So much had they addicted themselves to wicker-work, prompted by the

ingenuity of the Indians, who assisted them, that when I viewed the

Englishmen's colonies, they seemed at a distance as though they had

lived like bees in a hive: for Will Atkins, who was now become a very

industrious and sober man, had made himself a tent of basket-work round

the outside; the walls were worked in as a basket, in pannels or strong

squares of thirty-two in number, standing about seven feet high: in the

middle was another, not above twenty-two paces round, but much stronger

built, being of an octagonal form, and in the eight corners stood eight

strong poles, round the top of which he raised a pyramid for the roof,

mighty pretty, I assure you, and joined very well together, with iron

spikes, which he made himself; for he had made him a forge, with a pair

of wooden bellows and charcoal for his work, forming an anvil cut of one

of the iron crows, to work upon, and in the manner would he make himself

hooks, staples, spikes, bolts, and hinges. After he had pitched the roof

of his innermost tent, he made it so firm between the rafters with

basket-work, thatching that over again with rice-straw, and over that a

large leaf of a tree, that his house was as dry as if it had been tiled

or slated. The outer circuit was covered as a lean-to, quite round this

inner appartment, laying long rafters from the thirty-two angles to the

top posts of the inner house, about twenty-feet distant, so that there

was a space like a wall between the outer and inner wall, near twenty

feet in breadth. The inner place he partitioned off with the same

wicker-work, dividing it into six neat apartments every one of which had

a door, first into the entry of the main tent, and another into the

space and walk that was round it, not only convenient for retreat, but

for family necessaries. Within the door of the outer circle, there was

a passage directly to the door of the inner house; on either side was a

wicker partition, and a door, by which you go into a room twenty-two

feet wide, and about thirty long, and through that into another of a

smaller length; so that in the outer circle were ten handsome rooms, six

of which were only to be come at through the apartments of the inner

tent, serving as retiring rooms to the respective chambers of the inner

circle, and four large warehouses, which went in through one another,

two on either hand of the passage that led through the outer door to the

inner tent. In short, nothing could be built more ingeniously, kept more

neat, or have better conveniences; and here lived the three families,

Will Atkins, his companion, their wives and children, and the widow of

the deceased. As to religion, the men seldom taught their wives the

knowledge of God, any more than the sailors' custom of swearing by his

name. The greatest improvement their wives had, was, they taught them to

speak English, so as to be understood.

None of their children were then above six years old; they were all

fruitful enough; and I think the cook's mate's wife was big of her

sixth child.

