TO JAMES WILLIS, ESQ.

It is not only the duty, but it is the manifest policy of

Christians who reside in Muhamedan countries, to preserve that

peace and harmony that is so often inculcated by our divine Master:

there should be no followers of Paul or of Apollos, of the Pope or

of Luther, but Christians altogether should forget sects, and

become followers of Christ, by practising his divine and luminous

doctrine. This principle, strictly adhered to, would have greater

effect in propagating the Christian doctrine, than the united

efforts, however arduous, of all the missionaries in Africa. We

should first begin by reforming the manners of those Christians who

are established in Muhamedan countries, holding responsible

situations, so as to show the Muhamedans, by their harmony and good

will, the advantages of the benign influence of the great Christian

principle, "Love thy neighbour as thyself." Until the disgraceful

130 animosity lamentably prevalent between the Catholic and Protestant,

the Lutheran, Calvinist, and other sects of Christians be

annihilated, it cannot be expected by any reasonable and reflecting

mind, that essential progress can be made in the propagation of

Christianity in Africa, at least in the Muhamedan part of it. We

must purify our own actions, and set a laudable example of chaste

and virtuous conduct, as a prelude to the conversion of the people

of this continent. The Africans, viz. the Arabs, Berebbers,

Shelluhs, Moors, and Negroes are, _generally_ speaking, shrewd,

acute, discerning races of men; and it cannot be supposed by any

but insane enthusiasts, that the doctrines of Christ can be

propagated in those countries, until an example be set for their

imitation better than their own practice, and more conformable to

the true Christian doctrine than any that has hitherto been offered

for their imitation.

Tangier is the residence of the consuls-general of all the nations

of Europe, who send occasionally ambassadors to the Court of

Marocco; and these gentlemen generally act as envoys or ministers,

as well as consuls. The English, French, Dutch, American, Spanish,

Portuguese, Swedish, and Danish consuls reside here, some with

their families, some without. I had not been long here before I

perceived that the Moors of Tangier manifested an extraordinary

contempt for Christians, the general respect which is shown to them

at Mogodor, is unknown here. The reason is evident: the families of

131 these gentlemen were at variance with each other, and the

respective ladies did not visit one another. This circumstance was

too well known to the Moors, and materially contributed to create

among those people that contempt for the Christians, which,

perhaps, is due to all, whatever be their _professed_ doctrines,

who have not charity enough, in the correct acceptation of the

word, to maintain harmony in their own community. I was shocked to

see so many amiable families at variance. I will not declare if it

was pride, ambition, or contention for pre-eminence that produced

this want of harmony; but it is most certain, that Christians,

whose destiny it is to reside among Muhamedans, should have more

than ordinary care to preserve that philanthropic disposition to

each other, which carries with it a high recommendation,

particularly in a country like _West Barbary_, where the gate of

every tent is open to the largest, most disinterested, and

unqualified hospitality, and where the sheik of every douar

considers it his first and indispensable duty to provide food and

rest to the needy traveller, and to the stranger at his gate.

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