelve

Apostles, with their wives and families, and thousands of others,

left the city of Nauvoo, traveling in a westerly direction, as they

were guided by the Spirit of God. By reason of being exposed to the

inclemency of the weather, and having only the thin covering of tents

and wagons to protect them from its fury, many who had previously

suffered from persecution could endure no longer, and fell asleep in

death.

Having journeyed two hundred miles, they encamped and made a temporary

settlement, called Garden Grove; forty miles in advance of this

they made another, called Mount Pisgah; one hundred and fifty miles

beyond this, they made a third settlement at Council Bluffs. While

here resting from the fatigue of journeying, many were overtaken with

sickness, which was the result of former severe privations. In the

midst of their troubles, at a time when every man was required more

than ever to watch over and protect his helpless wife and family from

the hordes of savage Indians and wild beasts of the forest, with which

they were surrounded, a message was received from the President of the

United States, requesting five hundred men to enter the army and march

against the Mexicans. This demand, though strange and heartrending, was

complied with; five hundred men were thus taken from the camps of the

Saints, leaving behind them fathers, mothers, wives and children in the

midst of afflictions, many of whom were dwelling in miserable log huts,

tents, and wagons, with scarcely the common necessaries of life.

A few months after their departure, their enemies still burning with

rage, and finding the body of the Saints beyond their reach, made an

attack on those remaining in Nauvoo, an account of which we extract

from a general epistle of the Twelve, December 23, 1847:

In September, 1846, an infuriated mob, clad in all the horrors of

war, fell on the Saints who had still remained in Nauvoo for want

of means to remove; murdered some, and drove the remainder across

the Mississippi into Iowa, where, destitute of houses, tents, food,

clothing or money, they received temporary assistance from some

benevolent souls in Quincy, St. Louis, and other places, whose

names will ever be remembered with gratitude. But at that period

the Saints were obliged to scatter to the north, south, east and

west, wherever they could find shelter and procure employment. And,

hard as it is to write it, it must ever remain a truth on the page

of history, that while the flower of Israel's camp was sustaining

the wings of the American eagle, by their influence and arms, in

a foreign country, their brothers, sisters, fathers, mothers and

children were driven by mob violence from a free and independent

State, of the same national republic, and were compelled to flee

from the fire, the sword, the musket and the cannon's mouth as

from the demon of death. * * * Their property in Hancock County,

Illinois, was little or no better than confiscated; many of their

houses were burned by the mob, and they were obliged to leave

most of those that remained without sale; and those who bargained

sold almost for a song; for the influence of their enemies was

to cause such a diminution in the value of property, that from a

handsome estate was seldom realized enough to remove the family

comfortably away; and thousands have since been wandering to and

fro, destitute, afflicted and distressed for the common necessaries

of life, or unable to endure have sickened and died by hundreds;

while the Temple of the Lord is left solitary in the midst of our

enemies; an enduring monument of the diligence and integrity of the

Saints.

While the Saints were passing through those scenes of persecutions,

sufferings and deep affliction, many glorious manifestations of divine

approbation were given them, which we should have been happy here to

record, did our limits and the nature of the work admit.

The Saints in the wilderness continued their journeying as

circumstances would allow; having to cut their way through woods and

valleys, over rivers and mountains, a distance of fourteen hundred

miles. At length, on the 21st of July, 1847, the pioneers discovered

a beautiful valley beyond the "Pass" of the great Rocky Mountains,

being a portion of the Great Basin of Upper California, near the

southern shore of the Great Salt Lake. On the 24th the President and

first company entered this their present home; other companies, year

after year, continue their emigration to this point. Here Israel will

remain till the indignation of an offended God is poured out upon the

nations. Here will peace and happiness dwell, while nation is at war

with nation, and kingdom against kingdom; and here the people of "many

nations shall come and say, come ye, and let us go up to the mountain

of the Lord, to the house of the God of Jacob; and He will teach us of

His ways, and we will walk in His paths; for the law shall go forth of

Zion, and the word of the Lord from Jerusalem." Micah iv: 2.

Though persecution, poverty, sickness and trials of every description

have come upon this people, they have stood the fiery trial, and given

evidence to all men, to angels and to God, of their faith, virtue and

fidelity. Now the Church of the living God, far beyond the reach of

mobs and strife, in her hiding place, shall grow like a tree planted by

rivers of waters, till "she looketh forth as the morning, fair as the

moon, clear as the sun, and terrible as an army with banners." Cant.

vi: 10.