When I inquired of the Spaniards about their circumstances while among

the savages, they told me, _that they abandoned themselves to despair,

reckoning themselves a poor and miserable people, that had no means put

into their hands, and consequently must soon be starved to death._ They

owned, however, that they were in the wrong to think so, and for

refusing the assistance that reason offered for their support, as well

as future deliverance, confessing that grief was a most insignificant

passion, as it looked upon things as without remedy, and having no hope

of things to come; all which verified this noted proverb,

_In trouble to be troubled,

Is to have your trouble doubled._

Nor did his remarks end here, for, making observations upon my

improvement, and on my condition at first, infinitely worse than theirs,

he told me that Englishmen had, in their distress, greater presence of

mind than those of any other country that he had met with; and that they

and the Portuguese were the worst men in the world to struggle under

misfortunes. When they landed among the savages, they found but little

provision except they would turn cannibals, there being but a few roots

and herbs, with little substance in them, and of which the natives gave

them but very sparingly. Many were the ways they took to civilize and

teach the savages, but in vain; for they would not own them to be their

instructors, whose lives were owing to their bounty. Their extremities

were very great and many days being entirely without food, the savages

there being more indolent and less devouring than those who had better

supplies. When they went out to battle they were obliged to assist these

people, in one of which my faithful Spaniard being taken, had like to

have been devoured. They had lost their ammunition, which rendered their

fire-arms useless; nor could they use the bows and arrows that were

given them, so that while the armies were at a distance, they had no

chance but when close, then they could be of service with halberts, &

sharpened sticks put into the muzzles of their muskets. They made

themselves targets of wood covered with the skins of wild beasts; and

when one happened to be knocked down, the rest of the company fought

over him till he recovered; and then standing close in a line, they

would make their way through a thousand savages. At the return of their

friend, who they thought had been entombed in the bowels of their

enemies, their joy was inconceivable. Nor were they less surprised at

the sight of the loaves of bread I had sent them, things that they had

not seen for several years, at the same time crossing and blessing it,

as though it was manna sent from Heaven: but when they knew the errand,

and perceived the boat which was to carry them back to the person and

place from whence such relief came, this struck them with such a

surprise of joy as made some of them faint away, and others burst out

into tears.

This was the summary account that I had from them. I shall now inform

the reader what I next did for them, and in what condition I left them.

As we were all of opinion that the savages would scarce trouble them any

more, so we had no apprehensions on the score. I told them I was come

purely to establish, and not to remove them; and upon that occasion, had

not only brought them necessaries for convenience and defence, but also

artificers, and other persons, both for their necessary employments, and

to add to their number. They were altogether when I thus talked to them;

and before I delivered to them the stores I brought, I asked them, one

by one, if they had entirely forgot their first animosities, would

engage in the strictest friendship; and shake hands with one another? On

this Will Atkins, with abundance of good humour, said, _they had

afflictions enough to make them all sober, and enemies enough to make

them all friends: as for himself, he would live and die among them,

owning that what the Spaniards had done to him, his own mad humour had

made necessary for them to do_. Nor had the Spaniards occasion to

justify their proceeding to me; but they told me, _that since Will

Atkins had behaved himself so valiantly in fight, and at other times

showed such a regard to the common interest of them all, they had not

only forgotten all that was past, but thought he ought as much to be

trusted with arms and necessaries as any of them, which they testified

by making him next in command to the governor: and they most heartily

embraced the occasion of giving me this solemn assurance, that they

would never separate their interest again, as long as they lived_.

After these kind declarations of friendship, we appointed all of us to

dine together the next day; upon this I caused the ship's cook and his

mate to come on shore for that purpose, to assist in dressing our

dinner. We brought from the ship six pieces of beef, and four of pork,

together with our punch bowl, and materials to fill it; and in

particular I gave them ten bottles of French claret, and ten of English

beer, which was very acceptable to them. The Spaniards added to our

feast, five whose kids, which being roasted, three of them were sent as

fresh meat to the sailors on board, and the other two we ate ourselves.

After our merry and innocent feast was over, I began to distribute my

cargo among them. First, I gave them linen sufficient to make every one

four shirts, and at the Spaniard's request made them up six. The thin

English stuffs I allotted to make every one a light coat like a frock,

agreeable to the climate, and left them such a quantity as to make more

upon their decay; as also pumps, shoes, hats, and stockings. It is not

to be expressed the pleasing satisfaction which sat upon the

countenances of these poor men, when they perceived what care I took of

them, as if I had been a common father to them all; and they all engaged

never to leave the island, till I gave my consent for their departure. I

then presented to them the people I brought, viz. the tailor, smith, and

the two carpenters; but my Jack-of-all-trades was the most acceptable

present I could make them. My tailor fell immediately to work, and made

every one of them a shirt; after which, he learned the women how to sew

and stitch, thereby to become the more helpful to their husbands.

Neither were the carpenters less useful, taking in pieces their clumsy

things; instead of which they made convenient and handsome tables,

stools, bedsteads, cupboards, lockers, and shelves. But when I carried

them to see Will Atkins's basket-house, they owned they never saw such a

piece of natural ingenuity before: _I am sure,_ said one of the

carpenters, _the man that built this has no need of us; you need, Sir,

do nothing but give him tools._

I divided the tools among them in this manner: to every man I gave a

digging spade, a shovel, and a rake, as having no harrows or ploughs;

and to every separate place a pickax, a crow, a broad ax, and a saw,

with a store for a general supply, should any be broken or worn out. I

left them also nails, staples, hinges, hammers, chisels, knives,

scissors, and all sorts of tools and iron work; & for the use of the

smith, gave them three tons of unwrought iron, for a supply; and as to

arms and ammunition, I stored them even to profusion; or at least to

equip a sufficient little army against all opposers whatsoever.

