S.

Sacrament, that word not found in Scripture. The Quakers’ belief

concerning bread and wine, i. 280.

Sale, Richard, so violently thrust into a strait hole, called Little

Ease, in West Chester prison, that he soon after died, i. 228.

Salt, Wm. imprisoned at Ives, i. 148.

Salthouse, Thomas, travels with M. Halhead to Bristol; they are

imprisoned there, i. 131.

---- the cause of it, and are brought to trial, i. 133.

---- fined and sent to Bridewell on false or frivolous pretences, i.

134.

Salutations. See greetings, i. 32.

Sanders, Mary, convinced, servant to the protector’s wife, i. 100,

183.

Sawyer, Sarah, at her house in Aldersgate street was the first

settled meeting of the Quakers in London, i. 101.

Sawrey, John, a justice, the first persecutor in the north, his

cruelty to G. Fox, i. 76.

---- G. Fox’s prophetical letter to him, i. 80.

---- he is drowned, i. 81.

Scarth, Philip, a priest convinced by G. Fox; becomes a preacher

among the Quakers, i. 60.

Schism bill passed, ii. 322.

Schurman, Anna Maria, some account of her life, ii. 164.

Scoffer, a remarkable judgment upon one, i. 264.

---- others convinced and converted, ii. 294.

Scot, Patience, a girl of eleven years old sent to prison, i. 247.

Scotch priest, who had threatened G. Fox’s life, afterwards becomes a

Quaker, i. 60.

Scotland, visited by M. Halhead and J. Lancaster, and by C. Evans and

S. Cheevers, i. 111.

---- also by S. Crisp, i. 246.

---- meetings settled at Drombowy, Heads, Garshore, Edinburgh, and

Aberdeen, i. 112.

---- first Scotch preachers of the Quakers, i. 179.

---- Quakers persecuted there, ii. 172.

Scriptures, vide i. 31, 78, 281.

Seal, Peter, mayor of Southampton, his cruelty to A. Rigge, soon

after which he dies, i. 156.

Sedbergh, G. Fox preaches in a meeting of Separatists there, and

convinces most of them, i. 67.

Semper Idem, a popish book, so called, answered by Edw. Burrough, i.

309.

Separation of Wilkinson and Story, the rise and progress of it; it

disappears, ii. 189.

Separatists from the church of England persecuted, afterwards become

persecutors, i. 18.

Several meeting-houses erected at London, i. 101.

Sewel, Jacob Williamson, the author’s father, and Judith Zinspenning,

his mother, convinced by W. Ames, i. 190.

Shattock, William, a shoemaker in Boston in New England, hauled to

the house of correction, cruelly whipped and kept to work, i. 216.

---- Samuel, banished New England on pain of death, afterwards

carries the king’s mandamus to New England, to prevent further

persecution of the Quakers, i. 306.

Sheriff of Lincoln contending against G. Fox is convinced and travels

with him, i. 113.

Shipwrecks, G. Fox writes respecting the wickedness of making spoil

of them, i. 264.

Signs, T. Aldam, a sign to O. Cromwell, and a broken pitcher to the

parliament, i. 207.

---- R. Huntingdon to Presbyterians and Independents, i. 284.

---- an English woman to the French Protestants at Dieppe, ii. 58.

---- T. Ibbitt to London, ii. 64.

---- S. Eccles to Papists at Galloway, ii. 90.

Sin, a freedom from it, asserted by G. Fox, i. 37.

---- for which he is imprisoned six months, i. 38.

---- the guilt and power of it taken away by Christ, i. 44.

---- pleaded for by professors, i. 45.

Singing psalms scrupled by G. Whitehead, i. 107.

---- reasons against it, i. 108.

---- principle of Quakers concerning singing in churches, ii. 308.

Smith, Humphrey, and others abused and hauled to prison from a

meeting, i. 154.

Snake in the Grass, an anonymous book, written chiefly against the

Quakers, answered by G. Whitehead and J. Wyeth, ii. 279.

Soldiers, one at Nottingham, denying that Christ suffered at

Jerusalem refuted by G. Fox, i. 53.

---- a remarkable passage of some of them, i. 75.

---- one at Ulverstone cruelly beaten for taking part with G. Fox, i.

76.

Somerdykes, gentlewomen followers of Labadie visited by and discourse

with Wm. Penn, ii. 164.

Souls, some who asserted that women have none, refuted by G. Fox, i.

24.

Southwick, Laurence and Cassandra, their sufferings, i. 195.

---- two of their children ordered to be sold for their fines, i. 247.

Southwick, Josiah, his Christian magnanimity, is whipped through

three towns and turned into the wilderness, i. 362.

Southwark, meetings disturbed there, i. 385.

Spirit of God wrought gloriously in the martyrs at the reformation,

i. 15.

---- its teaching, &c. owned by them and other reformers, and by

Calvin, i. 15, 16.

---- a measure of it afforded to all men, i. 32.

---- it must be in those who understand the Scriptures, i. 78.

---- who are guided by it, i. 139.

---- how to know if we are led by it, i. 280.

---- thereby we come to believe the Scriptures come from God, ii. 144.

Staples, Benjamin, see Thomas Goodair.

Stealing goods, &c. not punished with death by the law of God, i. 418.

Steeple-houses, why public churches are so called by Quakers, i. 75.

---- they are improperly termed churches, i. 289.

---- why the Quakers do not frequent them, ii. 16.

Stephens, Nathaniel, priest of Drayton, i. 21.

---- at his instance the people stone G. Fox and his friends out of

the town, i. 37.

Stevenson, Marmaduke, imprisoned at Boston, and banished, i. 250.

---- again apprehended and imprisoned, i. 251.

---- receives sentence of death; his account of his call to Boston,

i. 252.

---- his execution, i. 255.

Stoddard, Amos, convinced by G. Fox, i. 29.

Stordy, Thomas, resigns an impropriation; his sufferings and pious

end, ii. 193.

Stranger, Hannah, writes extravagant letters to J. Nayler, i. 158.

Stubbs, John, convinced by G. Fox in Carlisle prison, and becomes a

minister, i. 97.

---- meets with W. Caton, i. 120.

---- travels with him, i. 121.

Stubbs, John, and S. Fisher, are at Rome, i. 282.

---- J. S. having been in Turkey returns to England, i. 350.

Sufferings of friends represented to the protector by G. Fox and S.

Pyot, i. 183.

---- by E. Burrough in a letter, i. 184.

---- and by him to R. Cromwell, i. 212.

---- in New England unparalleled, i. 216.

---- account of, published and offered to the parliament, i. 228.

---- a relation of them since the restoration published and presented

to the king and parliament, ii. 180.

---- in Barbadoes, ii. 263.

Sultan, Mahomet IV. favourably receives a message from Mary Fisher,

and dismisses her with respect, i. 283.

Supper, Lord’s, so called, see water-baptism.

Swearing, unlawful for Christians, i. 113, ii. 3.

---- denied by the Waldenses and primitive Christians, ii. 17.

---- arguments against it, ii. 62.

---- a representation of the Quakers’ case of not swearing given to

the members of parliament, ii. 258.

The History of the Rise, Increase, and Progress of the Christian People Called Quakers Intermixed with Several Remarkable Occurrencs. · 第 140 / 147 题