As we have had to describe scenes of sorrow and suffering, harrowing to

the feelings of the virtuous, we feel happy, indeed, that we can now

direct the reader to the present favorable situation of the Saints. The

following extract we take from the same general epistle:

We are at peace with all nations, with all kingdoms, with all

powers, with all governments, with all authorities under the whole

heavens, except the kingdom and power of darkness, which are from

beneath, and are ready to stretch forth our arms to the four

quarters of the globe, extending salvation to every honest soul;

for our mission in the Gospel of Jesus Christ is from sea to sea,

and from the rivers to the ends of the earth; and the blessing of

the Lord is upon us; and when every other arm shall fail, the power

of the Almighty will be manifest in our behalf; for we ask nothing

but what is right, we want nothing but what is right, and God has

said that our strength shall be equal to our day; and we invite

all presidents, and emperors, and kings, and princes, and nobles,

and governors, and rulers, and judges, and all nations, kindreds,

tongues and people under the whole heaven, to come and help us to

build a house to the name of the God of Jacob, a place of peace,

a city of rest, a habitation for the oppressed of every clime,

even for those that love their neighbor as they do themselves, and

who are willing to do as they would be done unto; and this we are

determined to do, and we will do, God being our helper; and we will

help every one that will help to sustain good and wholesome laws

for the protection of virtue, and the punishment of vice.

The kingdom which we are establishing, is not of this world; but it

is the kingdom of the great God. It is the fruit of righteousness,

of peace, of salvation to every soul that will receive it, from

Adam down to his latest posterity. Our good will is towards all

men, and we desire their salvation in time and in eternity; and we

will do them good so far as God will give us the power and men will

permit us the privilege, and we will harm no man; but if men will

rise up against the power of the Almighty to overthrow His cause,

let them know assuredly that they are running on the bosses of

Jehovah's buckler, and as God lives they will be overthrown.

Come, then, ye Saints; come, then, ye honorable men of the earth;

come, then, ye wise, ye learned, ye rich, ye noble, according

to the riches, and wisdom, and knowledge of the great Jehovah,

from all nations, and kindreds, and kingdoms, and tongues, and

people, and dialects, on the face of the whole earth, and join the

standard of Emanuel, and help us to build up the Kingdom of God,

and establish the principles of truth, life and salvation, and you

shall receive your reward among the sanctified, when the Lord Jesus

Christ cometh to make up His jewels; and no power on earth or in

hell can prevail against you. * * *

Come, then, ye Saints of Latter-day, and all ye great and small,

wise and foolish, rich and poor, noble and ignoble, exalted and

persecuted, rulers and ruled of the earth, who love virtue and hate

vice, and help us to do this work, which the Lord hath required

at our hands, and inasmuch as the glory of the latter house shall

exceed that of the former, your reward shall be an hundredfold, and

your rest shall be glorious. Our universal motto is, "_Peace with

God, and good will to all men_."

The following we extract from a private letter written in the Valley

respecting their peace and prosperity:

All is stillness. No elections, no police reports, no murders, no

wars in our little world. How quiet, how still, how peaceful, how

happy, how free from excitement we live. Our old firelocks have not

been rubbed up, or our swords unsheathed because of any alarm. No

policeman, or watchmen of any kind have been on duty to guard us

from external or internal danger. The drum has beat, to be sure,

but it was mingled with merry-making, or its martial sound was

rather to remind us that war had once been known among the nations,

than to arouse us to tread the martial and measured step of those

who muster for the war, or march to the battle field. Oh, what

a life we live! It is the dream of the poets actually fulfilled

in real life. Here we can cultivate the mind, renew the spirits,

invigorate the body, cheer the heart, and ennoble the soul of man.

Here we can cultivate every science and every art calculated to

enlarge the mind, accommodate the body, or polish or adorn our

race. And here we can receive and extend that pure intelligence

which is unmingled with the jargon of mystic Babylon, and which

will fit a man, after a long life of health and usefulness, to

enjoy the mansions of bliss, and the society of those who are

purified in the blood of the Lamb.

Here no prisoners groan in solitary cells; no chains or fetters

bind the limbs of man; no slave exists to tremble, toil and sweat

for nought, or fear and crouch full low to please his fellow man.

Here all are free to do right, and are warned, and chastened and

corrected if caught in doing wrong.

Here, too, we are all rich--there is no real poverty; all men have

access to the soil, the pasture, the timber, the water power, and

all the elements of wealth, without money or price.