The young man (whose mother was unfortunately starved to death) together

with the maid, a pious and well educated young woman, seeing things so

well ordered on shore (for I made them accompany me) and considering

they had no occasion to go so far a voyage as to the East Indies, they

both desired of me, that I would leave them there, and enter them among

my subjects. This I readily agreed to, ordering them a plat of ground,

on which were three little houses erected, environed with basket-work,

pallisadoed like Atkins's and adjoining to his plantation. So contrived

were their tents that each of them had a room apart to lodge in, while

the middle tent was not only their store-house, but their place for

eating and drinking. At this time the two Englishmen removed their

habitation to their former place; in that now the island was divided

into three colonies: first, Those I have just now mentioned; secondly

That of Will Atkins, where there were four families of Englishmen, with

their wives and children, the widow and her children; the young man and

the maid, who, by the way, we made a wife of before our departure; three

savages, who were slaves; the tailor, smith, (who served also as a

gunsmith) and my other celebrated person called Jack-of-all-trades.

Thirdly, my chief colony, which consisted of the Spaniards, with Old

Friday, who still remained at my old habitation, which was my capital

city, and surely never was there such a metropolis, it now being hid in

so obscure a grove, that a thousand men might have ranged the island a

month, and looked purposely for it, without being able to find it,

though the Spaniards had enlarged its boundaries, both without and

within, in a most surprising manner.

But now I think it high time to speak of the young French priest of the

order of St. Benedict, whose judicious and pious discourses, upon sundry

occasions, merit an extraordinary observation; nor can his being a

French Papist priest, I presume, give offence to any of my readers, when

they have this assurance from me, that he was a person of the most

courteous disposition, extensive charity, and exalted piety. His

arguments were always agreeable to reason, and his conversation the most

acceptable of any person that I had ever yet met with in my life.

_Sir,_ said he, to me, one day, _since, under God,_ at the same time

crossing his breast, _you have not only saved my life; but, by

permitting me to go this voyage, have granted me the happiness of free

conversation, I think is my duty as my profession obliges me, to save

what souls I can, by bringing them to the knowledge of some Catholic

doctrine, necessary to salvation; and since these people are under your

immediate government, in gratitude, justice, and decency, for what you

have done for me, I shall offer no farther points in religion, that what

shall merit your approbation_. Being a-pleased with the modesty of his

carriage, I told him he should not be worse used for being of a

different persuasion, if upon that very account, we did not differ in

points of faith, not decent in a part of the country where the poor

Indians ought to be instructed in the knowledge of the true God, and his

Son Jesus Christ. To this he replied, that conversation might easily be

separated from disputes; that he would discourse with me rather as a

gentleman than a religious: but that, if we did enter upon religious

argument, upon my desiring the same, I would give him liberty to defend

his own principles. He farther added, that he would do all that became

him in his office, as a priest as well as a Christian, to procure the

happiness of all that were in the ship: that though he could not pray

with, he would pray for us on all occasions; and then he told me several

extraordinary events of his life, within a few years past; but

particularly in this last, which was the most remarkable: that, in this

voyage, he had the misfortune to be five times shipped and unshipped:

his first design was to have gone to Martinico; for which, taking ship

at St. Malos, he was forced into Lisbon by bad weather, the vessel

running aground in the mouth of the Tagus; that from thence he went on

board a Portuguese ship, bound to the Madeiras, whose master being but

an indifferent mariner, and out of his reckoning, they were drove to

Fial, where selling their commodity, which was corn, they resolved to

take in their loading at the Isle of May, and to sail to Newfoundland;

at the banks of which, meeting a French ship bound to Quebec, in the

river of Canada, and from thence to Martinico, in this ship he embarked;

the master of which dying at Quebec, that voyage was suspended; and

lastly, shipping himself for France, this last ship was destroyed by

fire, as before has been related.

