LYONS.

I have now spent a month in my second visit to this great and

flourishing city, and fortunately took lodgings in a _Hotel_, where I

found the lady and sister of _Mons. Le Marquis De Valan_, whose

politeness to us I mentioned in a former letter at _Vienne_, and by

whose favour I have had an opportunity of seeing more, and being better

informed, than I could have been without so respectable an acquaintance.

At _Vienne_ I only knew his rank, here I became acquainted with his good

character, and fortune, which is very considerable in _Dauphine_, where

he has two or three fine seats. His Lady came to _Lyons_ to lye-in,

attended by the Marquis's sister, a _Chanoinesse_, a most agreeable

sensible woman, of a certain age; but the Countess is young and

beautiful.

You may imagine that, after what I said of _Lyons_, on my way _to_

Spain, I did not associate much with my own country-folks. On my return,

indeed, my principal amusement was to see as much as I could, in a town

where so much is to be seen; and in relating to you what I have seen, I

will begin with the _Hotel De Ville_; if it had not that name, I should

have called it a Palace, for there are few palaces so large or so noble;

on the first entrance of which, in the vestibule, you see, fixed in the

wall, a large plate of Bronze, bearing stronger marks of fire than of

age; on which were engraven, seventeen hundred years ago, two harangues

made by the Emperor _Claudius_ in the senate, in favour of the

_Lyonoise_, and which are not only legible at this day, but all the

letters are sharp and well executed; the plate indeed is broke quite

through the middle, but fortunately the fraction runs between the first

and second harangues, so as to have done but little injury among the

the letters. As I do not know whether you ever saw a copy of it, I

inclose it to you, and desire you will send it as an agreeable exercise,

to be well translated by my friend at Oxford.

On the other side of the vestibule is a noble stair-case, on which is

well painted the destruction of the city, by so dreadful a fire in the

time of the Romans, that _Seneca_, who gives an account of it in a

letter to his friend, says,

"_Una nox fuit inter urbem maximam et nullum._"

i.e. One night only intervened between a great city and nothing.

There is something awful in this scene, to see on one side of the

stair-case the conflagration well executed; on the other, strong marks

of the very fire which burnt so many ages ago; for there can be no

doubt, but that the Bronze plate then stood in the _Roman Hotel de

Ville_, and was burnt down with it, because it was dug up among the

refuse of the old city on the mountain called _Fourvire_, on the other

side of the river, where the original city was built.--In cutting the

letters on this large plate of Bronze, they have, to gain room, made no

distance between the words, but shewn the division only by a little

touch thus < with the graver; and where a word eroded with a C, or G,

they have put the touch within the concavity of the letter, otherwise it

is admirably well executed.

Upon entering into the long gallery above stairs, you are shewn the late

King and Queen's pictures at full length, surrounded with the heads of

some hundred citizens; and in one corner of the room an ancient altar,

the _Taurabolium_, dug up in 1704, near the same place where

_Claudius's_ harangue was found; it is of common stone, well executed,

about four feet high, and one foot and a half square; on the front of

it is the bull's head, in demi relief, adorned with a garland of corn;

on the right side is the _victimary_ knife[A] of a very singular form;

and on the left the head of a ram, adorned as the bull's; near the point

of the knife are the following words, _cujus factum est_; the top of the

altar is hollowed out into the form of a shallow bason, in which, I

suppose, incense was burnt and part of the victims.

[A] The knife, which is cut in demi relief, on the _Taurobolium_,

is crooked upon the back, exactly in the same manner, and form, as

may be seen on some of the medals of the Kings of Macedonia.

The Latin inscription under the bull's head, is very well cut, and very

legible, by which it appears, that by the express order of CYBELE, the

reputed mother of the Gods, for the honour and health of the Emperor

_Antoninus Pius_, father of his country, and for the preservation of his

children, children, _Lucius Æmilius Carpus_[B] received the horns of

the bull, by the ministration of _Quintus Samius Secundus_, transported

them to the Vatican, and consecrated, at his own expence, this altar and

the head of the bull[C]; but I will send the inscription, and a

model[D] of the altar, as soon as I can have it made, as I find here a

very ingenious sculptor and modeller; who, to my great serprize, says

no one has hitherto been taken from it. And here let me observe, lest I

forget it, to say, that _Augustus_ lived three years in this city.

[B] _Lucius Æmilius Carpus_ was a Priest, and a man of great

riches: he was of the quality of _Sacrovir_, and probably one of

the six Priests of the temple of Angustus.--_Sextumvir Augustalii_.

[C] Several inscriptions of this kind have been found both in Italy

and Spain, but by far the greater number among the Gauls; and as

the sacrifices to the Goddess Cybele were some of the least ancient

of the Pagan rites, so they were the last which were suppressed on

the establishment of Christianity. Since we find one of the

Taurobolian inscriptions, with so recent a date as the time of the

Emperor Valentinian the third. The silence of the Heathen writers

on this head is very wonderful; for the only one who makes any

mention of them is Julius Firmicus Maternus, in his dissertation on

the errors of the Pagan religion; as Dalenius, in his elaborate

account of the Taurobolium, has remarked.

The ceremony of the consecration of the High Priest of Cybele,

which many learned men have mistaken for the consecration of the

Roman Pontifex Maximus; which dignity, from the very earliest

infancy of the Roman Empire, was always annexed to that of the

Emperor himself.

The Priests who had the direction of the Taurobola, wore the same

vestments without washing out the bloody stains, as long as they

would hold together.

By these rites and baptisms by blood, they thought themselves, as

it were re-born to a life eternal. Sextilius Agefilaus Ædesius

says, that he was born a-new, to life eternal, by means of the

Taurobolium and Criobolium.