In this peaceful country many thousand Saints have already assembled.

They have laid out a city called "Great Salt Lake City." In addition

to their private dwellings, they have raised several elegant and

magnificent public buildings. Many mills are in operation, and

factories are also in course of erection. Public institutions for

education have been established; one of these the State Legislature

has endowed with an annual sum of five thousand dollars for the term

of twenty years. Having come "up through great tribulation," they are

not forgetful in their prosperity of their brethren who are still

in adversity, scattered among the nations. Accordingly they have

established a "Perpetual Emigrating Fund," for the emigration of the

poor. Many thousand dollars have already been donated for this purpose.

As the gathering of Israel from every nation has been decreed by the

Lord, this fund has been so arranged as to be increased to millions, by

which the poor and virtuous among men can be assisted, and with perfect

assurance lift up their heads and rejoice, for the hour of their

deliverance is nigh!

In the same valley, and others adjacent, they are establishing other

cities; while the country around is appropriated to farming purposes.

And thus "the wilderness, and the solitary place shall be glad for

them; and the desert shall rejoice and blossom as the rose." Every

thing necessary to their comfort and refinement will continue to

flow with the tide of emigration. The wisdom and ingenuity of the

industrious will soon enable the sons and daughters of God to be

arrayed with the workmanship of their own hands.

Four hundred miles south of the Great Salt Lake City an extensive

settlement is being made. Likewise one on the borders of the Pacific

Ocean, near to the port of San Diego. They have also organized a State

government, called the "State of Deseret," and have now their claims

for admission into the Federal union before the Congress of the United

States.

That the reader may understand how this people are viewed by the public

at large, we subjoin the following extract from an American newspaper:

We wish to call the reader's attention to the new and most

extraordinary condition of the Saints. Several thousand of them

have found a resting place in the most remarkable spot on the

North American continent. Since the children of Israel wandered

through the wilderness, or the Crusaders rushed on Palestine,

there has been nothing so historically singular as the emigration

and recent settlement of the Saints. Thousands of them came from

the Manchesters and Sheffields of England to join other thousands

congregated from western New York and New England--boasted

descendants of the Pilgrim Fathers--together, to establish a colony

in the west. Having a Temple amid the churches and schools of Lake

County, Ohio, and driven from it by popular opinion, they build the

Nauvoo of Illinois. It becomes a great town; twenty thousand people

flock to it. They are again assaulted by popular persecution;

their Prophet murdered; their town depopulated; and, finally,

their Temple burned. Does all this persecution to which they have

been subjected destroy them? Not at all. Seven thousand are now

settled in flourishing circumstances on the plateau summit of the

North American continent. Thousands more are about to join them

from Iowa, and thousands more are coming from Wales. The spectacle

is most singular, and this is one of the singular episodes of

the great drama of this age. The spot on which the Saints are

now settled is geographically one of the most interesting in the

western world.--_Cincinnati Atlas_.

In concluding this brief history of the temporal situation of the

Saints, we feel peculiar pleasure in being able to leave them in such

prosperous circumstances. The wisdom, cunning and powers of men have

been exerted to stay the progress of truth and destroy the union of

the Saints, but their efforts have only been a melancholy exhibition

of their own folly and wickedness, and produced the opposite of their

intention. By this practical lesson may all people learn that the

purposes of God cannot be overthrown.

Now "the Lord shall comfort Zion, He will comfort her waste places, and

He will make her wilderness like Eden and her desert like the garden

of the Lord; joy and gladness shall be found therein, thanksgiving and

the voice of melody." Isaiah li: 3. For He hath said: "Arise, shine,

for thy light is come, and the glory of the Lord is risen upon thee;

for, behold, the darkness shall cover the earth, and gross darkness the

people; but the Lord shall rise upon thee, and His glory shall be seen

upon thee, and the Gentiles shall come to thy light, and kings to the

brightness of thy rising." lx: 1--3.

As we have traced the history of the body of the Church, we will now

very briefly glance at the labors of the Elders during the same period.

We have already observed that those whom God called to publish His

Gospel, were not the mighty of the earth--according to the wisdom and

learning of the world; but they were honest and pure in heart. Men

who "counted all things but loss for the excellency of the knowledge

of Christ;" and to spread abroad this knowledge they made every

possible sacrifice. They willingly set aside every worldly interest,

the comforts of home and friends, and went forth preaching every where

they had opportunity. Whithersoever they went, the Lord confirmed their

testimony by His Spirit; thereby thousands were led to forsake their

false and discordant religions and become obedient unto the Gospel. By

repenting of their sins at the command of God, and being baptized by

His servants, who had received a delegation of authority from heaven,

they received the remission of their sins and the gift of the Holy

Ghost, which enabled them to know for themselves it was the work of God.