At this time we talked no further; but another morning he comes to me,

just as I was going to visit the Englishman's colony, and tells me, that

as he knew; the prosperity of the island, was my principal desire, he

had something to communicate agreeable to my design, by which perhaps he

might put it, more than he yet thought it was, in the way of the

benediction of heaven. _How, Sir,_ said I, in a surprise, _are we not

yet in the way of God's blessings, after all these signal providences

and deliverances, of which you have had such an ample relation?_ He

replied, _Nope, Sir, you are in the way, and that your good design will

prosper: but still there are some among you that are not equally right

in their actions; and remember, I beseech you, Sir, that Achan, by his

crime, removed God's blessing from the camp of the children of Israel;

that though six and thirty were entirely innocent, yet they became the

object of divine vengeance, and bore the weight of his punishment

accordingly._

So sensibly was I touched with this discourse, and so satisfied with

that ardent piety that inflamed his soul, that I desired him to

accompany me to the Englishman's plantations, which he was very glad of,

by reason they were the subject of what he designed to discourse with me

about: and while we walked on together, he began in the

following manner:

"Sir, said he, I must confess it as a great unhappiness that we disagree

in several doctrinal articles of religion; but surely both of us

acknowledge this, that there is a God, who having given us some stated

rules for our service and obedience, we ought not willingly and

knowingly to offend him; either by neglecting what he has commanded, or

by doing what he has forbidden. This truth every Christian owns, that

when any one presumptuously sins against God's command, the Almighty

then withdraws his blessing from him; every good man therefore ought

certainly to prevent such neglect of, or sin against, God and his

commands." I thanked the young priest for expressing so great a concern

for us, and desired him to explain the particulars of what he had

observed, that according to the parable of Achan, I _might remove the

accursed thing from among us_ "Why then, Sir, said he, in the first

place, you have four Englishmen, who have taken savage women to their

wives, by whom they have several children, though none of them are

legally married, as the law of God and man requires; they, I say, Sir,

are no less than adulterers, and as they still live in adultery, are

liable to the curse of God. I know, Sir, you may object the want of a

priest or clergyman of any kind; as also, pen, ink and paper, to write

down a contract of marriage, and have it signed between them. But

neither this, nor what the Spanish governor has told you of their

choosing by consent, can be reckoned a marriage, nor any more than an

agreement to keep them from quarrelling among themselves; for, Sir, the

essence or sacrament of matrimony (so he called it) not only consists in

mutual consent, but in the legal obligation, which compels them to own

and acknowledge one another, to abstain from other persons, the men to

provide for their wives and children, and the woman to the same and like

conditions, _nutatis mutandis,_ on their side: whereas, Sir, these men,

upon their own pleasure, on any occasion, may forsake those women and

marry others, and by disowning their children, suffer them utterly to

perish. Now, Sir, 'added he, 'can God be honoured in such an unlawful

liberty as this; how can a blessing succeed to the best endeavours, if

men are allowed to live in so licentious a way?" I was indeed struck

with the thing myself, and thought that they were much to blame, that no

formal contract had been made, though it had been but breaking a stick

between them, to engage them to live as man and wife, never to separate,

but love, cherish, and comfort one another all their lives; _yet Sir,_

said I, _when they took these wommen, I was not here, and if it is

adultery, it is past my remedy, and I cannot help it_. "True, Sir,'

answered the young priest, you cannot be charged with that part of the

crime which was done in your absence: but I beseech you, don't flatter

yourself, that you are under no obligation now to put a period to it:

which if you neglect to do, the guilt will be entirely on you alone,

since it is certainly in nobody's power but yours, to alter their

condition." I must confess, I was so dull, that I thought he meant, I

should part them, and knowing that this would put the whole island in

confusion, I told him, I could not consent to it upon any account

whatsoever. "Sir,' said he, in a great surprise, 'I do not mean that you

should separate, but marry them, by a written contract, signed by both

man and woman, and by all the witnesses present, which all the European

laws decree to be of sufficient efficacy." Amazed with such true piety

and sincerity, and considering the validity of a written contract, I

acknowledged all that he said to be very just and kind, and that I would

discourse with the man about it; neither could I see what reason they

could have not to let him marry them, whose authority in that affair is

owned to be as authentic as if they were married by any of our clergymen

in England.

