G. F.’

George Fox having thus cleared his conscience, continued waiting in

patience, leaving the event to God. And after some time he felt himself

constrained to write to the justices that had committed him to prison,

to lay their doings before them, that so they might come to a due

consideration thereof; one of them, (already mentioned,) was justice

Bennet, the other Nathaniel Barton, both a justice and a colonel, as

also a preacher: to these he wrote as follows:

‘Friends,

‘You did speak of the good old way, which the prophet spake of;

but the prophets cried against the abominations which you hold

up. Had you the power of God, ye would not persecute the good

way. He that spake of the good way was set in the stocks: the

people cried, ‘Away with him to the stocks,’ for speaking the

truth. Ah! foolish people, which have eyes and see not, ears

and hear not, without understanding! ‘Fear not me,’ saith the

Lord, ‘and will ye not tremble at my presence?’ O your pride

and abominations are odious in the eyes of God: you, (that are

preachers,) have the chiefest place in the assemblies, and are

called of men Master; and such were and are against my Saviour

and Maker: and they shut up the kingdom of heaven from men,

neither go in themselves, nor suffer others. Therefore ye shall

receive the greater damnation, who have their places, and walk

in their steps. You may say, if you had been in the days of the

prophets, or Christ, ye would not have persecuted them; wherefore

be ye witnesses against yourselves, that ye are the children of

them, seeing, ye now persecute the way of truth. O consider,

there is a true judge, that will give every one of you a reward

according to your works. O mind where you are, you that hold up

the abominations which the true prophet cried against! O come

down, and sit in the dust! The Lord is coming with power; and he

will throw down every one that is exalted, that he alone may be

exalted.’

Having thus written to them jointly, he after some time, wrote to each

of them apart. That to justice Bennet was thus:

‘Friend,

‘Thou that dost profess God and Christ in words, see how thou

dost follow him. To take off burdens, and to visit them that be

in prison, and show mercy, and clothe thy own flesh, and deal thy

bread to the hungry; these are God’s commandments: to relieve the

fatherless, and to visit the widows in their afflictions, and to

keep thyself unspotted of the world; this is pure religion before

God. But if thou dost profess Christ, and followest covetousness

and greediness, and earthly mindedness, thou deniest him in life,

and deceivest thyself and others, and takest him for a cloak.

Wo be to you greedy men, and rich men, weep and howl for your

misery that shall come. Take heed of covetousness, and extortion;

God doth forbid that. Wo be to the man that coveteth an evil

covetousness, that he may set his nest on high, and cover himself

with thick clay. O do not love that which God forbids: his

servant thou art whom thou dost obey, whether it be of sin unto

death, or of obedience unto righteousness. Think upon Lazarus

and Dives: the one fared sumptuously every day; the other was

a beggar. See, if thou be not Dives. Be not deceived; God is

not mocked with vain words: evil communication corrupteth good

manners. Awake to righteousness and sin not.

The History of the Rise, Increase, and Progress of the Christian People Called Quakers Intermixed with Several Remarkable Occurrencs. · 第 12 / 147 题