As the Lord does not hire but commands men to do His work, He required

them to go forth without purse and scrip, and try the world. In

accomplishing this work, great indeed were the privations they had to

endure. Though many received their message with joy, and gladly obeyed

its requirements, many opposed and persecuted. Those "whose craft was

in danger," were most bitter in their opposition; but all their efforts

to stop the progress of truth only accelerated its speed. "So mightily

grew the word of God, and prevailed," that in a few years churches were

established in the principal towns and cities of the United States and

in the Canadas.

In the year 1837, a few of the Twelve Apostles, and other Elders, in

obedience to the command of God, left their native land to introduce

the Gospel in Great Britain. At first a few meeting houses were opened

for their use; but shortly afterwards, all were shut against them;

nevertheless they persevered, and the Lord crowned their labors with

success. As it was in America, so in England, some rejoiced in the

restoration of the ancient Gospel, while others mocked, derided and

persecuted. Since its introduction, it has spread into every county in

England and Wales; and through Scotland, Ireland and the islands of the

British Channel. Churches are established in the principal towns and

cities, and in many of the surrounding villages of those countries, so

that at present there are between forty and fifty thousand Saints in

Her Britannic Majesty's dominions. Favorable accounts have also been

received of the spread of truth in France, Denmark, Australia and the

East Indies. In the islands of the Pacific Ocean, three thousand souls

have been turned from their idolatrous and superstitious worship, and

become obedient to the light of the Gospel of our Lord Jesus Christ.

While this unparalleled work has been performed, the Twelve have ever

been foremost in introducing the Gospel in foreign lands; bearing

the burden and heat of the day; and while the Saints are comfortably

situated in the Valley, in the enjoyment of the blessings of heaven and

earth, they are far from their families, traveling on both continents.

Wherever they have gone the word has been established in power, and

in the Holy Ghost, and in much assurance; and through faith and

supplication the sick and afflicted have been restored, the lame have

been made to walk, the deaf to hear, the dumb to speak and the blind to

see. The knowledge of these things is possessed by the Saints, as they

are of frequent occurrence. For bearing testimony of them they have

suffered the persecution we have related; and while it ever remains

a witness against the wicked, it is an imperishable monument of the

worthiness of God's people to inherit that crown of life which fadeth

not away, eternal in the heavens.

While the word has been so extensively preached, it has also been

widely published by the press. Many thousand copies of the Book of

Mormon and Book of Doctrine and Covenants have been published in

America and Great Britain. Besides those standard works, many other

lesser works of great importance have also been published, and

many thousand copies of pamphlets and replies to objectors in both

countries. During the residence of the Saints in Ohio and Missouri,

they issued two periodicals, called the _Messenger and Advocate_, and

_Evening and Morning Star_. In Illinois they had other two periodicals,

called the _Times and Seasons_, and _Nauvoo Neighbor_. In the cities

of New York and Philadelphia, where large and influential churches

were established, they published two others, called _The Prophet_, and

_Gospel Reflector_. Those papers and periodicals obtained extensive

circulation, through which the word of God was strenuously advocated.

In 1840, a periodical entitled _The Latter-day Saints' Millennial

Star_, was commenced in England, and is now published at Liverpool,

having obtained a weekly circulation of upwards of twenty-three

thousand copies. In Wales they have established a publication called

_Zion's Trumpet_. On the western frontier of the United States, there

is a large newspaper published, called the _Frontier Guardian_. Those

papers are conducted by the Elders with great ability, and much good

has been effected through their instrumentality.

Thus, in the short space of twenty years, a work has been accomplished

without a parallel in the world's history. A work which has been

tested on every side; it has been the object of misrepresentation in

every part of the world; it has been opposed by the most talented

theologians; it has overcome difficulties the most appalling; it has

passed through trials the most fiery, and, like gold issuing from the

furnace, has shone brighter and brighter; and while it has surmounted

every obstacle, it has not only shown that "truth is mighty and

will prevail," but has also shown that it has been sustained by One

whose arm is omnipotent, and whose word shall be fulfilled and work

accomplished though earth and hell oppose.

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