The next complaint he had to make to me was this, that though these

English subjects of mine have lived with these women seven years, and

though they were of good understanding, and capable of instruction,

having learned not only to speak, but to read English, yet all this

while they had never taught them any thing of the Christian religion, or

the knowledge of God, much less in what manner he ought to be served.

"And is not this an unaccountable neglect:' said he warmly. 'Depend upon

it, God Almighty will call them to account for such contempt. And though

I am not of your religion, yet I should be glad to see these people

released from the devil's power, and be saved by the principles of the

Christian religion, the knowledge of God, of a Redeemer, the

resurrection, and of a future state. But as it is not too late, if you

please to give me leave to instruct them, I doubt not but I shall supply

this great defect, by bringing them into the great circle of

Christianity, even while you continue in the island."

I could hold no longer, but embracing him, told him, with a thousand

thanks, I would grant whatever he requested, and desired him to proceed

in the third article, which he did in the following manner;

"Sir,' said he, 'it should be a maxim among all Christians, that

Christian knowledge ought to be propagated by all possible means, and on

all occasion. Upon this account our church sends missionaries into

Persia, India, and China, men who are willing to die for the sake of God

& the Christian faith, in order to bring poor infidels into the way of

salvation. Now, Sir, as here is an opportunity to convert seven & thirty

poor savages, I wonder how you can pass by such an occasion of doing

good, which is really worth the expence of a man's whole life."

I must confess I was so confounded at this discourse, that I could not

tell how to answer him. "Sir,' said he, feeling me in disorder, 'I shall

be very sorry if I have given you offence." _No Sir,_ said I, _I am

rather confounded; and you know my circumstances, that being bound to

the East Indies in a merchant ship, I cannot wrong the owners so much,

as to detain the ship here, the men lying at victuals and savages on

their account. If I stay aboard several days, I must pay 3l. sterling_

per diem _demurage, nor must the ship stop above eight days more; so

that I am unable to engage in this work, unless I would leave the ship,

and be reduced to my former condition._ The priest, though he owned this

was hard upon me, yet laid it to my conscience, whether the blessing of

saving seven and thirty souls was not worth venturing all that I had in

the world? _Sir,_ said I, _it is very true; but as you are an

ecclesiastic, it naturally falls into your profession: why, therefore,

don't you rather offer to undertake it yourself than press me to it?_

upon this he turned about, making a very low bow, "I most humbly thank

God and you, Sir, (said he) for so blessed a call; and most willingly

undertake so glorious an office, which will sufficiently compensate all

the hazards and difficulties I have gone through in a long and

uncomfortable voyage."

While he was thus speaking, I could discover a rapture in his face, by

his colour going and coming; at the same time his eyes sparkled like

fire, and all the signs of the most zealous transports. And when I asked

whether he was in earnest? _Sir,_ said he, _it was to preach to the

Indians I consented to come along with you; these infidels, even in this

little island, are infinitely of more worth than my poor life: if so

that I should prove the happy instrument of saving these poor creatures'

souls, I care not if I never see my native country again. One thing I

only beg of you more is, that you would leave Friday with me, to be my

interpreter, without whose assistance neither of us will understand

each other._

This request very sensibly troubled me; first, upon Friday's being bred

a Protestant; and secondly, for the affection I bore to him for his

fidelity: But, immediately the remembrance of Friday's father coming

into my head, I recommended him to him as having learned Spanish, which

the priest also understood; and so was thoroughly satisfied with him.

The Life and Most Surprising Adventures of Robinson Crusoe, of York, Mariner (1801) · 第 18 / 26 段