Nor were the priests alone initiated in this manner, but also

others, who were not of that order; in particular cases the

regenerations were only promised for twenty years.

Besides the Taurobolia and Criobolia, which were erected at the

expence of whole cities and provinces, there were others also,

which were founded by the bounty of private people. We often meet

with the names of magistrates and priests of other Gods, who were

admitted into these mysteries, and who erected Taurobolia as

offerings for the safety of the Emperor, or their own. The rites of

the Taurobolia lasted sometimes many days.

The inscription, on the Taurobolium, which is on the same side with

the head of the bull, we have endeavoured to explain by filling up

the abbreviations which are met with in the Roman character.

TAUROBOLIO MATRIS DEUM MAGNÆ IDÆÆ

QUOD FACTUM EST EX IMPERIO

MATRIS IDÆÆ DEUM

PRO SALUTE IMPERATORIS CÆSARIS

TITI ÆLII

ADRIANI ANTONINI AUGUSTI PII PATRIS PATRIÆ

LIBERORUMQUE EJUS

ET STATUS COLONIÆ LUGDUNENSIS

LUCIUS ÆMILIUS CARPUS SEXTUMVIR

AUGUSTALIS ITEM DENDROPHORUS

VIRES EXCEPIT ET A VATICANO

TRANSTULIT ARAM ET BUCRANIUM

SUO IMPENDIO CONSECRAVIT

SACERDOTE

QUINTO SAMMIO SECUNDO AB QUINDECEMVIRIS

OCCABO ET CORONA EXORNATO

CUI SANCTISSIMUS ORDO LUGDUNENSIS

PERPETUITATEM SACERDOTIS DECREVIT

APPIO ANNIA ATILO BRADUA TITO

CLODIO VIBIO VARO CONSULIBUS

LOCUS DATUS DICRETO DECURIONUM.

[D] _The Model is now in the possession of the ingenious_ Dr.

HARRINGTON _at Bath_.

The _Taurobolium_ was one of the great mysteries, you know, of the

Roman religion, in the observance of which, I think, they dug a large

hole in the earth, and covered it with planks, laid at certain

distances, so as to give light into the subterranean temple. The person

who was to receive the _Taurobolio_ then descended into the theatre, and

received on his head and whole body, the smoaking hot blood of the bull,

which was there sacrificed for that purpose. If a single bull was only

sacrificed, I think they call it a simple _Taurabolio_, if a ram was

added to it, as was sometimes done, it was then called a _Torobolia_,

and _Criobolio_; sometimes too, I believe a goat was also slain.

After all the blood of the victim animals was discharged, the Priests

and Cybils retired beneath the theatre, and he who had received the

bloody sacrifice, came forth and exposed himself, besmeared with blood,

to the people, who all prostrated themselves before him, with

reverential awe, as one who was thereby particularly sanctified, and

whose person ought to be regarded with the highest veneration, and

looked upon with holy horror; nor did this sanctification, I think, end

with the ceremony, but rendered the person of the sanctified holy for

twenty years. An inscription cited by _Gruter_, seems to confirm this

matter, who, after speaking of one _Nepius Egnatius Faventinus_, who

lived in the year of Christ 176, says,

_"Percepto Taurobolio Criobolioque feliciter,_"

Concludes with these words,

_"Vota Faventinus bis deni suscipit orbis,

Ut mactet repetens aurata fronte bicornes._"

The _bis denus orbis_ seems to imply, the space of twice ten years.

And here I cannot help making a little comparison between the honours

paid by the Roman citizens to their Emperors, and those of the present

times to the Princes of the Blood Royal. You must know that the present

King's brother, came to _Lyons_ in the year 1775, and thus it is

recorded in letters of gold upon their quay:

LOUIS XVI. REGNANT.

EN MEMOIRE DE L'HEUREUX JOUR CINQ.

SEPTEMBRE M,DCC,LXXV.

OU

MONSIEUR FRERE DU ROI

ET MADAME

SONT ARRIVES EN CETTE VILLE

CE QUAI

DE L'AGREMENT DU PRINCE

ET PAR ORDONNANCE DU CONSULAT

DU DOUZE DU MEME MOIS

A ETE NOMME A PERPETUITE

QUAI MONSIEUR.

If the _Bourgeoise_ of _Lyons_, however, are not men of genius, they are

ingenious men, and they have a most delightful country to dwell in. I

think I may say, that from the high hills which hang about this city,

and taking in the rivers, fertile vales, rude rocks, vine-yards, and

country seats, far and near, that _Lyons_ and its environs, afford a

greater variety of natural and artificial beauties, than any spot in

Europe. It is, however, by no means a place for the winter residence of

a stranger. Most of the natives advanced in years, were carried off last

winter. The surly winds which come down the Rhone, with impetuous

blasts, are very disagreeable and dangerous. I found the cold

intolerable in the beginning of May, out of the sunshine, and the sun

intolerable in it. In England I never wore but one under waistcoat; in

Spain, and in the south of France, I found two necessary. The Spaniards

wear long cloaks, and we laugh at them; but the laugh would come more

properly from them. There is in those climates a _vifness_ in the air

that penetrates through and through; and I am sure that such who travel

to the southward for the recovery of their health, ought to be ten times

more upon their guard, to be well secured against the keen blasts the

south of France, than even against an easterly wind in England.

The disorder which carried off so many last winter at _Lyons_, was

called the Gripe. In a large hotel only one person escaped it, an

English Lady. They called it the _Gripe_, from the fast hold it took of

the person it seized; nor did it let them go till April.

On my way here, I found it sometimes extremely hot; it is now the first

of May, and I am shaking by the side of a good fire, and have had one

constantly every day for this fortnight.

A Year's Journey through France and Part of Spain, Volume 2 (1777) · 第 24 / 104 题